A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

one, 44, 56 sq. and n. See also

Omens.
Right Conduct, see Morality,

Righteousness, and ii/ta.
Righteousness, he is not mighty,

&c., who is not mighty, &c., in,

4, 297 ; the righteous and the wicked distinguished on resurrection day,

5, 1 2 3-7 ; Afiharma«<^ considered r. as a destruction of the fiend, 5, 183; r. is the one thing which is good, 5, 335 ; the righteous man a counterpart of Auharmas;^, 5, 373 sq.; there is a hope for everything iiut wickedness, everything will lapse except r., 5, 396 ; righteous feelings belong to good conduct, 8, 326 ; righteous life is the worthiest homage of the Tathagata, 11, ^j \ a life of r., the first of the conditions by which a Bhikkhu obtains his desires, 11, 207, 210-18 ; palace and lake called *R.* of King Sudassana, 11, 239, 265-70, 274, 277, 278, 281, 285, 287 ; deviation from established course allowed in what is conventional and ceremonial, but not in the matter of r., 16, 202, 204 n. ; righteous man better than all creatures, spiritual or worldly, 18, 11-15; why a righteous man is created, and how he should act, 18, 15-20; why a righteous man is great, 18, 20 sq. ; r. and sagedom are identical, 22, 46 ; propriety and r. the great elements for man's character, 27, 388 sq.; humanity and r. rooted in ceremonies, 27, 413 sq. ; r. arises from affection between husband and wife, father and son, 27, 440 ; rites promote r.and humility, 28, 219 sq.; benevolence and r., instruments of a ruler, 28, 257; r. is perfect excellence, 37, 1 1 sq. and n., &c. ; three kinds of righteous men, 37, 149; cause and effect of r., 37, 168; happiness comes from r., 37, 176 ; propitiation of the righteous is the best thing, 37, 188; righteous action is the desire of the soul, and also the gifts which they giveaway, 37, 193; superiority of

RIGHTEOUSNESS— T^/A-IkA

p. 469

the righteous man, 37, 231 ; what is r., 37, 233; benefit of worship andr., 37, 241 ; rewards and tokens of r.,37, 269 sq. ; r, is the best of religions^ 37, 271 ; reward of liberality and r., 37, 282 ; Zoroastrianism the religion of r., 37, 286 sq., 344 ; teaching r., 37, 314; the way of r., 37, 347; thinking about r., 37, 358 ; r. produced by complete mindfulness, 37, 379 sq.; way of r. not concealed, 37, 380 sq.; giving delight to him who is a right-living poor man, 37, 383 sq.; assisting the world through r., 37, 387 sq. ; rectitude assists a man like a regiment a thousand strong^ 37, 409 ; dominion is for r., 37, 462 ; Zoroaster a seeker of r., 47, xxvi, 49, 51, 53 ; Zoroaster's * eternal statement' about reverencing the righteous, 47, 44 ; praise r., 47, 69; reverence forr., 47, 150 ; benevolence and r., see Benevolence. See also Islam, Morality, and Virtue.

Highteous Order, see Asha.

7?/^iimati, disciple of Sambhutavi- ^aya, 22, 289.

Rig\jcg%X\}sk^ n. of a river, 22, 2 o i , 2 6 3 .

See also Islam,
Morality, and Virtue.

Highteous Order, see Asha.

7?/^iimati, disciple of Sambhutavi- ^aya, 22, 289.

Rig\jcg%X\}sk^ n. of a river, 22, 2 o i , 2 6 3 .

Rig-veda, or jR/g-veda-sawhita, or Rik (i^/ias), Agni or fire in, 1, xxii ; religious notion pf sin in R., 1, xxii ; germs of Upanishad doctrines found in R., 1, Ixvi ; breath identified with the hymns of the R. and their poets, 1, 214-18; arrangement of hymns in R., 1, 2i4n. ; 12, xvi, xxxxii ; 29, 1 1 3 n. ; 32, xli sq. ; 46, 17 sq., 104, 216, 293, 297, 310, 361, 395 sq.; date of R. and Pratijakhyas, 1, 214 n.; 32, xxii, xlv, li, 60 ; speculations on the recitation of the Sawhita, Pada, and Krama texts, 1, 247, 250 sq., 253-6, 265 ; texts of R. quoted, 8, 224, 277 n., 284 n.; 25, 63, 183, 183 n., 272, 480-2, 482 n.; 38, 428 sq.; 44, 223, 397, 445 ; 48, 778 ; Brahma^as recite the verses in the same way as they were recited by their authors, the ancient i?/shis, 11, 172 sq.; efficacy of priestly invocations and sacrifices in hymns of R., 12, x sq. ; caste in R., 12, xii ; priests in R., 12, xy ; allusions to Kurus and Paw^alas in R., 12, xli sq. ; portions of it going by the name of Upanishad, 15, xxxii ; of what use is the R. to him who does not know .the Self? 15, 251; Brahma«a useless who does

; caste in R., 12, xii ; priests in R., 12, xy ; allusions to Kurus and Paw^alas in R., 12, xli sq. ; portions of it going by the name of Upanishad, 15, xxxii ; of what use is the R. to him who does not know .the Self? 15, 251; Brahma«a useless who does

\ not know the iJ/>&as, 25, 59 ; is sacred to the gods, 25, 148 ; Brahma«a who retains in his memory the R. is. not stained by guilt, 25, 482 ; a miscellaneous production, 26, xviii ; ii/>&, the (female) Hotr/, 26, 247, 327 ; the hymns of R. belong to Indra and Agni, 26, 429, 429 n.; ii/shis, authors of R., 29, 122 sq., 219 sq.; 46, 33 sq* ; methods of translation and interpretation, 32, ix-xxii, xxix-xli ; value of Sayawa's commentary, 32, xxix-xxxi, xxxiv, xliv, xlvi, Ixviii-lxxi ; editions of R. and Saya«a's commentary, 32, xxxi sq., xliii-cxxv ; metrics and prosody of R., 32, xxxvii sq., Hi, Ixxvii-cxxv, 83? 9 1) 99) 170 sq., 324 ; the Sawhita and the Pada texts, 32, xlii sq., xliv, xlviii, li sq. ; 46, 69, 71, 79, 145 ; importance of Pratijakhya for R. text, 32, xliv sq., xlviii-liii, Iv-lvii, Ixxii, Ixxv, Ixxviii-ci, cvii, cxiii sq., cxvi ; Valakhilya hymns of R., 32, xlvi-li ; the Sarvanukrama^i, 32, Ixviii-lxxi, Ixxviii ; old mistakes in the text, 32, Ixxi-lxxvii ; hymns of R. translated. Vols, 32 and 46 ; ancient and modern hymns, 8^, 3-6 ; mythology of the R. to be kept distinct from that of other Vedas, 32, 260 sq. ; bibliography of works on R., 32, 540-9; highest Self is Rik^ 34, 79 ; lower knowledge comprises the R., 34, 137, 138; pra«ava belonging to R. is connected with udgitha belonging to Samaveda, 38, 282 n. ; Atharva-veda and R., 42, XXX sq. ; R. and the horse-sacrifice, 44, xvii, xxiv ; Narajawsani, verses or hymns of the R., recited at the Purushamedha, 44, xxxii ; story of Pururavas and Urvaji in R., 44, 70-2, 72 n. ; the Rik verses are the Veda, 44, 362 ; at the time of the Anukramawi, all real knowledge as to authors of the hymns of the first Maw^ala lost, 46, 24 sq. ; later additions to the hymns of R., 46, 30 r , 304, 421, 424 ; later hymns of R., 46, 304. See also Veda.

Rik, ii/^as, see Rig-veda.

Rtkilaa,, an ancestor of Rama, 8, 295.

p. 470

J^/NANG AY A-R7S H I S

7?/;^a%aya, worshipped at the Tarpa«a, 30, 244.

i?/shabha, Arhat, life of the, 22, 281-5; had five names, 22, 282; the first Tirthakara, 45, 71 n.; the first Gina, of the Kajyapa Gotra, addresses his sons, 45, 249, 260, 260 n., 261 n. See also Kajyapa.

7v?/shablia Vaijvamitra, author of
Vedic hymns, 46, 267, 269.

/?/shabha Ya^watura, king of the 5vikna, 44, 250, 399 sq.

/\Vshabhadatta, Devananda, wife of the Brahmawa, 22, 190 sq., 218, 220-3, 226.

^/shabhasena, at the head of the 5'rama«as in -R/shabha's time, 22, 284.

i?/shidatta, disciple of Susthita and Supratibuddha, 22, 293.

j?/shidattika Kula, of the Manava Ga«a, 22, 292.

i?/shigupta Kakandaka, founder of the Manava Ga«a, 22, 292.

/?/shiguptika Kula, of the Manava Ga»a, 22, 292.

^/shipalita, disciple of 5antisenika, 22, 293.