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1of the city or palace of Brahman in the Brahman world, 1, 131, 132 n., 275, 277 ; n. of the Vimana from which Arish^anemi descended, 22, 276. Aparanta(ra)tamas, see Apantara- tamas. Aparisrava, Gaina t.t., explained, .22, 37n. Apas (Water), etymology of the ^word, 15, 310. Apastaraba, teachers quoted by, 2, xxvii sq. ; quotes the iSata- patha Brahmawa as Va^asaneyaka, 12, xxxix sq., xl n. ; his date, 12, xLsq.; relation between A. and Baudhayana, 14, xxxv-xxxix ; satiated at the Tarpawa, 14, 253 n., 255 ; a half-divine being in the Mahabharata, 25, Ixiii ; — history of the A. school, 2, xv-xlvi ; the Tait- tiriya-Brahmawa and Sawhita called A.-Brahma«a, ^and A.-sawhita, 2, xvii sq. ; the A. school belongs to ^Southern India, 2, xxxii-xl. Apastamba-stltras, something very like an Upanishad occurs in them, 1, Ixvii ; language of the A., 2, xliii-xlvi ; the A. Grihya-, ^rauta-, and Dharma-sutras, 2, xiii-xv^; 30, xxix, xxxii n., xxxiii ; the A. Gr/hya-sutra^ translated, 30, 248- 97 ; the A. Ya^wa-Paribhasha- sutras translated, 30, 309-71 ; the A. on the Purushamedha, 44, xxxiii n., ^xxxix n., xl n. Apastambha, older name of Apa- ^stamba, 14, xlii n. Apastambiya-Dharma-stltra, aph- orisms on the sacred law, part of the Kalpa-sutra, 2, xi sqq.; the A. and its commentary, 2, xlvi-xlviii ; translated, 2, 1-171 ; doctrines ^of Bhagavadgita compared with A., 8, 20-4 ; mentions Upanishads as part of Vedic literature, 8, 212; its relation to the Anugita, 8, 215- 19, 226 ; on sale and gift of children, and Kshetra^a sons, 25, xciii sq. ; quoted, 8, 397 ; 38, 421 ; 48, 187, 410, 773. Apasya, meditated on the udgitha, Apaya, n. of a river, 46, 287 sq. y^piveh, Kai-A. or Kavi Aipivanghu, 37, 224, 224 n. APNAVANA— APSARAS 57 Apnavana, and the Bhr/gus kindled Agni, 12, 350, 350 n.; 46, 343. Apologues, see Parables, and Tales. Apostasy, apostates, see Heresy. Apostles, or prophets, {a) In Islam, {b) In Zoroastrianism. {a) In Islam.
2y^piveh, Kai-A. or Kavi Aipivanghu, 37, 224, 224 n. APNAVANA— APSARAS 57 Apnavana, and the Bhr/gus kindled Agni, 12, 350, 350 n.; 46, 343. Apologues, see Parables, and Tales. Apostasy, apostates, see Heresy. Apostles, or prophets, {a) In Islam, {b) In Zoroastrianism. {a) In Islam. Chief a. recognized by the Qur'an, 6, Ixxi ; Abraham, Ishmael, Isaac, Jacob, Moses, and Jesus wei*e a., 6, 19 ; belief in the a., a dogma of Islam, 6, 24 ; God sent them with good tidings and with warnings, 6, 30 sq., 141; 9, 20, 210; no dif- ference between God's a., 6, 46, 56 sq., 57 n. ; w€re Jesus' helpers, 6, 53 ; God's covenant with them, 6, 57) 57 "• ; 9) 139 ; called liars, or mocked at, 6, 62 sq., 69, 116, 119, 245 ; 9, 49, 66-8, 157, 159, 21 [ ; Mohammed but one of many a. who were sent before and have passed away, 6, 63, 94, 125; 9, 129, 198; sincere believers make no dis- tinction between God and His apostles, 6, 92 sq. ; rejected by the Jews, 6, 107 ; ask God for a miracle, 6, 114 ; people punished for not listening to the a. sent by God, 6, 144-54, 183, 194, 2or, 208-18, 236, 239 sq. ; 9, 46 sq., 61, 86 sq., 163 sq., 175 sq., 185, 190, 192-5, 242, 286, 294 ; every nation has its a., 6, 198, 254 ; no a. sent save with the language of his people, 6 238 ; a., sent before Mohammed, had wives and children, 6, 237 ; no a. could bring a sign save by God's permission, 6, 237 ; God fails not in promise to His apostles, 6, 244 ; God does not punish without send- ing an a. first, 9, 3, 114 ; some of the a. preferred to others, 9, 7 ; all sent with the message of God*s unity, 9, 47 ; an a. has only his plain message to preach, 9, 119; were sent with manifest signs, 9, 269. [b) In Zoroastrianism. The three future a., 18, 1 3 n., 1 4 n., 92 sq., 93 n., 112 n., 170, 299 n. ; 24, 15, 15 n. ; 47, x ; the decree of a., 18, 131, 336, 336 n.; Zaratujt the true a., 18, 386 ; a. and prophets appointed by the creator, 24, 180, 180 n.; a, would be better than God,
3[b) In Zoroastrianism. The three future a., 18, 1 3 n., 1 4 n., 92 sq., 93 n., 112 n., 170, 299 n. ; 24, 15, 15 n. ; 47, x ; the decree of a., 18, 131, 336, 336 n.; Zaratujt the true a., 18, 386 ; a. and prophets appointed by the creator, 24, 180, 180 n.; a, would be better than God, if God were the cause of evil, 24, 201 ; prophets and a. slain, 24, 205. See also Saoshyas, and Soshans. Appamannas, see Meditations. ApramMa, Sk., t.t., see Earnestness. Aprl-hymns, see Prayers (r). Apsara, the A. who makes the winnings in the game of dice, 42, 149 sq., 414. Apsaras (plur. Apsarasas), nymphs ; five hundred A. go towards the knovver of Brahman, to adorn him, whereupon he moves towards Brah- man, 1, 276 ; achieved their great beauty by living as BrahmaHrins, 8, 178; among women who arc a source of happiness, the A. are chief, 8, 347 ; the Gandharvas their husbands or companions, 12, 269 n. ; 42, 33 sq. ; 44, 69 n. ; fair maidens with their chariots and musical instruments, in Yama's heaven, 15, 6 ; the beauty of A. even is unreal, 19, 254 ; five hundred A. attend on the mother of Buddha, 19, 351, 35^ sq. ; created, 25, 15 ; world of the A., 25, 157 ; produced by activity, 25, 494 ; worshipped at the Tarpawa, 29, 121, 219; Indra has created glory for the A., 29, 316 ; Agni's A. are the herbs, 30, 146 n. ; the insight that dwells with the A., 30, 159 ; the scent that dwells with the A., 30, 166; like bright red ornaments, 32, 308 ; invoked in a charm against mania, 42, 32, 520 sq.; their anmsements, 42, 33 ; rivers and trees their dwellings, 42, 33, 409 ; a talisman against the A., 42, 80 ; invoked as goddesses of love, 42, 104, 534 sq. ; the dog-like A., 42, 125 ; as evil demons, 42, 205, 425 ; the Germanic elfs, 42, 409 ; the wives of Kama, the Gandharva, 42, 536 ; as mates for protection of the worlds, 43, 105-8 ; are sun- motes, mates of Surya, 43, 231 ; are plants, mates of Agni, 43, 231 ; are stars, the mates of the Moon, 43, 2^2; are the waters, mates of Vata (wind), 43, 232; are offering-gifts, the mates of sacrifice, 43, 232 sq. ; are hymn-verses and hymn-tunes, 48, 233; serve the divine peri«on under the name of ' fragrance,' 43, 373 ; story of the A, Urvaji and 58 APSARAS—ARAiVIS King Pururavas, 44, 68-74 ; swim about in the shape of swans, 44, 7c ; are the people of Soma Vaishwava, 44, 366 ; the A. 5akuntala conceived Bharata, 44, 399 ; divine chariots thronged with them, 49 (i), 29 ; in the palace of Kuvera, 49 (i), 36 ; the gods charmed by them, 49 (i), 38 ; the sun surrounded by A. in his royal garden, 49 (i), 40 ; wait upon Kuvera, 49 (i), 56 ; in Indra's world, 49 (i), 88 ; the A. in heaven praise Buddha, 49 (i), t8o ; in Sukhavati, 49 (ii), 42, 44 ; A. and Gandharvas, see Gandharvas. Aptoryama, see Sacrifices. Aptyas, legend of the A., i.e. the gods Trita, Dvita, and Ekata, 12, 47-9. Aptirva, Sk., t.t., supersensuous principle, 34, Ixv ; 38, 109, iion., 181, 182, 183, 347 n. See Karman, and Works.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1of the city or palace of Brahman in the Brahman world, 1, 131, 132 n., 275, 277 ; n. of the Vimana from which Arish^anemi descended, 22, 276. Aparanta(ra)tamas, see Apantara- tamas. Aparisrava, Gaina t.t., explained, .22, 37n. Apas (Water), etymology of the ^word, 15, 310. Apastaraba, teachers quoted by, 2, xxvii sq. ; quotes the iSata- patha Brahmawa as Va^asaneyaka, 12, xxxix sq., xl n. ; his date, 12, xLsq.; relation between A. and Baudhayana, 14, xxxv-xxxix ; satiated at the Tarpawa, 14, 253 n., 255 ; a half-divine being in the Mahabharata, 25, Ixiii ; — history of the A. school, 2, xv-xlvi ; the Tait- tiriya-Brahmawa and Sawhita called A.-Brahma«a, ^and A.-sawhita, 2, xvii sq. ; the A. school belongs to ^Southern India, 2, xxxii-xl. Apastamba-stltras, something very like an Upanishad occurs in them, 1, Ixvii ; language of the A., 2, xliii-xlvi ; the A. Grihya-, ^rauta-, and Dharma-sutras, 2, xiii-xv^; 30, xxix, xxxii n., xxxiii ; the A. Gr/hya-sutra^ translated, 30, 248- 97 ; the A. Ya^wa-Paribhasha- sutras translated, 30, 309-71 ; the A. on the Purushamedha, 44, xxxiii n., ^xxxix n., xl n. Apastambha, older name of Apa- ^stamba, 14, xlii n. Apastambiya-Dharma-stltra, aph- orisms on the sacred law, part of the Kalpa-sutra, 2, xi sqq.; the A. and its commentary, 2, xlvi-xlviii ; translated, 2, 1-171 ; doctrines ^of Bhagavadgita compared with A., 8, 20-4 ; mentions Upanishads as part of Vedic literature, 8, 212; its relation to the Anugita, 8, 215- 19, 226 ; on sale and gift of children, and Kshetra^a sons, 25, xciii sq. ; quoted, 8, 397 ; 38, 421 ; 48, 187, 410, 773. Apasya, meditated on the udgitha, Apaya, n. of a river, 46, 287 sq. y^piveh, Kai-A. or Kavi Aipivanghu, 37, 224, 224 n. APNAVANA— APSARAS 57 Apnavana, and the Bhr/gus kindled Agni, 12, 350, 350 n.; 46, 343. Apologues, see Parables, and Tales. Apostasy, apostates, see Heresy. Apostles, or prophets, {a) In Islam, {b) In Zoroastrianism. {a) In Islam.
2y^piveh, Kai-A. or Kavi Aipivanghu, 37, 224, 224 n. APNAVANA— APSARAS 57 Apnavana, and the Bhr/gus kindled Agni, 12, 350, 350 n.; 46, 343. Apologues, see Parables, and Tales. Apostasy, apostates, see Heresy. Apostles, or prophets, {a) In Islam, {b) In Zoroastrianism. {a) In Islam. Chief a. recognized by the Qur'an, 6, Ixxi ; Abraham, Ishmael, Isaac, Jacob, Moses, and Jesus wei*e a., 6, 19 ; belief in the a., a dogma of Islam, 6, 24 ; God sent them with good tidings and with warnings, 6, 30 sq., 141; 9, 20, 210; no dif- ference between God's a., 6, 46, 56 sq., 57 n. ; w€re Jesus' helpers, 6, 53 ; God's covenant with them, 6, 57) 57 "• ; 9) 139 ; called liars, or mocked at, 6, 62 sq., 69, 116, 119, 245 ; 9, 49, 66-8, 157, 159, 21 [ ; Mohammed but one of many a. who were sent before and have passed away, 6, 63, 94, 125; 9, 129, 198; sincere believers make no dis- tinction between God and His apostles, 6, 92 sq. ; rejected by the Jews, 6, 107 ; ask God for a miracle, 6, 114 ; people punished for not listening to the a. sent by God, 6, 144-54, 183, 194, 2or, 208-18, 236, 239 sq. ; 9, 46 sq., 61, 86 sq., 163 sq., 175 sq., 185, 190, 192-5, 242, 286, 294 ; every nation has its a., 6, 198, 254 ; no a. sent save with the language of his people, 6 238 ; a., sent before Mohammed, had wives and children, 6, 237 ; no a. could bring a sign save by God's permission, 6, 237 ; God fails not in promise to His apostles, 6, 244 ; God does not punish without send- ing an a. first, 9, 3, 114 ; some of the a. preferred to others, 9, 7 ; all sent with the message of God*s unity, 9, 47 ; an a. has only his plain message to preach, 9, 119; were sent with manifest signs, 9, 269. [b) In Zoroastrianism. The three future a., 18, 1 3 n., 1 4 n., 92 sq., 93 n., 112 n., 170, 299 n. ; 24, 15, 15 n. ; 47, x ; the decree of a., 18, 131, 336, 336 n.; Zaratujt the true a., 18, 386 ; a. and prophets appointed by the creator, 24, 180, 180 n.; a, would be better than God,
3[b) In Zoroastrianism. The three future a., 18, 1 3 n., 1 4 n., 92 sq., 93 n., 112 n., 170, 299 n. ; 24, 15, 15 n. ; 47, x ; the decree of a., 18, 131, 336, 336 n.; Zaratujt the true a., 18, 386 ; a. and prophets appointed by the creator, 24, 180, 180 n.; a, would be better than God, if God were the cause of evil, 24, 201 ; prophets and a. slain, 24, 205. See also Saoshyas, and Soshans. Appamannas, see Meditations. ApramMa, Sk., t.t., see Earnestness. Aprl-hymns, see Prayers (r). Apsara, the A. who makes the winnings in the game of dice, 42, 149 sq., 414. Apsaras (plur. Apsarasas), nymphs ; five hundred A. go towards the knovver of Brahman, to adorn him, whereupon he moves towards Brah- man, 1, 276 ; achieved their great beauty by living as BrahmaHrins, 8, 178; among women who arc a source of happiness, the A. are chief, 8, 347 ; the Gandharvas their husbands or companions, 12, 269 n. ; 42, 33 sq. ; 44, 69 n. ; fair maidens with their chariots and musical instruments, in Yama's heaven, 15, 6 ; the beauty of A. even is unreal, 19, 254 ; five hundred A. attend on the mother of Buddha, 19, 351, 35^ sq. ; created, 25, 15 ; world of the A., 25, 157 ; produced by activity, 25, 494 ; worshipped at the Tarpawa, 29, 121, 219; Indra has created glory for the A., 29, 316 ; Agni's A. are the herbs, 30, 146 n. ; the insight that dwells with the A., 30, 159 ; the scent that dwells with the A., 30, 166; like bright red ornaments, 32, 308 ; invoked in a charm against mania, 42, 32, 520 sq.; their anmsements, 42, 33 ; rivers and trees their dwellings, 42, 33, 409 ; a talisman against the A., 42, 80 ; invoked as goddesses of love, 42, 104, 534 sq. ; the dog-like A., 42, 125 ; as evil demons, 42, 205, 425 ; the Germanic elfs, 42, 409 ; the wives of Kama, the Gandharva, 42, 536 ; as mates for protection of the worlds, 43, 105-8 ; are sun- motes, mates of Surya, 43, 231 ; are plants, mates of Agni, 43, 231 ; are stars, the mates of the Moon, 43, 2^2; are the waters, mates of Vata (wind), 43, 232; are offering-gifts, the mates of sacrifice, 43, 232 sq. ; are hymn-verses and hymn-tunes, 48, 233; serve the divine peri«on under the name of ' fragrance,' 43, 373 ; story of the A, Urvaji and 58 APSARAS—ARAiVIS King Pururavas, 44, 68-74 ; swim about in the shape of swans, 44, 7c ; are the people of Soma Vaishwava, 44, 366 ; the A. 5akuntala conceived Bharata, 44, 399 ; divine chariots thronged with them, 49 (i), 29 ; in the palace of Kuvera, 49 (i), 36 ; the gods charmed by them, 49 (i), 38 ; the sun surrounded by A. in his royal garden, 49 (i), 40 ; wait upon Kuvera, 49 (i), 56 ; in Indra's world, 49 (i), 88 ; the A. in heaven praise Buddha, 49 (i), t8o ; in Sukhavati, 49 (ii), 42, 44 ; A. and Gandharvas, see Gandharvas. Aptoryama, see Sacrifices. Aptyas, legend of the A., i.e. the gods Trita, Dvita, and Ekata, 12, 47-9. Aptirva, Sk., t.t., supersensuous principle, 34, Ixv ; 38, 109, iion., 181, 182, 183, 347 n. See Karman, and Works.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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