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1A^vaghosha, 'The Sermons of A.' in Chinese, 19, xxx, xxxv ; author of the Buddha->&arita, 19, xxx- xxxiii, xxxvi sq. ; 49 (i), ix sq. ; three authors of that name, 19, xxxi ; a musician, 19, xxxvi ; quotes Manu, 25, xcvii. A.yva^it, one of the first five disciples of Buddha, 19, 172 ; A. and Vashpa convert 5ariputra, 19, 193 ; a dis- tinjruished Arhat, 21, 2 ; n. of a Bhikshu, 49 (ii), 2. Arvala, a priest of Ganaka Vaideha, questions Ya^wavalkya, 15, 12 1-5. A5VALAYANA— A5VAYU(7A 73 Ayvalayana, Aitareya-arawyaka and Sutras of, 1, xciii, xcv sq. ; satiated at the Tarpawa, 14, 255 (A. ^aunaka) ; 29, 123, 220; on birth ceremonies treated in Upanishads, 15, 222 n. ; honoured ^as teacher, 29, 141 ; works of A. and his teacher 5"aunaka, 29, 153-8. See JKausalya A. Ajvalayana-Gnhya-SMra, notes on, 29, 153-8; 30, xiii sq., xxii, xxvii, xxxi sq., xxxvii ; translated, ^29, 159-259. A.yvalayana-Sni?7ti, based on the Gr/hya-sutra, 25, xxii. Ajvamedha, Sk., t.t., the horse- sacrifice ; he ivho offers a horse- sacrifice, conquers all sin, he destroys the guilt of the mnrderofa Brdhmana, 2, 275 ; bathing with the priest at the end of A. frees from sin, 2, 8r, 284; 14, 122, 127 ; truth is more than a thousand A., 7, 51 sq. ; A., the king of sacrifices, removes all sin, 7, 133, 135, 181; 25, 445, 447, 482 ; 44, 298, 396 ; meri- toriousness of A., 7, 171, 260 ; 25, 177; 33, 285 ; 44, 129; King Okkaka, instructed by the Brah- mawas, brought about assamedha, i.e. A., and other sacrifices, 10 (ii), 50; speculations on the A., 15, 73-7, 122-5; where those go who have performed an A., 15, 127 sq. ; Mantras used at the A., 32, 30 ; 42, 662, 666 ; pariplava, recitation of certain stories at stated intervals during the year occupied by the A., 38, 305 sq., 305 n. ; 44, 361 sq. ; 48, 697 sq. ; an obsolete or disused sacrifice, 41, xxvi ; 44, 334, 334 1^- ? a supernumerary rite, 41, 246 ; the A. is yonder sun, 43, 239, 404; A. included in the building of the fire- altar, 43, 298; the sacrificial horse, Pra^apati, the universe, 43, 401, 401 n. ; etymology of the word A., 43, 403 ; Arka and A. become death, 43, 404 ; history and significance of A., 44, xv-xxxiii ; A. a Kshatriya's sacrifice, 44, xvii, 347 ; Varu«a, the deity of A., 44, xx ; offering to Gumbaka at the purificatory bath at the end of the A., 44, xxxix ; offered by Pra^apati, 44, xlii, 289 ; Purushamedha performed like. the
2a Kshatriya's sacrifice, 44, xvii, 347 ; Varu«a, the deity of A., 44, xx ; offering to Gumbaka at the purificatory bath at the end of the A., 44, xxxix ; offered by Pra^apati, 44, xlii, 289 ; Purushamedha performed like. the A., 44, xlii sq., xliv ; the new and full moon sacrifice represented as an A., 44, 33-5; performance of the A., 44, 274-403; is the bull among sacrifices, 44, 276 ; all the gods are concerned in it, 44, 278 sq., 336 ; the A. means royal sway, 44, 288 sq., 303 ; worldly blessings (sons, rains, &c.), acquired by it, 44, 294 sq. ; Pra^apati reserves the A. for himself, assigning the other sacrifices to the gods, 44, 295 ; the A. is the sacrificer, 44, 327 ; verily he who performs the A. makes Pragdpati complete, and he {himself^ becomes complete ; and this, indeed, is the ato:ie7nent for - everything, the remedy for everythi^ig. Thereby the gods redeem all sin, yea, even the slay- ing of a Brahman they thereby redeem ; and he who performs the A. redeems all sin, he redeems the slaying of a Brahman, 44, 328 ; advantages to be gained by the A., 44, 344 sq., 347.; right season for it, 44, 347 sq. ; is everything, 44, 348-50? 354? 3^©, 378, 384, 395 sq. ; the keepers of the horse at the A. will all become kings, 44, 359 sq. ; sovereign rule gained by the A., 44, 370 ; domestic and wild animals sacrificed at the A., 44, 382 sq. ; is successful when the horse sniffs or turns away, 44, 384 ; in the A. all objects of desire are contained, 44, 387, 391 ; forms part of the Sarvamedha, 44, 419. A^vamedha Bharata, n.p., given as author of a Vedic hymn, 46, 420 sq. A^vapati Kaikeya, king, knows the Self, and instructs five Brahma«as, 1, 85-91 ; 34, 227 n.; 38, 276 ; 43, 393-8 ; 48, 288, 290, 677 sq., 688. Asvapna, or the sage Sleepless, 42, 54,60, 57T. A^vasena, king of Benares, father of Parjva, 22, 271. A^vastomiya, t.t., a set of oblations at the horse-sacrifice, 44, 337 "•> J4isq. A^vatara^vi, see Bu^ila A. Ajvattha (tree), see Trees. Ai-vattliaman, a Kaurava, 8, 38. A^vayu^, the two, and the full moon of Ajvayu^a worshipped, 29, 130. Aj-vayu^a, see Sacrifices (h). 74 A5VINS Ajvins, the two, Ajvinau. {a) The A. in mythology. (3) Worship of ihe A. (^7) The a. in mythology.
3Ajvattha (tree), see Trees. Ai-vattliaman, a Kaurava, 8, 38. A^vayu^, the two, and the full moon of Ajvayu^a worshipped, 29, 130. Aj-vayu^a, see Sacrifices (h). 74 A5VINS Ajvins, the two, Ajvinau. {a) The A. in mythology. (3) Worship of ihe A. (^7) The a. in mythology. The Nasatya or A., and the N^unghaithya, 4, liii ; seen within Kr/sh«a, 8, 92 ; alarmed at the greatness of Krishwa, 8, 94 ; are the Adhvaryus of the gods, 12, 16, 53 ; 26, 239, 276; 43, 23-30, 33; 44, 245 ; * with the arms of the A.,' 12, 16, 42, 53, 213; 26, 136, 141, 167, 181, 239; 29, 63; 30, 151, 232 ; 41,39,53, 201, 214; 43, 228; 44, 253 n., 449, 474 ; the sacrifice- tortoise did not stand still for the A., 12, 161 ; the two A. have declared that fame is gained by the procreation of sons, 14, 271 ; Dadh- ysLnk teaches the A. the doctrine called * honey,' 15, 116 sq., 119, 187; 26,277; 44,471; Buddha mistaken for one of the two A., 19, 72 ; 49 (i), 71 ; world of the A., 25, 165 ; the two A. at the marriage of Soma and Surya, 26, xiv ; 42, 95, 503 ; the heavenly physicians, 26, 274 sq. ; 42, 48,52,85, 310, 310 n., 329,389; 43, 23; 44, 216 sq., 243, 243 n. ; legend of the A. restoring jfiTyavana's youth, 26, 274 sq. ; are heaven and earth, 26, 276 sq. and n. ; ' lotus- crowned,' 26, 277 ; performed cures with parched grains, 26, 315 n., 316 n. ; the chariot of the A., 29, 365; 30, 170 ; produce the embryo with their golden kindling-sticks, 30, 199 ; red birds of the A., 32, 26, 321 ; called mada-^yut, 32, 134-6 ; by two syllables gained two-footed men, 41, 40 n. ; are of the same womb, 41, 62 ; cured Indra, 41, 131 sq. ; 44, 216 sq., 249, 252 ; help Indra in slaying Namu/^i, 41, 135; 44, 222 sq., 232 ; connected with agriculture, 41, 329 ; 42, 512 ; their wonderful deeds, 41, 334; unite lovers, 42, 100 sq., 312 ; bring back an exiled king, 42, 112; call the king to the throne, 42, 113; have measured the earth, 42, 200 ; took the part of Pra^apati below waist and above feet, 43, 28 ; became everything here, 43, 30; 44, 253 ; Pra^apati produces creatures by union with the A., 43, 32 sq. ; Dadhya?/^, fitted by the A. with a horse's head, 44, xlviii, 444 sq. ; the A. are the eyesight, 44, 217 sq. ; the earth relates to the A., 44, 241, 247; the healing medicine of the A., 44, 253.n. ; the two A. are the ears, 44, 263; all the gods except the two A. performing a sacrifice, 44, 441 ; restored the head of the sacrifice, 44, 471, 475, 477, 482-4, 490 ; lovers of honey, 44, 471 ; 46, 358 sq. ; Agni united with the two A., 46, 37-9; Agni is like the bright one on the path of the A., 46, 302, 305 ; drive on chariots and horses, 46, 358. See also Nasatyas. (b) Worship of the A.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1A^vaghosha, 'The Sermons of A.' in Chinese, 19, xxx, xxxv ; author of the Buddha->&arita, 19, xxx- xxxiii, xxxvi sq. ; 49 (i), ix sq. ; three authors of that name, 19, xxxi ; a musician, 19, xxxvi ; quotes Manu, 25, xcvii. A.yva^it, one of the first five disciples of Buddha, 19, 172 ; A. and Vashpa convert 5ariputra, 19, 193 ; a dis- tinjruished Arhat, 21, 2 ; n. of a Bhikshu, 49 (ii), 2. Arvala, a priest of Ganaka Vaideha, questions Ya^wavalkya, 15, 12 1-5. A5VALAYANA— A5VAYU(7A 73 Ayvalayana, Aitareya-arawyaka and Sutras of, 1, xciii, xcv sq. ; satiated at the Tarpawa, 14, 255 (A. ^aunaka) ; 29, 123, 220; on birth ceremonies treated in Upanishads, 15, 222 n. ; honoured ^as teacher, 29, 141 ; works of A. and his teacher 5"aunaka, 29, 153-8. See JKausalya A. Ajvalayana-Gnhya-SMra, notes on, 29, 153-8; 30, xiii sq., xxii, xxvii, xxxi sq., xxxvii ; translated, ^29, 159-259. A.yvalayana-Sni?7ti, based on the Gr/hya-sutra, 25, xxii. Ajvamedha, Sk., t.t., the horse- sacrifice ; he ivho offers a horse- sacrifice, conquers all sin, he destroys the guilt of the mnrderofa Brdhmana, 2, 275 ; bathing with the priest at the end of A. frees from sin, 2, 8r, 284; 14, 122, 127 ; truth is more than a thousand A., 7, 51 sq. ; A., the king of sacrifices, removes all sin, 7, 133, 135, 181; 25, 445, 447, 482 ; 44, 298, 396 ; meri- toriousness of A., 7, 171, 260 ; 25, 177; 33, 285 ; 44, 129; King Okkaka, instructed by the Brah- mawas, brought about assamedha, i.e. A., and other sacrifices, 10 (ii), 50; speculations on the A., 15, 73-7, 122-5; where those go who have performed an A., 15, 127 sq. ; Mantras used at the A., 32, 30 ; 42, 662, 666 ; pariplava, recitation of certain stories at stated intervals during the year occupied by the A., 38, 305 sq., 305 n. ; 44, 361 sq. ; 48, 697 sq. ; an obsolete or disused sacrifice, 41, xxvi ; 44, 334, 334 1^- ? a supernumerary rite, 41, 246 ; the A. is yonder sun, 43, 239, 404; A. included in the building of the fire- altar, 43, 298; the sacrificial horse, Pra^apati, the universe, 43, 401, 401 n. ; etymology of the word A., 43, 403 ; Arka and A. become death, 43, 404 ; history and significance of A., 44, xv-xxxiii ; A. a Kshatriya's sacrifice, 44, xvii, 347 ; Varu«a, the deity of A., 44, xx ; offering to Gumbaka at the purificatory bath at the end of the A., 44, xxxix ; offered by Pra^apati, 44, xlii, 289 ; Purushamedha performed like. the
2a Kshatriya's sacrifice, 44, xvii, 347 ; Varu«a, the deity of A., 44, xx ; offering to Gumbaka at the purificatory bath at the end of the A., 44, xxxix ; offered by Pra^apati, 44, xlii, 289 ; Purushamedha performed like. the A., 44, xlii sq., xliv ; the new and full moon sacrifice represented as an A., 44, 33-5; performance of the A., 44, 274-403; is the bull among sacrifices, 44, 276 ; all the gods are concerned in it, 44, 278 sq., 336 ; the A. means royal sway, 44, 288 sq., 303 ; worldly blessings (sons, rains, &c.), acquired by it, 44, 294 sq. ; Pra^apati reserves the A. for himself, assigning the other sacrifices to the gods, 44, 295 ; the A. is the sacrificer, 44, 327 ; verily he who performs the A. makes Pragdpati complete, and he {himself^ becomes complete ; and this, indeed, is the ato:ie7nent for - everything, the remedy for everythi^ig. Thereby the gods redeem all sin, yea, even the slay- ing of a Brahman they thereby redeem ; and he who performs the A. redeems all sin, he redeems the slaying of a Brahman, 44, 328 ; advantages to be gained by the A., 44, 344 sq., 347.; right season for it, 44, 347 sq. ; is everything, 44, 348-50? 354? 3^©, 378, 384, 395 sq. ; the keepers of the horse at the A. will all become kings, 44, 359 sq. ; sovereign rule gained by the A., 44, 370 ; domestic and wild animals sacrificed at the A., 44, 382 sq. ; is successful when the horse sniffs or turns away, 44, 384 ; in the A. all objects of desire are contained, 44, 387, 391 ; forms part of the Sarvamedha, 44, 419. A^vamedha Bharata, n.p., given as author of a Vedic hymn, 46, 420 sq. A^vapati Kaikeya, king, knows the Self, and instructs five Brahma«as, 1, 85-91 ; 34, 227 n.; 38, 276 ; 43, 393-8 ; 48, 288, 290, 677 sq., 688. Asvapna, or the sage Sleepless, 42, 54,60, 57T. A^vasena, king of Benares, father of Parjva, 22, 271. A^vastomiya, t.t., a set of oblations at the horse-sacrifice, 44, 337 "•> J4isq. A^vatara^vi, see Bu^ila A. Ajvattha (tree), see Trees. Ai-vattliaman, a Kaurava, 8, 38. A^vayu^, the two, and the full moon of Ajvayu^a worshipped, 29, 130. Aj-vayu^a, see Sacrifices (h). 74 A5VINS Ajvins, the two, Ajvinau. {a) The A. in mythology. (3) Worship of ihe A. (^7) The a. in mythology.
3Ajvattha (tree), see Trees. Ai-vattliaman, a Kaurava, 8, 38. A^vayu^, the two, and the full moon of Ajvayu^a worshipped, 29, 130. Aj-vayu^a, see Sacrifices (h). 74 A5VINS Ajvins, the two, Ajvinau. {a) The A. in mythology. (3) Worship of ihe A. (^7) The a. in mythology. The Nasatya or A., and the N^unghaithya, 4, liii ; seen within Kr/sh«a, 8, 92 ; alarmed at the greatness of Krishwa, 8, 94 ; are the Adhvaryus of the gods, 12, 16, 53 ; 26, 239, 276; 43, 23-30, 33; 44, 245 ; * with the arms of the A.,' 12, 16, 42, 53, 213; 26, 136, 141, 167, 181, 239; 29, 63; 30, 151, 232 ; 41,39,53, 201, 214; 43, 228; 44, 253 n., 449, 474 ; the sacrifice- tortoise did not stand still for the A., 12, 161 ; the two A. have declared that fame is gained by the procreation of sons, 14, 271 ; Dadh- ysLnk teaches the A. the doctrine called * honey,' 15, 116 sq., 119, 187; 26,277; 44,471; Buddha mistaken for one of the two A., 19, 72 ; 49 (i), 71 ; world of the A., 25, 165 ; the two A. at the marriage of Soma and Surya, 26, xiv ; 42, 95, 503 ; the heavenly physicians, 26, 274 sq. ; 42, 48,52,85, 310, 310 n., 329,389; 43, 23; 44, 216 sq., 243, 243 n. ; legend of the A. restoring jfiTyavana's youth, 26, 274 sq. ; are heaven and earth, 26, 276 sq. and n. ; ' lotus- crowned,' 26, 277 ; performed cures with parched grains, 26, 315 n., 316 n. ; the chariot of the A., 29, 365; 30, 170 ; produce the embryo with their golden kindling-sticks, 30, 199 ; red birds of the A., 32, 26, 321 ; called mada-^yut, 32, 134-6 ; by two syllables gained two-footed men, 41, 40 n. ; are of the same womb, 41, 62 ; cured Indra, 41, 131 sq. ; 44, 216 sq., 249, 252 ; help Indra in slaying Namu/^i, 41, 135; 44, 222 sq., 232 ; connected with agriculture, 41, 329 ; 42, 512 ; their wonderful deeds, 41, 334; unite lovers, 42, 100 sq., 312 ; bring back an exiled king, 42, 112; call the king to the throne, 42, 113; have measured the earth, 42, 200 ; took the part of Pra^apati below waist and above feet, 43, 28 ; became everything here, 43, 30; 44, 253 ; Pra^apati produces creatures by union with the A., 43, 32 sq. ; Dadhya?/^, fitted by the A. with a horse's head, 44, xlviii, 444 sq. ; the A. are the eyesight, 44, 217 sq. ; the earth relates to the A., 44, 241, 247; the healing medicine of the A., 44, 253.n. ; the two A. are the ears, 44, 263; all the gods except the two A. performing a sacrifice, 44, 441 ; restored the head of the sacrifice, 44, 471, 475, 477, 482-4, 490 ; lovers of honey, 44, 471 ; 46, 358 sq. ; Agni united with the two A., 46, 37-9; Agni is like the bright one on the path of the A., 46, 302, 305 ; drive on chariots and horses, 46, 358. See also Nasatyas. (b) Worship of the A.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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