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1dependent on the vital airs, 41, 151 ; 43, 19 ; male organ of three parts, and one joint, 44, 19; man sports with the male organ, 44, 76; the testicles, 44, 500; reaching up to the mouth, means above, 43, 159 ; 44, 254; the Samana (intestinal breath) is at the nanjel, 8, 258, 266 n., 271 n. ; 43, 17 sq. ; cavities above the navel pure, below impure, 25, 192 ; 41, 267 ; the navel goes all round, 41, 86 ; navel of the earth, 41, 258, 267 ; below the navel is seed, 41, 267 ; food above the navel is immortal, below mortal, 48, 285 ; what is navel-high is middle, 43, 158 sq. ; 44, 254 ; the ribs are the middle, 43, 20, 31 sq. ; lie against the chest, 43, 114; thirteen ribs on each side, 44, 164 ; why there are two thighs^ 41, 306 ; the thigh-bone the largest, 43, 137 ; rules about cleaning the teeth, 7, 196-8 ; the mystery of man's teeth, 44, 52, 54 sq. ; the tongue is Sarasvati, by the tongue one dis- tinguishes the taste of food, 44, 263 ; the great Brahman (nature) a fwomb in which God casts his seed, 8, 107 ; the BrahmaHrin enters, as it were, the womb of the preceptor, 8, 175 ; how a man enters the womb, 8, 241 ; the womb lies close to the belly, 43, 115 ; the womb does not enlarge along with the child that has been born, 43, 309 ; the womb is the bearer, because Pra^apati by it bore creatures, 44, 114. See also Bones, Ear, Eye, Hand, Head, Heart, and Organs. Bo^y^anga (satta), Pali t.t. See Wisdom (seven kinds of). Bondage, five kinds of spiritual, (pa«>^a ^etaso vinibandha), and the means to be freed from them, 11, 221 sq., 225-32. Bonds, the five, or the five things leading to lust, 11, 181 ; salvation by destruction of the three B., 11, 213; how a Bhikkhu may become an inheritor of the highest heavens by destruction of the five B., 11, 213 sq. Bones, bricks are Agni's b., 43, 20 ; the b. in the body run both length- wise and crosswise, 43, 135; no transverse b. in wings and tail of birds, 43, 135 ; man's wellbeing (safety, strength) is the b., 43, 327 ; the b. of a fat and a lean person are alike, 44, 20 ; the b. of the dead man collected, arranged, burnt, buried, 44, 117, 117 n., 200, 433 sq., 433 n. ; there are three hundred and sixty b. in man, 43, 387; 44, 169. BonzeSjBodhisattvas = Vandyas = B., 21, 318 n. Books, or manuscripts, purified by sprinkling water over them, 7, xxii sq., 105, 105 n. See Sacred Books. Boons, see Wishes. Bor-tora, ancestor of Fre^^un, 5, 132 ; the Aspigan, 47, 34. Boundary disputes, a title of law, 33, 155-64, 274, 351-5.^ Bow, strung at the Ra^asuya, 41, 87 ; is the nobleman's strength, 41, 89 ; a b. with three arrows given as sacrificial fee, 44, 1 1 ; Vish«u with a b. and three arrows, 44, 442. Br£u/ar-vakhsh, see Tur-i B. Bra^-resh, see Tur-i Bra^ar-vakhsh. Bra^rok-resh, see Tur-i Bra^ar- vakhsh. Bra^ro-resh, see Tur-i Bra^ar- vakhsh. Bra^-royijn, a Karap, 47, 143. Bra^-rukhsh, a Karap, enemy of Zoroaster, 47, 143, 148. Brahma, see Brahman (masc).
2and three arrows, 44, 442. Br£u/ar-vakhsh, see Tur-i B. Bra^-resh, see Tur-i Bra^ar-vakhsh. Bra^rok-resh, see Tur-i Bra^ar- vakhsh. Bra^ro-resh, see Tur-i Bra^ar- vakhsh. Bra^-royijn, a Karap, 47, 143. Bra^-rukhsh, a Karap, enemy of Zoroaster, 47, 143, 148. Brahma, see Brahman (masc). Brahmadatta, king of Benares, King Dighiti of Kosala, and young Dighavu, 17, 293-305; the Brah- ma^ala spoken concerning Suppiya and B., 20, 376 ; Devadatta as King B., 35, 290; Sambhuta born as B. king of the Paw^alas, 45, 57-61, Brahmadatta ^aikitaneya, n.p., 15, 83. Brahmadhva^a, n. of a Tathagata, 21,178. brahmadvIpikA-^AkhA— brahmakAyas 105 Brahmadvipika-6'akha, founded by Arya Samita, 22, 293. Brahma^ala Suttanta, where and when spoken, 20, 376 ; on the sixty- two heresies, 36, xxiii-xxv, Brahmaghosha, n. of a Tathagata, 49 (ii), 6 sq., 100. Brahma-gita, subtitle of part of Anugita, 8, 310 n. Brahma Gyotishprabha, n. of a Brahmakayika god, 21, 5. Brahmahatya (Brahman-slaying personified), expiatory oblation and formula to, 44, 337 n., 340 sq. Brahma Kalpa, the Lankantika Vimanas are eightfold in, 22, 195. Brahmay^arin, religious student, student of the Veda : to dwell as a B. in the house of a tutor, a branch of the law, 1, 35 ; approaches his teacher, carrying fuel in his hands, 1, 85, 135, 137, 139 sq., 273, 306; duties and restrictions imposed on B., 2, xxiisq., 7-29, 182-5, 186-92 ; 7, 116-21, 123-31 ; 8, 216 sq., 360 sq. ; 14, 40-2, 149-58; 25, 37-44, 50-74 ; 29, 66, 68, 73-6, 80, 83 sq., 191-3, 223, 306, 308-10, 402 ; 30, 66 sq., 151, 157, 160 sq., 274; 33, 132 sq. ; 44, 48-50, 90; 48, 695; the Naish/>&ika or perpetual B. who always lives with his teacher, 2, 18, 18 n., 153, 192 n., 193; 7, 120; 8, 377 n.; 14, 40 sq., 258; 25, 73 sq.; 38, 318 sq. ; rules for the B. who has returned home from his teacher, 2, 27-32, 37, 48-54, 66 sq.;^8, 358n.; 25, 73-5; see also Samavartana ; penances for a B. who breaks his vows, esp. that of chastity, 2, 85 sq., 288-90, 294 sq.; 14,117-19, 214-16, 294 sq., 318 sq. ; 25, 63 sq., 70, 454 sq., 462 sq.; 29, 361 sq. ; 30, 317 ; 38, 318-20 ; 48, 706 ; eats much, 2, 123; 14, 265 sq., 281 ; sin of the B. who breaks the vow of chastity, 2, 281 sq. ; is exempt from fare or toll, 7, 36; 25, 325; laws of impurity (on death, &c.) for a B., 7, 96 ; 14, 177; 25, 179 sq., 183-5, 192 sq.; his initiation, 7, 114 sq. ; 44, 86 sq. ; see also Upanayana ; the Yogin should adhere to the rules of a B., 8, 69, 79 ; life as a B. is a good penance, 8, 119; gods and demons practise the life of B., 8, 146, 151
3; 44, 86 sq. ; see also Upanayana ; the Yogin should adhere to the rules of a B., 8, 69, 79 ; life as a B. is a good penance, 8, 119; gods and demons practise the life of B., 8, 146, 151 sq., 152 n. ; practising the life of a B. is immortality, 8, 153 ; life as a B., part of the conduct of the good, 8, 169, 242, 326 ; knowledge of Brahman acquired by living the life of a B., 8, 175-9; ^^ who ad- heres to the Brahman, identifying himself with the Brahman, becomes a true B., 8, 283 sq. ; a pupil de- scribed as a self-restrained ascetic and a B., 8,^3 1 2 ; life of B., the first of the four Ajramas, 8, 316, 354 n. ; 38, 298, 300 ; must be engaged in sacred study, 8, 360 sq.; the. ascetic must live as a B., 8, 364 ; the sacri- fice taught by the father to his son when he is a B., 12, 162 ; rules for B. in sickness, 14, 2 1 4 sq. ; costume of B., 25, 37 sq. ; 32, 232-4; en- tertained at 5raddhas, 25, 64 sq., no; duration of studentship, 25, 74 sq. ; 29, 309 ; must receive food at the Vaijvadeva, 25, 92 ; 29, 86 ; one who has broken his vow of studentship excluded from .Jraddha and from the company of honour- able men, 25, 104, 107; 38, 320; offence of personating a B., 25, 160 ; shall not perform obsequies except for parents and teacher, 25, 183 sq. n. ; cannot be made a witness, 25, 265 ; 33, 88 ; must not eat 5raddha food, 25, 462 sq. and n. ; ceremony on his setting out on a journey, 29, 90, 230 sq. ; shall not be a charioteer, 29, 364 ; duties of B. undergoing special vows, 30, 70- 7 ; law regarding the property of a B., 33, 243 sq. ; B. = *pure in conduct,* said of Buddha, 35, 117 sq. ; glorification of the sun as a B., 42, 214-17, 626-8; initiates the Unnetr/ for the sacrificial session, 44, 137. See also Holy persons. Teacher, Veda(c),«^^/:/ Women {d), Brahma/^arin, n. of a Gawadhara of Parjva, 22, 274. Brahma/^ariya;;^ (Pali), * noble life,' different meaning from Sk. brah- ma^arya, 11, 285 n. Brahmai'arya, Sk., t.t., religious studentship, 44, ^d^ 86 n. ; life as a Brahma^arin, see BrahmaHrin ; the vow of abstinence, esp. chastity, see Abstinence and Chastity. Brahmakayas, or Brahmakayikas, 106 BRAHMAKAYAS— BRAHMAN a class of gods, 7, 293 ; Buddha mis- taken for one of the B., 19, 72 ; the 12,000 followers of Brahma Saham- pati, 21, 5. Brahmaketu, the 77th Tathagata, 49 (i), 7. Brahmaliptaka Kula, of the Kau- t'lka, Gana,, 22, 292. Brahmaloka, the world of Brahman (masc), how can one obtain it? 10 (ii), 84 sq. ; what B. means, 34, 180 sq. ; long life of the gods in B., 45, 84, 84 n. ; see also Brahma- world. Brahman (neut., Nom. Brahma, masc, Nom. Brahma). {a) The B. (neuter) in the sense of holy word or priesthood. (3) Nature and qualities of the B. (neut.) as the divine principle, (c) Names, forms, and symbols under which the B. (neut.) is meditated upon. {d) Oneness of the B. (neut.). ie) The B. (neut.) and the world. (/■) The B. (neut.) and the individual soul. {g) Devotion to and absorption in the B.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1dependent on the vital airs, 41, 151 ; 43, 19 ; male organ of three parts, and one joint, 44, 19; man sports with the male organ, 44, 76; the testicles, 44, 500; reaching up to the mouth, means above, 43, 159 ; 44, 254; the Samana (intestinal breath) is at the nanjel, 8, 258, 266 n., 271 n. ; 43, 17 sq. ; cavities above the navel pure, below impure, 25, 192 ; 41, 267 ; the navel goes all round, 41, 86 ; navel of the earth, 41, 258, 267 ; below the navel is seed, 41, 267 ; food above the navel is immortal, below mortal, 48, 285 ; what is navel-high is middle, 43, 158 sq. ; 44, 254 ; the ribs are the middle, 43, 20, 31 sq. ; lie against the chest, 43, 114; thirteen ribs on each side, 44, 164 ; why there are two thighs^ 41, 306 ; the thigh-bone the largest, 43, 137 ; rules about cleaning the teeth, 7, 196-8 ; the mystery of man's teeth, 44, 52, 54 sq. ; the tongue is Sarasvati, by the tongue one dis- tinguishes the taste of food, 44, 263 ; the great Brahman (nature) a fwomb in which God casts his seed, 8, 107 ; the BrahmaHrin enters, as it were, the womb of the preceptor, 8, 175 ; how a man enters the womb, 8, 241 ; the womb lies close to the belly, 43, 115 ; the womb does not enlarge along with the child that has been born, 43, 309 ; the womb is the bearer, because Pra^apati by it bore creatures, 44, 114. See also Bones, Ear, Eye, Hand, Head, Heart, and Organs. Bo^y^anga (satta), Pali t.t. See Wisdom (seven kinds of). Bondage, five kinds of spiritual, (pa«>^a ^etaso vinibandha), and the means to be freed from them, 11, 221 sq., 225-32. Bonds, the five, or the five things leading to lust, 11, 181 ; salvation by destruction of the three B., 11, 213; how a Bhikkhu may become an inheritor of the highest heavens by destruction of the five B., 11, 213 sq. Bones, bricks are Agni's b., 43, 20 ; the b. in the body run both length- wise and crosswise, 43, 135; no transverse b. in wings and tail of birds, 43, 135 ; man's wellbeing (safety, strength) is the b., 43, 327 ; the b. of a fat and a lean person are alike, 44, 20 ; the b. of the dead man collected, arranged, burnt, buried, 44, 117, 117 n., 200, 433 sq., 433 n. ; there are three hundred and sixty b. in man, 43, 387; 44, 169. BonzeSjBodhisattvas = Vandyas = B., 21, 318 n. Books, or manuscripts, purified by sprinkling water over them, 7, xxii sq., 105, 105 n. See Sacred Books. Boons, see Wishes. Bor-tora, ancestor of Fre^^un, 5, 132 ; the Aspigan, 47, 34. Boundary disputes, a title of law, 33, 155-64, 274, 351-5.^ Bow, strung at the Ra^asuya, 41, 87 ; is the nobleman's strength, 41, 89 ; a b. with three arrows given as sacrificial fee, 44, 1 1 ; Vish«u with a b. and three arrows, 44, 442. Br£u/ar-vakhsh, see Tur-i B. Bra^-resh, see Tur-i Bra^ar-vakhsh. Bra^rok-resh, see Tur-i Bra^ar- vakhsh. Bra^ro-resh, see Tur-i Bra^ar- vakhsh. Bra^-royijn, a Karap, 47, 143. Bra^-rukhsh, a Karap, enemy of Zoroaster, 47, 143, 148. Brahma, see Brahman (masc).
2and three arrows, 44, 442. Br£u/ar-vakhsh, see Tur-i B. Bra^-resh, see Tur-i Bra^ar-vakhsh. Bra^rok-resh, see Tur-i Bra^ar- vakhsh. Bra^ro-resh, see Tur-i Bra^ar- vakhsh. Bra^-royijn, a Karap, 47, 143. Bra^-rukhsh, a Karap, enemy of Zoroaster, 47, 143, 148. Brahma, see Brahman (masc). Brahmadatta, king of Benares, King Dighiti of Kosala, and young Dighavu, 17, 293-305; the Brah- ma^ala spoken concerning Suppiya and B., 20, 376 ; Devadatta as King B., 35, 290; Sambhuta born as B. king of the Paw^alas, 45, 57-61, Brahmadatta ^aikitaneya, n.p., 15, 83. Brahmadhva^a, n. of a Tathagata, 21,178. brahmadvIpikA-^AkhA— brahmakAyas 105 Brahmadvipika-6'akha, founded by Arya Samita, 22, 293. Brahma^ala Suttanta, where and when spoken, 20, 376 ; on the sixty- two heresies, 36, xxiii-xxv, Brahmaghosha, n. of a Tathagata, 49 (ii), 6 sq., 100. Brahma-gita, subtitle of part of Anugita, 8, 310 n. Brahma Gyotishprabha, n. of a Brahmakayika god, 21, 5. Brahmahatya (Brahman-slaying personified), expiatory oblation and formula to, 44, 337 n., 340 sq. Brahma Kalpa, the Lankantika Vimanas are eightfold in, 22, 195. Brahmay^arin, religious student, student of the Veda : to dwell as a B. in the house of a tutor, a branch of the law, 1, 35 ; approaches his teacher, carrying fuel in his hands, 1, 85, 135, 137, 139 sq., 273, 306; duties and restrictions imposed on B., 2, xxiisq., 7-29, 182-5, 186-92 ; 7, 116-21, 123-31 ; 8, 216 sq., 360 sq. ; 14, 40-2, 149-58; 25, 37-44, 50-74 ; 29, 66, 68, 73-6, 80, 83 sq., 191-3, 223, 306, 308-10, 402 ; 30, 66 sq., 151, 157, 160 sq., 274; 33, 132 sq. ; 44, 48-50, 90; 48, 695; the Naish/>&ika or perpetual B. who always lives with his teacher, 2, 18, 18 n., 153, 192 n., 193; 7, 120; 8, 377 n.; 14, 40 sq., 258; 25, 73 sq.; 38, 318 sq. ; rules for the B. who has returned home from his teacher, 2, 27-32, 37, 48-54, 66 sq.;^8, 358n.; 25, 73-5; see also Samavartana ; penances for a B. who breaks his vows, esp. that of chastity, 2, 85 sq., 288-90, 294 sq.; 14,117-19, 214-16, 294 sq., 318 sq. ; 25, 63 sq., 70, 454 sq., 462 sq.; 29, 361 sq. ; 30, 317 ; 38, 318-20 ; 48, 706 ; eats much, 2, 123; 14, 265 sq., 281 ; sin of the B. who breaks the vow of chastity, 2, 281 sq. ; is exempt from fare or toll, 7, 36; 25, 325; laws of impurity (on death, &c.) for a B., 7, 96 ; 14, 177; 25, 179 sq., 183-5, 192 sq.; his initiation, 7, 114 sq. ; 44, 86 sq. ; see also Upanayana ; the Yogin should adhere to the rules of a B., 8, 69, 79 ; life as a B. is a good penance, 8, 119; gods and demons practise the life of B., 8, 146, 151
3; 44, 86 sq. ; see also Upanayana ; the Yogin should adhere to the rules of a B., 8, 69, 79 ; life as a B. is a good penance, 8, 119; gods and demons practise the life of B., 8, 146, 151 sq., 152 n. ; practising the life of a B. is immortality, 8, 153 ; life as a B., part of the conduct of the good, 8, 169, 242, 326 ; knowledge of Brahman acquired by living the life of a B., 8, 175-9; ^^ who ad- heres to the Brahman, identifying himself with the Brahman, becomes a true B., 8, 283 sq. ; a pupil de- scribed as a self-restrained ascetic and a B., 8,^3 1 2 ; life of B., the first of the four Ajramas, 8, 316, 354 n. ; 38, 298, 300 ; must be engaged in sacred study, 8, 360 sq.; the. ascetic must live as a B., 8, 364 ; the sacri- fice taught by the father to his son when he is a B., 12, 162 ; rules for B. in sickness, 14, 2 1 4 sq. ; costume of B., 25, 37 sq. ; 32, 232-4; en- tertained at 5raddhas, 25, 64 sq., no; duration of studentship, 25, 74 sq. ; 29, 309 ; must receive food at the Vaijvadeva, 25, 92 ; 29, 86 ; one who has broken his vow of studentship excluded from .Jraddha and from the company of honour- able men, 25, 104, 107; 38, 320; offence of personating a B., 25, 160 ; shall not perform obsequies except for parents and teacher, 25, 183 sq. n. ; cannot be made a witness, 25, 265 ; 33, 88 ; must not eat 5raddha food, 25, 462 sq. and n. ; ceremony on his setting out on a journey, 29, 90, 230 sq. ; shall not be a charioteer, 29, 364 ; duties of B. undergoing special vows, 30, 70- 7 ; law regarding the property of a B., 33, 243 sq. ; B. = *pure in conduct,* said of Buddha, 35, 117 sq. ; glorification of the sun as a B., 42, 214-17, 626-8; initiates the Unnetr/ for the sacrificial session, 44, 137. See also Holy persons. Teacher, Veda(c),«^^/:/ Women {d), Brahma/^arin, n. of a Gawadhara of Parjva, 22, 274. Brahma/^ariya;;^ (Pali), * noble life,' different meaning from Sk. brah- ma^arya, 11, 285 n. Brahmai'arya, Sk., t.t., religious studentship, 44, ^d^ 86 n. ; life as a Brahma^arin, see BrahmaHrin ; the vow of abstinence, esp. chastity, see Abstinence and Chastity. Brahmakayas, or Brahmakayikas, 106 BRAHMAKAYAS— BRAHMAN a class of gods, 7, 293 ; Buddha mis- taken for one of the B., 19, 72 ; the 12,000 followers of Brahma Saham- pati, 21, 5. Brahmaketu, the 77th Tathagata, 49 (i), 7. Brahmaliptaka Kula, of the Kau- t'lka, Gana,, 22, 292. Brahmaloka, the world of Brahman (masc), how can one obtain it? 10 (ii), 84 sq. ; what B. means, 34, 180 sq. ; long life of the gods in B., 45, 84, 84 n. ; see also Brahma- world. Brahman (neut., Nom. Brahma, masc, Nom. Brahma). {a) The B. (neuter) in the sense of holy word or priesthood. (3) Nature and qualities of the B. (neut.) as the divine principle, (c) Names, forms, and symbols under which the B. (neut.) is meditated upon. {d) Oneness of the B. (neut.). ie) The B. (neut.) and the world. (/■) The B. (neut.) and the individual soul. {g) Devotion to and absorption in the B.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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