A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

See also Aga.,

Unchastity, see Chastity.

Uncle, see Relatives.

Uncreated : he who knows the U., is the greatest of men, 10 (i), 29.

Understanding (vi^wana), by it we understand what is right and wrong, good and bad, &c., 1, 115 ; meditation on u. as Brahman, 1, 115 sq. ;

8, 338 sq. ; 15, 57, 65; based on perception, 1, 121; mind and u. as husband and wife, 8, 310; a name of the great Self, 8, 332 ; the five Pra«as, speech, mind, and u., make up the eight constituents of the universe, 8, 336 ; the twelfth of the organs, 8, 537; impelling the six senses, with Brahman as the presiding deity, 8, 338 sq. ; determination is the characteristic of u., 8, 348- 50 ; the spoke of the wheel of life, 8, 355 ; the supreme self not reached by u., 8, 367 ; the truth about mind, u., egoism, &c., to be understood by the Sannyasin, 8, 368 ; the trunk of the tree of worldly life, 8, 371 ; u., and egoism, the two birds in a tree, 8, 371 n. ; is above egoism, 8, 385 ; proclaims the mind's power, 8, 386. See also Vi^wana. Undeveloped, the, or the Unevolved, or the Unperceived principle (Avyaktam, Sk. t.t.), 8, 80, 96 n., 317, 318 n., 350 sq., 350 n., 439; 34, xxviii, xxxix, 237-42, 238 n., 241, 245, 252 ; is the source of the worlds, and also the end of everything, 8, 80, 354, 372; 48, 483 ; the universe is pervaded by Kr/sh«a in an u. form, 8, 82, 193 ; those who meditate on the U., attain to Kr/sh«a, 8, 100; the great elements, egoism, the understanding, the U., the senses, &c., are the Kshetra, 8, 102, 102 n. ; 48, 403 ; is the seed of the tree of worldly life, 8, 313, 371 ; consisting of the three qualities, 8, 331 ; from the U, tvas ^7'st produced the great self^ 8, 332; the truth about egoism, the U., Purusha, &c., to be understood by the Sannyasin, 8, 368 ; when the quahty of goodness predominates in the U., one attains immortality, 8, 373 ; the U. is of the nature of seed and a product, 8, 382 ; is the Pradhana, 8, 382 ; 34, 238, 238 n. ; 48, 354 sq. ; a development of the U. is the Mahat, 8, 382 ; the U. is above the self, and above the U, is the being, 8, 385 ; the forest of the Brahman begins with the U.,8, 386 ; the devotee enters the highest world, which is the U., 8, 390; beyond the Great, there is the U., beyond the

UNDEVELOPED— UPALI

p. 595

U. there is the Person, 15, 13, 22 ; 34, 237 sq., 243 sq.; 48, 354-8; means the body, and not the pradhana, 34, xxxix, 237-52 ; that element in Brahman, from which the material universe springs, 34, cxix, 243; is the body in the simile of the chariot, 34, 239 ; 48, 357-9 ; means the subtle body, 34, 241 sq., 244; 48, 358; is Nescience, 34, 244; is not mentioned as an object of knowledge, 34, 246 ; the Ahawkara or I an effect of the U., 48, 62, 72 ; the U. is merged in the Imperishable, 48, 125.

Unevolved, the, see Undeveloped.

Ungrateful, penance for being, 7,177.

is merged in the Imperishable, 48, 125.

Unevolved, the, see Undeveloped.

Ungrateful, penance for being, 7,177.

Unity and diversity of the Brahman
and the world, 8, 374, 374 n. ; the
true sense of U . and denial of duality,
48, 351-3 ; l^ut see Brahman {d-g),
Self (^), Soul (6), and World (a).

Universal Soul, see Self {b, d).

Universal Weal, see Horvada^.

Universe, see World.

Unperceived, see Undeveloped.

Unseen principle, Sk. adr/sh/a, t.t. of the Sahkhya and Vaijeshika philo-- sophy, 34, h, 382, 406 ; 38, 75, ii5, 1 37 n., 166 ; the u. p. and the activity of the Lord are the operative causes of the world, 34, 382 ; the motion in the atoms is due to it, 34, 387, 388 ; is it to be considered as inhering in the soul or in the atom ? 34, 388 ; according to the Sahkhyas, abides in the pradhana, 38, 70 ; is of the nature of religious merit or demerit and acquired through mind, speech, and body, 38, 70 ; refutation of the Sahkhya and Vaijeshika doctrines of the u. p., 38, 70-3 ; is due to the non-particular conjunction of the Selfs with the internal organs, 38, 70 sq. ; the limitation of actions and their results cannot be caused by it, 38, 70 sq.

Untruth, see Truth.

Upadana, t.t., * grasping,' the source of the five Khandhas, the cause of pain, 10 (ii), 138 ; 11, 148 n. ; the material cause of the world, 34, xxv.

Upadhi, t.t., limiting adjuncts of the soul, 34, xxvi, XXX, Ivii, Ixii, ixiv, xcv, cxxi; 38, 153. See also Brahman (b), Maya, and Soul («).

Upadhi, Buddhist t.t., the elements of existence in the world, 10 (i), 94 n. ; (ii), x, 150; 13, 85 n. ; pain arises in the u., 10 (ii), 5, 133, 194 sq. ; the Bhikkhu is not to see any essence in the U., 10 (ii), 60, 62 ; overcome by Buddha, 10 (ii), 94, 106, 186 ; freedom from U. or Nibbana, 10 (ii), 201 ; when he has become free from U., the pilgrim finds in sin no pleasure, 17, 37 sq. See also Nirva«a.

Upa^^aya, see Teacher (b).

Upagupta, successor of 6'anavasa, 19, xii, xiv.

Upaka, a naked ascetic btlonging to
the A^ivaka sect, meets Buddha, 13,
90 sq.

Upaka, or Upagana, a young Brahman, Buddha's meeting with, 19, 168-71, 168 n.

Upa/^ara, other name of Pari/^ara,
35, 287 n.

Upakara«a, or Upakarman, see
Veda (r).

Upakajini, a demon harassing children, 30, 211.

Upakojala Kamalayana, taught by the sacred fires, 1, 64-7 ; 34, cv, cviii, 126 sq.; 48, 273-7, 679.

Upako^ala-vidya, ' the Upakojala meditation,' teaches first Brahman as the cause, and then its various forms, 1, 64 n. ; 38, 219, 233-5; 48, 679.

Upakurva/^a, Sk. t.t,, the Brahma/^arin for a certain time only, 38, 318 sq.

Upako^ala-vidya, ' the Upakojala meditation,' teaches first Brahman as the cause, and then its various forms, 1, 64 n. ; 38, 219, 233-5; 48, 679.

Upakurva/^a, Sk. t.t,, the Brahma/^arin for a certain time only, 38, 318 sq.

Upali, the barber, the Vinaya ascribed to him by tradition, 13, xii sq. ; 20, 374-6 ; examines men who wish to become Bhikkhus, 13, 217, 220 ; questions Buddha about Vinaya regulations, 17, 276-80, 276 n., 317, 322 sq., 391 sq., 395; 20, 265-71, 313-19; one of the principal Thera Bhikkhus, 17, 360 ; son of Atali, converted by Buddha, 19, 227 ; praised by Buddha as a teacher of the Vinaya, 20, 206 sq. ; story of U, the barber who becomes a Bhikkhu together with the Sakya princes, 20, 229 sq.; 35, 163 ; saying of U. the Elder who carried the Rules of the Order in his head, 36, 368.

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UPALI— UPANISHADS

Upali, the Nirgrantha, converted by Buddha, 19, 242 ; 45, xvi sq.

Upali, a young boy of Ra^agaha with sixteen other young boys^ become ordained, 13, 201 sq.

Upananda, n. of a Naga king, 21, 5.

ITpananda, disciple of Sambhutavi^aya, 22, 289.

Upananda Sakyaputta, of the Sakya tribe, and his two novices KaWaka and Mahaka, 13,205, 214 ; U. and King Pasenadi of Kosala, 13, 321 sq. ; food given to the Sawgha by a family with especial reference to the venerable U., 17, 75 ; spends the rainy season in one place, accepting a share of robes in another, 17, 238 sqq.; causes quarrels, 20, 198, 204 sq. ; U. and the precept by which gold and silver were forbidden by Buddha, 20, 392 ; an eminent Arhat, 21, 3.

Upanayana, see Initiation.

Upanishad, t.t., meaning of the word, 1, Ixvi, Ixxix-lxxxiv ; a hymn of the Rig-veda called 'U.,' 1, Ixvi ; the word U. used with different meanings in the Upanishads themselves, 1, Ixxxii sq. ; means doctrine, 1, 136 sq. ; secret vow, 1, 280 sq. ; with the U. as the bow, hit Brahman, 15, 36 ; secret meaning, mystic import, 15, 46; 38, 216; 43, 339, 363 sq. ; 44, 155, 155 n,; true name and doctrine of the Self, 15, 105 ; revelation, 15, 330; the Pu;72savana and similar rites called ' U.,' 30, xxi n. ; the Paw^aratra called a great U., 48, 528 ; whatever he does with knowledge, with faith ^ with the U., that is more vigorous, 48, 682 sq., 684, 688. See also Upanishads.

Upanishad-brahma^a, a name of the iT^andogya - brahma«a ? 1, Ixxxviii ; the last book of the Talavakara-brahmawa, 1, xc.

Upanishads.

{a) The U. literature.

{b) The teaching of the U.

{a) The U. literature.

Persian translation of the U., 1 , Ivii sq., Iviii n. ; Anquetil Duperron^s translation of the Upanishads, 1, Iviii- Ixi, Ixxxviii, xci ; Rammohun Roy and the U., 1, Ixii-lxv ; place of the