A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

through final liberation acquired by learning, 14, 137; according to their work and to their knowledge, some enter into organic beings, others into inorganic matter, 15, 19 ; how do men come back to this world ? 15, 204, 209 ;

p. 586

TRANSMIGRATION

he who performs works, migrates through his works, led by the three Gu«as, and following the three paths, 15, 257 sq. ; the elemental self (bhutatma), overcome by bright and dark fruits of action, enters on a good or bad birth, 15, 295-300 ; by the dim rays of the sun a man travels on helplessly, to enjoy the fruits of his actions here, 15, 329; thoughts alone cause the rounds of birth, 15, 333; it is difficult when born to be born as a human being, 19, 369; 45, 15 sq., 42 sq., 249, 294? 33^ ; ii vision of beings leaving one state of existence to be born in another, 21, 10 ; through lust men are tormented in the six states of existence and people the cemetery again and again, 21, 48, 54 ; punishments in hell and t. of those who scorn Buddha's law, 21, 92-5 ; after hearing Buddha's law, beings are re-born, as gods or men, Indras, Brahmas, &c., 21, 125 ; the three misfortunes : being born in hell, among beasts, and in Yama's kingdom, §1,248; Gainas share the belief in t. with Buddhists and Brahman ic philosophers, 22, xxxiii sq. ; he who does not comprehend the causes of sin is re-born to pain, 22, 2 sq. ; men, gods, hell-beings are produced by regeneration, 22, 11 ; Mahavira, when he had reached Kevala, saw all conditions of beings in their different births, 22, 263 sq. ; monks who follow the rules prescribed for the rainy season will not be born again, or be born once, or twice, but never more than seven or eight times, 22, 3iosq. ; of the soul into vegetable or animal seed, 25, 17 sq., 1 8 n. ; the perpetual student will not be born again in this world, 25, 74 ; plants and animals destroyed for sacrifices, are re-born in higher existences, 25, 175 ; an ascetic shall meditate on t. and recompense, 25, 209-12 ; acts which cause continuation of existence, and such as ensure cessation, 25, 503 ; debtor reborn as slave in the house of the creditor, to repay the debt, 33, 44 ; false witness will be re-born as a woman, 33, 92 ; the origin, &c..

and recompense, 25, 209-12 ; acts which cause continuation of existence, and such as ensure cessation, 25, 503 ; debtor reborn as slave in the house of the creditor, to repay the debt, 33, 44 ; false witness will be re-born as a woman, 33, 92 ; the origin, &c..

of the world cannot proceed from a being subject to t., 34, 17 ; sinful beings are re-individualized, sinless ones are not, 35, 50 ; neither as the same nor as another is a man reborn, 35, 63-5 ; a man who will not be re-born, is aware of the fact, 35, 65 sq. ; he who will not be reborn, feels bodily, but not mental pain, 35, 69 sq. ; that which is reborn is name-and-form, 35, 71-5 ; if one dies with craving for existence he will be re-born, if not, not, 35, 75 sq. ; where there are beings who will be re-born, there time is, 35, 78; the virtuous man re-born in heaven, the wicked in hell, 35, 93-5 ; there can be re-birth without t., 35, 1 1 1 ; t. and individuality, 35, 112 sq. ; he who is about to be re-born knows that he will be born, 35, 113; explained, 35, 120; re-birth takes place with the quickness of thought, 35, 127 sq. ; meeting of all kinds of beings in various t., 35, 292 ; Buddhism does not teach t. of souls, 36, 142 n.; keeping the vows is like a boat carrying to the other shore of the ocean of t., 36, 256 ; the * faggots ' (the body) consumed, while the * fire ' (the animating spirit) is transmitted elsewhere, 39, 131, 202, 202 n. ; a Taoist statement of the transrotation of births, 39, 150; 40, 9 sq., ion. ; caused by the Tao, 39, 249, 249 n. ; the pious monk becomes on leaving this body, either a Siddha, or a god, 45, 8 ; the fool's death happens many times, the sage's death at best only once, 45, 20 ; souls gain human birth through four causes, 45, 30 n. ; the various births of -K'itra and Sambhuta, 45, 56 sq. and n. •; BhWgu's sons abandoned the world, hoping to escape the Wheel of Births, 45, 62 ; Mrigaputra remembers his former birth, 45, 89 ; Samudrapala crossed the ocean-like flood of worldly existence and obtained exemption from t., 45, 112 ; influence of the observance of the seventy-three articles on the t. of the soul, 45, 161-73; the duration of the Lejyas in mundane existence (as denizens of hell, brutes, men, and gods) detailed, 45,

TRANSMIGRATION— TREES

p. 587

of the soul, 45, 161-73; the duration of the Lejyas in mundane existence (as denizens of hell, brutes, men, and gods) detailed, 45,

TRANSMIGRATION— TREES

p. 587

201-3 ; conditions of the soul at the time of death causing good or bad births, 45, 230-2; knowing the endless circle of births, a wise man should wait for his decease, practising self-control, 45, 286 ; the faithful will either make an end of their mundane existence, or become like Indra, 45, 292 ; all beings subject to t., men seduced by their senses and by women are born again and again, 45, 318; the evildoer wanders from womb to womb, from birth to birth, from death to death, from hell to hell, from pain to pain, 45, 377 ; Gainas should believe in the fourfold circle of births, 45, 408 ; Gainas and Vedantins hold the same views about t., 45, 417; beings now movable will become immovable beings, and it will never happen that either movable or immovable beings should die out, 45, 421-33; all living souls from Brahma down to the blade of grass, experience the fruits of action, 48, 156 ; the Lord hurls the evil-doers perpetually into t. and into demoniac wombs, 48, 558 ; embodiment in non-moving beings the resultx)f evil deeds, 48, 599. See also Death (Z>), Heaven {d), Karman, Life, Sawsara. Soul [c, d), and Works (c).

Trapusha,a merchant who worships
Buddha, 49 (i), 166 sq.

Trasadasyu Paurukutsya, author of a Vedic hymn, 46, 420 sq.

Travelling, rules relating to it, 7, 199-204; ceremonies for one travelling from home, 24, 315 sq. See also Child (^), Fire (^), and Sea.

Trayastri;;^i'a, see Heaven {h),

Trayi Vidya, see Veda {b).

Treasure-trove, see Property.

Trees, hve, pervaded by the living Self, 1, 102 sq., 103 n. ; the cleanser delights the t., 4, 1 3 3 ; spell to purify t., 4, 144; the holy t. invoked, 4, 221 ; healing plants grow round the tree of eternal life, 4, 226 ; the chief of t., 5, 90 sq. ; t. as omens, prayers and ceremonies on passing boundary t. and well-known large t., 7, 200 ; 14, 171 ; 25, 135 ; 29, 367 ; 30, 49> 122, 181, 262, 269 ; worshipped, 7, 213 ; 25, 91 ; 31,

362 ; 49 (i), 191 ; merit of planting t., 7, 270 sq. ; list oft. which are the princes among t., 8, 346 ; the great tree of Brahman, 8, 370 sq., 370 n. ; sacred t. as refuge, 10 (i), 51 ; the t. suitable for sacrificial purposes,

12, 90 ; 26, 38, 38 n. ; tree-deities,

13, 126; 49 (i), 168 sq. ; fruit t. and flowering t. not to be injured,

14, 97 ; people believe that life dwells in t., 17, 22 ; tree-Devas appear with half their body visible at the birth of Buddha, and worship the infant Bodhisattva, 19, xix, 345, 349 ; houses in t., 22, 145 ; a Gaina monk should not point at sacred t. with his fingers, 22, 145 ; boundaries marked by t, 25, 298 ; fine for injuring t., 25, 304, 304 n. ; prohibitions against cutting down t., 27, 256, 259, 265, 270, 274, 278 ; only