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1due to works, 48, 90 ; the S. state consists in the possession of name and form, which is due to con- nexion with non-sentient matter, such connexion springing from good and evil works, 48, 298. See also Life, and Transmigration. Sa^^skara, Sk., Brahmanical t.t., purificatory rite or ceremony, forty sacraments by which members of the three higher castes are sancti- fied, 2, 215-17 ; 8, 358, 358 n., 361 ; 25, 32-42, 32 n., 56; 34, 33, 227; 38, 120 n., 286, 286 n., 287 n., 347 n. ; he who is sanctified by the S. but destitute of moral qualities will not reach heaven, 2, 218; prescribed for iSudras, 2, 232 sq. n. ; Sudra shall not receive S., 14, 25 sq. ; 25, 429; 34, 227; to be performed with the sacred domestic fire, 14, 236, 236 sq. n. ; for women without sacred texts, 25, 330, 330 n. ; peace of sacred fire at S., 29, 20 ; obla- tions made before the performance of S., 29, 164; auspicious time for S., 29, 164; allowed for certain mixed castes, 33, 187, 187 n.; per- formed by one of undivided brothers, 33, 198 sq. ; see also Sacrifice (h) ; — Annaprajana, 2, 139 ; Godana, 2, 187 ; the S. for a new-born child to be performed for an outcast when readmitted, 14, 78, 78 n. ; Pu»2sa- vana and similar S. performed for males, 14, 105 sq. n., 106. See also Child {b), and Initiation. Sawskara, Sk., Buddhist t.t., = Pali Sawkhara, q. v. Sa;;^skaraskandha, the group of impressions, 34, 402, 402 n. 5'a^tanu, lost his self-control from love, 49 (i), 138 sq., 138 n. Samudda-datta, a follower of Deva- datta, 20, 251. Samudra, father of Ajva, 44, 302. Samudrapala, a merchant's son, turned monk, 45, 108-12. Samudravi^aya, father of Arish^a- nemi, 22, 276 ; 45, 112. Sa///varga-knowledge, or S.-vidya, 34, 224-6 ; 38, 19, 196. Sa;^/varta, though not following the duties of Ajramas, became a great Yogin, 38, 315; 48, 7o4v 6'a;;2vatya, quoted by Ajvalayana, 29, 257, 257 n. Sa/;2yadvama, a name of the highest Self, 34, 125, 128, 130 ; 48, 272* Sam.yaksambodhi of Buddhism, and knowledge of the Self in the Upanishads, 15, lii. SaMyamana, see Hell (a). iSamyu Barhaspatya, invented the jam-yos formula, 12, 255 sq., 255 n. Sa^/^yutta-KTikaya, Dhamma-^ak- kappavattana-sutta in, 11, 139 sq. ; quoted, 35, xxix-xxxi, xxxiii-xxxvi, 56, 194 sq.; 36, 55, 290, 298, 302, 3i9> 337, 340, 345, 354; repeaters of the S., 36, 231. ►Samyuvakas, see Prayers (c), and Sacrifice (/'). ^an, n.p., 5, 135, 135 n. Sanaga, n. of a teacher, 15, 120, 188. Sanaka, a mighty being dwelling in this world, 48, 90. Sanaru, n. of a teacher, 15, 120, 188. Sanatana, n. of a teacher, 15, 120, 188 ; = Sanatsu^ata, q.v. Sanatkumara, instructs Narada about the Self, 1, 109-25; 8, 17; 34, 166 sq. ; 48, 300; is called Skanda, 1, 125; Sanatsu^ata the same as S., 8, 135, 141, 149 n,, 150 n. ; Buddha compared with S., the son of Brahmadeva, 19, 24 ; 49 (i), 21; a son of Brahman's mind, was born again as Skanda, 38, 235; waiting on Indra in heaven, 49 (i), 53.
2; 48, 300; is called Skanda, 1, 125; Sanatsu^ata the same as S., 8, 135, 141, 149 n,, 150 n. ; Buddha compared with S., the son of Brahmadeva, 19, 24 ; 49 (i), 21; a son of Brahman's mind, was born again as Skanda, 38, 235; waiting on Indra in heaven, 49 (i), 53. Sanatkumara, n. of a king of Hastinapura, 45, 60, 60 n., 85, 85 n. Sanatsu^ta, the Sanatsu^atiya, a dialogue between him and Dhr/- tarash^ra,8, 135 sq., 149--94; quoted, 48, 23. See also Sanatana. Sanatsu^atiya, episode of Maha- bharata, 8, 135-8; compared with Bhagavadgita, 8, 135, 137, 142, 144- 8; commented on by iSahkara, 8, 135, SANATSUC^AtIyA— ^ANKARA 501 137 sq., 148; its text, 8, 137 sq. ; its date and position in Sanskrit literature, 8, 138-48, 203 ; its style, metre, and language, 8, 142-4 ; no system of philosophy in it, 8, 144 sq. ; its relation to the Veda, 8, 145-7? translated, 8, 149-94; S. and Anugita, 8, 227; quoted, 48, 23. ^Sanavasa, successor of Madhyantika as head of the Buddhist Church, 19, xii, xiv. Sa;/avasi, see Sambhuta S. Sanctity, see Ashi Vanguhi. Ssi>nda,f and Marka, two Asura- Rakshas, 26, 279-84 ; demon har- assing infants, 29, 296 ; 30, 211. Sandhya, see Prayers (^), and Sacri- fice {h), 5a;/^ikera, demon harassing child- ren, 30, 211. 5a;^^iliputra, n. p., 15, 225. Skndilysiy his teaching of Brahman, 1, 48 ; 34, cxv ; 48, 679 ; see .Sawi^ilya-vidya; his relation to the •Satapatha-brahma/ia, 12, xxxi-xxxiv ; 43, xviii ; n. of teachers, 15, 118, 118 n., 119, 186, 187; pupil of Vatsya, 15, 227; did not find high- est bliss in the Vedas, 34, 443 ; quoted, 41, 414 ; 43, 254, 279, 295, 345> 345 ^'\ complete S. fire-altar, 43, xviii, 167, 222, 272, 274; sum total of the wisdom of 6'., 43, xxiv, 400, 400 n. ; pupil of Kujri, 43, 404; promulgator of the Paw^aratra doctrine, 48, 526 sq. 5a;^^ilya, n. of a Sthavira, 22, 294, 294 n. ►S'aw^ilya-vidya, t.t., meditation of 5a«iilya on Brahman, 1, 48 n. ; 34, Ixvii, Ixxv, cxiv, 91 ; 38, 187, 214, 216 sq., 219, 233, 266 ; in the Agni- rahasya and in the Brihad-arawyaka, 48, 641 sq. ^'a^^^ilyayana, quoted, 43, 273. Sangamana, see Anajnat S. Sa^^ya, charioteer, relates to Dhri- tarash^ra the events of the battle of Kurukshetra, 8, 3, 37-43, 92, 96, 98, 130, 136. Sa^'aya Bela/Z/^iputta, n. of a teacher, 10 (ii), xii, 86 sq. ; son of the Bela^/^i slave-girl, 11, 106; 35, 8; Sariputta and Moggallana as followers of S., 13, 144, 148 sq. ; 250 followers of the ascetic S. coii- verted by Buddha, 13, 148-51 ; an Arhat possessed of Iddhi, 20, 79 ; his doctrine of Agnosticism, 45, xxvi sq., xxix. Sa%aya, King, converted by the monk Gardabhali, 45, 80-8 ; belongs to the Gotra of Gotama, 45, 83. Sa%aya, a Brahman who met death for his son's sake, 19, 92 n. ; 49 (i), 90 n. Sanghadisesa, see Sin (b). Sanghapalita of the Gautama gotra, a Sthavira, 22, 294, 294 n. Sangharakkhita Sama«era, when attaining to Arhatship, shook the palace of the king of the gods with his big toe, 11, 46 n.
3Sa%aya, a Brahman who met death for his son's sake, 19, 92 n. ; 49 (i), 90 n. Sanghadisesa, see Sin (b). Sanghapalita of the Gautama gotra, a Sthavira, 22, 294, 294 n. Sangharakkhita Sama«era, when attaining to Arhatship, shook the palace of the king of the gods with his big toe, 11, 46 n. Sangharaksha, author of a life of Buddha, 19, xxviii sq. Sanghavarroan, translated the Amitay u^-sutra and Sukhavati- vyuha into Chinese, 49 (ii), vi, xxii. Sang Hu, see 3ze-sang Hu. Sa^^^ika-putta, a young Brahman, son of the Sa%ika woman, 20, 125 sqq. Sa^^viputra, n. of a teacher, 15, 226 sq. Sang-kia - lo - c'ha - she - tsih - fo - hing-king, a life of Buddha, 19, xxviii^ sq. San I-shang, minister of WSn, 3, 208. Sankalpa, Sk. t.t., will, conception, &c., 1, 112 n. ; meditation on S. or Will as Brahman, 1, 112 sq., 113 n. Sankappo, Pali t.t. ( = Sk. sankal- pa), aims or aspirations, 11, 144 sq. ^ankara, god : Kr/sh«a is S. among the Rudras, 8, 88; offering to S., 29, 203 ; n. of Rudra, 29, 256 ; author of a version of Manu's code, 33, xii ; a form of Vish«u, 48, 93. ^Sahkara, or iSahkara^arya, his com- mentaries on the Upanishads, 1, Ixxi, Ixxiv sq. ; 15, x ; his authority for the text of the Upanishads, 1, Ixxi sq., Ixxiii sq., xcvii, xcix; 15, xii sq. ; his date, 8, 27 ; 25, cxi, cxi sq. n. ; his commentary on the Sanatsu^atiya, 8, 135, 137 sq., 148 ; acquainted with the Anugita, 8, 197, 201-4, 226 ; Upanishads referred to by S. in his commentary on the Vedanta-sutras, 15, ix, ix n. ; 38, 421-30 ; quoted by Medhatithi, 25, 502 5ANKARA-SANKHYA cxxi sq. ; importance of his com- mentary on the Vedanta-sutras, 34, xiv ; his authority above doubt and dispute for the Indian Pa«Jit, 34, XV ; how far he represents the true Vedanta-doctrine, 34, xvii sq. ; S. and Ramanu^a, 34, xvii, xxii sqq., xxviii, XXX sq., xh-xlvi, 11 sq., Ixxxv- ci ; 48,ixsq. ; his whole system hinges on the doctrine of the absolute identity of the individual soul with Brahman, 34, xx ; refers to other commentators, 34, xx ; his school acknowledges Vedantic teaching of a type essentially different from their own, 34, xxi ; preceded by DramiJa, 34, xxii; sketch of his philosophical system, 34, xxiv-xxvii ; no tendency among his followers to keep their doctrines secret, 34, xcix ; his doctrine faithfully repre- sents the teaching of the Upanishads, 34, cxxi sq. ; his mode of interpreta- tion with regard to Upanishads, 34, cxxii-cxxv ; philosophy of S. nearer to the teaching of Upanishads than Sutras of Badarayawa, 34, cxxvi ; translation of his commentary can- not be combined with an inde- pendent translation of the Vedanta- sutras, 34, cxxviii. ^ahkara-bhashya, i.e. the com- mentary of 5'ahkaraHrya on the Vedanta-sutras, translated, Fo/s. 34 and 38. ^ankarananda, his commentaries ontheUpanishads,l,lxxi,lxxvii;15,x. Sankarslia-ka;/^a, text quoted, 38,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1due to works, 48, 90 ; the S. state consists in the possession of name and form, which is due to con- nexion with non-sentient matter, such connexion springing from good and evil works, 48, 298. See also Life, and Transmigration. Sa^^skara, Sk., Brahmanical t.t., purificatory rite or ceremony, forty sacraments by which members of the three higher castes are sancti- fied, 2, 215-17 ; 8, 358, 358 n., 361 ; 25, 32-42, 32 n., 56; 34, 33, 227; 38, 120 n., 286, 286 n., 287 n., 347 n. ; he who is sanctified by the S. but destitute of moral qualities will not reach heaven, 2, 218; prescribed for iSudras, 2, 232 sq. n. ; Sudra shall not receive S., 14, 25 sq. ; 25, 429; 34, 227; to be performed with the sacred domestic fire, 14, 236, 236 sq. n. ; for women without sacred texts, 25, 330, 330 n. ; peace of sacred fire at S., 29, 20 ; obla- tions made before the performance of S., 29, 164; auspicious time for S., 29, 164; allowed for certain mixed castes, 33, 187, 187 n.; per- formed by one of undivided brothers, 33, 198 sq. ; see also Sacrifice (h) ; — Annaprajana, 2, 139 ; Godana, 2, 187 ; the S. for a new-born child to be performed for an outcast when readmitted, 14, 78, 78 n. ; Pu»2sa- vana and similar S. performed for males, 14, 105 sq. n., 106. See also Child {b), and Initiation. Sawskara, Sk., Buddhist t.t., = Pali Sawkhara, q. v. Sa;;^skaraskandha, the group of impressions, 34, 402, 402 n. 5'a^tanu, lost his self-control from love, 49 (i), 138 sq., 138 n. Samudda-datta, a follower of Deva- datta, 20, 251. Samudra, father of Ajva, 44, 302. Samudrapala, a merchant's son, turned monk, 45, 108-12. Samudravi^aya, father of Arish^a- nemi, 22, 276 ; 45, 112. Sa///varga-knowledge, or S.-vidya, 34, 224-6 ; 38, 19, 196. Sa;^/varta, though not following the duties of Ajramas, became a great Yogin, 38, 315; 48, 7o4v 6'a;;2vatya, quoted by Ajvalayana, 29, 257, 257 n. Sa/;2yadvama, a name of the highest Self, 34, 125, 128, 130 ; 48, 272* Sam.yaksambodhi of Buddhism, and knowledge of the Self in the Upanishads, 15, lii. SaMyamana, see Hell (a). iSamyu Barhaspatya, invented the jam-yos formula, 12, 255 sq., 255 n. Sa^/^yutta-KTikaya, Dhamma-^ak- kappavattana-sutta in, 11, 139 sq. ; quoted, 35, xxix-xxxi, xxxiii-xxxvi, 56, 194 sq.; 36, 55, 290, 298, 302, 3i9> 337, 340, 345, 354; repeaters of the S., 36, 231. ►Samyuvakas, see Prayers (c), and Sacrifice (/'). ^an, n.p., 5, 135, 135 n. Sanaga, n. of a teacher, 15, 120, 188. Sanaka, a mighty being dwelling in this world, 48, 90. Sanaru, n. of a teacher, 15, 120, 188. Sanatana, n. of a teacher, 15, 120, 188 ; = Sanatsu^ata, q.v. Sanatkumara, instructs Narada about the Self, 1, 109-25; 8, 17; 34, 166 sq. ; 48, 300; is called Skanda, 1, 125; Sanatsu^ata the same as S., 8, 135, 141, 149 n,, 150 n. ; Buddha compared with S., the son of Brahmadeva, 19, 24 ; 49 (i), 21; a son of Brahman's mind, was born again as Skanda, 38, 235; waiting on Indra in heaven, 49 (i), 53.
2; 48, 300; is called Skanda, 1, 125; Sanatsu^ata the same as S., 8, 135, 141, 149 n,, 150 n. ; Buddha compared with S., the son of Brahmadeva, 19, 24 ; 49 (i), 21; a son of Brahman's mind, was born again as Skanda, 38, 235; waiting on Indra in heaven, 49 (i), 53. Sanatkumara, n. of a king of Hastinapura, 45, 60, 60 n., 85, 85 n. Sanatsu^ta, the Sanatsu^atiya, a dialogue between him and Dhr/- tarash^ra,8, 135 sq., 149--94; quoted, 48, 23. See also Sanatana. Sanatsu^atiya, episode of Maha- bharata, 8, 135-8; compared with Bhagavadgita, 8, 135, 137, 142, 144- 8; commented on by iSahkara, 8, 135, SANATSUC^AtIyA— ^ANKARA 501 137 sq., 148; its text, 8, 137 sq. ; its date and position in Sanskrit literature, 8, 138-48, 203 ; its style, metre, and language, 8, 142-4 ; no system of philosophy in it, 8, 144 sq. ; its relation to the Veda, 8, 145-7? translated, 8, 149-94; S. and Anugita, 8, 227; quoted, 48, 23. ^Sanavasa, successor of Madhyantika as head of the Buddhist Church, 19, xii, xiv. Sa;/avasi, see Sambhuta S. Sanctity, see Ashi Vanguhi. Ssi>nda,f and Marka, two Asura- Rakshas, 26, 279-84 ; demon har- assing infants, 29, 296 ; 30, 211. Sandhya, see Prayers (^), and Sacri- fice {h), 5a;/^ikera, demon harassing child- ren, 30, 211. 5a;^^iliputra, n. p., 15, 225. Skndilysiy his teaching of Brahman, 1, 48 ; 34, cxv ; 48, 679 ; see .Sawi^ilya-vidya; his relation to the •Satapatha-brahma/ia, 12, xxxi-xxxiv ; 43, xviii ; n. of teachers, 15, 118, 118 n., 119, 186, 187; pupil of Vatsya, 15, 227; did not find high- est bliss in the Vedas, 34, 443 ; quoted, 41, 414 ; 43, 254, 279, 295, 345> 345 ^'\ complete S. fire-altar, 43, xviii, 167, 222, 272, 274; sum total of the wisdom of 6'., 43, xxiv, 400, 400 n. ; pupil of Kujri, 43, 404; promulgator of the Paw^aratra doctrine, 48, 526 sq. 5a;^^ilya, n. of a Sthavira, 22, 294, 294 n. ►S'aw^ilya-vidya, t.t., meditation of 5a«iilya on Brahman, 1, 48 n. ; 34, Ixvii, Ixxv, cxiv, 91 ; 38, 187, 214, 216 sq., 219, 233, 266 ; in the Agni- rahasya and in the Brihad-arawyaka, 48, 641 sq. ^'a^^^ilyayana, quoted, 43, 273. Sangamana, see Anajnat S. Sa^^ya, charioteer, relates to Dhri- tarash^ra the events of the battle of Kurukshetra, 8, 3, 37-43, 92, 96, 98, 130, 136. Sa^'aya Bela/Z/^iputta, n. of a teacher, 10 (ii), xii, 86 sq. ; son of the Bela^/^i slave-girl, 11, 106; 35, 8; Sariputta and Moggallana as followers of S., 13, 144, 148 sq. ; 250 followers of the ascetic S. coii- verted by Buddha, 13, 148-51 ; an Arhat possessed of Iddhi, 20, 79 ; his doctrine of Agnosticism, 45, xxvi sq., xxix. Sa%aya, King, converted by the monk Gardabhali, 45, 80-8 ; belongs to the Gotra of Gotama, 45, 83. Sa%aya, a Brahman who met death for his son's sake, 19, 92 n. ; 49 (i), 90 n. Sanghadisesa, see Sin (b). Sanghapalita of the Gautama gotra, a Sthavira, 22, 294, 294 n. Sangharakkhita Sama«era, when attaining to Arhatship, shook the palace of the king of the gods with his big toe, 11, 46 n.
3Sa%aya, a Brahman who met death for his son's sake, 19, 92 n. ; 49 (i), 90 n. Sanghadisesa, see Sin (b). Sanghapalita of the Gautama gotra, a Sthavira, 22, 294, 294 n. Sangharakkhita Sama«era, when attaining to Arhatship, shook the palace of the king of the gods with his big toe, 11, 46 n. Sangharaksha, author of a life of Buddha, 19, xxviii sq. Sanghavarroan, translated the Amitay u^-sutra and Sukhavati- vyuha into Chinese, 49 (ii), vi, xxii. Sang Hu, see 3ze-sang Hu. Sa^^^ika-putta, a young Brahman, son of the Sa%ika woman, 20, 125 sqq. Sa^^viputra, n. of a teacher, 15, 226 sq. Sang-kia - lo - c'ha - she - tsih - fo - hing-king, a life of Buddha, 19, xxviii^ sq. San I-shang, minister of WSn, 3, 208. Sankalpa, Sk. t.t., will, conception, &c., 1, 112 n. ; meditation on S. or Will as Brahman, 1, 112 sq., 113 n. Sankappo, Pali t.t. ( = Sk. sankal- pa), aims or aspirations, 11, 144 sq. ^ankara, god : Kr/sh«a is S. among the Rudras, 8, 88; offering to S., 29, 203 ; n. of Rudra, 29, 256 ; author of a version of Manu's code, 33, xii ; a form of Vish«u, 48, 93. ^Sahkara, or iSahkara^arya, his com- mentaries on the Upanishads, 1, Ixxi, Ixxiv sq. ; 15, x ; his authority for the text of the Upanishads, 1, Ixxi sq., Ixxiii sq., xcvii, xcix; 15, xii sq. ; his date, 8, 27 ; 25, cxi, cxi sq. n. ; his commentary on the Sanatsu^atiya, 8, 135, 137 sq., 148 ; acquainted with the Anugita, 8, 197, 201-4, 226 ; Upanishads referred to by S. in his commentary on the Vedanta-sutras, 15, ix, ix n. ; 38, 421-30 ; quoted by Medhatithi, 25, 502 5ANKARA-SANKHYA cxxi sq. ; importance of his com- mentary on the Vedanta-sutras, 34, xiv ; his authority above doubt and dispute for the Indian Pa«Jit, 34, XV ; how far he represents the true Vedanta-doctrine, 34, xvii sq. ; S. and Ramanu^a, 34, xvii, xxii sqq., xxviii, XXX sq., xh-xlvi, 11 sq., Ixxxv- ci ; 48,ixsq. ; his whole system hinges on the doctrine of the absolute identity of the individual soul with Brahman, 34, xx ; refers to other commentators, 34, xx ; his school acknowledges Vedantic teaching of a type essentially different from their own, 34, xxi ; preceded by DramiJa, 34, xxii; sketch of his philosophical system, 34, xxiv-xxvii ; no tendency among his followers to keep their doctrines secret, 34, xcix ; his doctrine faithfully repre- sents the teaching of the Upanishads, 34, cxxi sq. ; his mode of interpreta- tion with regard to Upanishads, 34, cxxii-cxxv ; philosophy of S. nearer to the teaching of Upanishads than Sutras of Badarayawa, 34, cxxvi ; translation of his commentary can- not be combined with an inde- pendent translation of the Vedanta- sutras, 34, cxxviii. ^ahkara-bhashya, i.e. the com- mentary of 5'ahkaraHrya on the Vedanta-sutras, translated, Fo/s. 34 and 38. ^ankarananda, his commentaries ontheUpanishads,l,lxxi,lxxvii;15,x. Sankarslia-ka;/^a, text quoted, 38,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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