A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

* used in a general sense for everything that is perceived by the eye, 45, 187 n. Comet, see Omens. Commotions, see I%itas. Compassion, to all beings, part of the conduct of the good, 8, 114, 243, 326 ; the ascetic should walk with circumspection over the earth out of c. to all beings, 8, 364 ;

Woman (/). Conduct, see Morality, and Silas. Confections, see Sa;wkharas. Confession of sins accepted, 6, 187 sq. ; ivhen confessed the sin becomes less, since it becomes truth, 12, 397 ; the ceremony of c. on the Uposatha, 13, I sq., 56 sqq., 242 sq., 245, 282-6; 20, 23 sq. ; c. of sin accepted by Buddha, 17, 259-61 ; 20, 122 sq.; for this, 0 Bhikkhus, is called progress in the discipline of the noble one, if otie sees his sin in its sinfulness, and duly makes amends for it, and refrains from it in future, 17, 261 ; the regular form of c. and acceptance of it, 17, 261; 20, 122, 244; c. and atonement of sins, 17, 274 sq. ; proceeding against a Bhikkhu on c. of guilt, 20, 61-4; rules about c. for Bhikkhunis, 20, 331 sq. ; c. of sin in an assembly of Brahmawas and Kshatriyas, 25, 447 ; in religion of the Parsis, 31, 285, 288 ; 37, 46, 145 ; purifies from sin, 33, 230 ; in Caina religion, 45, 158 sq., 162-4, 179? 384. See also Sins. Confucianism, the religion of China par excellence, 3, xiv ; sacred books of C, 3, xiv-xx ; destruction of literature of C. by the tyrant of ^^in, 3, xvii sq., 6-8 ; the ritual books of C, 3, xviii sq. ; relation between C. and Taoism, 3, xxii ; 39, xii, XV sq., 1-3, 132, 139, 141, 144 sq., 147, 152, 242 n. ; 40, 192- 201, 288 ; ceremonies and theology in C, 27, 12-14; the different teaching of the different iTings, 27, 38 ; 28, 255-60 ; its philosophy and morals exhibited in the ^ung Yung, 27, 43 sq. ; 28, 300-29, 301 n. ; Confucian teaching presented in the book Ta Hsio, 27, 53 sq. ; 28, 41 1-24 ; triumphed over Taoism, 39, 3 3 ; the Confucian classics recommended as teaching the Tao, 40, 216, 216 n. Confucianists, the Literati and the

CONFUCIANISTS-CONFUCIUS

p. 155

Mohists or followers of Mo Ti,

39, 182, 18211., 296, 360; 40, 73, 99 sq., 105, 276, 312 ; some Literati, students of the Odes and ceremonies, open a grave, to take a pearl from the mouth of the dead, 40, 134 sq., 134 n. ; the Literati make hypocritical speeches, 40, 178 ; Hwan the Confucian scholar makes his brother study the principles of Mo,

40, 204 sq. ; Literati and Mohists
think how to remedy the world, 40,
286. See also Mohism, and Mohists.

Confucius.

{a) His life and personality. (jb) His works and teachings.

{a) His life and personality. Interviews between Lao-jze and C, 3, xxi ; 39, 2 sq., 34 sq., 317 sq. ; 40, 46-9, 47 n. ; G. and Lao-jze assist together at a burial, 27, 339 ; C. and Lao-gze discourse on benevolence and righteousness, 39, 145, 339 sq. ; instructed by Lao-3ze about the Tao, 39, 152, 354-7, 354"., 360-2 ; 40, 63-6, 292 ; ' The Old Fisherman ' gives C. a lesson in Taoism,

; 40, 46-9, 47 n. ; G. and Lao-jze assist together at a burial, 27, 339 ; C. and Lao-gze discourse on benevolence and righteousness, 39, 145, 339 sq. ; instructed by Lao-3ze about the Tao, 39, 152, 354-7, 354"., 360-2 ; 40, 63-6, 292 ; ' The Old Fisherman ' gives C. a lesson in Taoism,

39, 159 ; 40, 192-201 ; being under
a condemning sentence of Heaven,
C. has not got the Tao, 39, 252 sq.,
252 n. ; defeated by Lao-3ze, 39,
357 sq. ; converted to Taoism, 40,
32-6, 32 n. ; Lao Lai-jze lectures
G., 40, 135 sq., 135 n., 294 ; how he
attained to enjoyment in the Tao,

40, 289 ; Hslian Ni, i.e. G., sighed over ' the Dragon ' Lao-jze, 40, 314 ; — the Duke of j^au appears to G. in dreams, 3, 152 ; his marriagename J^ung-m, 3, 465 n. ; 27, 40 ; 39, 203 n. ; historical or legendary accounts of G. in the book Than Kung, 27, 17 sq. ; presided at an archery competition, 27, 57 ; 28, 449 sq. ; did he divorce his wife? 27, 122 n., 131 sq. n. ; mourns for 3ze-lu, 27, 123 sq., 124 n. ; buried his mother in the same grave with his father, 27, 1^^3-5 ; G. and the mourning rites for Po-kao, 27, 134 sq. ; his death, and mourning for him, 27, 138 sq., 141, 156, 159, 159 n. ; as minister of Crime in Lu, 27, 150, 150 n. ; has his dog buried, 27, 196 sq., 197 n. ; on the spies in Sung, 27, 198 ; his friendship for

YUan Zang, 27, 198 sq., 199 n. ; the guest of Shao-shih, 28, 171 ; name of his mother, 27, 190 ; his visits to Kh\ and Sung, 27, 368, 368 n. ; wore pendant balls of ivory, 28, 19 ; at meals, 28, 21 ; called Hhe Master,' 28, 227, 229 ; 39, 309 n., 317 ; called Kh\% 28, 305, 305 n. ; eulogized as the ideal sage, 28, 326 sq., 327 n. ; his favourite disciple Yen Hui, 39, 132, 203-10; 40, 158 sq. ; and iT^ieh-yu, the madman of Kh% 39, 132, 221 sq. and n.; though reduced to extreme distress, plays and sings and is happy, 39, 148, 385-7; 40, 160 sq. ; his sorrow at Hui's going to A"^!, 39, 149; 40, 7sq.; when in his sixtieth year, G. changed his views, 39, 156 ; 40, 144 sq., 14411. ; interview between G. and the robber K'\h, 39, 157 sq. ; 40, 166-76; on terms of friendship with Liu-hsia Hui, 39, 157 sq. ; 40, 166 sq., 166 n., 1 7 5 sq. ; G. and Shii-shan the Toeless,

39, 228 sq. ; conversation between the Duke Ai of Lu and G. about Ai-thai The, 39, 229-33 ; wishes to deposit his books in the library of ^au, 39, 338 sq. and n. ; his misfortunes, 40, 32, 34? 34 n-j 37? 160, 172,197; G.andWan-poHsiieh-^ze,

; G. and Shii-shan the Toeless,

39, 228 sq. ; conversation between the Duke Ai of Lu and G. about Ai-thai The, 39, 229-33 ; wishes to deposit his books in the library of ^au, 39, 338 sq. and n. ; his misfortunes, 40, 32, 34? 34 n-j 37? 160, 172,197; G.andWan-poHsiieh-^ze,

40, 44 ; described by Yen Yuan as a mental thaumaturgist, 40, 44-6, 45 n.; reproaches Yen Yuan for criticizing King Wan, 40, 53; K\\ Po-yti, his friend, 40, 1 24 n. ; G. about Duke Ling of Wei, 40, 124-26 ; G. and 3ang-3ze, 40, 145; his costume, 40, 168, 172 ; a truly noble scholar, 40, 177 ; received presents from Thien X^ang, 40, 177, 177 n.; did not see his mother, 40, 180, 180 n. ; how he devotes himself to benefiting the kingdom, 40, 193 ; treated with reverence by great rulers, 40, 200 ; Yen Ho describes G. to Ai of Lu as unfit to be entrusted with the government, 40, 207-9 j the scholar of Lu, favourable judgement passed on him, 40, 216,216 n. ; G. and 3ze-sang Hu, 40, 289 sq. ; and Yen- 3ze, 40, 293; andZanir/?iu,40, 293 ; ATwang-jze's relation to G ., 40, 3 2 1 sq.

{b) His WORKS AND TEACHINGS.

He was a transmitter and not a maker, 3, xiv, 3 ; author oi Khwn

p. 156

CONFUCIUS— CONNUBIAL

Khlu or * Spring and Autumn,' 3, xix sq. ; the Hsiao King, conversations between C. and his disciple 3ang-3ze, 3, xx, 449-51, 461 sq., 465-88 ; quotes the Shu King, he did not compile it, 3, 2-4 ; on the old historical documents, 3, 5 ; Preface to the Shih ascribed to him, 3, 276, 296 ; what he did for the Shih King, 3, 280-4, 337 > reformed the music, 3, 284; on ancestor worship, 3, 299 sq., 302 ; Appendixes of the Yi King ascribed to him, 16, xiii sq., xvii-xix, 1-3, 7 sq., 26, 28-31, 46 sq., 53 sq., 360 n., 364 sq. n., 371 n.; on the study of the Yi King, 16, i ; the best teacher of the Chinese nation, 16, 3 1 ; how he spoke of the Li Ki,

27, I ; replies to the questions of 3ang-3ze, 27, 21 sq., 31 1-42 ; C. and 3ai Wo, on the constitution of man, 27, 36; 28, 220-2; on the teaching of the Kings, 27, 38 ; 28, 255 sq., 258 ; conversation between Duke Ai and C, 27, 39 ; 28, 261- 9; discourses to his three disciples on ceremonies and government, 27, 40 ; 28, 270-7 ; discourse of C. with 3ze-hsia on the sovereign as * the parent of the people,' 27, 41; 28, 278-83; * Words of the Master,' not really those of C, 27, 44-6 ; 28, 330-64 ; on the conduct of the scholar, 27, 51 sq. ; 28, 402-10; on the jade symbol, 27, 59; 28, 463 sq. ; on the law of inheritance, 27, 120; on funeral rites and mourning, 27, 122-5, 127, 129-31, 134, 136-8, 146, 148-50, 153, 155 sq., 160, 170, 172 sq., 175 sq., 175"., 182, 184 sq., 192 sq., 202 ; 28, 152 sq., 160, 163, 164, 168, 394; on revenge for bloodshed, 27, 140; on oppressive government, 27, 190 sq. ; on education of princes, 27, 351 ; on ceremonies, 27, 364-72, 401, 403, 414 sq., 423 sq., 437; on music, 27, 419; 28, 1 2 1-4; on court-robes,