A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

and n, ; 28, 454 sq. ; of boys and girls, 27^ 27, 476-9, 477 n. ; competitive examinations, 27, 56 ; the aged nourished in the schools, 27, 240, 242,

INSTRUCTION— f5

p. 299

242 n., 359--61, 464, 466 sq.; every child put under a master, 27, 312, 312 n., 327, 474; teaching is the half of learning, 28, 83 ; teaching of music, 28, 107, 109; training of girls before marriage, 28, 432 ; the i. of a young man of bad disposition, 39, 215 sq. ; — the righteous should teach the wicked, 5, 124, 124 n. ; duty of sending children to school, 24, 313 sq. ; teaching of children, 37, 77; religious i., 37, 99, 114, 330 sq., 367; teaching the good, 37, 321; teaching of good works is performance of good works, 37, 340, 348 ; teaching virtue, 37, 354 ; — giving i. the duty of Brahmawas, 8, 21-3, 218, 324, 359 ; the devotee shall not teach, 8, 365 ; as birds feed their young ones, so are disciples regularly to be instructed, 22, 58 ; initiation, Vedic studentship, duties of teacher and pupil, 25, 39, 42-75 ; teaching allowed to Brahmawas only, 25, 419; religious i., one of the four requisites to reach beatitude, 45, 16 ; faith produced by i., 45, 154 sq. See also Teacher.

Intellect, see Intelligence.

Intelligence (buddhi),mind and self, 7, 286; is of threefold quality, 8, 125; is a name of the great Self, 8, 332; Buddha on the relation of upright conduct, earnest contemplation, and i., 11, 11, 11 n., 12, 15, 24, 28, 34, 65 sq., 70 ; Brahman is pure i., 34, XXV ; 48, 20-3 ; is higher than the mind, 34, 239 sq. ; higher than the i. is the ^reat Self, 34, 240 ; the pervadingness of i., 38, 40; abides in the heart, 38, 45 ; the connexion of the soul with the i. exists as long as the soul, 38, 45-8 ; is the first produced, 38, 57 ; there are five distinctions of i., and on their account five intellectual organs, 38, 81 ; i.only is true and everything else untrue, 48, 22 sq.

Intercourse, see Sexual i.

Intermediate place, t.t., i. e. state of dreams, 38, 133.

Internal organ, and the individual soul, 34, 122 sq., 398, 398 n. ; Sahkhyas sometimes speak of three, sometimes of one i. o. only, 34, 376; called by different names, manas, buddhi, vi^wana, ^itta, 38, 48 ; if no i. o. existed there would result either constant perception or constant non- perception, or else a limitation either of the soul or of the senses, 38, 48 sq. ; they cooperate ^ with the Selfs, 38, 69 ; called Atman, 38, 81. See also Manas, and Mind.

Intoxication, see Spirituous liquors.

Intuition, a means of knowledge, 34, 18; is the final result of the inquiry into Brahman, 34, 18; 38, 332 ; vouched for by scripture, 34, 10 1 sq.; the highest Self corresponds to the mental act of complete i., 34, 172; true knowledge is the object of immediate i., 38, 238, 295; the fruit of all meditations is to be effected through i., 38, 281; repetition not necessary to bring about i., ^8, 333. See also Kevala.

See also Kevala.

Invisibility, that which possesses the attributes of it is Brahman, 34, XXXV, 135-42 ; may be an attribute of the pradhana, 34, 136.

Involucrum of delight, 38, 202 sq.

f-po, uncle of Hui-po, 27, 187.

Iram, founded by Sheddad, 9, 330,
330 n.

Iran, geography of, 4, i-io; 23, 123, 154; 31, xxvii-xxxiii ; I. and other countries, 4, 260 sq. ; 23, 226 sq. and n. ; foreign invasions into I., 5, 1 sq., 201-3, 209 sq.^ 214-22, 232 ; prophecy of a period of adversity for I., 5, 1 sq., 201-15 ; more valuable than other lands, 24, 345; boundary disputes between Turan and I., 47, 135-7* 5"^^ /^/^o Khvaniras.

Iranians, Arumans, and Turanians,
24, 52, 52 n.

Iran-shah, son of Malik-shah, author of the metrical Sad Dar, 24, xxxvii, xliv sq.

Iravati, or the river A^iravati, 11,
167 n.; city of the Asuras, 12, lion.

Iron, see Metals.

Irrigation, canals and fords, 24, 338 sq. ; 37, 127-9 ; charm for conducting a river into a new channel,

^42, 146 sq., 348-51.

I-r 32e, branded and disfigured by
Yao, 39, 255 sq., 255 n. ; 40,

^283.

Is, Lord, a more personal name forp. 300 t5— ISRAEL the highest Being than Atman or Brahman, 1, ci, 314. See God.

Isaac, son of Abraham, a prophet, 6,
57, 125 ; 9, 30j 51, 120, 172 ; angels
announce his birth, 6, 213; Land
Jacob were of the elect, 9, 180;
brings wine from paradise which
Abraham offers to God, 24, 225 sq.

Isa^-vastra, or tsa^vastar, or Isatvastra,son of Zarathujtra, representing the priestly class, 4, 21 n.; 5, 123 n., 142-4; 23, 204, 204 n. ; 47, 106, III, 115; Fravashi of L, worshipped, 31, 273, 273 n., 278.

Isaf, an idol on Mount Zafa, 6, xiii.

I^ana, carries the thunderbolt, 2, 298 ; Brahmans pray to him, 11, 180; a name of the Self, 15, 311 ; 5'akra and t. fan Mahavira with chowries, 22, 198 ; oblation to t. for the bridegroom, 29, 32 ; n. of Rudra (Agni), 29, 256; 41, 160; 43, xx ; with his companions, invoked at the house-building rite, 29, 347; worship of 1., his consort and his son, 29, 352 ; 30, 221 sq., 289-91 ; invoked for success in trade, 30, 178 ; is the Sun, 41,160; a created god, 48,461; alone indeed there was Narayawa,

^not Brahma, not 1., 48, 522.

Imnabali, see Sacrifice {h),

Isa/-vastra, see Isa^-vastra.

Im-upanishad, forms part of the
Sawhita of the White Ya^ur-veda,
1, Ixvi, c sq., 309-20 ; quoted, 8,
415; 38, 424; 48, 775;

Isfendyar, son of Gujtasp, made invulnejable, 47, xxiii.

Isha Atreya, author of Vedic hymns,

>6, 383, 386.

I-shih, a Taoist teacher, 39, 247.

Ishmael: images of Abraham and L in the Kaabah, 6, xiii; Abraham and L restored the Kaabah, 6, xvi, 1 7 sq. ; Abraham's proposed sacrifice of L, 6, Ixxiv ; a prophet, 6, 57, 94, 125; 9, 3 1 ; was patient, and entered into the mercy of God, 9, 53 ; was of the righteous, 9, 180.

Ish-ukara, a king, turns monk and reaches perfection, 45, 61-9.

Ishukara, n. of a town, 45, 62.

; Abraham's proposed sacrifice of L, 6, Ixxiv ; a prophet, 6, 57, 94, 125; 9, 3 1 ; was patient, and entered into the mercy of God, 9, 53 ; was of the righteous, 9, 180.

Ish-ukara, a king, turns monk and reaches perfection, 45, 61-9.

Ishukara, n. of a town, 45, 62.

Isi, Pali, i.e. Sk. Rishi, a sage, 10
(ii), X ; Buddha called a perfect,
a great or divine I., 10 (ii), 13,28,59,
79, 127, 174, 189, 194-7, 201, 208,

210 ; who is a great L or Muni, 10 (ii), 34; for what reason did they sacrifice, 10 (ii), 75; forest called after the Isis, 10 (ii), 125; L and men, Khattiyas and Brahmawas, offer sacrifices to the gods, 10 (ii), 192.

Isibhatta, n. of a Thera, 17, 237.

Isidasa, n. of a Thera, 17, 237.

Isigili mount, at Ra^agaha, 11, 56 sq.

Islam, birthplace of, 6, ix ; monotheism the key-word of I., 6, xlix ; its monotheistic idea not new, 6, 1 ; means * resignation,' 6, Ii, Ixv, 15 n. ; pre-eminently aproselytizing religion, 6,li; its originality, 6, liii sq. ; sketch of the creed of Mohammed, 6, Ixv- Ixxvi ; moral code of L, 6, Ixxi sq., 24 sq. ; 9, 3-5, 89, 301 ; there is no compulsion in religion, 6, 40 ; the true or best religion, 6, 48 sq., 57, 89 sq. ; schism and disbelief in L reproved, 6, 58-61, 136; sincere believers and hypocrites, 6, 91 sq. ; the faith of Abraham, 6, 137 ; who are the true believers, 6, 163 ; the Muslim believes in God and the last day, is steadfast in prayer, gives alms, and fears only God, 6, 1 75 ; God sent His apostle to make I. prevail over every other religion, 6, 177; the religion of the 'Hanif, the standard religion, 6, 204; 9, 127 sq., 338; the conquests of L, 6, 237 ; the religion of the prophets of old, 9, 53 sq. and n. ; Judaism and Christianity treated as sects of L, 9, 68 sq. ; broken up into sects, 9, 206 ; profession of faith, 9, 237 n. ; by becoming Muslims, you do not oblige God, but God obliges you by directing you to the faith, 9, 24 1 ; exhortation to believe in God and His Apostle, and to give alms, 9, 266- 8, 281 sq. ; prophecy that men shall join L by troops, 9, 343 ; Musulmans hostile to Persian nextof-kin marriage, 18, 424 sq. ; alluded to, but hardly ever mentioned in Pahlavi writings, 24, xxv sq., 127 n., 169 n. ; 47, xviii. See also Morality (<?).

Island, is neither earth nor water,
44, 497 sq.

Isle of Jewels, parable of, 21, 1 8 1 sq.

I^opanisliad, see f ja-upanishad.

Israel, children of, preferred by

ISRAEL— JAMSHfi:Z>

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