A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

n.,

273 sq.; 8, 240; 15, 272 sq. ; 34, cvii, 108, no, 112, 114, 121-5; 48, 593 ; can a man, after he has been in the m., be born again ? 1, 83 n. ; is the door of heaven, 1, 274 ; 42, 646 ; from the m. the seed was brought, gathered up in an active man, and brought to a mother, 1,

274 sq. ; by the jSTandrayawa penance a Brahmawa goes to the world of the m., 2, 302 ; 14, 326 ; Ya^us guides to the m. world, 8, 20 ; path to the m. from which the souls return, 8, 81 ; the gate of the world of the fathers, 12, 267 n. ; the light of the fathers, 12, 361; the world of the fathers, 15, 209 ; a vision of the m., the beloved of Rohi«i, 22, 234 sq. ; the world of the ra. attained by gifts and penance, 25, 165, 475 ; the heart (of the earth ?) that dwells in heaven, in the m., 30, 212 ; the soul's ascent to, and descent from the m., 38, 101-32; the body of the soul in the m. consists of water, 38, 114, 115, 127 ; one of the six doors to the Brahman, 44, 66 sq. ; evil-doers do not, after death, ascend to the m., 48, 592-6; those who die during the southern progress of the suUj go to the Fathers and the m.,48, 741-3.

Morality.

(a) In Brahma^ism.

• (d) In Buddhism and Caina Religion,
• (c) In Zoroastrianism.

{(i) In Chinese ReHgions.

(e) In Islam.

See also Good Works, Righteousness, Sin, and Virtue.

{a) In BRAHMAiVlSM.

Neither right nor wrong would be known, if there were no speech, 1, III ; what is right and what is wrong, we understand by understanding, 1,115; moral laws, common to all castes, 7, 13 ; by forgiveness of injuries the learned are purified, by liberality, those who have done forbidden acts, 7, 97 ; moral precepts, especially for Snatakas, 7, 224-31; 25, 150 sq., 153-8; Lakshmi resides in good and pious men and women, 7, 300 sq. ; moral conduct leads to tranquillity and immortality,

; moral conduct leads to tranquillity and immortality,

8, loi sq. ; 15, rr ; classification of sins, sinful dispositions, good works, and virtues, 8, 166-70, 18 1-5; one should ever and always be doing good, 8, 19 T ; rules of conduct for the four ajramas, a system of m., 8, 358-68 ; 14, 49 ; sixfold mode of lifeof aBrahmawa, 8, 359 sq., 359 n. ; good conduct more important than study of the Veda and sacred rites, 14, 34 sq. ; rules of conduct for Brahmawas, 14,. 38-40; moral precepts for the householder, 14, 138, 237; cling to the good, do not choose the pleasant, 15, 8 sq. ; moral duties of man, 15, 51-3 ; why spiritual merit should be accumulated, 25, Ixviii, 166 sq, ; means of attaining supreme bliss, 25, Ixxiii, 501-9, 511; merit and demerit distinguished at the creation, 25, 13 ; moral conduct of the ascetic, 25, 207 ; the tenfold (moral) law, 25, 215, 2 1 5 n. ; abstention from injuring {creatures), veracity ^ abstention from tmlawfully appropriating {the goods of others), purity, and control of the organs^ Manu has declared to be the summary of the law for the four castes , 25, 416 ; remembering the results of deeds in future life, one should always be good in thoughts, speech, and action, 25, 477, 483-5 ; why people confound good and bad, 26, 228, 228 n. See also Karman, and Qualities. (b) In Buddhism and Gaina Religion.

Moral precepts, especially for Bhikkhus, 10 (i), 3-95; (ii), 24 sq., 28, 54 sq.,65sq., 175-80 ; 11, 6-11, 28, 38 sq., 61 sq., 84, 91, 188, 210, 218, 221-34, 303-6; do to others as you would be done by, 10 (i), 36 sq. ; 22, 50 ; not to commit any sin, to do good, and to purify ones mind, that is the teaching of {all) the Aivakened, 10 (i), 50 ; Buddha's definition of an outcast, 10 (ii), 21-3; the exemplary life led by the ancient Brahmawas, 10 (ii), 48-50 ; great is the fruit, great the advantage of earnest contemplation when set round with upright conduct, 11, II, II n., 12, 15, 24, 28, 34, 65 sq., 70; the ^Ola Silaw, the Ma^^y?>ima Silaw, and the Maha Silaw, 11, 189-200, 189 n. ; six Precepts of King Sudassana, 11, 253 ;

MORALITY

p. 383

; six Precepts of King Sudassana, 11, 253 ;

MORALITY

p. 383

Buddhist m., and the classification of offences in the Vinaya, 13, xxiv sqq. ; ten precepts for novices, 13, 211 sq. ; the fivefold loss of the wrong-doer, and the fivefold gain of the well-doer, 17, 99 sq. ; Buddha gives an exposition of his moral teaching, 17, 110-16; 19, 234-6; moral conduct, the source of all that is good, 19, 259-65 ; 21, 427 sq. ; 35, 52-4 ; following the moral precepts as taught by Buddha is one way leading to enlightenment, 21, 49 ; the ten (moral) conditions of heart, 35, 173 sq. ; moral conduct, the root and essence of Buddha's teaching, 35, 187-90 ; list of twelve kinds of men who pay no respect, 35, 250 ; good men live for the benefit of gods and men, 35, 274 sq. ; motives for moral conduct, 35, 295 ; difference between breach of moral law and offences against Rules of the Order, 36, 98-100 ; ten sorts of individuals who are despised in the world, 36, 139 sq. ; right conduct (sila) for laymen, Bhikkhus, and Arhats, 36, 220 sq. and n. ; Gaina ethics based on primitive animism, 45, xxxiii ; moral conduct, one of the four roads to final beatitude, 45, 152, 158-61,. 163, 169-72 ; moral conduct produces destruction of Karman, its five subdivisions, 45, 157 ; orthodox Gaina views about m., 45, 406-9 ; the five and eight precepts of Buddha, 49 (ii), 162, 162 n., 192 sq., 196. See also Paramitas. {c) In Zoroastrianism.

Practical m. of Zoroastrianism, 4,
Ixii ; the three perfections, good
thoughts, good words, good deeds,
4, 197, 199, 246 sq., 287-9, 357 (the
best sacrifice), 375 sq. ; 5, 54, 226,
226 n. ; 18, 12, 14, 18, 33 sq., 54-6,
121, 125, 172, 179, 285, 384 sq.,
387; 23, 22, 266-8, 312 sq., 316-18,
342-5; 24,20,30,42,78,118,270,
321; 31, 213 sq., 213 n., 223, 243,
247, 265 sq., 282 sq., 285, 321, 342,
359 ; 37, 20, 174, 196 sq., 229, 265,
270, 273, 308, 415 sq., 460 sq. ; 47,
i57> 159 > thinkof the hour of death
in doing what is good and abstaining
from what is bad, 18, 275, 275 n. ;