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1Kapi;^^alada, son of Vasish/i>a, 49 (0, 45. Kapiputra, n.p., 15, 225. Kappa, n. of a Brahmawa, 10 (ii), 187, 203 sq., 210. Kappa, or Kappayana, or Kappiya, see Nigrodhakappa. Kappama/^avapui'^^a, t.c, 10 (ii), 203 sq. Kapphi/^a, see Maha-Kappina. Kappina, see Maha-K. Kapud, see Animals (i). Kapya, see Kaijorya K., and Pata^'- >&ala K. Kar(a) fish, see Fish. Kara Asabana, a Turanian, 23, 71, 71 n. /ifaraka, a sect of mendicants, 21, 263 ; a iT.-Adhvaryu cursed Y%»a- valkya, 26, 197 ; peculiar rites of the K. Adhvaryus, 26, 262 sq., 297 sq., 406 n. ; 41, 171, 175; 43, 15, 129, 131 ; a ^. teacher sacrificed at the Purushamedha, 44, 416; doc- trines of K, refuted, 45, 237 sq., 237 n. Karaka;^^u, kingof Kalihga, became a Gaina monk, 45, 87, 87 n. Karala^anaka, carried off a Brah- man*s daughter, 49 (i), 45. Karambhiya, a naked ascetic, former birth of Devadatta, 35, 287. A^ara;^a Ga«a, founded by ^rigupta, 22, 291. A^ara/zas, see Veda (g). A'ara^as, celestial singers, 8, 232 n, ; produced by Darkness, 25, 493, 493 sq.n. Kara;/avastha, t.t., causal condi- tion, 34, xxix. Aara/^avat, Buddha's definition of the term, 10 (ii), 92. Karap (Av. Karapan), idolatrous priests or priestly tribes hostile to Zoroaster, 37, iii sq. and n., 238, 259> 279, 297, 336, 336 n.; 47, x, xiv sq., XXV, XXX, 19, 19 sq. n., 47, 50-7, 63-6, 99, 103, 107, 112 sq., 122 sq., 145-51, 163 sq.; five K. brothers, 47, xiv, 143 sq. Ka^'^ar-t6ra, the Aspigan, 47, 34, 34 n. Karesna, son of Zbaurvaw/, 23, 209 209 n. Kareto-dasu, see Birds {b), Karka, quoted, 12, 185 n. Karmabhumi, fifteen, parts of the world, 22, 195 ; one of the parts of the world where men live, 45, 225, 393. Karina-ka;/^a, and G«ana-ka«^a, 1, Ixiii, Ixxx; 8, 227 ; systematized in the Kalpa-siatras and Purva Mimawsa-sutras, 34, ix, xii ; com- prises Sawhitas and Brahmawas, 34, ix ; concerns the higher castes only, 34, xi ; cannot lead to final release, 34, xxvii, xxix ; its subject-matter, 34, 21, 24; activity depends on it, 34, 322 ; works enjoined in the K., 38, 184, 314 n. Karman, Sk. t.t. (Pali Kamma), deeds, actions, works (of one exist- ence, which bear fruit in another) : soul of pious worshipper redescends with a remainder of k., 1, 81 sq. ; 8, 236 sq., 240, 242 sq. ; 34, lix ; 38, 112-19, 398; 48, 589-92; causes the delay between the attainment of true knowledge and death and final release or union with Brahman,
2; 8, 236 sq., 240, 242 sq. ; 34, lix ; 38, 112-19, 398; 48, 589-92; causes the delay between the attainment of true knowledge and death and final release or union with Brahman, I, 107 n. ; 34, Ixxviii; 38, 113, 117, 119, 237, 357 sq., 362 sq. ; k. per- formed after the attainment of true knowledge, does not count, 1, 107 n. ; k. and knowledge determine the state in which a being is reborn, 1, 274 ; he comes to the river Vigard . . . and there shakes off his good and evil deeds. His beloved relatives obtain the good, his un beloved relatives the evil he has done, 1, 277 ; the Prawa does not increase by a good nor decrease by a bad k., 1, 299 ; k. will not cling to a man, if he surrenders all to the Lord, 1, 311, 314; the dying person says, 'Mind, remember thy deeds ! ' 1, 313; bears fruit even when done unintentionally, 2, 90 ; k. determines a man's future births, 2, 102 sq. ; 7, 79-82 ; 8, 158, 232 sq., 321 sq. ; 10 (ii), 107, 188 ; II, 216 sqq., 271, 271 n.; 15, 257 sq. ; 17, 109-11, 223-5 ; 19, 157 sq., 161, 202 sq., 223, 233 ; 22, 226 ; 25, 483-501 ; 35, 100 sq. ; 36, 116-20, 310 KARMAN
3determines a man's future births, 2, 102 sq. ; 7, 79-82 ; 8, 158, 232 sq., 321 sq. ; 10 (ii), 107, 188 ; II, 216 sqq., 271, 271 n.; 15, 257 sq. ; 17, 109-11, 223-5 ; 19, 157 sq., 161, 202 sq., 223, 233 ; 22, 226 ; 25, 483-501 ; 35, 100 sq. ; 36, 116-20, 310 KARMAN 230; 38, 114, 117, 117 n. ; 41, 181, 181 n. ; 45, 15, 59 sq., 82, 140 ; 48, 321 sq., 324, 328, 428, 487 sq., 590 sq. ; 49 (i), 149-51 ; the deed does not perish, 2, 275, 27511.; 8, 241; 10 (ii), 123; 14, 116, 310; 38, 353sq. ; 48, 149 sq., 722 ; outcasts are, after death, deprived of the rewards of meritorious deeds, 2, 280 ; even as a calf finds his mother among a thousand cowsy an act formerly done is sure to find the perpetrator^ 7, 82 ; sinners in hell are beaten with their deeds in a former existence, 7, 143 ; released from the bonds of k. the devotee is emancipated, comes to Kr/sh«a, 8, 47, 85, loi, loi n., 246, 370 ; proceeds from nature, not from the soul, 8, 55, 104-6, 105 n., 106 n. ; five causes of the com- pletion of k., 8, 123, 123 n. ; where the acts of one who is released from the body remain, 8, 235; beings cannot escape the effect of their own k., 8, 235, 239 sq. ; 10 (i), 21 sq., 34 sq., 37 sq.; 19, 236; 36, loi; 45, 18, 30, 42, 59, 292 sq., 349; the soul takes with itself the results of good and evil k. when leaving the body, 8, 239 ; 38, 102 ; freedom from k. is not to be attained in this world, 8, 239 sq., 256 sq., 348, 348 n. ; 35, 12 ; ruin connected with all k., 8, 245, 355 ; the body is tied down by action^ 8, 307 ; by k. beings remain apart from the Brahman, 8, 315 ; as kinsmen receive a friend on his return, so his good works receive him who has done good, in the other world, 1^ 0)> 57 > ^ good work is pleasant in the hour of death, 10 (i), 79 ; on the saint's attaining the right view, conceit and doubt and all his k. are left behind, 10 (ii), 38 ; to have done good deeds in a former exis- tence, the highest blessing, 10 (ii), 44 ; by work the world exists^ by w. mankind exists, beings are bound by w. as the linch-pin of the rolling cart keeps the wheel on, 10 (ii), 117 ; tem- porary effects of k., 11, 16 sq., 84 ; a sufficient cause for the existence of an Opapatika, 11, 214 n.; fire- worshippers and Ga^ilas hold the doctrine that actions have their
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Kapi;^^alada, son of Vasish/i>a, 49 (0, 45. Kapiputra, n.p., 15, 225. Kappa, n. of a Brahmawa, 10 (ii), 187, 203 sq., 210. Kappa, or Kappayana, or Kappiya, see Nigrodhakappa. Kappama/^avapui'^^a, t.c, 10 (ii), 203 sq. Kapphi/^a, see Maha-Kappina. Kappina, see Maha-K. Kapud, see Animals (i). Kapya, see Kaijorya K., and Pata^'- >&ala K. Kar(a) fish, see Fish. Kara Asabana, a Turanian, 23, 71, 71 n. /ifaraka, a sect of mendicants, 21, 263 ; a iT.-Adhvaryu cursed Y%»a- valkya, 26, 197 ; peculiar rites of the K. Adhvaryus, 26, 262 sq., 297 sq., 406 n. ; 41, 171, 175; 43, 15, 129, 131 ; a ^. teacher sacrificed at the Purushamedha, 44, 416; doc- trines of K, refuted, 45, 237 sq., 237 n. Karaka;^^u, kingof Kalihga, became a Gaina monk, 45, 87, 87 n. Karala^anaka, carried off a Brah- man*s daughter, 49 (i), 45. Karambhiya, a naked ascetic, former birth of Devadatta, 35, 287. A^ara;^a Ga«a, founded by ^rigupta, 22, 291. A^ara/zas, see Veda (g). A'ara^as, celestial singers, 8, 232 n, ; produced by Darkness, 25, 493, 493 sq.n. Kara;/avastha, t.t., causal condi- tion, 34, xxix. Aara/^avat, Buddha's definition of the term, 10 (ii), 92. Karap (Av. Karapan), idolatrous priests or priestly tribes hostile to Zoroaster, 37, iii sq. and n., 238, 259> 279, 297, 336, 336 n.; 47, x, xiv sq., XXV, XXX, 19, 19 sq. n., 47, 50-7, 63-6, 99, 103, 107, 112 sq., 122 sq., 145-51, 163 sq.; five K. brothers, 47, xiv, 143 sq. Ka^'^ar-t6ra, the Aspigan, 47, 34, 34 n. Karesna, son of Zbaurvaw/, 23, 209 209 n. Kareto-dasu, see Birds {b), Karka, quoted, 12, 185 n. Karmabhumi, fifteen, parts of the world, 22, 195 ; one of the parts of the world where men live, 45, 225, 393. Karina-ka;/^a, and G«ana-ka«^a, 1, Ixiii, Ixxx; 8, 227 ; systematized in the Kalpa-siatras and Purva Mimawsa-sutras, 34, ix, xii ; com- prises Sawhitas and Brahmawas, 34, ix ; concerns the higher castes only, 34, xi ; cannot lead to final release, 34, xxvii, xxix ; its subject-matter, 34, 21, 24; activity depends on it, 34, 322 ; works enjoined in the K., 38, 184, 314 n. Karman, Sk. t.t. (Pali Kamma), deeds, actions, works (of one exist- ence, which bear fruit in another) : soul of pious worshipper redescends with a remainder of k., 1, 81 sq. ; 8, 236 sq., 240, 242 sq. ; 34, lix ; 38, 112-19, 398; 48, 589-92; causes the delay between the attainment of true knowledge and death and final release or union with Brahman,
2; 8, 236 sq., 240, 242 sq. ; 34, lix ; 38, 112-19, 398; 48, 589-92; causes the delay between the attainment of true knowledge and death and final release or union with Brahman, I, 107 n. ; 34, Ixxviii; 38, 113, 117, 119, 237, 357 sq., 362 sq. ; k. per- formed after the attainment of true knowledge, does not count, 1, 107 n. ; k. and knowledge determine the state in which a being is reborn, 1, 274 ; he comes to the river Vigard . . . and there shakes off his good and evil deeds. His beloved relatives obtain the good, his un beloved relatives the evil he has done, 1, 277 ; the Prawa does not increase by a good nor decrease by a bad k., 1, 299 ; k. will not cling to a man, if he surrenders all to the Lord, 1, 311, 314; the dying person says, 'Mind, remember thy deeds ! ' 1, 313; bears fruit even when done unintentionally, 2, 90 ; k. determines a man's future births, 2, 102 sq. ; 7, 79-82 ; 8, 158, 232 sq., 321 sq. ; 10 (ii), 107, 188 ; II, 216 sqq., 271, 271 n.; 15, 257 sq. ; 17, 109-11, 223-5 ; 19, 157 sq., 161, 202 sq., 223, 233 ; 22, 226 ; 25, 483-501 ; 35, 100 sq. ; 36, 116-20, 310 KARMAN
3determines a man's future births, 2, 102 sq. ; 7, 79-82 ; 8, 158, 232 sq., 321 sq. ; 10 (ii), 107, 188 ; II, 216 sqq., 271, 271 n.; 15, 257 sq. ; 17, 109-11, 223-5 ; 19, 157 sq., 161, 202 sq., 223, 233 ; 22, 226 ; 25, 483-501 ; 35, 100 sq. ; 36, 116-20, 310 KARMAN 230; 38, 114, 117, 117 n. ; 41, 181, 181 n. ; 45, 15, 59 sq., 82, 140 ; 48, 321 sq., 324, 328, 428, 487 sq., 590 sq. ; 49 (i), 149-51 ; the deed does not perish, 2, 275, 27511.; 8, 241; 10 (ii), 123; 14, 116, 310; 38, 353sq. ; 48, 149 sq., 722 ; outcasts are, after death, deprived of the rewards of meritorious deeds, 2, 280 ; even as a calf finds his mother among a thousand cowsy an act formerly done is sure to find the perpetrator^ 7, 82 ; sinners in hell are beaten with their deeds in a former existence, 7, 143 ; released from the bonds of k. the devotee is emancipated, comes to Kr/sh«a, 8, 47, 85, loi, loi n., 246, 370 ; proceeds from nature, not from the soul, 8, 55, 104-6, 105 n., 106 n. ; five causes of the com- pletion of k., 8, 123, 123 n. ; where the acts of one who is released from the body remain, 8, 235; beings cannot escape the effect of their own k., 8, 235, 239 sq. ; 10 (i), 21 sq., 34 sq., 37 sq.; 19, 236; 36, loi; 45, 18, 30, 42, 59, 292 sq., 349; the soul takes with itself the results of good and evil k. when leaving the body, 8, 239 ; 38, 102 ; freedom from k. is not to be attained in this world, 8, 239 sq., 256 sq., 348, 348 n. ; 35, 12 ; ruin connected with all k., 8, 245, 355 ; the body is tied down by action^ 8, 307 ; by k. beings remain apart from the Brahman, 8, 315 ; as kinsmen receive a friend on his return, so his good works receive him who has done good, in the other world, 1^ 0)> 57 > ^ good work is pleasant in the hour of death, 10 (i), 79 ; on the saint's attaining the right view, conceit and doubt and all his k. are left behind, 10 (ii), 38 ; to have done good deeds in a former exis- tence, the highest blessing, 10 (ii), 44 ; by work the world exists^ by w. mankind exists, beings are bound by w. as the linch-pin of the rolling cart keeps the wheel on, 10 (ii), 117 ; tem- porary effects of k., 11, 16 sq., 84 ; a sufficient cause for the existence of an Opapatika, 11, 214 n.; fire- worshippers and Ga^ilas hold the doctrine that actions have their
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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