Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1of the dead find delight in works of Asha, 31, 256 ; Fravashi of the s., 31, 273, 273 n. ; sacrifice to the worshipper's own s. and Fravashi, 31, 309, 331, 350; when passing out of the body at the time of death, s. remains in- vested with the subtle material ele- ments which serve as an abode to the prawas, 34, lix; 38, 101-12; 48, 584-9 ; fate of s. of him who possesses the lower knowledge or no knowledge of Brahman, 34, Ixxix, Ixxxi sq., cvii; 38, 364-404 ; the s. of him also who knows the highest Brahman departs from the body, 34, Ixxxi ; is enveloped in the subtle body until it reaches the river Vi^ara, 34, Ixxxi n. ; when it departs from the body all specific cognition vanishes, but the Self is not de- stroyed, 34, 281 ; immortal progress of the s., 37, 275 ; Zaratuit receives the s. of him who gives thought to religion, 37, 330 sq.; everyone making his own s. immortal, 37, 394 ; accompanied by the chief vital air, the sense-organs and the mind, and taking with itself Nescience, moral good or ill-desert, and the impres- sions left by its previous existences, the s. leaves its former body and obtains a new body, 38, 102; 48, 586 ; goes enveloped by water, 38, 103-10, 112, 127; ss. are the food of the gods, on account of their not knowing the Self, 38, 1 10-12 ; when it descends from the moon, it enters into similarity (not identity) with ether, air, smoke, mist, cloud, and rain, 38, 126-8; passes through the stages of its descent in a not very long time, 38, 128; when descending, the ss. enter into plants animated by other ss., they do not undergo pleasure and pain in that condition, 38, 129-31; after having entered into plants, s. enters into conjunc- tion with one who performs the act of generation, 38, 131 sq. ; is to be meditated upon as the sun, 38, 2 44 ; the s., with the breath, goes to the elements, 38, 368 sq. ; the abode of the s. when about to depart is the heart, and the point of it is lighted up, 38, 377 sq. ; is led by the ' person not a man ' to the lower Brahman, 38, 389-402 ; on the passing away of the efifected world of Brahman the ss. go together with the ruler of that world to what is higher than that, 38, 391 sq. ; flies swiftly to a distance, 42, 8 ; ' Thy s. I hold 544 SOUL fast in thee,* 42, 56 ; is not at rest at night, 42, 462 ; combination of material existence, guardian spirit, and s. of Zaratfijt, 47, 17 n. ; ss. go to the best existence, 47, 147 sq. ; people^ hy looking into the open eye of a person^ determine whether the living 5". remains in him or is departing, 48, 272 ; s. becomes Brahman, when departing from the body, 48, 392 ; the ss. of those who do not perform sacrifices do not ascend to the moon, 48, 592-6 ; perfected ss., see Siddhas. 5^^«/jo Ancestors, Ancestor Worship, Beings, Fathers, Fravashis, Future Life, Spirits, and Transmigration. {d) Effects of good and evil WORKS ON THE S. ; THE RE- LEASED S.
2of those who do not perform sacrifices do not ascend to the moon, 48, 592-6 ; perfected ss., see Siddhas. 5^^«/jo Ancestors, Ancestor Worship, Beings, Fathers, Fravashis, Future Life, Spirits, and Transmigration. {d) Effects of good and evil WORKS ON THE S. ; THE RE- LEASED S. Ss, of the wicked become Daevas, 4, 104, 104 n. ; rewards of departed s., 4, 1 1 5-1 9 ; he has gained nothing, who has not gained the s., 4, 370 ; salvation of the s. created by Or- mazd, 4, 375 ; no s. compelled by God beyond its capacity, 6, 135, 142 ; 9, 69 ; each s. to bear its own burden, 6, 137 ; 9, 159, 183 ; the s., dropping out of the body, is sur- rounded by its own actions, 8, 239 ; whoso does right does it for his s., 9, 118, 203, 222; every s. recom- pensed for what it has earned, 9, 222, 310; 24, 137; internal organ is purified by truth, s. by sacred learning and austerity, understand- ing by knowledge, 14, 24, 165, 287 ; 25, 188 ; description of the liberated s., 22, 52 ; who worships the Sun, benefits his own s., 23, 86 ; the fiends'tremble at the perfume of the righteous s., 23, 335 ; who is able to preserve his s., is most complete in wisdom, 24, 77 ; duty towards one's own s., 24, 78 sq. ; Aharman strives to injure the s., 24, 88 ; the appli- ances of the s., 24, 118, 145; necessity of preserving the s. from defilement, 24, 166 sq. ; actions (Karman) determine the future embodied existences of the s., 25, 485-9 > 34, xxvi, xxix, 159 sq., 269 ; 48, 135, 313, 321, 324, 478; is the charioteer driving on through trans- migratory existence and final re- lease^ 34, 121, 241; cannot be the guiding principle of the adr/sh^a, as at the time of pralaya its intelligence has not yet arisen, 34, 388 ; gradu- ally all ss. obtain release from Sawsara, 34, 439 ; deliverance of the s., 37, 30; the ss. praise the s. of a virtuous high-priest, 37, 209 ; provision for the s., 37, 2 9 1 ; guarded from hell by reciting the Ahunavair,
3obtain release from Sawsara, 34, 439 ; deliverance of the s., 37, 30; the ss. praise the s. of a virtuous high-priest, 37, 209 ; provision for the s., 37, 2 9 1 ; guarded from hell by reciting the Ahunavair, 37, 305 sq. ; on account of its non- extension, there is no Confusion of the results of actions, 38, 68 ; ascend to the moon for the purpose of find- ing there a complete requital of their works, 38, 115; the s. of him who knows Brahman does not depart, 38, 372-5 ; its fetter (bad qualities), the cause of worldly existence, 45, 64 ; taking the form of a straight line, the s. develops into its natural form and obtains final beatitude, 45, 173 ; Karman binds all ss. and the whole s., 45, 195 sq. ; 48, 239, 259, 326, 35o> 459 ) what causes the bondage of the s., 45, 235 sq. ; expanded by a good work, 47, 149 ; connexion of s. with works without beginning, 48, 193 ; its bliss and knowledge in the Sawsara state contracted owing to Karman, 48, 232, 280; A^a is enjoyed by the s. controlled by Karman, 48, 367; work, whether meritorious or the contrary, belongs to the individual s. only, 48, 378 ; steeped in ignorance and misery, saved through meditation on Brah- man, 48, 394 ; that the s. experiences pleasure and pain is due to Karman, 48, 428 ; the ss. and their deeds form a stream which has no beginning, 48, 429, 497 ; — opinions about the characteristics of the released s., 34, xix, XXX, Ixxxiv; 38, 408-10; 48, 100 sq. ; released s. is non-separate from Brahman, 34, Ixxxiv, 157 sq., 180 sq. ; 38, 173-5, 4^7 sq. ; re- leased s. is either embodied or dis- embodied according to its wish and will, 34, Ixxxv; 38, 410-13; how the released s. can animate several bodies at the same time, 34, Ixxxv ; 38, 412-15, 414 n. ; absence of all specific cognition on the part of the released s., 34, Ixxxv ; 38, 414 sq. ; released ss. do not return to new forms of embodied existence, 34, SOUL-SPEECH 545 Ixxxv, 243; 38, 4i8sq. ; 48, 77osq.; released s. reaches the sun, 34, 232 ; released s, is without another lord, 38, 411; released s. possesses a mind (manas), 38, 411; has the released s. a body and senses? 38, 411-13 ; the enjoyment only of the released s. and the highest Lord is equal, 38, 418 ; released s, attains only to the same attributes as the highest Self, but does not become one with it, 48, 98 sq., 160, 758 sq. ; released s. produces no effects, is not an agent, 48, 172; highest Brahman imparts to released s. infinite bliss, 48, 198 sq. ; released s. takes no part in the world-business, 48, 350 ; s. in the state of Release, and size of the s. are permanent, 48, 520 ; superior existence of the released s., 48, 755- 71 ; released s. is all-knowing, 48, 765 ; the released s. does not share Brahman's power of creating and ruling the world, 48, 766-71. Sound, meditation on, 1, 304 sq. ; ten forms of s., 8, 385, Sovar, see Sauru. Sovereigns, see Kings. Sovereignty, over the three worlds, 8, 40, 307 ; verses about s., 8, 302 sq. 5^/? «/jo Khshathra.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1of the dead find delight in works of Asha, 31, 256 ; Fravashi of the s., 31, 273, 273 n. ; sacrifice to the worshipper's own s. and Fravashi, 31, 309, 331, 350; when passing out of the body at the time of death, s. remains in- vested with the subtle material ele- ments which serve as an abode to the prawas, 34, lix; 38, 101-12; 48, 584-9 ; fate of s. of him who possesses the lower knowledge or no knowledge of Brahman, 34, Ixxix, Ixxxi sq., cvii; 38, 364-404 ; the s. of him also who knows the highest Brahman departs from the body, 34, Ixxxi ; is enveloped in the subtle body until it reaches the river Vi^ara, 34, Ixxxi n. ; when it departs from the body all specific cognition vanishes, but the Self is not de- stroyed, 34, 281 ; immortal progress of the s., 37, 275 ; Zaratuit receives the s. of him who gives thought to religion, 37, 330 sq.; everyone making his own s. immortal, 37, 394 ; accompanied by the chief vital air, the sense-organs and the mind, and taking with itself Nescience, moral good or ill-desert, and the impres- sions left by its previous existences, the s. leaves its former body and obtains a new body, 38, 102; 48, 586 ; goes enveloped by water, 38, 103-10, 112, 127; ss. are the food of the gods, on account of their not knowing the Self, 38, 1 10-12 ; when it descends from the moon, it enters into similarity (not identity) with ether, air, smoke, mist, cloud, and rain, 38, 126-8; passes through the stages of its descent in a not very long time, 38, 128; when descending, the ss. enter into plants animated by other ss., they do not undergo pleasure and pain in that condition, 38, 129-31; after having entered into plants, s. enters into conjunc- tion with one who performs the act of generation, 38, 131 sq. ; is to be meditated upon as the sun, 38, 2 44 ; the s., with the breath, goes to the elements, 38, 368 sq. ; the abode of the s. when about to depart is the heart, and the point of it is lighted up, 38, 377 sq. ; is led by the ' person not a man ' to the lower Brahman, 38, 389-402 ; on the passing away of the efifected world of Brahman the ss. go together with the ruler of that world to what is higher than that, 38, 391 sq. ; flies swiftly to a distance, 42, 8 ; ' Thy s. I hold 544 SOUL fast in thee,* 42, 56 ; is not at rest at night, 42, 462 ; combination of material existence, guardian spirit, and s. of Zaratfijt, 47, 17 n. ; ss. go to the best existence, 47, 147 sq. ; people^ hy looking into the open eye of a person^ determine whether the living 5". remains in him or is departing, 48, 272 ; s. becomes Brahman, when departing from the body, 48, 392 ; the ss. of those who do not perform sacrifices do not ascend to the moon, 48, 592-6 ; perfected ss., see Siddhas. 5^^«/jo Ancestors, Ancestor Worship, Beings, Fathers, Fravashis, Future Life, Spirits, and Transmigration. {d) Effects of good and evil WORKS ON THE S. ; THE RE- LEASED S.
2of those who do not perform sacrifices do not ascend to the moon, 48, 592-6 ; perfected ss., see Siddhas. 5^^«/jo Ancestors, Ancestor Worship, Beings, Fathers, Fravashis, Future Life, Spirits, and Transmigration. {d) Effects of good and evil WORKS ON THE S. ; THE RE- LEASED S. Ss, of the wicked become Daevas, 4, 104, 104 n. ; rewards of departed s., 4, 1 1 5-1 9 ; he has gained nothing, who has not gained the s., 4, 370 ; salvation of the s. created by Or- mazd, 4, 375 ; no s. compelled by God beyond its capacity, 6, 135, 142 ; 9, 69 ; each s. to bear its own burden, 6, 137 ; 9, 159, 183 ; the s., dropping out of the body, is sur- rounded by its own actions, 8, 239 ; whoso does right does it for his s., 9, 118, 203, 222; every s. recom- pensed for what it has earned, 9, 222, 310; 24, 137; internal organ is purified by truth, s. by sacred learning and austerity, understand- ing by knowledge, 14, 24, 165, 287 ; 25, 188 ; description of the liberated s., 22, 52 ; who worships the Sun, benefits his own s., 23, 86 ; the fiends'tremble at the perfume of the righteous s., 23, 335 ; who is able to preserve his s., is most complete in wisdom, 24, 77 ; duty towards one's own s., 24, 78 sq. ; Aharman strives to injure the s., 24, 88 ; the appli- ances of the s., 24, 118, 145; necessity of preserving the s. from defilement, 24, 166 sq. ; actions (Karman) determine the future embodied existences of the s., 25, 485-9 > 34, xxvi, xxix, 159 sq., 269 ; 48, 135, 313, 321, 324, 478; is the charioteer driving on through trans- migratory existence and final re- lease^ 34, 121, 241; cannot be the guiding principle of the adr/sh^a, as at the time of pralaya its intelligence has not yet arisen, 34, 388 ; gradu- ally all ss. obtain release from Sawsara, 34, 439 ; deliverance of the s., 37, 30; the ss. praise the s. of a virtuous high-priest, 37, 209 ; provision for the s., 37, 2 9 1 ; guarded from hell by reciting the Ahunavair,
3obtain release from Sawsara, 34, 439 ; deliverance of the s., 37, 30; the ss. praise the s. of a virtuous high-priest, 37, 209 ; provision for the s., 37, 2 9 1 ; guarded from hell by reciting the Ahunavair, 37, 305 sq. ; on account of its non- extension, there is no Confusion of the results of actions, 38, 68 ; ascend to the moon for the purpose of find- ing there a complete requital of their works, 38, 115; the s. of him who knows Brahman does not depart, 38, 372-5 ; its fetter (bad qualities), the cause of worldly existence, 45, 64 ; taking the form of a straight line, the s. develops into its natural form and obtains final beatitude, 45, 173 ; Karman binds all ss. and the whole s., 45, 195 sq. ; 48, 239, 259, 326, 35o> 459 ) what causes the bondage of the s., 45, 235 sq. ; expanded by a good work, 47, 149 ; connexion of s. with works without beginning, 48, 193 ; its bliss and knowledge in the Sawsara state contracted owing to Karman, 48, 232, 280; A^a is enjoyed by the s. controlled by Karman, 48, 367; work, whether meritorious or the contrary, belongs to the individual s. only, 48, 378 ; steeped in ignorance and misery, saved through meditation on Brah- man, 48, 394 ; that the s. experiences pleasure and pain is due to Karman, 48, 428 ; the ss. and their deeds form a stream which has no beginning, 48, 429, 497 ; — opinions about the characteristics of the released s., 34, xix, XXX, Ixxxiv; 38, 408-10; 48, 100 sq. ; released s. is non-separate from Brahman, 34, Ixxxiv, 157 sq., 180 sq. ; 38, 173-5, 4^7 sq. ; re- leased s. is either embodied or dis- embodied according to its wish and will, 34, Ixxxv; 38, 410-13; how the released s. can animate several bodies at the same time, 34, Ixxxv ; 38, 412-15, 414 n. ; absence of all specific cognition on the part of the released s., 34, Ixxxv ; 38, 414 sq. ; released ss. do not return to new forms of embodied existence, 34, SOUL-SPEECH 545 Ixxxv, 243; 38, 4i8sq. ; 48, 77osq.; released s. reaches the sun, 34, 232 ; released s, is without another lord, 38, 411; released s. possesses a mind (manas), 38, 411; has the released s. a body and senses? 38, 411-13 ; the enjoyment only of the released s. and the highest Lord is equal, 38, 418 ; released s, attains only to the same attributes as the highest Self, but does not become one with it, 48, 98 sq., 160, 758 sq. ; released s. produces no effects, is not an agent, 48, 172; highest Brahman imparts to released s. infinite bliss, 48, 198 sq. ; released s. takes no part in the world-business, 48, 350 ; s. in the state of Release, and size of the s. are permanent, 48, 520 ; superior existence of the released s., 48, 755- 71 ; released s. is all-knowing, 48, 765 ; the released s. does not share Brahman's power of creating and ruling the world, 48, 766-71. Sound, meditation on, 1, 304 sq. ; ten forms of s., 8, 385, Sovar, see Sauru. Sovereigns, see Kings. Sovereignty, over the three worlds, 8, 40, 307 ; verses about s., 8, 302 sq. 5^/? «/jo Khshathra.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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