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One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; the sun is all the s., 12, 316; the divine coursers are the s., 12, 382 sq. ; the fathers are the (six) s., 12, 431, 435; 43, 243 sq., 244 n.; he who sacrifices the iJTaturmasya offerings, becomes a s., and as such goes to the gods, 12, 444 ; the s. 512 SEASONS— SECRET DOCTRINES and the quarters, 15, 338-40; 41, 91, 120 sq. ; where the demon of winter is most predominant, 24, 86 ; six s. worshipped together .with the manes, 25, 115; sacrifices at the end of s., 25, 133 ; on the last nights of the s. Veda-study must be interrupted, 25, 148; the s. as- cended with the sun to heaven, 26, 309 sq. ; iiitu-grahas, or Soma libations to the s., 26, 318-24, 319 sq. n., 407 sq. ; regulations for spring, 27, 249-67; *the inaugura- tion of spring,* 27, 253-5, 253 n. ; regulations for summer, 27, 268-81 ; * inauguration of summer,' 27, 269 ; the four s. and the four cardinal points, 27, 281 sq. ; regulations for autumn, 27, 283-95 ; 'inauguration of autumn,' 27, 284; regulations for winter, 27, 296-310; * inaugu- ration of winter,' 27, 297 sq. ; in- voked as divine beings, 29, 206 sq.j 339; 42, 162; *the cow with the five names, the five s.,' 29, 342 sq. ; sacred to Pra^apati, 30, 97 ; beings produced by the s., 36, 103, 107 sq. ; number of s., 36, 112 sq., 113 n. ; ruled over by Savitr/, 41, 40 n. ; Prayu^aw haviwshi by which the anointed king yokes the s., 41, 123 sq. ; seven s., 41, 249, 254, 295, 358; 43, 63, 65 sq., ^^, 163, 177, 205, 211, 277, 314, 320; by the six s. the year is linked to the moon, 41, 269 ; the All-gods are the s., 41, 311; the gods are the s., and from them the herbs grow in spring, rainy season, and autumn, 41, 339 sq. ; consist each of two months, 41, 386 ; 43, 29, 48 sq., 70 sq., 105- 8, 126 sq. ; Madhu and Madhava, the spring, which is the earth, 41, 386 ; by s. the age of embryo and man is computed, 41, 386 sq. ; origin of s., s. created, 43, 4, 6, 8, 10 sq., 14 n., 74, 125; 44, 13 ; summer is the part between earth and atmosphere, 43, 29 ; by union with the s., Pra^apati produces creatures, 43, 32 ; rainy season and autumn are the air-world and the middle of the year, 43, 49 ; winter is the space between air and heaven, between waist and head, 43, 70 sq. ; bricks of the fire-altar identified
2; bricks of the fire-altar identified with s., 43, 90 sq., 125-9 > come and go, 43, 91; in each s. is the form of all s., 43, 126; the year is joined and everything fits in by means of the s., 43, 126; Tapas and Tapasya, the two dewy s., 43, 126 ; are on this side of the sky and the sun, upwards from the earth, 43, 128; are deranged for him who dies, 43, 129; ten s., 43, 165; dying man changes to the s. he dies in, 43, 244 n. ; priests mystically identified with the s., 44, 38, 44 sq. ; forest fires occur in spring, in winter cattle waste away, 44, 45 ; the sun is the light of the s., 44, 149; all the s. are first, all of them intermediate, and all of them last, 44, 248; the year is the bull among the s., 44, 276; different birds sacrificed for spring, summer, and rainy season, 44, 382 sq., 383 n. ; animal sacrifice of the s., 44, 402 ; sepulchre to be made in autumn or summer, 44, 423. See also Festivals, Rainy Season, Sacred times. Sacri- fice (y, /), Time, and Year. Seba, Solomon and the queen of, 9, 10 1-3 ; ruin of the town of S., 9, 150 n., 152 sq., 153 n. Secret doctrines, mentioned after the Vedas, as connected with Brah- man, 1, 40 ; Brahma-upanishad, the s. d. of the Veda, 1, 44 ; the gods love what is mysterious, 1, 242 ; 15, 159 ; 41, 144, 146 sq., 149, 270, 365, 367, 380, 395; 43, 156, 158, 175, 179, 363 sq., 372, 398 ; he who recites to another that self which consists of sight, &c., has no luck in what he has learnt, he does not know the path of virtue, 1, 260 ; * Brahmawa ' in the sense of s. d., 1, 264, 264 n. ; restrictions as to teaching the Sa;w- hita-upanishad, 1, 266, 266-8 n. ; secret ordinances, 7, u, 11 n. ; (Buddha says :) / have preached the truth without making any distinction between exoteric and esoteric doctrine : for in respect of the truths, Ananda, the Tathdgata has no such thing as the closed fist of a teacher, who keeps some things back^ H, 36; 35, 204; teach- ing the secret penances, 14, 124, 322 ; only to be taught to a son or a pupil, 15, 267, 326; special ob- SECRET DOCTRINES-SELF 513 servances connected with the study of s. d., 29, 76-83, 141--50; where and with whom s. d. should not be discussed, 35, 138-41; a teacher should keep nothing secret from his disciple, 35, 142, 142 n. ; the recita- tion of the Patimokkha and the Vinaya Pi/aka are kept from lay- men, but they are not s. d., 35, 264-8 ; sin of disclosing s. d., 37, 130 ; Pravargya ceremony must not be taught to any and every one, 44, 445. See also Mysticism, Teacher, and Upanishads. Secret rites, see Witchcraft. Sects, costume of different, 7, 202 n.; views held by different s., 8, 375-7 ; lists of religious s., 8, 376 sq. n. ; 35, 266, 266 n. ; leaders of many s. dwell at Sagala, 35, 3 ; followers of all s. frequent the^court of a king, 36, 266. See also A^ivikas, Heresy, Heretics, and -STaraka. Seduction, see Woman.
3n. ; 35, 266, 266 n. ; leaders of many s. dwell at Sagala, 35, 3 ; followers of all s. frequent the^court of a king, 36, 266. See also A^ivikas, Heresy, Heretics, and -STaraka. Seduction, see Woman. Seed, origin of, 1, 205, 243 sq. ; food turned into s., 8, 238 n. ; body made up of s. and blood, 8, 241 ; from desire s. is produced, 8, 275 ; apana wind, as connected with objects, is s., 8, 338 ; water abides in s., and s. in the heart, f 15, 147; s. of man and tree compared, 15, 150 ; prayer on shedding s., 15, 216; offences with regard to s. (corn), 25, 394 ; is produced from the whole body, 41, 349, 353 n. ; is white, speckled, moist, 41, 351 sq. ; is twenty-five- fold, 41, 353, 353 n.; is virile power, 41, 354 ; is cast silently, 41, 358; 43, 208; 44, 179; only he who has testicles sheds s., 41, 384 ; why the s. of the boy and the old man is not productive, 44, 53, 56; from s. everything is generated, 44, 179 sq. See also Parables (/). Seers, see Rishis, Se^, fiend of annihilation, 5, no; a fiend in the house, threatening infants, 24, 294, 294 n. Sekha, PaH t.t, a novice or student, 10 (ii), X, 182. Sela, the Brahmawa, goes to meet Buddha, discovers his thirty-two signs, and is converted, 10 (ii), 98- 106; 35, 253 ; 36, 25. Selasutta, t.c, 10 (ii), 96-106. Self (Atman). {a) Knowledge of S. \b) Highest S. or Brahman, and individual s. or Soul. (c) Individuals. id) The Highest S. {a) Knowledge of S.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; the sun is all the s., 12, 316; the divine coursers are the s., 12, 382 sq. ; the fathers are the (six) s., 12, 431, 435; 43, 243 sq., 244 n.; he who sacrifices the iJTaturmasya offerings, becomes a s., and as such goes to the gods, 12, 444 ; the s. 512 SEASONS— SECRET DOCTRINES and the quarters, 15, 338-40; 41, 91, 120 sq. ; where the demon of winter is most predominant, 24, 86 ; six s. worshipped together .with the manes, 25, 115; sacrifices at the end of s., 25, 133 ; on the last nights of the s. Veda-study must be interrupted, 25, 148; the s. as- cended with the sun to heaven, 26, 309 sq. ; iiitu-grahas, or Soma libations to the s., 26, 318-24, 319 sq. n., 407 sq. ; regulations for spring, 27, 249-67; *the inaugura- tion of spring,* 27, 253-5, 253 n. ; regulations for summer, 27, 268-81 ; * inauguration of summer,' 27, 269 ; the four s. and the four cardinal points, 27, 281 sq. ; regulations for autumn, 27, 283-95 ; 'inauguration of autumn,' 27, 284; regulations for winter, 27, 296-310; * inaugu- ration of winter,' 27, 297 sq. ; in- voked as divine beings, 29, 206 sq.j 339; 42, 162; *the cow with the five names, the five s.,' 29, 342 sq. ; sacred to Pra^apati, 30, 97 ; beings produced by the s., 36, 103, 107 sq. ; number of s., 36, 112 sq., 113 n. ; ruled over by Savitr/, 41, 40 n. ; Prayu^aw haviwshi by which the anointed king yokes the s., 41, 123 sq. ; seven s., 41, 249, 254, 295, 358; 43, 63, 65 sq., ^^, 163, 177, 205, 211, 277, 314, 320; by the six s. the year is linked to the moon, 41, 269 ; the All-gods are the s., 41, 311; the gods are the s., and from them the herbs grow in spring, rainy season, and autumn, 41, 339 sq. ; consist each of two months, 41, 386 ; 43, 29, 48 sq., 70 sq., 105- 8, 126 sq. ; Madhu and Madhava, the spring, which is the earth, 41, 386 ; by s. the age of embryo and man is computed, 41, 386 sq. ; origin of s., s. created, 43, 4, 6, 8, 10 sq., 14 n., 74, 125; 44, 13 ; summer is the part between earth and atmosphere, 43, 29 ; by union with the s., Pra^apati produces creatures, 43, 32 ; rainy season and autumn are the air-world and the middle of the year, 43, 49 ; winter is the space between air and heaven, between waist and head, 43, 70 sq. ; bricks of the fire-altar identified
2; bricks of the fire-altar identified with s., 43, 90 sq., 125-9 > come and go, 43, 91; in each s. is the form of all s., 43, 126; the year is joined and everything fits in by means of the s., 43, 126; Tapas and Tapasya, the two dewy s., 43, 126 ; are on this side of the sky and the sun, upwards from the earth, 43, 128; are deranged for him who dies, 43, 129; ten s., 43, 165; dying man changes to the s. he dies in, 43, 244 n. ; priests mystically identified with the s., 44, 38, 44 sq. ; forest fires occur in spring, in winter cattle waste away, 44, 45 ; the sun is the light of the s., 44, 149; all the s. are first, all of them intermediate, and all of them last, 44, 248; the year is the bull among the s., 44, 276; different birds sacrificed for spring, summer, and rainy season, 44, 382 sq., 383 n. ; animal sacrifice of the s., 44, 402 ; sepulchre to be made in autumn or summer, 44, 423. See also Festivals, Rainy Season, Sacred times. Sacri- fice (y, /), Time, and Year. Seba, Solomon and the queen of, 9, 10 1-3 ; ruin of the town of S., 9, 150 n., 152 sq., 153 n. Secret doctrines, mentioned after the Vedas, as connected with Brah- man, 1, 40 ; Brahma-upanishad, the s. d. of the Veda, 1, 44 ; the gods love what is mysterious, 1, 242 ; 15, 159 ; 41, 144, 146 sq., 149, 270, 365, 367, 380, 395; 43, 156, 158, 175, 179, 363 sq., 372, 398 ; he who recites to another that self which consists of sight, &c., has no luck in what he has learnt, he does not know the path of virtue, 1, 260 ; * Brahmawa ' in the sense of s. d., 1, 264, 264 n. ; restrictions as to teaching the Sa;w- hita-upanishad, 1, 266, 266-8 n. ; secret ordinances, 7, u, 11 n. ; (Buddha says :) / have preached the truth without making any distinction between exoteric and esoteric doctrine : for in respect of the truths, Ananda, the Tathdgata has no such thing as the closed fist of a teacher, who keeps some things back^ H, 36; 35, 204; teach- ing the secret penances, 14, 124, 322 ; only to be taught to a son or a pupil, 15, 267, 326; special ob- SECRET DOCTRINES-SELF 513 servances connected with the study of s. d., 29, 76-83, 141--50; where and with whom s. d. should not be discussed, 35, 138-41; a teacher should keep nothing secret from his disciple, 35, 142, 142 n. ; the recita- tion of the Patimokkha and the Vinaya Pi/aka are kept from lay- men, but they are not s. d., 35, 264-8 ; sin of disclosing s. d., 37, 130 ; Pravargya ceremony must not be taught to any and every one, 44, 445. See also Mysticism, Teacher, and Upanishads. Secret rites, see Witchcraft. Sects, costume of different, 7, 202 n.; views held by different s., 8, 375-7 ; lists of religious s., 8, 376 sq. n. ; 35, 266, 266 n. ; leaders of many s. dwell at Sagala, 35, 3 ; followers of all s. frequent the^court of a king, 36, 266. See also A^ivikas, Heresy, Heretics, and -STaraka. Seduction, see Woman.
3n. ; 35, 266, 266 n. ; leaders of many s. dwell at Sagala, 35, 3 ; followers of all s. frequent the^court of a king, 36, 266. See also A^ivikas, Heresy, Heretics, and -STaraka. Seduction, see Woman. Seed, origin of, 1, 205, 243 sq. ; food turned into s., 8, 238 n. ; body made up of s. and blood, 8, 241 ; from desire s. is produced, 8, 275 ; apana wind, as connected with objects, is s., 8, 338 ; water abides in s., and s. in the heart, f 15, 147; s. of man and tree compared, 15, 150 ; prayer on shedding s., 15, 216; offences with regard to s. (corn), 25, 394 ; is produced from the whole body, 41, 349, 353 n. ; is white, speckled, moist, 41, 351 sq. ; is twenty-five- fold, 41, 353, 353 n.; is virile power, 41, 354 ; is cast silently, 41, 358; 43, 208; 44, 179; only he who has testicles sheds s., 41, 384 ; why the s. of the boy and the old man is not productive, 44, 53, 56; from s. everything is generated, 44, 179 sq. See also Parables (/). Seers, see Rishis, Se^, fiend of annihilation, 5, no; a fiend in the house, threatening infants, 24, 294, 294 n. Sekha, PaH t.t, a novice or student, 10 (ii), X, 182. Sela, the Brahmawa, goes to meet Buddha, discovers his thirty-two signs, and is converted, 10 (ii), 98- 106; 35, 253 ; 36, 25. Selasutta, t.c, 10 (ii), 96-106. Self (Atman). {a) Knowledge of S. \b) Highest S. or Brahman, and individual s. or Soul. (c) Individuals. id) The Highest S. {a) Knowledge of S.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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