A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

due to works, 48, 90 ; the S. state consists in the possession of name and form, which is due to connexion with non-sentient matter, such connexion springing from good and evil works, 48, 298. See also Life, and Transmigration.

Sa^^skara, Sk., Brahmanical t.t., purificatory rite or ceremony, forty sacraments by which members of the three higher castes are sanctified, 2, 215-17 ; 8, 358, 358 n., 361 ; 25, 32-42, 32 n., 56; 34, 33, 227; 38, 120 n., 286, 286 n., 287 n., 347 n. ; he who is sanctified by the S. but destitute of moral qualities will not reach heaven, 2, 218; prescribed for iSudras, 2, 232 sq. n. ; Sudra shall not receive S., 14, 25 sq. ; 25, 429; 34, 227; to be performed with the sacred domestic fire, 14, 236, 236 sq. n. ; for women without sacred texts, 25, 330, 330 n. ; peace of sacred fire at S., 29, 20 ; oblations made before the performance of S., 29, 164; auspicious time for S., 29, 164; allowed for certain mixed castes, 33, 187, 187 n.; performed by one of undivided brothers, 33, 198 sq. ; see also Sacrifice (h) ; — Annaprajana, 2, 139 ; Godana, 2, 187 ; the S. for a new-born child to be performed for an outcast when readmitted, 14, 78, 78 n. ; Pu»2savana and similar S. performed for males, 14, 105 sq. n., 106. See also Child {b), and Initiation.

Sawskara, Sk., Buddhist t.t., = Pali
Sawkhara, q. v.

Sa;;^skaraskandha, the group of impressions, 34, 402, 402 n.

5'a^tanu, lost his self-control from love, 49 (i), 138 sq., 138 n.

Samudda-datta, a follower of Devadatta, 20, 251.

Samudra, father of Ajva, 44, 302.
Samudrapala, a merchant's son,

turned monk, 45, 108-12. Samudravi^aya, father of Arish^anemi, 22, 276 ; 45, 112. Sa///varga-knowledge, or S.-vidya,

34, 224-6 ; 38, 19, 196.
Sa;^/varta, though not following the

duties of Ajramas, became a great

Yogin, 38, 315; 48, 7o4v
6'a;;2vatya, quoted by Ajvalayana,

29, 257, 257 n.
Sa/;2yadvama, a name of the highest

Self, 34, 125, 128, 130 ; 48, 272*
Sam.yaksambodhi of Buddhism,

and knowledge of the Self in the

Upanishads, 15, lii.
SaMyamana, see Hell (a).
iSamyu Barhaspatya, invented the

jam-yos formula, 12, 255 sq., 255 n. Sa^/^yutta-KTikaya, Dhamma-^akkappavattana-sutta in, 11, 139 sq. ;

quoted, 35, xxix-xxxi, xxxiii-xxxvi,

56, 194 sq.; 36, 55, 290, 298, 302,

3i9> 337, 340, 345, 354; repeaters of the S., 36, 231. ►Samyuvakas, see Prayers (c), and

Sacrifice (/').
^an, n.p., 5, 135, 135 n.
Sanaga, n. of a teacher, 15, 120, 188.
Sanaka, a mighty being dwelling in

this world, 48, 90.
Sanaru, n. of a teacher, 15, 120, 188.
Sanatana, n. of a teacher, 15, 120,

188 ; = Sanatsu^ata, q.v.
Sanatkumara, instructs Narada

about the Self, 1, 109-25; 8, 17;

34, 166 sq. ; 48, 300; is called

Skanda, 1, 125; Sanatsu^ata the

same as S., 8, 135, 141, 149 n,,

150 n. ; Buddha compared with S., the son of Brahmadeva, 19, 24 ;

49 (i), 21; a son of Brahman's mind, was born again as Skanda,

38, 235; waiting on Indra in heaven,

49 (i), 53.

; 48, 300; is called

Skanda, 1, 125; Sanatsu^ata the

same as S., 8, 135, 141, 149 n,,

150 n. ; Buddha compared with S., the son of Brahmadeva, 19, 24 ;

49 (i), 21; a son of Brahman's mind, was born again as Skanda,

38, 235; waiting on Indra in heaven,

49 (i), 53.

Sanatkumara, n. of a king of
Hastinapura, 45, 60, 60 n., 85, 85 n.

Sanatsu^ta, the Sanatsu^atiya, a dialogue between him and Dhr/- tarash^ra,8, 135 sq., 149--94; quoted, 48, 23. See also Sanatana.

Sanatsu^atiya, episode of Mahabharata, 8, 135-8; compared with Bhagavadgita, 8, 135, 137, 142, 144- 8; commented on by iSahkara, 8, 135,

SANATSUC^AtIyA— ^ANKARA

p. 501

137 sq., 148; its text, 8, 137 sq. ; its date and position in Sanskrit literature, 8, 138-48, 203 ; its style, metre, and language, 8, 142-4 ; no system of philosophy in it, 8, 144 sq. ; its relation to the Veda, 8, 145-7? translated, 8, 149-94; S. and Anugita, 8, 227; quoted, 48, 23.

^Sanavasa, successor of Madhyantika as head of the Buddhist Church, 19, xii, xiv.

Sa;/avasi, see Sambhuta S.

Sanctity, see Ashi Vanguhi.

Ssi>nda,f and Marka, two Asura- Rakshas, 26, 279-84 ; demon harassing infants, 29, 296 ; 30, 211.

Sandhya, see Prayers (^), and Sacrifice {h),

5a;/^ikera, demon harassing children, 30, 211.

5a;^^iliputra, n. p., 15, 225.

Skndilysiy his teaching of Brahman, 1, 48 ; 34, cxv ; 48, 679 ; see .Sawi^ilya-vidya; his relation to the •Satapatha-brahma/ia, 12, xxxi-xxxiv ; 43, xviii ; n. of teachers, 15, 118, 118 n., 119, 186, 187; pupil of Vatsya, 15, 227; did not find highest bliss in the Vedas, 34, 443 ; quoted, 41, 414 ; 43, 254, 279, 295, 345> 345 ^'\ complete S. fire-altar, 43, xviii, 167, 222, 272, 274; sum total of the wisdom of 6'., 43, xxiv, 400, 400 n. ; pupil of Kujri, 43, 404; promulgator of the Paw^aratra doctrine, 48, 526 sq.

5a;^^ilya, n. of a Sthavira, 22, 294,
294 n.

►S'aw^ilya-vidya, t.t., meditation of 5a«iilya on Brahman, 1, 48 n. ; 34, Ixvii, Ixxv, cxiv, 91 ; 38, 187, 214, 216 sq., 219, 233, 266 ; in the Agnirahasya and in the Brihad-arawyaka, 48, 641 sq.

^'a^^^ilyayana, quoted, 43, 273.

Sangamana, see Anajnat S.

Sa^^ya, charioteer, relates to Dhritarash^ra the events of the battle of Kurukshetra, 8, 3, 37-43, 92, 96, 98, 130, 136.

Sa^'aya Bela/Z/^iputta, n. of a teacher, 10 (ii), xii, 86 sq. ; son of the Bela^/^i slave-girl, 11, 106; 35, 8; Sariputta and Moggallana as followers of S., 13, 144, 148 sq. ; 250 followers of the ascetic S. coiiverted by Buddha, 13, 148-51 ; an Arhat possessed of Iddhi, 20, 79 ; his doctrine of Agnosticism, 45, xxvi sq., xxix.

Sa%aya, King, converted by the monk Gardabhali, 45, 80-8 ; belongs to the Gotra of Gotama, 45, 83.

Sa%aya, a Brahman who met death
for his son's sake, 19, 92 n. ; 49 (i),
90 n.

Sanghadisesa, see Sin (b).

Sanghapalita of the Gautama gotra, a Sthavira, 22, 294, 294 n.

Sangharakkhita Sama«era, when attaining to Arhatship, shook the palace of the king of the gods with his big toe, 11, 46 n.

Sa%aya, a Brahman who met death
for his son's sake, 19, 92 n. ; 49 (i),
90 n.

Sanghadisesa, see Sin (b).

Sanghapalita of the Gautama gotra, a Sthavira, 22, 294, 294 n.

Sangharakkhita Sama«era, when attaining to Arhatship, shook the palace of the king of the gods with his big toe, 11, 46 n.

Sangharaksha, author of a life of
Buddha, 19, xxviii sq.

Sanghavarroan, translated the
Amitay u^-sutra and Sukhavati- vyuha
into Chinese, 49 (ii), vi, xxii.

Sang Hu, see 3ze-sang Hu.

Sa^^^ika-putta, a young Brahman,
son of the Sa%ika woman, 20,
125 sqq.

Sa^^viputra, n. of a teacher, 15,
226 sq.

Sang-kia - lo - c'ha - she - tsih - fo - hing-king, a life of Buddha, 19, xxviii^ sq.

San I-shang, minister of WSn, 3,
208.

Sankalpa, Sk. t.t., will, conception,
&c., 1, 112 n. ; meditation on S. or
Will as Brahman, 1, 112 sq., 113 n.

Sankappo, Pali t.t. ( = Sk. sankalpa), aims or aspirations, 11, 144 sq.

^ankara, god : Kr/sh«a is S. among the Rudras, 8, 88; offering to S., 29, 203 ; n. of Rudra, 29, 256 ; author of a version of Manu's code, 33, xii ; a form of Vish«u, 48, 93.

^Sahkara, or iSahkara^arya, his commentaries on the Upanishads, 1, Ixxi, Ixxiv sq. ; 15, x ; his authority for the text of the Upanishads, 1, Ixxi sq., Ixxiii sq., xcvii, xcix; 15, xii sq. ; his date, 8, 27 ; 25, cxi, cxi sq. n. ; his commentary on the Sanatsu^atiya, 8, 135, 137 sq., 148 ; acquainted with the Anugita, 8, 197, 201-4, 226 ; Upanishads referred to by S. in his commentary on the Vedanta-sutras, 15, ix, ix n. ; 38, 421-30 ; quoted by Medhatithi, 25,

p. 502

5ANKARA-SANKHYA

cxxi sq. ; importance of his commentary on the Vedanta-sutras, 34, xiv ; his authority above doubt and dispute for the Indian Pa«Jit, 34, XV ; how far he represents the true Vedanta-doctrine, 34, xvii sq. ; S. and Ramanu^a, 34, xvii, xxii sqq., xxviii, XXX sq., xh-xlvi, 11 sq., Ixxxvci ; 48,ixsq. ; his whole system hinges on the doctrine of the absolute identity of the individual soul with Brahman, 34, xx ; refers to other commentators, 34, xx ; his school acknowledges Vedantic teaching of a type essentially different from their own, 34, xxi ; preceded by DramiJa, 34, xxii; sketch of his philosophical system, 34, xxiv-xxvii ; no tendency among his followers to keep their doctrines secret, 34, xcix ; his doctrine faithfully represents the teaching of the Upanishads, 34, cxxi sq. ; his mode of interpretation with regard to Upanishads, 34, cxxii-cxxv ; philosophy of S. nearer to the teaching of Upanishads than Sutras of Badarayawa, 34, cxxvi ; translation of his commentary cannot be combined with an independent translation of the Vedantasutras, 34, cxxviii.

^ahkara-bhashya, i.e. the commentary of 5'ahkaraHrya on the Vedanta-sutras, translated, Fo/s. 34 and 38. ^ankarananda, his commentaries ontheUpanishads,l,lxxi,lxxvii;15,x. Sankarslia-ka;/^a, text quoted, 38,