A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)
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The translator’s English as printed (M. Winternitz). The original-language text is not held; names are romanised as the translator printed them.
of the dead find delight in works of Asha, 31, 256 ; Fravashi of the s., 31, 273, 273 n. ; sacrifice to the worshipper's own s. and Fravashi, 31, 309, 331, 350; when passing out of the body at the time of death, s. remains invested with the subtle material elements which serve as an abode to the prawas, 34, lix; 38, 101-12; 48, 584-9 ; fate of s. of him who possesses the lower knowledge or no knowledge of Brahman, 34, Ixxix, Ixxxi sq., cvii; 38, 364-404 ; the s. of him also who knows the highest Brahman departs from the body, 34, Ixxxi ; is enveloped in the subtle body until it reaches the river Vi^ara, 34, Ixxxi n. ; when it departs from the body all specific cognition vanishes, but the Self is not destroyed, 34, 281 ; immortal progress of the s., 37, 275 ; Zaratuit receives the s. of him who gives thought to religion, 37, 330 sq.; everyone making his own s. immortal, 37, 394 ; accompanied by the chief vital air, the sense-organs and the mind, and taking with itself Nescience, moral good or ill-desert, and the impressions left by its previous existences, the s. leaves its former body and obtains a new body, 38, 102; 48, 586 ; goes enveloped by water, 38, 103-10, 112, 127; ss. are the food of the gods, on account of their not knowing the Self, 38, 1 10-12 ; when it descends from the moon, it enters into similarity (not identity) with ether, air, smoke, mist, cloud, and rain, 38, 126-8; passes through the stages of its descent in a not very long time, 38, 128; when descending, the ss. enter into plants animated by other ss., they do not undergo pleasure and pain in that condition, 38, 129-31; after having entered into plants, s. enters into conjunction with one who performs the act of generation, 38, 131 sq. ; is to be meditated upon as the sun, 38, 2 44 ; the s., with the breath, goes to the elements, 38, 368 sq. ; the abode of the s. when about to depart is the heart, and the point of it is lighted up, 38, 377 sq. ; is led by the ' person not a man ' to the lower Brahman, 38, 389-402 ; on the passing away of the efifected world of Brahman the ss. go together with the ruler of that world to what is higher than that, 38, 391 sq. ; flies swiftly to a distance, 42, 8 ; ' Thy s. I hold
p. 544
SOUL
fast in thee,* 42, 56 ; is not at rest at night, 42, 462 ; combination of material existence, guardian spirit, and s. of Zaratfijt, 47, 17 n. ; ss. go to the best existence, 47, 147 sq. ; people^ hy looking into the open eye of a person^ determine whether the living 5". remains in him or is departing, 48, 272 ; s. becomes Brahman, when departing from the body, 48, 392 ; the ss. of those who do not perform sacrifices do not ascend to the moon, 48, 592-6 ; perfected ss., see Siddhas. 5^^«/jo Ancestors, Ancestor Worship, Beings, Fathers, Fravashis, Future Life, Spirits, and Transmigration. {d) Effects of good and evil
WORKS ON THE S. ; THE RE- LEASED S.
of those who do not perform sacrifices do not ascend to the moon, 48, 592-6 ; perfected ss., see Siddhas. 5^^«/jo Ancestors, Ancestor Worship, Beings, Fathers, Fravashis, Future Life, Spirits, and Transmigration. {d) Effects of good and evil
WORKS ON THE S. ; THE RE- LEASED S.
Ss, of the wicked become Daevas, 4, 104, 104 n. ; rewards of departed s., 4, 1 1 5-1 9 ; he has gained nothing, who has not gained the s., 4, 370 ; salvation of the s. created by Ormazd, 4, 375 ; no s. compelled by God beyond its capacity, 6, 135, 142 ; 9, 69 ; each s. to bear its own burden, 6, 137 ; 9, 159, 183 ; the s., dropping out of the body, is surrounded by its own actions, 8, 239 ; whoso does right does it for his s., 9, 118, 203, 222; every s. recompensed for what it has earned, 9, 222, 310; 24, 137; internal organ is purified by truth, s. by sacred learning and austerity, understanding by knowledge, 14, 24, 165, 287 ; 25, 188 ; description of the liberated s., 22, 52 ; who worships the Sun, benefits his own s., 23, 86 ; the fiends'tremble at the perfume of the righteous s., 23, 335 ; who is able to preserve his s., is most complete in wisdom, 24, 77 ; duty towards one's own s., 24, 78 sq. ; Aharman strives to injure the s., 24, 88 ; the appliances of the s., 24, 118, 145; necessity of preserving the s. from defilement, 24, 166 sq. ; actions (Karman) determine the future embodied existences of the s., 25, 485-9 > 34, xxvi, xxix, 159 sq., 269 ; 48, 135, 313, 321, 324, 478; is the charioteer driving on through transmigratory existence and final release^ 34, 121, 241; cannot be the guiding principle of the adr/sh^a, as at the time of pralaya its intelligence has not yet arisen, 34, 388 ; gradually all ss. obtain release from Sawsara, 34, 439 ; deliverance of the s., 37, 30; the ss. praise the s. of a virtuous high-priest, 37, 209 ; provision for the s., 37, 2 9 1 ; guarded from hell by reciting the Ahunavair, obtain release from Sawsara, 34, 439 ; deliverance of the s., 37, 30; the ss. praise the s. of a virtuous high-priest, 37, 209 ; provision for the s., 37, 2 9 1 ; guarded from hell by reciting the Ahunavair,
37, 305 sq. ; on account of its non-extension, there is no Confusion of the results of actions, 38, 68 ; ascend to the moon for the purpose of finding there a complete requital of their works, 38, 115; the s. of him who knows Brahman does not depart, 38, 372-5 ; its fetter (bad qualities), the cause of worldly existence, 45, 64 ; taking the form of a straight line, the s. develops into its natural form and obtains final beatitude, 45, 173 ; Karman binds all ss. and the whole s., 45, 195 sq. ; 48, 239, 259, 326, 35o> 459 ) what causes the bondage of the s., 45, 235 sq. ; expanded by a good work, 47, 149 ; connexion of s. with works without beginning, 48, 193 ; its bliss and knowledge in the Sawsara state contracted owing to Karman, 48, 232, 280; A^a is enjoyed by the s. controlled by Karman, 48, 367; work, whether meritorious or the contrary, belongs to the individual s. only, 48, 378 ; steeped in ignorance and misery, saved through meditation on Brahman, 48, 394 ; that the s. experiences pleasure and pain is due to Karman, 48, 428 ; the ss. and their deeds form a stream which has no beginning, 48, 429, 497 ; — opinions about the characteristics of the released s., 34, xix, XXX, Ixxxiv; 38, 408-10; 48, 100 sq. ; released s. is non-separate from Brahman, 34, Ixxxiv, 157 sq., 180 sq. ; 38, 173-5, 4^7 sq. ; released s. is either embodied or disembodied according to its wish and will, 34, Ixxxv; 38, 410-13; how the released s. can animate several bodies at the same time, 34, Ixxxv ;
38, 412-15, 414 n. ; absence of all specific cognition on the part of the released s., 34, Ixxxv ; 38, 414 sq. ; released ss. do not return to new forms of embodied existence, 34,
SOUL-SPEECH
p. 545
Ixxxv, 243; 38, 4i8sq. ; 48, 77osq.; released s. reaches the sun, 34, 232 ; released s, is without another lord, 38, 411; released s. possesses a mind (manas), 38, 411; has the released s. a body and senses? 38, 411-13 ; the enjoyment only of the released s. and the highest Lord is equal, 38, 418 ; released s, attains only to the same attributes as the highest Self, but does not become one with it, 48, 98 sq., 160, 758 sq. ; released s. produces no effects, is not an agent, 48, 172; highest Brahman imparts to released s. infinite bliss, 48, 198 sq. ; released s. takes no part in the world-business, 48, 350 ; s. in the state of Release, and size of the s. are permanent, 48, 520 ; superior existence of the released s., 48, 755- 71 ; released s. is all-knowing, 48, 765 ; the released s. does not share Brahman's power of creating and ruling the world, 48, 766-71.
Sound, meditation on, 1, 304 sq. ; ten forms of s., 8, 385,
Sovar, see Sauru.
Sovereigns, see Kings.
Sovereignty, over the three worlds,
8, 40, 307 ; verses about s., 8, 302
sq. 5^/? «/jo Khshathra.
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