A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)
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The translator’s English as printed (M. Winternitz). The original-language text is not held; names are romanised as the translator printed them.
is neither a thing nor a no-thing, 49 (ii), 118. See also Avadhi, Brahman (/?), Dahara-vidya, Kevala, ^ista. Meditation, Sacred Books, Sambodhi, Sciences, Self («), Udgithavidya, Vaijvanaravidya, Veda (c, ^), and Wisdom. (d) Characteristics of k.
K. is the cause of everything, is the Self, is Brahman, 1, 245 sq. ; 48, 63 ; is enveloped by desire, 8, 57 ; is enveloped by ignorance, 8, 65 ; is better than continuous meditation, 8, 100 sq.; is the highest thing, 8, 3 1 2 ; he who understands the qualities, enjoys them, but is not attached to them, 8, 327 sq. ; is the characteristic of renunciation, 8, 349 ; speech is k., 15, 153 ; is a modification of the Self, and therefore one with it, 22, 50, 50 n. ; a blind mind is worse than a blind eye, an ill-informed worse than an ill-tempered man, 24, 56 ; of k. no one knows a superfluity, of learning and skill one cannot be deprived, 24, 80 ; no matter shall be undertaken without having advice from the wise and relations, 24, 349 sq. ; goodness has the form of k., darkness of ignorance, 25, 490 sq. ; 34, 46, 48 sq.; the power of wisdom, of 6'ruti and Smr/ti, 29, 149 ; he who consists of k. is not the individual soul, but Brahman, 34, xxxviii, 233-6 ; defined, 34, 6 ; 48, 699 ; is not an activity, 34, 35 sq. ; the individual soul consists of k., 34, 134; discarded by Taoism as the cause of the decay of the Tao, and of all evils, 39, 28-30, 49, 61 sq., 80-2, 90 sq., 108 sq., 123, 152, 198, 198 n., 288 sq., 293, 296 sq., 299 ; 40,57-6o, 63 sq., 73,79? 224 sq., 285 sq., 294; the faculty of k. and the placidity blended together in the Taoist, 39, 368 sq. ; in the state of Perfect Unity men might be possessed of k., but they had no occasion for its use, 39, 369 sq. ; what men know is not so much as what they do not know,
p. 330
KNOWLEDGE—KOKA
39, 377 ; the pursuer of the Tao, a child who has no k., 40, 32, 35; io know to stop where they cannot arrive by means ofk. is the highest attainment j
40, 83 ; is in not knowing, 40, 268, 291? 293 ; the nature of the Tao, and the use of k., 40, 275-9 ; all k. is of the Real, 48, 119-24; is different from mere cognitions of sense, 48, 692.
{e) Results of k.
is the highest attainment j
40, 83 ; is in not knowing, 40, 268, 291? 293 ; the nature of the Tao, and the use of k., 40, 275-9 ; all k. is of the Real, 48, 119-24; is different from mere cognitions of sense, 48, 692.
{e) Results of k.
No evil clings to him who possesses true k., 1, 67 ; 7, 96 sq. ; 36, 370; the goal of emancipation or immortality (union with Brahman, with Vish«u) reached by k., 1, 106 sq., 107 sq. n.; 7, 291 ; 8, 59-63, 103, 106 sq., 109, 154, 164 sq., 391 sq. ; 10 (ii), 206 sq. ; 11, 14, 14 n. ; 14, 137 sq. ; 15, 96, 273, 301 ; 25, 501, 501 n., 502 n., 503 sq., 508 ; 34, Ixxx sq., 229, 281, 283, 291; 38, loi, 232, 235-8, 285-330, 369-78, 400, 419; 45, 152, 417 sq. ; 48, 1 00 ; the effect of true k. compared with the ordeal of the heated iron, 1, T08 sq., 108 n. ; is the throne of Brahman, 1, 277 ; k. as an object of contract, 4, 45 sq., 45 n. ; to make the ignorant learned, one of the greatest concerns of men, 5, 394 sq.; sins destroyed by k., 8, 62, 65 ; 48, 722-4 ; fire of k. burns up all action, 8, 62, 279, 279 n. ; 38, 237; the excellent sword of k. with which the tree of worldly life is cut, 8, 6 3 , 313, 371 ; with the brilliant lamp of k. Kr/sh«a destroys the darkness of ignorance in his devotee, 8, 87 ; both piety and sin destroyed by k., 8, 158 ; 48, 724 ; those who have eyes of k. see the soul going and coming, 8, 239; pure, highest k. is theTwealth (given as sacrificial fee) at the allegorical sacrifice of the sense-organs, 8, 261 ; he who understands the qualities of darkness and passion gets rid of all dark and passionate qualities, 8, 323, 325 ; he who knows the names of Prakriti is released from all qualities, 8, 331 ; rewards of possessing k. of transcendent things, 8, 333 ; there is no end for k. Therefore one whose self is tranquil^ %vhose senses are subfugated, ivho is devoid of . . . egoism ^ is released from of transcendent things, 8, 333 ; there is no end for k. Therefore one whose self is tranquil^ %vhose senses are subfugated, ivho is devoid of . . . egoism ^ is released from all sins by pure k., 8, 355 ; is the highest happiness, 8, 378, 380 ; when the sage has departed, there is no k,, as there is no duality, 15, 112 sq., 184 sq. ; 34, 280 sq. ; even by k. and wisdom one cannot contend with destiny, 24, 54 ; purifies the intellect, 25, 1 87 sq. ; property acquired by learning, 25, 374, 374 n. ; a man dying in the possession of true k., shakes off his good and evil deeds, 34, Ixx ; 38, 119, 225-30, 294 sq., 357 sq. ; even beings who have reached true k. may retain a body for the discharge of certain offices, 34, Ixxii; 38, 235-8; the weapon of a Bhikkhu, 36, 328 sq. ; true k. is not purposeless, 38, 64; alone effects the purpose of man, 38, 285, 290-306 ; mere k. cannot effect the purpose of man, 38, 288 sq. ; its fruit does not manifest itself at a later time only as the fruits of actions do, 38, 294 ; it is impossible for any one who has not reached true k,, to refrain from all actions, 38, 399 ; through true k. the expanse of names and forms which Nescience superimposes on Brahman is dissolved, 38, 401 ; rewards for esoteric k. of sacrificial rites or terms, 44, 5, 7, II, M, 21, 23, 26, 28, 35, 38-45, 48,50, 56,66-8,82-7, 112,117, 130, 140, 144, 155-7, 159, 165, 170, 177, 182, 236, 239, 246, 249, 251, 253, 264,271 sq., 335, 337, 370, 403, 406, 443, 455, 507-10; a king presents gifts of cows to the most learned in sacred k., 44, 113, 115; heretical belief in the inefficiency of k., 45, 83, 83 n. ; wrong k. the root of all pain, 48, 9 ; through the power of k., the subtle body persists, even when the works have passed away, 48, 650 ; whatever he does with k., with faith^ with the Upanishads, that is mo7'e vigorous, 48, 682-4, 688 sq., 691.
Kg, earl of, punished by Thang, 3,
88, 88 n.
Ko^/ala, i^/shabhadatta of the gotra of, 22, 190 sq., 218, 223, 226.
^odanavatthu, Buddha at, 13, 267.
Ko^i;/ya, disciple of Mahagiri, 22,
290.
Koka, his father King 5o«a, 44, 400.
KOKALIKA—K^/SHiVA
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Kokalika, or Kokaliya, a follower of
Devadatta, 10 (ii), 1 18-21 ; 20, 251,
258 sq.
Kokaliyasutta, t. c, 10 (ii), 118-
24.
Kokhare^/, Av. Ka^varedha, son of
Aeshm and Manujak, 47, 143, 143 n.
Kola^^^a, see Sama«a-Kola««a.
Kolita, other name of Moggallana,
13, 149 sq.
Ko/ivisa, see So»a K.
Koliyas, of Ramagama, claim relics
of Buddha, and erect a dagaba, 11,
132, 134.
Komarabh.a/^/^a, see Givaka K.
Konda//«a (A««ata-K.), Buddha's
first convert, 11, 153-5, 155 n. ; 13,
97-9.
Kong-mang-tsiang, translator of the ^ung-pen-KM-King, 19, xxiv.
Komka, see Kuwika.
Korah. (Qarun), swallowed up by
the earth for his pride, 9, 116 sq.,
116 n., 121, 192.
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