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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1is neither a thing nor a no-thing, 49 (ii), 118. See also Avadhi, Brahman (/?), Dahara-vidya, Kevala, ^ista. Meditation, Sacred Books, Sam- bodhi, Sciences, Self («), Udgitha- vidya, Vaijvanaravidya, Veda (c, ^), and Wisdom. (d) Characteristics of k. K. is the cause of everything, is the Self, is Brahman, 1, 245 sq. ; 48, 63 ; is enveloped by desire, 8, 57 ; is enveloped by ignorance, 8, 65 ; is better than continuous medi- tation, 8, 100 sq.; is the highest thing, 8, 3 1 2 ; he who understands the qualities, enjoys them, but is not attached to them, 8, 327 sq. ; is the characteristic of renunciation, 8, 349 ; speech is k., 15, 153 ; is a modification of the Self, and there- fore one with it, 22, 50, 50 n. ; a blind mind is worse than a blind eye, an ill-informed worse than an ill-tempered man, 24, 56 ; of k. no one knows a superfluity, of learning and skill one cannot be deprived, 24, 80 ; no matter shall be under- taken without having advice from the wise and relations, 24, 349 sq. ; goodness has the form of k., dark- ness of ignorance, 25, 490 sq. ; 34, 46, 48 sq.; the power of wisdom, of 6'ruti and Smr/ti, 29, 149 ; he who consists of k. is not the indivi- dual soul, but Brahman, 34, xxxviii, 233-6 ; defined, 34, 6 ; 48, 699 ; is not an activity, 34, 35 sq. ; the indi- vidual soul consists of k., 34, 134; discarded by Taoism as the cause of the decay of the Tao, and of all evils, 39, 28-30, 49, 61 sq., 80-2, 90 sq., 108 sq., 123, 152, 198, 198 n., 288 sq., 293, 296 sq., 299 ; 40,57-6o, 63 sq., 73,79? 224 sq., 285 sq., 294; the faculty of k. and the placidity blended together in the Taoist, 39, 368 sq. ; in the state of Perfect Unity men might be possessed of k., but they had no occasion for its use, 39, 369 sq. ; what men know is not so much as what they do not know, 330 KNOWLEDGE—KOKA 39, 377 ; the pursuer of the Tao, a child who has no k., 40, 32, 35; io know to stop where they cannot arrive by means ofk. is the highest attainment j 40, 83 ; is in not knowing, 40, 268, 291? 293 ; the nature of the Tao, and the use of k., 40, 275-9 ; all k. is of the Real, 48, 119-24; is different from mere cognitions of sense, 48, 692. {e) Results of k.
2is the highest attainment j 40, 83 ; is in not knowing, 40, 268, 291? 293 ; the nature of the Tao, and the use of k., 40, 275-9 ; all k. is of the Real, 48, 119-24; is different from mere cognitions of sense, 48, 692. {e) Results of k. No evil clings to him who possesses true k., 1, 67 ; 7, 96 sq. ; 36, 370; the goal of emancipation or immor- tality (union with Brahman, with Vish«u) reached by k., 1, 106 sq., 107 sq. n.; 7, 291 ; 8, 59-63, 103, 106 sq., 109, 154, 164 sq., 391 sq. ; 10 (ii), 206 sq. ; 11, 14, 14 n. ; 14, 137 sq. ; 15, 96, 273, 301 ; 25, 501, 501 n., 502 n., 503 sq., 508 ; 34, Ixxx sq., 229, 281, 283, 291; 38, loi, 232, 235-8, 285-330, 369-78, 400, 419; 45, 152, 417 sq. ; 48, 1 00 ; the effect of true k. compared with the ordeal of the heated iron, 1, T08 sq., 108 n. ; is the throne of Brahman, 1, 277 ; k. as an object of contract, 4, 45 sq., 45 n. ; to make the ignorant learned, one of the greatest concerns of men, 5, 394 sq.; sins destroyed by k., 8, 62, 65 ; 48, 722-4 ; fire of k. burns up all action, 8, 62, 279, 279 n. ; 38, 237; the excellent sword of k. with which the tree of worldly life is cut, 8, 6 3 , 313, 371 ; with the brilliant lamp of k. Kr/sh«a destroys the darkness of ignorance in his devotee, 8, 87 ; both piety and sin destroyed by k., 8, 158 ; 48, 724 ; those who have eyes of k. see the soul going and coming, 8, 239; pure, highest k. is theTwealth (given as sacrificial fee) at the allegorical sacrifice of the sense-organs, 8, 261 ; he who under- stands the qualities of darkness and passion gets rid of all dark and passionate qualities, 8, 323, 325 ; he who knows the names of Prakriti is released from all qualities, 8, 331 ; rewards of possessing k. of transcen- dent things, 8, 333 ; there is no end for k. Therefore one whose self is tran- quil^ %vhose senses are subfugated, ivho is devoid of . . . egoism ^ is released from
3of transcen- dent things, 8, 333 ; there is no end for k. Therefore one whose self is tran- quil^ %vhose senses are subfugated, ivho is devoid of . . . egoism ^ is released from all sins by pure k., 8, 355 ; is the highest happiness, 8, 378, 380 ; when the sage has departed, there is no k,, as there is no duality, 15, 112 sq., 184 sq. ; 34, 280 sq. ; even by k. and wisdom one cannot contend with destiny, 24, 54 ; purifies the intel- lect, 25, 1 87 sq. ; property acquired by learning, 25, 374, 374 n. ; a man dying in the possession of true k., shakes off his good and evil deeds, 34, Ixx ; 38, 119, 225-30, 294 sq., 357 sq. ; even beings who have reached true k. may retain a body for the discharge of certain offices, 34, Ixxii; 38, 235-8; the weapon of a Bhikkhu, 36, 328 sq. ; true k. is not purposeless, 38, 64; alone effects the purpose of man, 38, 285, 290-306 ; mere k. cannot effect the purpose of man, 38, 288 sq. ; its fruit does not manifest itself at a later time only as the fruits of actions do, 38, 294 ; it is impossible for any one who has not reached true k,, to refrain from all actions, 38, 399 ; through true k. the expanse of names and forms which Nescience superimposes on Brahman is dis- solved, 38, 401 ; rewards for esoteric k. of sacrificial rites or terms, 44, 5, 7, II, M, 21, 23, 26, 28, 35, 38-45, 48,50, 56,66-8,82-7, 112,117, 130, 140, 144, 155-7, 159, 165, 170, 177, 182, 236, 239, 246, 249, 251, 253, 264,271 sq., 335, 337, 370, 403, 406, 443, 455, 507-10; a king presents gifts of cows to the most learned in sacred k., 44, 113, 115; heretical belief in the inefficiency of k., 45, 83, 83 n. ; wrong k. the root of all pain, 48, 9 ; through the power of k., the subtle body persists, even when the works have passed away, 48, 650 ; whatever he does with k., with faith^ with the Upanishads, that is mo7'e vigorous, 48, 682-4, 688 sq., 691. Kg, earl of, punished by Thang, 3, 88, 88 n. Ko^/ala, i^/shabhadatta of the gotra of, 22, 190 sq., 218, 223, 226. ^odanavatthu, Buddha at, 13, 267. Ko^i;/ya, disciple of Mahagiri, 22, 290. Koka, his father King 5o«a, 44, 400. KOKALIKA—K^/SHiVA 331 Kokalika, or Kokaliya, a follower of Devadatta, 10 (ii), 1 18-21 ; 20, 251, 258 sq. Kokaliyasutta, t. c, 10 (ii), 118- 24. Kokhare^/, Av. Ka^varedha, son of Aeshm and Manujak, 47, 143, 143 n. Kola^^^a, see Sama«a-Kola««a. Kolita, other name of Moggallana, 13, 149 sq. Ko/ivisa, see So»a K. Koliyas, of Ramagama, claim relics of Buddha, and erect a dagaba, 11, 132, 134. Komarabh.a/^/^a, see Givaka K. Konda//«a (A««ata-K.), Buddha's first convert, 11, 153-5, 155 n. ; 13, 97-9. Kong-mang-tsiang, translator of the ^ung-pen-KM-King, 19, xxiv. Komka, see Kuwika. Korah. (Qarun), swallowed up by the earth for his pride, 9, 116 sq., 116 n., 121, 192.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1is neither a thing nor a no-thing, 49 (ii), 118. See also Avadhi, Brahman (/?), Dahara-vidya, Kevala, ^ista. Meditation, Sacred Books, Sam- bodhi, Sciences, Self («), Udgitha- vidya, Vaijvanaravidya, Veda (c, ^), and Wisdom. (d) Characteristics of k. K. is the cause of everything, is the Self, is Brahman, 1, 245 sq. ; 48, 63 ; is enveloped by desire, 8, 57 ; is enveloped by ignorance, 8, 65 ; is better than continuous medi- tation, 8, 100 sq.; is the highest thing, 8, 3 1 2 ; he who understands the qualities, enjoys them, but is not attached to them, 8, 327 sq. ; is the characteristic of renunciation, 8, 349 ; speech is k., 15, 153 ; is a modification of the Self, and there- fore one with it, 22, 50, 50 n. ; a blind mind is worse than a blind eye, an ill-informed worse than an ill-tempered man, 24, 56 ; of k. no one knows a superfluity, of learning and skill one cannot be deprived, 24, 80 ; no matter shall be under- taken without having advice from the wise and relations, 24, 349 sq. ; goodness has the form of k., dark- ness of ignorance, 25, 490 sq. ; 34, 46, 48 sq.; the power of wisdom, of 6'ruti and Smr/ti, 29, 149 ; he who consists of k. is not the indivi- dual soul, but Brahman, 34, xxxviii, 233-6 ; defined, 34, 6 ; 48, 699 ; is not an activity, 34, 35 sq. ; the indi- vidual soul consists of k., 34, 134; discarded by Taoism as the cause of the decay of the Tao, and of all evils, 39, 28-30, 49, 61 sq., 80-2, 90 sq., 108 sq., 123, 152, 198, 198 n., 288 sq., 293, 296 sq., 299 ; 40,57-6o, 63 sq., 73,79? 224 sq., 285 sq., 294; the faculty of k. and the placidity blended together in the Taoist, 39, 368 sq. ; in the state of Perfect Unity men might be possessed of k., but they had no occasion for its use, 39, 369 sq. ; what men know is not so much as what they do not know, 330 KNOWLEDGE—KOKA 39, 377 ; the pursuer of the Tao, a child who has no k., 40, 32, 35; io know to stop where they cannot arrive by means ofk. is the highest attainment j 40, 83 ; is in not knowing, 40, 268, 291? 293 ; the nature of the Tao, and the use of k., 40, 275-9 ; all k. is of the Real, 48, 119-24; is different from mere cognitions of sense, 48, 692. {e) Results of k.
2is the highest attainment j 40, 83 ; is in not knowing, 40, 268, 291? 293 ; the nature of the Tao, and the use of k., 40, 275-9 ; all k. is of the Real, 48, 119-24; is different from mere cognitions of sense, 48, 692. {e) Results of k. No evil clings to him who possesses true k., 1, 67 ; 7, 96 sq. ; 36, 370; the goal of emancipation or immor- tality (union with Brahman, with Vish«u) reached by k., 1, 106 sq., 107 sq. n.; 7, 291 ; 8, 59-63, 103, 106 sq., 109, 154, 164 sq., 391 sq. ; 10 (ii), 206 sq. ; 11, 14, 14 n. ; 14, 137 sq. ; 15, 96, 273, 301 ; 25, 501, 501 n., 502 n., 503 sq., 508 ; 34, Ixxx sq., 229, 281, 283, 291; 38, loi, 232, 235-8, 285-330, 369-78, 400, 419; 45, 152, 417 sq. ; 48, 1 00 ; the effect of true k. compared with the ordeal of the heated iron, 1, T08 sq., 108 n. ; is the throne of Brahman, 1, 277 ; k. as an object of contract, 4, 45 sq., 45 n. ; to make the ignorant learned, one of the greatest concerns of men, 5, 394 sq.; sins destroyed by k., 8, 62, 65 ; 48, 722-4 ; fire of k. burns up all action, 8, 62, 279, 279 n. ; 38, 237; the excellent sword of k. with which the tree of worldly life is cut, 8, 6 3 , 313, 371 ; with the brilliant lamp of k. Kr/sh«a destroys the darkness of ignorance in his devotee, 8, 87 ; both piety and sin destroyed by k., 8, 158 ; 48, 724 ; those who have eyes of k. see the soul going and coming, 8, 239; pure, highest k. is theTwealth (given as sacrificial fee) at the allegorical sacrifice of the sense-organs, 8, 261 ; he who under- stands the qualities of darkness and passion gets rid of all dark and passionate qualities, 8, 323, 325 ; he who knows the names of Prakriti is released from all qualities, 8, 331 ; rewards of possessing k. of transcen- dent things, 8, 333 ; there is no end for k. Therefore one whose self is tran- quil^ %vhose senses are subfugated, ivho is devoid of . . . egoism ^ is released from
3of transcen- dent things, 8, 333 ; there is no end for k. Therefore one whose self is tran- quil^ %vhose senses are subfugated, ivho is devoid of . . . egoism ^ is released from all sins by pure k., 8, 355 ; is the highest happiness, 8, 378, 380 ; when the sage has departed, there is no k,, as there is no duality, 15, 112 sq., 184 sq. ; 34, 280 sq. ; even by k. and wisdom one cannot contend with destiny, 24, 54 ; purifies the intel- lect, 25, 1 87 sq. ; property acquired by learning, 25, 374, 374 n. ; a man dying in the possession of true k., shakes off his good and evil deeds, 34, Ixx ; 38, 119, 225-30, 294 sq., 357 sq. ; even beings who have reached true k. may retain a body for the discharge of certain offices, 34, Ixxii; 38, 235-8; the weapon of a Bhikkhu, 36, 328 sq. ; true k. is not purposeless, 38, 64; alone effects the purpose of man, 38, 285, 290-306 ; mere k. cannot effect the purpose of man, 38, 288 sq. ; its fruit does not manifest itself at a later time only as the fruits of actions do, 38, 294 ; it is impossible for any one who has not reached true k,, to refrain from all actions, 38, 399 ; through true k. the expanse of names and forms which Nescience superimposes on Brahman is dis- solved, 38, 401 ; rewards for esoteric k. of sacrificial rites or terms, 44, 5, 7, II, M, 21, 23, 26, 28, 35, 38-45, 48,50, 56,66-8,82-7, 112,117, 130, 140, 144, 155-7, 159, 165, 170, 177, 182, 236, 239, 246, 249, 251, 253, 264,271 sq., 335, 337, 370, 403, 406, 443, 455, 507-10; a king presents gifts of cows to the most learned in sacred k., 44, 113, 115; heretical belief in the inefficiency of k., 45, 83, 83 n. ; wrong k. the root of all pain, 48, 9 ; through the power of k., the subtle body persists, even when the works have passed away, 48, 650 ; whatever he does with k., with faith^ with the Upanishads, that is mo7'e vigorous, 48, 682-4, 688 sq., 691. Kg, earl of, punished by Thang, 3, 88, 88 n. Ko^/ala, i^/shabhadatta of the gotra of, 22, 190 sq., 218, 223, 226. ^odanavatthu, Buddha at, 13, 267. Ko^i;/ya, disciple of Mahagiri, 22, 290. Koka, his father King 5o«a, 44, 400. KOKALIKA—K^/SHiVA 331 Kokalika, or Kokaliya, a follower of Devadatta, 10 (ii), 1 18-21 ; 20, 251, 258 sq. Kokaliyasutta, t. c, 10 (ii), 118- 24. Kokhare^/, Av. Ka^varedha, son of Aeshm and Manujak, 47, 143, 143 n. Kola^^^a, see Sama«a-Kola««a. Kolita, other name of Moggallana, 13, 149 sq. Ko/ivisa, see So»a K. Koliyas, of Ramagama, claim relics of Buddha, and erect a dagaba, 11, 132, 134. Komarabh.a/^/^a, see Givaka K. Konda//«a (A««ata-K.), Buddha's first convert, 11, 153-5, 155 n. ; 13, 97-9. Kong-mang-tsiang, translator of the ^ung-pen-KM-King, 19, xxiv. Komka, see Kuwika. Korah. (Qarun), swallowed up by the earth for his pride, 9, 116 sq., 116 n., 121, 192.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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