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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1through final liberation acquired by learning, 14, 137; according to their work and to their knowledge, some enter into organic beings, others into inorganic matter, 15, 19 ; how do men come back to this world ? 15, 204, 209 ; 586 TRANSMIGRATION he who performs works, migrates through his works, led by the three Gu«as, and following the three paths, 15, 257 sq. ; the elemental self (bhutatma), overcome by bright and dark fruits of action, enters on a good or bad birth, 15, 295-300 ; by the dim rays of the sun a man travels on helplessly, to enjoy the fruits of his actions here, 15, 329; thoughts alone cause the rounds of birth, 15, 333; it is difficult when born to be born as a human being, 19, 369; 45, 15 sq., 42 sq., 249, 294? 33^ ; ii vision of beings leaving one state of existence to be born in another, 21, 10 ; through lust men are tormented in the six states of existence and people the cemetery again and again, 21, 48, 54 ; punish- ments in hell and t. of those who scorn Buddha's law, 21, 92-5 ; after hearing Buddha's law, beings are re-born, as gods or men, Indras, Brahmas, &c., 21, 125 ; the three misfortunes : being born in hell, among beasts, and in Yama's king- dom, §1,248; Gainas share the belief in t. with Buddhists and Brahman ic philosophers, 22, xxxiii sq. ; he who does not comprehend the causes of sin is re-born to pain, 22, 2 sq. ; men, gods, hell-beings are produced by regeneration, 22, 11 ; Mahavira, when he had reached Kevala, saw all conditions of beings in their different births, 22, 263 sq. ; monks who follow the rules prescribed for the rainy season will not be born again, or be born once, or twice, but never more than seven or eight times, 22, 3iosq. ; of the soul into vegetable or animal seed, 25, 17 sq., 1 8 n. ; the perpetual student will not be born again in this world, 25, 74 ; plants and animals destroyed for sacrifices, are re-born in higher existences, 25, 175 ; an ascetic shall meditate on t. and recompense, 25, 209-12 ; acts which cause continu- ation of existence, and such as en- sure cessation, 25, 503 ; debtor re- born as slave in the house of the creditor, to repay the debt, 33, 44 ; false witness will be re-born as a woman, 33, 92 ; the origin, &c..
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1through final liberation acquired by learning, 14, 137; according to their work and to their knowledge, some enter into organic beings, others into inorganic matter, 15, 19 ; how do men come back to this world ? 15, 204, 209 ; 586 TRANSMIGRATION he who performs works, migrates through his works, led by the three Gu«as, and following the three paths, 15, 257 sq. ; the elemental self (bhutatma), overcome by bright and dark fruits of action, enters on a good or bad birth, 15, 295-300 ; by the dim rays of the sun a man travels on helplessly, to enjoy the fruits of his actions here, 15, 329; thoughts alone cause the rounds of birth, 15, 333; it is difficult when born to be born as a human being, 19, 369; 45, 15 sq., 42 sq., 249, 294? 33^ ; ii vision of beings leaving one state of existence to be born in another, 21, 10 ; through lust men are tormented in the six states of existence and people the cemetery again and again, 21, 48, 54 ; punish- ments in hell and t. of those who scorn Buddha's law, 21, 92-5 ; after hearing Buddha's law, beings are re-born, as gods or men, Indras, Brahmas, &c., 21, 125 ; the three misfortunes : being born in hell, among beasts, and in Yama's king- dom, §1,248; Gainas share the belief in t. with Buddhists and Brahman ic philosophers, 22, xxxiii sq. ; he who does not comprehend the causes of sin is re-born to pain, 22, 2 sq. ; men, gods, hell-beings are produced by regeneration, 22, 11 ; Mahavira, when he had reached Kevala, saw all conditions of beings in their different births, 22, 263 sq. ; monks who follow the rules prescribed for the rainy season will not be born again, or be born once, or twice, but never more than seven or eight times, 22, 3iosq. ; of the soul into vegetable or animal seed, 25, 17 sq., 1 8 n. ; the perpetual student will not be born again in this world, 25, 74 ; plants and animals destroyed for sacrifices, are re-born in higher existences, 25, 175 ; an ascetic shall meditate on t. and recompense, 25, 209-12 ; acts which cause continu- ation of existence, and such as en- sure cessation, 25, 503 ; debtor re- born as slave in the house of the creditor, to repay the debt, 33, 44 ; false witness will be re-born as a woman, 33, 92 ; the origin, &c..
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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