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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and Manusha, Nahus and Nahu- sha, 46, 28; Agni inflamed by M. in the abode of \d, 46, 217 ; Agni, the Purohita of M,, 46, 232; to- gether with the people of M. Agni spreads out the sacrifice, 46, 2 32 sq. ; Agni belonging to M., 46, 256, 287 sq. ; the sacrificer, 46, 316. See also Manu. Mslndy, n.p., 5, 137 ; 47, 128. Metnui'ak, sister of Manuj/C'ihar, 47, 143. ManuJ-i Khurshe^-vinik, n.p., 5, 134. Maniis-khuriiak, ancestor of Zoro- aster, 47, 34, 140. Manui'-kh^rnar, or Manuj-Khvar- nar, ancestor of Zoroaster, 5, 134, 134 n.; 47, 34, 128, 140. Manu^/^ihar (Zd., Manuj-y^ithra), king, descendant of Fre/a'un, ances- tor of Zoroaster, 5, 1 34? 1 34 "•> 1 3^, 138, 141 sq., 145 sq. ; 37, 28, 28 n. ; 47, xxix, II, II n., 34, 121, 128, 135 n., 140; used the Frat river for irrigation, 5, 78 ; made captive by Frasiyai;, 5, 135; all Mobads from the family of M., 5, 147; reigned 120 years, 5, 150; the steed of M., 5, 182 ; addressed by Spendarma<^, 5, 329, 329 n. ; 24, 350, 350 n. (Mino^ihar) ; 37, 468; has both wisdoms, 18, 90, 90 n. ; avenged the slaughter of AirU, 24, 52 n., 61 sq., 61 n. ; race of M., 37, 29 sq. ; coming of M., 37, 267 ; the Ausikhshes descended from demon of Wrath, and a sister of King M., 47, xiv ; Spendarma^ ap- pears at the court of King M., 47, xiv, 134; his sister Maniuak, 47, 143 ; ancestor of Ragh and Nodar, 47, 147. Manuj/^ihar, son of Yudan-Yim, author of the DaJistan-i Dimk, pontiff of Pars and Kirman, 5, xlii, 147 n. ; 18, xiiisq., xxii, 3 sq., 3 n., 276, 323, 357, 359; his Epistles, 18, xiii-xv, xxv-xxviii ; 37, xlvi sq. ; MSS. of his writings, 18, xiv-xix ; date of his writings, 18, xiv, xxvii sq. ; his style, 18, xix sq. ; his Epistles translated, 18, 277-366; his epistle to the good people of Sirkan, 18, 279-324; his epistle to his brother Za//-sparam, 18, 325-58 ; threatens to leave Iran, 18, 349 sq., 353 ; his epistle to all of the good religion in Iran, 18, 359-66 ; controversy between M. and Za<^-sparam, 18, 455. Manui'-z^ithra, son of Airyu, 23, 222, 222 n. See Manuj^ihar (i).
2and Za<^-sparam, 18, 455. Manui'-z^ithra, son of Airyu, 23, 222, 222 n. See Manuj^ihar (i). Manu-smr/ti, or Manava Dharma- jastra, quoted in the Maitrayawiya- upanishad, 1, Ixx ; based on an older Dharma-sutra, 2, ix sqq. note ; 14, xviii-xx, 26 n. ; 25, xviii-xlv ; M. and Vish«u-smr/ti, 7, xxii-xxvii, xxxii ; belongs to a school of the Black Ya^ur-veda, 7, xxv-xxvii ; doctrines of Bhagavadgita compared with M., 8, 20-4, 27; its relation to the Mahabharata, 8, 203, 226; 25, Ixxiv-xci, xciv, xcvii sq., cvii, cxiv, cxvi ; verses from M. in the Dhammapada, 10 (i), 33 n., 36 sq. n. ; translated, VoL 25 ; origin of M. according to Hindu tradition, 25, xi-xviii ; is Bhr/gu's version of the Institutes of the Sacred Law pro- claimed by Manu, 25, xi-xiii, xvii, xcii, xcvsq., cvi, cvi n., ex, 19, 26, 28 ; heads the lists of Dharma-jastras, 25, xvi ; quoted by Vasish/M, 25, xxii, xxxi-xxxiv ; proofs of its later origin, 25, xxiii-xxxi ; conflicting opinions on certain points stated in it, 25, xxiii sq. ; its author knew Dharma-jastras, 25, xx v sq. ; authori- ties quoted in it, 25, xxvi-xxx ; perhaps quoted by Gautama, 25, xxxiv sq. ; perhaps quoted by ^an- khayana, 25, xxxv sq. ; quoted by Kamandaki, 25, xxxvi-xxxviii ; the work of a special law school, not of a Vedic school, 25, xlv-lvi ; con- verted into a metrical SmWti by a special school of lawyers, 25, B58 MANU-SM/?/TI— MARA
3; perhaps quoted by ^an- khayana, 25, xxxv sq. ; quoted by Kamandaki, 25, xxxvi-xxxviii ; the work of a special law school, not of a Vedic school, 25, xlv-lvi ; con- verted into a metrical SmWti by a special school of lawyers, 25, B58 MANU-SM/?/TI— MARA xlv-lvi ; claims the allegiance of all Hindus, 25, xlv, Iv sq. ; a school- book, 25, livsq. ; more systematic than any Dharma-sutra, 25, liv sq. ; free from sectarian influences, 25, Iv ; to be taught by^Brahmawas, and to be learnt by all Aryas, 25, Iv, 26, 26 n., 32 ; advantages of studying it, 25, Iv, 513; chosen for conver- sion into a Smriti on account of the myths and legends of Manu, 25, Ivi-lxv; reason for its high veneration, 25, Ivii; old and new parts of the work, 25, Ixvi-lxxiii ; sources of the matter added to the old Manava Dharma-sutra, 25, Ixxiv-xcii ; alludes to legends of the Mahabharata, 25, Ixxx ; quota- tions from a Br/hat M., and Vr/ddha M., and from M. not found in our Smr/ti, 25, xcii, xcvi sq. ; contra- dictory passages in it, 25, xcii-xciv ; not the last link in a long chain of metrical Manu-smr/tis, but the immediate offspring of the old Manava Dharma-sutra, 25, xcii-cvi ; Paurawic stories on recasts of M., 25, xcvi ; anterior to other metrical Smr/tis, 25, xcix-cvi ; its language, 25, cv ; its probable date, 25, cvi-cxviii ; 33, xvi ; its commen- taries, 25, cvii sq., cxviii-cxxxviii ; Br/haspati-smr/ti a Varttika on M., 25, cviii-cx ; 33, 271-5; referred to in inscriptions, 25, cxiii sq. ; Vr/ddha or Br/hat M. later than Bhr/gu's Sawhita, 25, cxvii ; transla- tions of it, 25, cxviii, cxxxviii ; merit of studying it, 25, 26 ; its contents, 25, 27 sq. ; revealed, 25, 511 ; com- pared with other law-books, 25, 515-82; known to Kumarila, 25, 613 ; M. and Narada-smr/ti, 33, xi-xvi ; four versions of M., 33, xi sq., 2 sq., 274; Narada's account* of the M., 33, 1-4, in.; opposed to the Sankhya-smr/ti, 34, xlvii, 291; quoted, 38, 427; 48, 777; inculcates practical religious duty, 48, 409, 411. Manutantavya, see Saumapa M. M&n Wu-kwei and Kh\\i'k?ing Man- kb\ converse on the Lord of Yii (Shun), 39, 324 sq. and n. Mclnya, i. e. son of Mana, see Man- darya. M&n-yin Tang-hang, employed as a teacher by Thang, 40, 117. Manyii, Wrath, sacrifices to, 2, 86 ; 29, 388 ; 30, 23 ; n. of Kama, 42, 223, 594; Rudra produced from M., 43, 157. M&o Hang, his text of the Shih King, 3, 288. Mao A'ang, his text of the Shih King, 3, 288 sq., 297. M&o Shiang, a famous beauty, 39, 191, 191 n.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and Manusha, Nahus and Nahu- sha, 46, 28; Agni inflamed by M. in the abode of \d, 46, 217 ; Agni, the Purohita of M,, 46, 232; to- gether with the people of M. Agni spreads out the sacrifice, 46, 2 32 sq. ; Agni belonging to M., 46, 256, 287 sq. ; the sacrificer, 46, 316. See also Manu. Mslndy, n.p., 5, 137 ; 47, 128. Metnui'ak, sister of Manuj/C'ihar, 47, 143. ManuJ-i Khurshe^-vinik, n.p., 5, 134. Maniis-khuriiak, ancestor of Zoro- aster, 47, 34, 140. Manui'-kh^rnar, or Manuj-Khvar- nar, ancestor of Zoroaster, 5, 134, 134 n.; 47, 34, 128, 140. Manu^/^ihar (Zd., Manuj-y^ithra), king, descendant of Fre/a'un, ances- tor of Zoroaster, 5, 1 34? 1 34 "•> 1 3^, 138, 141 sq., 145 sq. ; 37, 28, 28 n. ; 47, xxix, II, II n., 34, 121, 128, 135 n., 140; used the Frat river for irrigation, 5, 78 ; made captive by Frasiyai;, 5, 135; all Mobads from the family of M., 5, 147; reigned 120 years, 5, 150; the steed of M., 5, 182 ; addressed by Spendarma<^, 5, 329, 329 n. ; 24, 350, 350 n. (Mino^ihar) ; 37, 468; has both wisdoms, 18, 90, 90 n. ; avenged the slaughter of AirU, 24, 52 n., 61 sq., 61 n. ; race of M., 37, 29 sq. ; coming of M., 37, 267 ; the Ausikhshes descended from demon of Wrath, and a sister of King M., 47, xiv ; Spendarma^ ap- pears at the court of King M., 47, xiv, 134; his sister Maniuak, 47, 143 ; ancestor of Ragh and Nodar, 47, 147. Manuj/^ihar, son of Yudan-Yim, author of the DaJistan-i Dimk, pontiff of Pars and Kirman, 5, xlii, 147 n. ; 18, xiiisq., xxii, 3 sq., 3 n., 276, 323, 357, 359; his Epistles, 18, xiii-xv, xxv-xxviii ; 37, xlvi sq. ; MSS. of his writings, 18, xiv-xix ; date of his writings, 18, xiv, xxvii sq. ; his style, 18, xix sq. ; his Epistles translated, 18, 277-366; his epistle to the good people of Sirkan, 18, 279-324; his epistle to his brother Za//-sparam, 18, 325-58 ; threatens to leave Iran, 18, 349 sq., 353 ; his epistle to all of the good religion in Iran, 18, 359-66 ; controversy between M. and Za<^-sparam, 18, 455. Manui'-z^ithra, son of Airyu, 23, 222, 222 n. See Manuj^ihar (i).
2and Za<^-sparam, 18, 455. Manui'-z^ithra, son of Airyu, 23, 222, 222 n. See Manuj^ihar (i). Manu-smr/ti, or Manava Dharma- jastra, quoted in the Maitrayawiya- upanishad, 1, Ixx ; based on an older Dharma-sutra, 2, ix sqq. note ; 14, xviii-xx, 26 n. ; 25, xviii-xlv ; M. and Vish«u-smr/ti, 7, xxii-xxvii, xxxii ; belongs to a school of the Black Ya^ur-veda, 7, xxv-xxvii ; doctrines of Bhagavadgita compared with M., 8, 20-4, 27; its relation to the Mahabharata, 8, 203, 226; 25, Ixxiv-xci, xciv, xcvii sq., cvii, cxiv, cxvi ; verses from M. in the Dhammapada, 10 (i), 33 n., 36 sq. n. ; translated, VoL 25 ; origin of M. according to Hindu tradition, 25, xi-xviii ; is Bhr/gu's version of the Institutes of the Sacred Law pro- claimed by Manu, 25, xi-xiii, xvii, xcii, xcvsq., cvi, cvi n., ex, 19, 26, 28 ; heads the lists of Dharma-jastras, 25, xvi ; quoted by Vasish/M, 25, xxii, xxxi-xxxiv ; proofs of its later origin, 25, xxiii-xxxi ; conflicting opinions on certain points stated in it, 25, xxiii sq. ; its author knew Dharma-jastras, 25, xx v sq. ; authori- ties quoted in it, 25, xxvi-xxx ; perhaps quoted by Gautama, 25, xxxiv sq. ; perhaps quoted by ^an- khayana, 25, xxxv sq. ; quoted by Kamandaki, 25, xxxvi-xxxviii ; the work of a special law school, not of a Vedic school, 25, xlv-lvi ; con- verted into a metrical SmWti by a special school of lawyers, 25, B58 MANU-SM/?/TI— MARA
3; perhaps quoted by ^an- khayana, 25, xxxv sq. ; quoted by Kamandaki, 25, xxxvi-xxxviii ; the work of a special law school, not of a Vedic school, 25, xlv-lvi ; con- verted into a metrical SmWti by a special school of lawyers, 25, B58 MANU-SM/?/TI— MARA xlv-lvi ; claims the allegiance of all Hindus, 25, xlv, Iv sq. ; a school- book, 25, livsq. ; more systematic than any Dharma-sutra, 25, liv sq. ; free from sectarian influences, 25, Iv ; to be taught by^Brahmawas, and to be learnt by all Aryas, 25, Iv, 26, 26 n., 32 ; advantages of studying it, 25, Iv, 513; chosen for conver- sion into a Smriti on account of the myths and legends of Manu, 25, Ivi-lxv; reason for its high veneration, 25, Ivii; old and new parts of the work, 25, Ixvi-lxxiii ; sources of the matter added to the old Manava Dharma-sutra, 25, Ixxiv-xcii ; alludes to legends of the Mahabharata, 25, Ixxx ; quota- tions from a Br/hat M., and Vr/ddha M., and from M. not found in our Smr/ti, 25, xcii, xcvi sq. ; contra- dictory passages in it, 25, xcii-xciv ; not the last link in a long chain of metrical Manu-smr/tis, but the immediate offspring of the old Manava Dharma-sutra, 25, xcii-cvi ; Paurawic stories on recasts of M., 25, xcvi ; anterior to other metrical Smr/tis, 25, xcix-cvi ; its language, 25, cv ; its probable date, 25, cvi-cxviii ; 33, xvi ; its commen- taries, 25, cvii sq., cxviii-cxxxviii ; Br/haspati-smr/ti a Varttika on M., 25, cviii-cx ; 33, 271-5; referred to in inscriptions, 25, cxiii sq. ; Vr/ddha or Br/hat M. later than Bhr/gu's Sawhita, 25, cxvii ; transla- tions of it, 25, cxviii, cxxxviii ; merit of studying it, 25, 26 ; its contents, 25, 27 sq. ; revealed, 25, 511 ; com- pared with other law-books, 25, 515-82; known to Kumarila, 25, 613 ; M. and Narada-smr/ti, 33, xi-xvi ; four versions of M., 33, xi sq., 2 sq., 274; Narada's account* of the M., 33, 1-4, in.; opposed to the Sankhya-smr/ti, 34, xlvii, 291; quoted, 38, 427; 48, 777; inculcates practical religious duty, 48, 409, 411. Manutantavya, see Saumapa M. M&n Wu-kwei and Kh\\i'k?ing Man- kb\ converse on the Lord of Yii (Shun), 39, 324 sq. and n. Mclnya, i. e. son of Mana, see Man- darya. M&n-yin Tang-hang, employed as a teacher by Thang, 40, 117. Manyii, Wrath, sacrifices to, 2, 86 ; 29, 388 ; 30, 23 ; n. of Kama, 42, 223, 594; Rudra produced from M., 43, 157. M&o Hang, his text of the Shih King, 3, 288. Mao A'ang, his text of the Shih King, 3, 288 sq., 297. M&o Shiang, a famous beauty, 39, 191, 191 n.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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