A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

with Buddhists and Brahmanic philosophers, 22, xxxiv ; chief tenets of Gainism with regard to soul and k., 22, 1-3, 3 n. ; knowing that misery results from action a wise man should destroy all k. and enter a

religious life, 22, 28-31, 40 sq., 75, 8 1 ; preventing the propensity to sin destroys former actions, 22, 33 sqq. ; Asrava is that by means of which k. takes effect upon the soul, parisrava that by which the influence of k. is counteracted, 22, 37 n. ; those who abstain from cruelty relinquish k. and are flesh-subduing, 22, 39 ; diseases, death, and births, the fruit of former acts, 22, 53 sq. ; a Gaina monk should neither be pleased with nor prohibit the action of another which produces k., 22, 186-8 ; eight kinds of k., 22, 258 ; 45, 165, 165 n., 167, 172, 192-6; Mahavira exerted himself for the suppression of the defilement of k., 22, 262 ; Mahavira recited the fiftyfive lectures on k. before he died, 22, 269 ; when their fourfold k. had been exhausted, Mahavira and other saints died, 22, 269, 275, 278, 285; k. alone follows a man to the next world, 25, Ixviii, 166 sq. ; ascetic makes over his gcod actions to his friends, his evil deeds to his enemies, 25, 2 1 2 sq. ; the good k. of an ascetic or an Agnihotrin, if he dies without paying his debts, goes to the creditor, 33, 44 sq. ; meritorious deeds of false witnesses lost, 33, 245 ; the reward of works is not the independent result of k. acting through the apurva, but is allotted by the Lord, 34, Ixv, 357-60 ; 38, 180-3 ; the shaking off of the good and evil k. takes place at the moment of the soul's departure from the body, 34, Ixx sq. ; 38, 225-31 ; even he whose k. is entirely annihilated, is yet connected with some kind of body, 34, Ixxi ; different degrees of pleasure the mere effects of k., 34, 27 ; final release not the effect of k., 34, 27 sq. ; Brahman is not, like the embodied Self, subject to fruition of k., 34, II4-I7) "9; i"iot even the embodied soul is really subject to it, 34, 116 ; fruition of k. is the figment of false knowledge, 34, 116 ; Pubba-yoga = k., 35, 4 ; Makkhali Gosala denies the doctrine of k., 35, 9 sq. ; an impulse, the result of a previous k., 35, 18 ; renunciation of the monks, appa3is the figment of false knowledge, 34, 116 ; Pubba-yoga = k., 35, 4 ; Makkhali Gosala denies the doctrine of k., 35, 9 sq. ; an impulse, the result of a previous k., 35, 18 ; renunciation of the monks, apparently the consequence of k., 35, 32 sq. ; if there is no individuality, there are no results of good and evil k., 35, 4T ; it is one nanie-and-form which has Us end in death, and another name-and'form which is reborn. But the second is the result of the firsts a7id is therefore not set free from its evil deeds J 35, 71-5, 112 sq. ; Sawkharas, sorts of k., 35, 77 n. ; eye, forms, sight, touch, sensation, longing, k., eye : a circle, 35, 80 sq. ; the five Ayatanas caused by different k., 35, 1 00 ; he does not die until that evil k, is exhausted^ 35, 103-6 ; good deeds are like the boat carrying stones, 35, 124 ; worms are born in animals by the power of evil k., 35, 151 ; good and evil k. bear fruit, whether he to whom they are done consents or not, 35, 152 sq. ; problems of k., 35, 164 sq. ; not all pain is caused by k., 35, 19 1-5 ; Pirit is a protection for those who restrain themselves from the evils of k., 35, 214, 2 18 ; the Bhikkhus who were harmed in consequence of Buddha's preaching, suffered, not through Buddha, but through their own deeds, 35, 234-7 ; the thief is not punished on account of some injunction of the Buddhas, but through his own deeds, 35, 256 sq. ; k. more powerful than Iddhi, 35, 262 sq. ; Bhikkhus who are free from evil k. can become Arhats at once, others have to perform meritorious acts, gifts, &c., 36, 92-6 ; beings exist either through k., or as the result of a cause, or produced by the seasons, 36, 103, 107 sq. ; the k. of evil deeds made known in this life, good deeds generally rewarded in future births, virtue more powerful than vice, 36, 144-51 ; how k. works as a cause of death, 36, 162-6; k., the price offered in the bazaars of Buddha's *City of Righteousness,' 36, 213, 213 sq. n., 216 sq., 220, 222, 229 sq. ; evil, lust, and k. rooted out, 36, 2 19 ; wrong views of k., 36, 362 ; 45, 245 ; there is no confusion of k., because there is no extension of the acting and enjoying Self, 38, 68 ; souls find in the moon complete requital of their k., 38, 115 ; definite fruits