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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1one, 44, 56 sq. and n. See also Omens. Right Conduct, see Morality, Righteousness, and ii/ta. Righteousness, he is not mighty, &c., who is not mighty, &c., in, 4, 297 ; the righteous and the wicked distinguished on resurrection day, 5, 1 2 3-7 ; Afiharma«<^ considered r. as a destruction of the fiend, 5, 183; r. is the one thing which is good, 5, 335 ; the righteous man a counterpart of Auharmas;^, 5, 373 sq.; there is a hope for every- thing iiut wickedness, everything will lapse except r., 5, 396 ; righteous feelings belong to good conduct, 8, 326 ; righteous life is the worthiest homage of the Tathagata, 11, ^j \ a life of r., the first of the conditions by which a Bhikkhu obtains his desires, 11, 207, 210-18 ; palace and lake called *R.* of King Sudassana, 11, 239, 265-70, 274, 277, 278, 281, 285, 287 ; deviation from established course allowed in what is con- ventional and ceremonial, but not in the matter of r., 16, 202, 204 n. ; righteous man better than all creatures, spiritual or worldly, 18, 11-15; why a righteous man is created, and how he should act, 18, 15-20; why a righteous man is great, 18, 20 sq. ; r. and sagedom are identical, 22, 46 ; propriety and r. the great elements for man's character, 27, 388 sq.; humanity and r. rooted in ceremonies, 27, 413 sq. ; r. arises from affection between husband and wife, father and son, 27, 440 ; rites promote r.and humility, 28, 219 sq.; benevolence and r., instruments of a ruler, 28, 257; r. is perfect excellence, 37, 1 1 sq. and n., &c. ; three kinds of righteous men, 37, 149; cause and effect of r., 37, 168; happiness comes from r., 37, 176 ; propitiation of the righteous is the best thing, 37, 188; righteous action is the desire of the soul, and also the gifts which they giveaway, 37, 193; superiority of RIGHTEOUSNESS— T^/A-IkA 469 the righteous man, 37, 231 ; what is r., 37, 233; benefit of worship andr., 37, 241 ; rewards and tokens of r.,37, 269 sq. ; r, is the best of religions^ 37, 271 ; reward of liberality and r., 37, 282 ; Zoroastrianism the religion of r., 37, 286 sq., 344 ; teaching r., 37, 314; the way of r., 37, 347; thinking about r., 37, 358 ; r. pro- duced by complete mindfulness, 37, 379 sq.; way of r. not concealed, 37, 380 sq.; giving delight to him who is a right-living poor man, 37, 383 sq.; assisting the world through r., 37, 387 sq. ; rectitude assists a man like a regiment a thousand strong^ 37, 409 ; dominion is for r., 37, 462 ; Zoroaster a seeker of r., 47, xxvi, 49, 51, 53 ; Zoroaster's * eternal statement' about reverencing the righteous, 47, 44 ; praise r., 47, 69; reverence forr., 47, 150 ; benevolence and r., see Benevolence. See also Islam, Morality, and Virtue. Highteous Order, see Asha. 7?/^iimati, disciple of Sambhutavi- ^aya, 22, 289. Rig\jcg%X\}sk^ n. of a river, 22, 2 o i , 2 6 3 .
2See also Islam, Morality, and Virtue. Highteous Order, see Asha. 7?/^iimati, disciple of Sambhutavi- ^aya, 22, 289. Rig\jcg%X\}sk^ n. of a river, 22, 2 o i , 2 6 3 . Rig-veda, or jR/g-veda-sawhita, or Rik (i^/ias), Agni or fire in, 1, xxii ; religious notion pf sin in R., 1, xxii ; germs of Upanishad doctrines found in R., 1, Ixvi ; breath identified with the hymns of the R. and their poets, 1, 214-18; arrangement of hymns in R., 1, 2i4n. ; 12, xvi, xx- xxii ; 29, 1 1 3 n. ; 32, xli sq. ; 46, 17 sq., 104, 216, 293, 297, 310, 361, 395 sq.; date of R. and Pratijakhyas, 1, 214 n.; 32, xxii, xlv, li, 60 ; speculations on the recitation of the Sawhita, Pada, and Krama texts, 1, 247, 250 sq., 253-6, 265 ; texts of R. quoted, 8, 224, 277 n., 284 n.; 25, 63, 183, 183 n., 272, 480-2, 482 n.; 38, 428 sq.; 44, 223, 397, 445 ; 48, 778 ; Brahma^as recite the verses in the same way as they were recited by their authors, the ancient i?/shis, 11, 172 sq.; efficacy of priestly invocations and sacrifices in hymns of R., 12, x sq. ; caste in R., 12, xii ; priests in R., 12, xy ; allusions to Kurus and Paw^alas in R., 12, xli sq. ; portions of it going by the name of Upanishad, 15, xxxii ; of what use is the R. to him who does not know .the Self? 15, 251; Brahma«a useless who does
3; caste in R., 12, xii ; priests in R., 12, xy ; allusions to Kurus and Paw^alas in R., 12, xli sq. ; portions of it going by the name of Upanishad, 15, xxxii ; of what use is the R. to him who does not know .the Self? 15, 251; Brahma«a useless who does \ not know the iJ/>&as, 25, 59 ; is sacred to the gods, 25, 148 ; Brah- ma«a who retains in his memory the R. is. not stained by guilt, 25, 482 ; a miscellaneous production, 26, xviii ; ii/>&, the (female) Hotr/, 26, 247, 327 ; the hymns of R. belong to Indra and Agni, 26, 429, 429 n.; ii/shis, authors of R., 29, 122 sq., 219 sq.; 46, 33 sq* ; methods of translation and interpretation, 32, ix-xxii, xxix-xli ; value of Sayawa's commentary, 32, xxix-xxxi, xxxiv, xliv, xlvi, Ixviii-lxxi ; editions of R. and Saya«a's commentary, 32, xxxi sq., xliii-cxxv ; metrics and prosody of R., 32, xxxvii sq., Hi, Ixxvii-cxxv, 83? 9 1) 99) 170 sq., 324 ; the Sawhita and the Pada texts, 32, xlii sq., xliv, xlviii, li sq. ; 46, 69, 71, 79, 145 ; importance of Pratijakhya for R. text, 32, xliv sq., xlviii-liii, Iv-lvii, Ixxii, Ixxv, Ixxviii-ci, cvii, cxiii sq., cxvi ; Valakhilya hymns of R., 32, xlvi-li ; the Sarvanukrama^i, 32, Ixviii-lxxi, Ixxviii ; old mistakes in the text, 32, Ixxi-lxxvii ; hymns of R. translated. Vols, 32 and 46 ; ancient and modern hymns, 8^, 3-6 ; my- thology of the R. to be kept distinct from that of other Vedas, 32, 260 sq. ; bibliography of works on R., 32, 540-9; highest Self is Rik^ 34, 79 ; lower knowledge comprises the R., 34, 137, 138; pra«ava belonging to R. is connected with udgitha belonging to Samaveda, 38, 282 n. ; Atharva-veda and R., 42, XXX sq. ; R. and the horse-sacrifice, 44, xvii, xxiv ; Narajawsani, verses or hymns of the R., recited at the Purushamedha, 44, xxxii ; story of Pururavas and Urvaji in R., 44, 70-2, 72 n. ; the Rik verses are the Veda, 44, 362 ; at the time of the Anukramawi, all real knowledge as to authors of the hymns of the first Maw^ala lost, 46, 24 sq. ; later additions to the hymns of R., 46, 30 r , 304, 421, 424 ; later hymns of R., 46, 304. See also Veda. Rik, ii/^as, see Rig-veda. Rtkilaa,, an ancestor of Rama, 8, 295. 470 J^/NANG AY A-R7S H I S 7?/;^a%aya, worshipped at the Tar- pa«a, 30, 244. i?/shabha, Arhat, life of the, 22, 281-5; had five names, 22, 282; the first Tirthakara, 45, 71 n.; the first Gina, of the Kajyapa Gotra, addresses his sons, 45, 249, 260, 260 n., 261 n. See also Kajyapa. 7v?/shablia Vaijvamitra, author of Vedic hymns, 46, 267, 269. /?/shabha Ya^watura, king of the 5vikna, 44, 250, 399 sq. /\Vshabhadatta, Devananda, wife of the Brahmawa, 22, 190 sq., 218, 220-3, 226. ^/shabhasena, at the head of the 5'rama«as in -R/shabha's time, 22, 284. i?/shidatta, disciple of Susthita and Supratibuddha, 22, 293. j?/shidattika Kula, of the Manava Ga«a, 22, 292. i?/shigupta Kakandaka, founder of the Manava Ga«a, 22, 292. /?/shiguptika Kula, of the Manava Ga»a, 22, 292. ^/shipalita, disciple of 5antisenika, 22, 293.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1one, 44, 56 sq. and n. See also Omens. Right Conduct, see Morality, Righteousness, and ii/ta. Righteousness, he is not mighty, &c., who is not mighty, &c., in, 4, 297 ; the righteous and the wicked distinguished on resurrection day, 5, 1 2 3-7 ; Afiharma«<^ considered r. as a destruction of the fiend, 5, 183; r. is the one thing which is good, 5, 335 ; the righteous man a counterpart of Auharmas;^, 5, 373 sq.; there is a hope for every- thing iiut wickedness, everything will lapse except r., 5, 396 ; righteous feelings belong to good conduct, 8, 326 ; righteous life is the worthiest homage of the Tathagata, 11, ^j \ a life of r., the first of the conditions by which a Bhikkhu obtains his desires, 11, 207, 210-18 ; palace and lake called *R.* of King Sudassana, 11, 239, 265-70, 274, 277, 278, 281, 285, 287 ; deviation from established course allowed in what is con- ventional and ceremonial, but not in the matter of r., 16, 202, 204 n. ; righteous man better than all creatures, spiritual or worldly, 18, 11-15; why a righteous man is created, and how he should act, 18, 15-20; why a righteous man is great, 18, 20 sq. ; r. and sagedom are identical, 22, 46 ; propriety and r. the great elements for man's character, 27, 388 sq.; humanity and r. rooted in ceremonies, 27, 413 sq. ; r. arises from affection between husband and wife, father and son, 27, 440 ; rites promote r.and humility, 28, 219 sq.; benevolence and r., instruments of a ruler, 28, 257; r. is perfect excellence, 37, 1 1 sq. and n., &c. ; three kinds of righteous men, 37, 149; cause and effect of r., 37, 168; happiness comes from r., 37, 176 ; propitiation of the righteous is the best thing, 37, 188; righteous action is the desire of the soul, and also the gifts which they giveaway, 37, 193; superiority of RIGHTEOUSNESS— T^/A-IkA 469 the righteous man, 37, 231 ; what is r., 37, 233; benefit of worship andr., 37, 241 ; rewards and tokens of r.,37, 269 sq. ; r, is the best of religions^ 37, 271 ; reward of liberality and r., 37, 282 ; Zoroastrianism the religion of r., 37, 286 sq., 344 ; teaching r., 37, 314; the way of r., 37, 347; thinking about r., 37, 358 ; r. pro- duced by complete mindfulness, 37, 379 sq.; way of r. not concealed, 37, 380 sq.; giving delight to him who is a right-living poor man, 37, 383 sq.; assisting the world through r., 37, 387 sq. ; rectitude assists a man like a regiment a thousand strong^ 37, 409 ; dominion is for r., 37, 462 ; Zoroaster a seeker of r., 47, xxvi, 49, 51, 53 ; Zoroaster's * eternal statement' about reverencing the righteous, 47, 44 ; praise r., 47, 69; reverence forr., 47, 150 ; benevolence and r., see Benevolence. See also Islam, Morality, and Virtue. Highteous Order, see Asha. 7?/^iimati, disciple of Sambhutavi- ^aya, 22, 289. Rig\jcg%X\}sk^ n. of a river, 22, 2 o i , 2 6 3 .
2See also Islam, Morality, and Virtue. Highteous Order, see Asha. 7?/^iimati, disciple of Sambhutavi- ^aya, 22, 289. Rig\jcg%X\}sk^ n. of a river, 22, 2 o i , 2 6 3 . Rig-veda, or jR/g-veda-sawhita, or Rik (i^/ias), Agni or fire in, 1, xxii ; religious notion pf sin in R., 1, xxii ; germs of Upanishad doctrines found in R., 1, Ixvi ; breath identified with the hymns of the R. and their poets, 1, 214-18; arrangement of hymns in R., 1, 2i4n. ; 12, xvi, xx- xxii ; 29, 1 1 3 n. ; 32, xli sq. ; 46, 17 sq., 104, 216, 293, 297, 310, 361, 395 sq.; date of R. and Pratijakhyas, 1, 214 n.; 32, xxii, xlv, li, 60 ; speculations on the recitation of the Sawhita, Pada, and Krama texts, 1, 247, 250 sq., 253-6, 265 ; texts of R. quoted, 8, 224, 277 n., 284 n.; 25, 63, 183, 183 n., 272, 480-2, 482 n.; 38, 428 sq.; 44, 223, 397, 445 ; 48, 778 ; Brahma^as recite the verses in the same way as they were recited by their authors, the ancient i?/shis, 11, 172 sq.; efficacy of priestly invocations and sacrifices in hymns of R., 12, x sq. ; caste in R., 12, xii ; priests in R., 12, xy ; allusions to Kurus and Paw^alas in R., 12, xli sq. ; portions of it going by the name of Upanishad, 15, xxxii ; of what use is the R. to him who does not know .the Self? 15, 251; Brahma«a useless who does
3; caste in R., 12, xii ; priests in R., 12, xy ; allusions to Kurus and Paw^alas in R., 12, xli sq. ; portions of it going by the name of Upanishad, 15, xxxii ; of what use is the R. to him who does not know .the Self? 15, 251; Brahma«a useless who does \ not know the iJ/>&as, 25, 59 ; is sacred to the gods, 25, 148 ; Brah- ma«a who retains in his memory the R. is. not stained by guilt, 25, 482 ; a miscellaneous production, 26, xviii ; ii/>&, the (female) Hotr/, 26, 247, 327 ; the hymns of R. belong to Indra and Agni, 26, 429, 429 n.; ii/shis, authors of R., 29, 122 sq., 219 sq.; 46, 33 sq* ; methods of translation and interpretation, 32, ix-xxii, xxix-xli ; value of Sayawa's commentary, 32, xxix-xxxi, xxxiv, xliv, xlvi, Ixviii-lxxi ; editions of R. and Saya«a's commentary, 32, xxxi sq., xliii-cxxv ; metrics and prosody of R., 32, xxxvii sq., Hi, Ixxvii-cxxv, 83? 9 1) 99) 170 sq., 324 ; the Sawhita and the Pada texts, 32, xlii sq., xliv, xlviii, li sq. ; 46, 69, 71, 79, 145 ; importance of Pratijakhya for R. text, 32, xliv sq., xlviii-liii, Iv-lvii, Ixxii, Ixxv, Ixxviii-ci, cvii, cxiii sq., cxvi ; Valakhilya hymns of R., 32, xlvi-li ; the Sarvanukrama^i, 32, Ixviii-lxxi, Ixxviii ; old mistakes in the text, 32, Ixxi-lxxvii ; hymns of R. translated. Vols, 32 and 46 ; ancient and modern hymns, 8^, 3-6 ; my- thology of the R. to be kept distinct from that of other Vedas, 32, 260 sq. ; bibliography of works on R., 32, 540-9; highest Self is Rik^ 34, 79 ; lower knowledge comprises the R., 34, 137, 138; pra«ava belonging to R. is connected with udgitha belonging to Samaveda, 38, 282 n. ; Atharva-veda and R., 42, XXX sq. ; R. and the horse-sacrifice, 44, xvii, xxiv ; Narajawsani, verses or hymns of the R., recited at the Purushamedha, 44, xxxii ; story of Pururavas and Urvaji in R., 44, 70-2, 72 n. ; the Rik verses are the Veda, 44, 362 ; at the time of the Anukramawi, all real knowledge as to authors of the hymns of the first Maw^ala lost, 46, 24 sq. ; later additions to the hymns of R., 46, 30 r , 304, 421, 424 ; later hymns of R., 46, 304. See also Veda. Rik, ii/^as, see Rig-veda. Rtkilaa,, an ancestor of Rama, 8, 295. 470 J^/NANG AY A-R7S H I S 7?/;^a%aya, worshipped at the Tar- pa«a, 30, 244. i?/shabha, Arhat, life of the, 22, 281-5; had five names, 22, 282; the first Tirthakara, 45, 71 n.; the first Gina, of the Kajyapa Gotra, addresses his sons, 45, 249, 260, 260 n., 261 n. See also Kajyapa. 7v?/shablia Vaijvamitra, author of Vedic hymns, 46, 267, 269. /?/shabha Ya^watura, king of the 5vikna, 44, 250, 399 sq. /\Vshabhadatta, Devananda, wife of the Brahmawa, 22, 190 sq., 218, 220-3, 226. ^/shabhasena, at the head of the 5'rama«as in -R/shabha's time, 22, 284. i?/shidatta, disciple of Susthita and Supratibuddha, 22, 293. j?/shidattika Kula, of the Manava Ga«a, 22, 292. i?/shigupta Kakandaka, founder of the Manava Ga«a, 22, 292. /?/shiguptika Kula, of the Manava Ga»a, 22, 292. ^/shipalita, disciple of 5antisenika, 22, 293.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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