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1Pur-tora, ancestor of Fre^un, 5, \12 sq., 132 n.; 47, 34. Puru, conquered by Bharata in battles,^41, 292. Puru Atreya, author of Vedic hymns, 46, 401, 403. Puru^t, n. of a warrior, 8, 37. Purukutsa, the Aikshvaka king, performed a horse-sacrifice, 44, 397. Purumi//^a Vaidadajvi, n.p., 32, 356, 3^58-62. Puru^itha 5atavaneya, n.p., 46, 50, Pururavas and Urvaji, the two arams, 12, 389 n.; 26, 91; P. or Aila (son of I^/a), grandchild of Soma, became a madman, 19, 149 ; 49 (i), 138 ; myth of Urvaji and P., 26, 91, 91 n. ; 42, 521 ; 44, xiv, 68- 74, 68 sq. n. ; 49 (i), 113 ; son of Ydk introduced three sacrificial fires, 30, xvi, xvi n. ; a solar hero, 32, 307 sq. ; throws himself into the lap of Nirr/ti, 42, 564 n. ; the well- doing P., 46, 22. Piirus, n. of a clan, 46, 49. Purusha, the Person: a P. not human leads the departed to Brah- man, 1, 68, 80, 80 n. ; the Self when free of the body is the highest P., 1, 141 ; as Creator, 1, 210-12 ; 34, cxxiii sq. ; 43, xiv ; 48, 201 sq., 333 sq. ; created from the water, 1, 238 ; is the year, and its essence the sun, 1, 259 ; meditation on P., the embodied Self and the universal Soul, 1, 305 ; 7, 287-91 ; 38, 205 ; a day of P., 7, 78 ; offering of flowers to P., while muttering the Purushasukta, 7, 206 sq. ; there is nothing imperishable except P., 7, 290; Vishwu is P., 7, 291, 296; knows the Kshetra, therefore is he called Kshetra^wa, 8, 351 ; the truth about the unperceived, the P., &c., to be understood by the Sannyasin, 8, 368 ; beyond the Un- developed there is the P., beyond the P. there is the goal, the highest road, 15, 13, 22 ; 34, cxix, 237 sq. ; 38, 205 ; not larger than a thumb, the P. dwells in the heart of man, 15, 16, 23, 35, 246 sq. ; 34, xxxvii, 195-8 ; the highest P. is Brahman, the Immortal, 15, 19; 25, 6, 6 n. ; 34, xxxv-xxxvii, 17 1-4, 195-8 ; 43, 400; 48, 4, 39, &c. ; the eternal and true P. reached by knowledge of Brahman, 15, 32 sq. ; the heavenly P. is without body, pure, higher than the Imperishable, 15, 34 ; 34, cxix, 298 ; the lord of the world as the P. who has his source in Brahman, 15, 38 ; the Ps. in the sun, moon, lightning, &c., wor- shipped as Brahman, 15, 100-3 \ PURUSHA— pOSHAN 455
2; the heavenly P. is without body, pure, higher than the Imperishable, 15, 34 ; 34, cxix, 298 ; the lord of the world as the P. who has his source in Brahman, 15, 38 ; the Ps. in the sun, moon, lightning, &c., wor- shipped as Brahman, 15, 100-3 \ PURUSHA— pOSHAN 455 appearance of the P., 15, 107 ; 38, 167-9; the bright, immortal P. in all beings and things is the same as the Self, the Immortal, Brahman, the All, 15, 113-17, 245-8; 48, 334j 356 ; Ya^wavalkya on the p. in the earth, in love, in the colours, in ether, &c., the principle of every self, 15, 142-5 ; the golden P., the lonely bird, 15, 165 ; 43, xxiv, 400 ; P. under the form of mind is light, within the heart, and small like a grain of rice or barley, 15, 192 ; he who knows the great P. passes over death, 15, 245 ; 48, 686 ; with a thousand heads, eyes, feet, 15, 247; 44, 410; the P. of sixteen parts within the body, 15, 283 sq. ; is Pra^apati, called Vijva, who makes the body intelligent and is the driver thereof, 15, 291 sq. ; 43, xxiv ; is Agni Vaijvanara, 15, 294 ; 43, 398 ; when all things perish, he becomes one with the P., 15, 302 ; Pradhana (nature) and the P. (the thinking subject), as food and feeder, 15, 313 sq. ; seven Ps., 25, II, II n., 613 ; 43, xv n. ; the P. in the heart sees everything, 25, 2 69 sq., 269 n. ; the supreme Male, 25, 512 ; individual soul (in the Sankhya sense), 34, xxx, xl, xlvi, 36, 45, 238 n., 370 ; is not the original Brahman but an effect, may be called the internal Self of all beings, 34, 142 ; purijaya, the person dwell- ing in the castle (of the body), 34, 172, 178 ; is higher than the senses and everything else, 38, 204 sq. ; is hard to know, and to be reached by sharp minds only, 38, 205 ; became Pra^apati, 41, 144 ; the one P. made out of seven Ps., 41, 144 ; 43, 205, 304 sq. ; P.-Pra^apati is related to the herbs, 41, 340 sq. and n. ; the Ps. in the sun, in the eye, and in the gold man of the Fire-altar, 43, xxii, 466-74 ; the Agni-like, Arka-like, Uktha-like P., 43, 398 sq. ; the fire-altar, as repre- senting P.-Pra^apati, 44, xiv ; P.- Pra^apati born from golden egg, 44, 12 ; P. Narayawa exhorted by Pra^apati to sacrifice, 44, 172 sq. ; has entered into five things, 44, 389, 389 n. ; P. Narayawa desiring
3; the fire-altar, as repre- senting P.-Pra^apati, 44, xiv ; P.- Pra^apati born from golden egg, 44, 12 ; P. Narayawa exhorted by Pra^apati to sacrifice, 44, 172 sq. ; has entered into five things, 44, 389, 389 n. ; P. Narayawa desiring to overpass all beings, beheld the Purushamedha, 44, 403 ; Vira^ born from P., and P. from Vira^, 44, 403 sq. ; is the wind, 44, 407 ; P. Nara- ya«a litany, 44, 410 ; the inner ruler of Agni, &c., pleased by sacrifices to Agni and other gods, 48, 155 ;^the body of the highest P., 48, 202 ; Pradhana and all .its effects and the individual souls have their Self in P., 48, 359 ; release consists in attaining to the highest P., 48, 625-8 ; knowledge or meditation originated through the grace of the Supreme P., 48, 699 ; hymn to P., see Purusha-sukta ; in the eye, in the lightning, in the moon, in the sun, see Eye, Lightning, Moon (r), and Sun. See also God, Man, and Soul. Purushamedha, see Human sacri- fice. Purushanti, n.p., 32, 360 sq. Purusha-sukta, hymn to Purusha, of the Rig-veda, 1, Ixvi ; 7, 206 sq. ; 8, 280 n. ; 25, 480 ; 43, xiv sq., xv n. ; 44, XX, 410. Purusha- vidya (i. e. meditations on Purusha) of the Taittiriyaka and of the ATMndogya-upanishads, 38, 220-2. Purushottama, the Highest Man, a name of Buddha, 21, 44. Purvay^aryas, * ancient teachers,' quoted by Ramanu^a, 34, xxi. Purva-Miina;;2sa, system of philo- sophy, its early existence, 2, xxviii sq., 121 ; 25, xlvii, xlvii n. ; 34, fx ; systematizes the KarmakaWa, 34, ix; inquiry into active religious duty its subject, 34, 10 ; means of proof made use of in the P., 34, 17 sq. and n. ; 38, 262 sq. Purva - Mimamasb - sutras and Kalpa-sutras, their relation to each other, 34, xii; the Vedanta-sutras presuppose them, 34, xiii. See also Gaimini-purvamimawsa-sutra. Purva^y^tti, is a nymph, 43, 108. Pu^, demon of avarice, 5, no sq., no n. Pushan, a name of the sun, 1, 313 ; 15, 199 ; worshipped at the cere- mony of setting a bull at liberty, 7, 261 ; 29, loi ; * with the hands of P.,' the distributor of portions to the gods, 12, 16, 42, 53, 213 ; 26, 456 pOshan—qualities
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Pur-tora, ancestor of Fre^un, 5, \12 sq., 132 n.; 47, 34. Puru, conquered by Bharata in battles,^41, 292. Puru Atreya, author of Vedic hymns, 46, 401, 403. Puru^t, n. of a warrior, 8, 37. Purukutsa, the Aikshvaka king, performed a horse-sacrifice, 44, 397. Purumi//^a Vaidadajvi, n.p., 32, 356, 3^58-62. Puru^itha 5atavaneya, n.p., 46, 50, Pururavas and Urvaji, the two arams, 12, 389 n.; 26, 91; P. or Aila (son of I^/a), grandchild of Soma, became a madman, 19, 149 ; 49 (i), 138 ; myth of Urvaji and P., 26, 91, 91 n. ; 42, 521 ; 44, xiv, 68- 74, 68 sq. n. ; 49 (i), 113 ; son of Ydk introduced three sacrificial fires, 30, xvi, xvi n. ; a solar hero, 32, 307 sq. ; throws himself into the lap of Nirr/ti, 42, 564 n. ; the well- doing P., 46, 22. Piirus, n. of a clan, 46, 49. Purusha, the Person: a P. not human leads the departed to Brah- man, 1, 68, 80, 80 n. ; the Self when free of the body is the highest P., 1, 141 ; as Creator, 1, 210-12 ; 34, cxxiii sq. ; 43, xiv ; 48, 201 sq., 333 sq. ; created from the water, 1, 238 ; is the year, and its essence the sun, 1, 259 ; meditation on P., the embodied Self and the universal Soul, 1, 305 ; 7, 287-91 ; 38, 205 ; a day of P., 7, 78 ; offering of flowers to P., while muttering the Purushasukta, 7, 206 sq. ; there is nothing imperishable except P., 7, 290; Vishwu is P., 7, 291, 296; knows the Kshetra, therefore is he called Kshetra^wa, 8, 351 ; the truth about the unperceived, the P., &c., to be understood by the Sannyasin, 8, 368 ; beyond the Un- developed there is the P., beyond the P. there is the goal, the highest road, 15, 13, 22 ; 34, cxix, 237 sq. ; 38, 205 ; not larger than a thumb, the P. dwells in the heart of man, 15, 16, 23, 35, 246 sq. ; 34, xxxvii, 195-8 ; the highest P. is Brahman, the Immortal, 15, 19; 25, 6, 6 n. ; 34, xxxv-xxxvii, 17 1-4, 195-8 ; 43, 400; 48, 4, 39, &c. ; the eternal and true P. reached by knowledge of Brahman, 15, 32 sq. ; the heavenly P. is without body, pure, higher than the Imperishable, 15, 34 ; 34, cxix, 298 ; the lord of the world as the P. who has his source in Brahman, 15, 38 ; the Ps. in the sun, moon, lightning, &c., wor- shipped as Brahman, 15, 100-3 \ PURUSHA— pOSHAN 455
2; the heavenly P. is without body, pure, higher than the Imperishable, 15, 34 ; 34, cxix, 298 ; the lord of the world as the P. who has his source in Brahman, 15, 38 ; the Ps. in the sun, moon, lightning, &c., wor- shipped as Brahman, 15, 100-3 \ PURUSHA— pOSHAN 455 appearance of the P., 15, 107 ; 38, 167-9; the bright, immortal P. in all beings and things is the same as the Self, the Immortal, Brahman, the All, 15, 113-17, 245-8; 48, 334j 356 ; Ya^wavalkya on the p. in the earth, in love, in the colours, in ether, &c., the principle of every self, 15, 142-5 ; the golden P., the lonely bird, 15, 165 ; 43, xxiv, 400 ; P. under the form of mind is light, within the heart, and small like a grain of rice or barley, 15, 192 ; he who knows the great P. passes over death, 15, 245 ; 48, 686 ; with a thousand heads, eyes, feet, 15, 247; 44, 410; the P. of sixteen parts within the body, 15, 283 sq. ; is Pra^apati, called Vijva, who makes the body intelligent and is the driver thereof, 15, 291 sq. ; 43, xxiv ; is Agni Vaijvanara, 15, 294 ; 43, 398 ; when all things perish, he becomes one with the P., 15, 302 ; Pradhana (nature) and the P. (the thinking subject), as food and feeder, 15, 313 sq. ; seven Ps., 25, II, II n., 613 ; 43, xv n. ; the P. in the heart sees everything, 25, 2 69 sq., 269 n. ; the supreme Male, 25, 512 ; individual soul (in the Sankhya sense), 34, xxx, xl, xlvi, 36, 45, 238 n., 370 ; is not the original Brahman but an effect, may be called the internal Self of all beings, 34, 142 ; purijaya, the person dwell- ing in the castle (of the body), 34, 172, 178 ; is higher than the senses and everything else, 38, 204 sq. ; is hard to know, and to be reached by sharp minds only, 38, 205 ; became Pra^apati, 41, 144 ; the one P. made out of seven Ps., 41, 144 ; 43, 205, 304 sq. ; P.-Pra^apati is related to the herbs, 41, 340 sq. and n. ; the Ps. in the sun, in the eye, and in the gold man of the Fire-altar, 43, xxii, 466-74 ; the Agni-like, Arka-like, Uktha-like P., 43, 398 sq. ; the fire-altar, as repre- senting P.-Pra^apati, 44, xiv ; P.- Pra^apati born from golden egg, 44, 12 ; P. Narayawa exhorted by Pra^apati to sacrifice, 44, 172 sq. ; has entered into five things, 44, 389, 389 n. ; P. Narayawa desiring
3; the fire-altar, as repre- senting P.-Pra^apati, 44, xiv ; P.- Pra^apati born from golden egg, 44, 12 ; P. Narayawa exhorted by Pra^apati to sacrifice, 44, 172 sq. ; has entered into five things, 44, 389, 389 n. ; P. Narayawa desiring to overpass all beings, beheld the Purushamedha, 44, 403 ; Vira^ born from P., and P. from Vira^, 44, 403 sq. ; is the wind, 44, 407 ; P. Nara- ya«a litany, 44, 410 ; the inner ruler of Agni, &c., pleased by sacrifices to Agni and other gods, 48, 155 ;^the body of the highest P., 48, 202 ; Pradhana and all .its effects and the individual souls have their Self in P., 48, 359 ; release consists in attaining to the highest P., 48, 625-8 ; knowledge or meditation originated through the grace of the Supreme P., 48, 699 ; hymn to P., see Purusha-sukta ; in the eye, in the lightning, in the moon, in the sun, see Eye, Lightning, Moon (r), and Sun. See also God, Man, and Soul. Purushamedha, see Human sacri- fice. Purushanti, n.p., 32, 360 sq. Purusha-sukta, hymn to Purusha, of the Rig-veda, 1, Ixvi ; 7, 206 sq. ; 8, 280 n. ; 25, 480 ; 43, xiv sq., xv n. ; 44, XX, 410. Purusha- vidya (i. e. meditations on Purusha) of the Taittiriyaka and of the ATMndogya-upanishads, 38, 220-2. Purushottama, the Highest Man, a name of Buddha, 21, 44. Purvay^aryas, * ancient teachers,' quoted by Ramanu^a, 34, xxi. Purva-Miina;;2sa, system of philo- sophy, its early existence, 2, xxviii sq., 121 ; 25, xlvii, xlvii n. ; 34, fx ; systematizes the KarmakaWa, 34, ix; inquiry into active religious duty its subject, 34, 10 ; means of proof made use of in the P., 34, 17 sq. and n. ; 38, 262 sq. Purva - Mimamasb - sutras and Kalpa-sutras, their relation to each other, 34, xii; the Vedanta-sutras presuppose them, 34, xiii. See also Gaimini-purvamimawsa-sutra. Purva^y^tti, is a nymph, 43, 108. Pu^, demon of avarice, 5, no sq., no n. Pushan, a name of the sun, 1, 313 ; 15, 199 ; worshipped at the cere- mony of setting a bull at liberty, 7, 261 ; 29, loi ; * with the hands of P.,' the distributor of portions to the gods, 12, 16, 42, 53, 213 ; 26, 456 pOshan—qualities
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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