A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

and Manusha, Nahus and Nahusha, 46, 28; Agni inflamed by M. in the abode of \d, 46, 217 ; Agni, the Purohita of M,, 46, 232; together with the people of M. Agni spreads out the sacrifice, 46, 2 32 sq. ; Agni belonging to M., 46, 256, 287 sq. ; the sacrificer, 46, 316. See also Manu.

Mslndy, n.p., 5, 137 ; 47, 128.

Metnui'ak, sister of Manuj/C'ihar, 47,

143.

ManuJ-i Khurshe^-vinik, n.p., 5,
134.

Maniis-khuriiak, ancestor of Zoroaster, 47, 34, 140.

Manui'-kh^rnar, or Manuj-Khvarnar, ancestor of Zoroaster, 5, 134,

134 n.; 47, 34, 128, 140.
Manu^/^ihar (Zd., Manuj-y^ithra),

king, descendant of Fre/a'un, ancestor of Zoroaster, 5, 1 34? 1 34 "•> 1 3^, 138, 141 sq., 145 sq. ; 37, 28, 28 n. ;

47, xxix, II, II n., 34, 121, 128,

135 n., 140; used the Frat river for irrigation, 5, 78 ; made captive by Frasiyai;, 5, 135; all Mobads from the family of M., 5, 147; reigned 120 years, 5, 150; the steed of M., 5, 182 ; addressed by Spendarma<^, 5, 329, 329 n. ; 24, 350, 350 n. (Mino^ihar) ; 37, 468; has both wisdoms, 18, 90, 90 n. ; avenged the slaughter of AirU, 24, 52 n., 61 sq., 61 n. ; race of M., 37, 29 sq. ; coming of M., 37, 267 ; the Ausikhshes descended from demon of Wrath, and a sister of King M., 47, xiv ; Spendarma^ appears at the court of King M., 47, xiv, 134; his sister Maniuak, 47, 143 ; ancestor of Ragh and Nodar, 47, 147.

Manuj/^ihar, son of Yudan-Yim, author of the DaJistan-i Dimk, pontiff of Pars and Kirman, 5, xlii, 147 n. ; 18, xiiisq., xxii, 3 sq., 3 n., 276, 323, 357, 359; his Epistles, 18, xiii-xv, xxv-xxviii ; 37, xlvi sq. ; MSS. of his writings, 18, xiv-xix ; date of his writings, 18, xiv, xxvii sq. ; his style, 18, xix sq. ; his Epistles translated, 18, 277-366; his epistle to the good people of Sirkan, 18, 279-324; his epistle to his brother Za//-sparam, 18, 325-58 ; threatens to leave Iran, 18, 349 sq., 353 ; his epistle to all of the good religion in Iran, 18, 359-66 ; controversy between M. and Za<^-sparam, 18,

455.

Manui'-z^ithra, son of Airyu, 23,
222, 222 n. See Manuj^ihar (i).

and Za<^-sparam, 18,

455.

Manui'-z^ithra, son of Airyu, 23,
222, 222 n. See Manuj^ihar (i).

Manu-smr/ti, or Manava Dharmajastra, quoted in the Maitrayawiyaupanishad, 1, Ixx ; based on an older Dharma-sutra, 2, ix sqq. note ; 14, xviii-xx, 26 n. ; 25, xviii-xlv ; M. and Vish«u-smr/ti, 7, xxii-xxvii, xxxii ; belongs to a school of the Black Ya^ur-veda, 7, xxv-xxvii ; doctrines of Bhagavadgita compared with M., 8, 20-4, 27; its relation to the Mahabharata, 8, 203, 226; 25, Ixxiv-xci, xciv, xcvii sq., cvii, cxiv, cxvi ; verses from M. in the Dhammapada, 10 (i), 33 n., 36 sq. n. ; translated, VoL 25 ; origin of M. according to Hindu tradition, 25, xi-xviii ; is Bhr/gu's version of the Institutes of the Sacred Law proclaimed by Manu, 25, xi-xiii, xvii, xcii, xcvsq., cvi, cvi n., ex, 19, 26, 28 ; heads the lists of Dharma-jastras, 25, xvi ; quoted by Vasish/M, 25, xxii, xxxi-xxxiv ; proofs of its later origin, 25, xxiii-xxxi ; conflicting opinions on certain points stated in it, 25, xxiii sq. ; its author knew Dharma-jastras, 25, xx v sq. ; authorities quoted in it, 25, xxvi-xxx ; perhaps quoted by Gautama, 25, xxxiv sq. ; perhaps quoted by ^ankhayana, 25, xxxv sq. ; quoted by Kamandaki, 25, xxxvi-xxxviii ; the work of a special law school, not of a Vedic school, 25, xlv-lvi ; converted into a metrical SmWti by a special school of lawyers, 25,

B58

MANU-SM/?/TI— MARA

; perhaps quoted by ^ankhayana, 25, xxxv sq. ; quoted by Kamandaki, 25, xxxvi-xxxviii ; the work of a special law school, not of a Vedic school, 25, xlv-lvi ; converted into a metrical SmWti by a special school of lawyers, 25,

B58

MANU-SM/?/TI— MARA

xlv-lvi ; claims the allegiance of all Hindus, 25, xlv, Iv sq. ; a schoolbook, 25, livsq. ; more systematic than any Dharma-sutra, 25, liv sq. ; free from sectarian influences, 25, Iv ; to be taught by^Brahmawas, and to be learnt by all Aryas, 25, Iv, 26, 26 n., 32 ; advantages of studying it, 25, Iv, 513; chosen for conversion into a Smriti on account of the myths and legends of Manu, 25, Ivi-lxv; reason for its high veneration, 25, Ivii; old and new parts of the work, 25, Ixvi-lxxiii ; sources of the matter added to the old Manava Dharma-sutra, 25, Ixxiv-xcii ; alludes to legends of the Mahabharata, 25, Ixxx ; quotations from a Br/hat M., and Vr/ddha M., and from M. not found in our Smr/ti, 25, xcii, xcvi sq. ; contradictory passages in it, 25, xcii-xciv ; not the last link in a long chain of metrical Manu-smr/tis, but the immediate offspring of the old Manava Dharma-sutra, 25, xcii-cvi ; Paurawic stories on recasts of M., 25, xcvi ; anterior to other metrical Smr/tis, 25, xcix-cvi ; its language, 25, cv ; its probable date, 25, cvi-cxviii ; 33, xvi ; its commentaries, 25, cvii sq., cxviii-cxxxviii ; Br/haspati-smr/ti a Varttika on M., 25, cviii-cx ; 33, 271-5; referred to in inscriptions, 25, cxiii sq. ; Vr/ddha or Br/hat M. later than Bhr/gu's Sawhita, 25, cxvii ; translations of it, 25, cxviii, cxxxviii ; merit of studying it, 25, 26 ; its contents, 25, 27 sq. ; revealed, 25, 511 ; compared with other law-books, 25, 515-82; known to Kumarila, 25, 613 ; M. and Narada-smr/ti, 33, xi-xvi ; four versions of M., 33, xi sq., 2 sq., 274; Narada's account* of the M., 33, 1-4, in.; opposed to the Sankhya-smr/ti, 34, xlvii, 291; quoted, 38, 427; 48, 777; inculcates practical religious duty, 48, 409, 411.

Manutantavya, see Saumapa M.

Mân Wu-kwei and Kh\\i'k?ing Mankb\ converse on the Lord of Yii (Shun), 39, 324 sq. and n.

Mclnya, i. e. son of Mana, see Mandarya.

Mân-yin Tang-hang, employed as a teacher by Thang, 40, 117.

Manyii, Wrath, sacrifices to, 2, 86 ;
29, 388 ; 30, 23 ; n. of Kama, 42,
223, 594; Rudra produced from
M., 43, 157.

Mâo Hang, his text of the Shih
King, 3, 288.

Mao A'ang, his text of the Shih
King, 3, 288 sq., 297.

Mâo Shiang, a famous beauty, 39,
191, 191 n.