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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; what property is accepted for s., 4, 339-41 ; offer- ings to be made on the Baresman, 4, 349 sq. ; consecration of the sacred cakes (dron), 5, 283-5, 283 sq. n., 292, 307, 307 n., 312, 332 sq., 338 sq., 369-71, 370 n.; 18, 141-5, 234, 236, 240 sq. ; 24, 46, 46 n., 314-17 ; 37, 94, 394, 477 ; putrid meat and hairy cakes and butter unfit for s., 5, 332, 332 n.; the sacred feast (myazd), 5, 346 sq., 362, 388 sq., 389 n. ; 18, 155-8, 243, 245 sq., 426 ; 24, 273 sq., 283, 298 ; 31, 368-72 ; 37, 132 ; penance for eating food destined for s., 7, 166 sq. ; 25, 170, 170 n., 173, 475; he must not make an oblation to the gods or to the manes with water collected at night, 7, 210 ; materials for s., which are to be avoided, 7, 210 sq. ; Brahma^arin should eat leavings of s., 8, 360; sacri- ficial vessels and other utensils, 12, 10-16, 18-27, 30, 34, 34 sq. n., 38 sq., 42, 44, &c., 67 sq. and n. ; 15, 214 sq., 293 sq.; 18, 163-5, 170; 26, 158 sq. ; 27, 104, 115, 244, 299; 30, 323, 331, 360 sq.; 38, ^53-6, 253 n., 284, 287 n., 321, 347, 347 n. ; 46, 121 sq. ; butter and Soma, the two kinds of obla- tions, 12, 193; no tax on s., 14, 100; water-pot not to be used for s., 14, 164; a sincere worshipper is not startled into letting go his ladle and cup of sacrificial spirits, 16, 173, 256 ; even in s. two baskets of grain only may be presented, 16, 246, 247 n, ; sacrificial food for the gods must be cooked, 16, 255, 255 n. ; 26, 38; remainder of a s. is called amr/ta, 25, 128; fish used for s., 25, 172 ; property may be appropriated for sacrificial purposes, 25, 313, 432 sq.; property begged for s. must not be used for other purposes, 25, 435 ; Kapala or pot- sherds in which the cakes are baked, 26, xxvii-xxix ; provision for s. by taxation, 27, 294, 308 sq.; the student's cord, girdle, &c., sacrificed in water, 29, 84 ; sacrificial imple- ments burnt with a dead bbdy, 29,
2must not be used for other purposes, 25, 435 ; Kapala or pot- sherds in which the cakes are baked, 26, xxvii-xxix ; provision for s. by taxation, 27, 294, 308 sq.; the student's cord, girdle, &c., sacrificed in water, 29, 84 ; sacrificial imple- ments burnt with a dead bbdy, 29, 237, 240 sq. ; 44, 203 sq. ; Zaothras, Baresman, and other implements of s. worshipped, 31, 203, 208, 229, 270 sq., 276, 309, 321, 331, 346 sq., 349, 381, 385; gods wor- shipped with Zaothra and Baresman, 31, 203-8, 213 sq., 223, 253/255, 270 sq., 274 sq., 298, 338-41, 345, 350, 354, 374 sq.; Zoroastrian wor- shippers partake of the meat offer- ing, 31, 228 sq. ; Haoma cups at s., 31, 243, 246; milk-offering and libation, 31, 257 ; fire worshipped with Baresman, 31, 314 sq.; water, mighty at s., 32, 106, no; 38, 105, 108 sq. ; clarified butter is sacred, 33, 222; the spirit of the sacred cake attacks the demons, 37, 197 ; remnants of food not used at s., 39, 67; sacrificial ladles, dipping-spoons, 41, 53, 192, 373 ; 43, 204, 214 ; 44, 56sq., 6osq. ; 46, 45-8, 153, 160, 164, 228, 252 sq., 340, 354, 363; pavitra, strainer, filter, 41, 84; 44, 235 ; sphya, sacrificial wooden sword, 41, no sq. ; kumbhi, pot, sthali, caldron, 41, 135, 270; 44, 220, 234 n.; sacrificial food which is baked is immortal, 41, 164; the ukkMshtay the leavings of the s., as a primordial principle, 42, 226-9, 629-3 1 ; Sannayy a (mixture of milk and sour curds) is royal dignity, 44, 4 1 ; the gods satisfied by milk, ghee. Soma, fat, and honey offerings, 44, 96-8; ghee is s., 44, 236 sq. ; pressing-stones, 44, 243, 486 ; dei- fied objects connected with the s., 46, 8-1 2 ; spreading the Barhis or sacrificial grass, 46, 24, 92, 153 sq., 228, 289, 391; worshipper fits out the s. as a vehicle, 46, 289 sq. See also Baresma, Barhis, and Costumes, (c) Duty of sacrificing, results OF s. S., study, and charity, the duties of the householder, 1, 35; 8, 114, 340 ; 48, 695, 700 ; s. and prayers, enjoined by the Veda, hence of greatest merit, 2, 159; 8, 62 ; 38, 274 sq. ; king's duty with regard to s., 2, 161, 236, 236 n. ; 25, 228, 307 ; one of the eight objects of govern- ment, 3, 142 ; extinction of s. means the overthrow of a state, 3, 214, 214 n., 393, 393 n. ; to maintain SACRIFICE, SACRIFICES 481 their s., the duty of inferior officers, 3, 471, 471 n. ; duty of making offerings to the angels, 5, 342 sq. ; enjoined by the Creator, 8, 53 ; this world is fettered by all action other than that for s., 8, 53 sq.; s., the cause of production and develop- ment of all things, is named action, 8, 77 ; one of the twelve great observances, 8, 167 ; the highest of initiatory ceremonies, 8, 347 ; the high-caste householder's duty to perform s., 8, 358 sq. ; 14, 43 sqq., 56, 199, 224, 261 sq., 271; 25, 24, 419 sq. ; 38, 298; some Brahma«as recommend s., others meditation, others gifts, 8, 376 ; Buddha re- commends offerings to the gods, 11,
3; 14, 43 sqq., 56, 199, 224, 261 sq., 271; 25, 24, 419 sq. ; 38, 298; some Brahma«as recommend s., others meditation, others gifts, 8, 376 ; Buddha re- commends offerings to the gods, 11, 4, 20, 20 n. ; 17, 103 ; a Brahma«a who offers s. in the three sacred fires is worthy to receive gifts, 14, 39 ; a debt to the gods, 14, 56 ; 49 (i), 100; families are degraded by neglect of s., 14, 175; in order to offer s., wealth must be acquired, 15, 91 ; 25, 434 ; performance of s., chief virtue in the Dvapara age, 25, 24 ; established by the ancient kings, 27, 185; s. is the greatest of all things, 28, 244; s. and hymns besides morality, 31, 71, 76; enjoined by the gods, 32, 238 sq. ; the end of s. obtained by austerity, fervour, faith, s., and oblations, 44, 441 ; — with the successful s. the sacrifcer gets on; yes, having sacrificed, he becomes better, 1, 69 ; are performed with a desire for heavenly rewards, for those who offer s. go to the world of the gods (but are reborn again), 2, 117, 140; 8, 84; 12, 254 sq., 260 sq.; 15, 31; 25, 29, 307; 26, 342 sq., 345, 348 sq.; 38, in sq., 162, 182; 41, 345; 44, 160; 48, 26, 681; 49 (i), no; in reward of their s. the gods went to heaven, 2, 140 ; he who performs certain s., sanctifies the company, 7, 254 ; 14, 19; offering of burnt-oblations in sacred places (Tirthas) confers eternal bliss, 7, 256; those who eat leavings of s. are released from sin, 8, 53, 62 ; the oblation which is pro- perly throzvn on the fire, goes toward the sun ;from the sun comes rain, from rain food, from food living beings, 8, 54; 15, 337; 25, 89; fruit of s. obtained by devotion, 8, 81 ; a means for attaining to Brahman, 8, 164 sq., 164 n. ; 25, 34, 34 n. ; spirits of earth and air protect men who both day and night bring their offerings, 10 (ii), 37 ; all that exists is made to take part in the s., for those who do not take part in the s. are forlorn, 12, 139 sq., 333; 26, 154 sq.; he who sacrifices^ doubtless, sacrifices with a desire that he also may obtain a place in the world of the gods. That s. of his then goes forth towards the world of the gods : after it follows the fee tvhich he gives {to the priests), and holding on to the priests' fee {follows) the sacrificer, 12, 252, 266 ; king obtains the sixth part of the merit acquired by Brahmawas through s., 14, 8 ; 25, 307 ; those who mutter prayers and offer s. will never perish, 14, 129; advantage of s. to the sacred beings, 18, 159-61; 37, 150-2; he who performs good s. will reign in Paradise, 23, 341 ; selling the rewards for s., 25, 163; are for the good of this world, 25, 175 ; Brahmawas sanctified by s., 25, 308 ; due performance of s. frees from guilt, 25, 479 ; he who has sacrificed, shares in the world of bliss,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; what property is accepted for s., 4, 339-41 ; offer- ings to be made on the Baresman, 4, 349 sq. ; consecration of the sacred cakes (dron), 5, 283-5, 283 sq. n., 292, 307, 307 n., 312, 332 sq., 338 sq., 369-71, 370 n.; 18, 141-5, 234, 236, 240 sq. ; 24, 46, 46 n., 314-17 ; 37, 94, 394, 477 ; putrid meat and hairy cakes and butter unfit for s., 5, 332, 332 n.; the sacred feast (myazd), 5, 346 sq., 362, 388 sq., 389 n. ; 18, 155-8, 243, 245 sq., 426 ; 24, 273 sq., 283, 298 ; 31, 368-72 ; 37, 132 ; penance for eating food destined for s., 7, 166 sq. ; 25, 170, 170 n., 173, 475; he must not make an oblation to the gods or to the manes with water collected at night, 7, 210 ; materials for s., which are to be avoided, 7, 210 sq. ; Brahma^arin should eat leavings of s., 8, 360; sacri- ficial vessels and other utensils, 12, 10-16, 18-27, 30, 34, 34 sq. n., 38 sq., 42, 44, &c., 67 sq. and n. ; 15, 214 sq., 293 sq.; 18, 163-5, 170; 26, 158 sq. ; 27, 104, 115, 244, 299; 30, 323, 331, 360 sq.; 38, ^53-6, 253 n., 284, 287 n., 321, 347, 347 n. ; 46, 121 sq. ; butter and Soma, the two kinds of obla- tions, 12, 193; no tax on s., 14, 100; water-pot not to be used for s., 14, 164; a sincere worshipper is not startled into letting go his ladle and cup of sacrificial spirits, 16, 173, 256 ; even in s. two baskets of grain only may be presented, 16, 246, 247 n, ; sacrificial food for the gods must be cooked, 16, 255, 255 n. ; 26, 38; remainder of a s. is called amr/ta, 25, 128; fish used for s., 25, 172 ; property may be appropriated for sacrificial purposes, 25, 313, 432 sq.; property begged for s. must not be used for other purposes, 25, 435 ; Kapala or pot- sherds in which the cakes are baked, 26, xxvii-xxix ; provision for s. by taxation, 27, 294, 308 sq.; the student's cord, girdle, &c., sacrificed in water, 29, 84 ; sacrificial imple- ments burnt with a dead bbdy, 29,
2must not be used for other purposes, 25, 435 ; Kapala or pot- sherds in which the cakes are baked, 26, xxvii-xxix ; provision for s. by taxation, 27, 294, 308 sq.; the student's cord, girdle, &c., sacrificed in water, 29, 84 ; sacrificial imple- ments burnt with a dead bbdy, 29, 237, 240 sq. ; 44, 203 sq. ; Zaothras, Baresman, and other implements of s. worshipped, 31, 203, 208, 229, 270 sq., 276, 309, 321, 331, 346 sq., 349, 381, 385; gods wor- shipped with Zaothra and Baresman, 31, 203-8, 213 sq., 223, 253/255, 270 sq., 274 sq., 298, 338-41, 345, 350, 354, 374 sq.; Zoroastrian wor- shippers partake of the meat offer- ing, 31, 228 sq. ; Haoma cups at s., 31, 243, 246; milk-offering and libation, 31, 257 ; fire worshipped with Baresman, 31, 314 sq.; water, mighty at s., 32, 106, no; 38, 105, 108 sq. ; clarified butter is sacred, 33, 222; the spirit of the sacred cake attacks the demons, 37, 197 ; remnants of food not used at s., 39, 67; sacrificial ladles, dipping-spoons, 41, 53, 192, 373 ; 43, 204, 214 ; 44, 56sq., 6osq. ; 46, 45-8, 153, 160, 164, 228, 252 sq., 340, 354, 363; pavitra, strainer, filter, 41, 84; 44, 235 ; sphya, sacrificial wooden sword, 41, no sq. ; kumbhi, pot, sthali, caldron, 41, 135, 270; 44, 220, 234 n.; sacrificial food which is baked is immortal, 41, 164; the ukkMshtay the leavings of the s., as a primordial principle, 42, 226-9, 629-3 1 ; Sannayy a (mixture of milk and sour curds) is royal dignity, 44, 4 1 ; the gods satisfied by milk, ghee. Soma, fat, and honey offerings, 44, 96-8; ghee is s., 44, 236 sq. ; pressing-stones, 44, 243, 486 ; dei- fied objects connected with the s., 46, 8-1 2 ; spreading the Barhis or sacrificial grass, 46, 24, 92, 153 sq., 228, 289, 391; worshipper fits out the s. as a vehicle, 46, 289 sq. See also Baresma, Barhis, and Costumes, (c) Duty of sacrificing, results OF s. S., study, and charity, the duties of the householder, 1, 35; 8, 114, 340 ; 48, 695, 700 ; s. and prayers, enjoined by the Veda, hence of greatest merit, 2, 159; 8, 62 ; 38, 274 sq. ; king's duty with regard to s., 2, 161, 236, 236 n. ; 25, 228, 307 ; one of the eight objects of govern- ment, 3, 142 ; extinction of s. means the overthrow of a state, 3, 214, 214 n., 393, 393 n. ; to maintain SACRIFICE, SACRIFICES 481 their s., the duty of inferior officers, 3, 471, 471 n. ; duty of making offerings to the angels, 5, 342 sq. ; enjoined by the Creator, 8, 53 ; this world is fettered by all action other than that for s., 8, 53 sq.; s., the cause of production and develop- ment of all things, is named action, 8, 77 ; one of the twelve great observances, 8, 167 ; the highest of initiatory ceremonies, 8, 347 ; the high-caste householder's duty to perform s., 8, 358 sq. ; 14, 43 sqq., 56, 199, 224, 261 sq., 271; 25, 24, 419 sq. ; 38, 298; some Brahma«as recommend s., others meditation, others gifts, 8, 376 ; Buddha re- commends offerings to the gods, 11,
3; 14, 43 sqq., 56, 199, 224, 261 sq., 271; 25, 24, 419 sq. ; 38, 298; some Brahma«as recommend s., others meditation, others gifts, 8, 376 ; Buddha re- commends offerings to the gods, 11, 4, 20, 20 n. ; 17, 103 ; a Brahma«a who offers s. in the three sacred fires is worthy to receive gifts, 14, 39 ; a debt to the gods, 14, 56 ; 49 (i), 100; families are degraded by neglect of s., 14, 175; in order to offer s., wealth must be acquired, 15, 91 ; 25, 434 ; performance of s., chief virtue in the Dvapara age, 25, 24 ; established by the ancient kings, 27, 185; s. is the greatest of all things, 28, 244; s. and hymns besides morality, 31, 71, 76; enjoined by the gods, 32, 238 sq. ; the end of s. obtained by austerity, fervour, faith, s., and oblations, 44, 441 ; — with the successful s. the sacrifcer gets on; yes, having sacrificed, he becomes better, 1, 69 ; are performed with a desire for heavenly rewards, for those who offer s. go to the world of the gods (but are reborn again), 2, 117, 140; 8, 84; 12, 254 sq., 260 sq.; 15, 31; 25, 29, 307; 26, 342 sq., 345, 348 sq.; 38, in sq., 162, 182; 41, 345; 44, 160; 48, 26, 681; 49 (i), no; in reward of their s. the gods went to heaven, 2, 140 ; he who performs certain s., sanctifies the company, 7, 254 ; 14, 19; offering of burnt-oblations in sacred places (Tirthas) confers eternal bliss, 7, 256; those who eat leavings of s. are released from sin, 8, 53, 62 ; the oblation which is pro- perly throzvn on the fire, goes toward the sun ;from the sun comes rain, from rain food, from food living beings, 8, 54; 15, 337; 25, 89; fruit of s. obtained by devotion, 8, 81 ; a means for attaining to Brahman, 8, 164 sq., 164 n. ; 25, 34, 34 n. ; spirits of earth and air protect men who both day and night bring their offerings, 10 (ii), 37 ; all that exists is made to take part in the s., for those who do not take part in the s. are forlorn, 12, 139 sq., 333; 26, 154 sq.; he who sacrifices^ doubtless, sacrifices with a desire that he also may obtain a place in the world of the gods. That s. of his then goes forth towards the world of the gods : after it follows the fee tvhich he gives {to the priests), and holding on to the priests' fee {follows) the sacrificer, 12, 252, 266 ; king obtains the sixth part of the merit acquired by Brahmawas through s., 14, 8 ; 25, 307 ; those who mutter prayers and offer s. will never perish, 14, 129; advantage of s. to the sacred beings, 18, 159-61; 37, 150-2; he who performs good s. will reign in Paradise, 23, 341 ; selling the rewards for s., 25, 163; are for the good of this world, 25, 175 ; Brahmawas sanctified by s., 25, 308 ; due performance of s. frees from guilt, 25, 479 ; he who has sacrificed, shares in the world of bliss,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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