Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1at an assignation, 42, 105 sq., 372 sq. ; to allay discord and appease anger, 42, 134-7, 361- 4, 479-81, 492, 494 sq., 55° sq. ; to gain victory in debate, or influence in the assembly, 42, 137-9, 275, 304- 6, 508 sq., 543 sq. ; to avert sin, evil omens, and the like, 42, 163-8,473-5, 483-5, 521-9, 555 sq., 564 sq. ; for easy dehvery in child-bed, 42, 247 ; to cure diseases, see under Diseases ; pertaining to women, j<?^ Women {b). See also Prayers, and Witchcraft. Chase, see Animals (/j, and Hunting. Chastity enjoined for the Brahma- ^arin or Vedic student, 2, 8, 186, 188; 7, 120 sq. ; 25, 6*2 sq. ; 29, 309; 30, 70 sq., 76, 160; 33, 132; 48, 695 ; Brahma^arin who breaks the vow of ch., 2, 85, 257, 281 sq., 289, 294 sq.; 14, 117 sq., 215 sq., 294 sq. ; 29, 361 sq. ; 38, 318-20; 48, 706 sq. ; enjoined for the ascetic, 2, 155, 193; enjoined for the hermit, 2, 155 ; 7, 277 ; 14, 45 ; 25, 203 ; those who keep the vow of ch. reach immortality, 2, 158; en- joined for mourners during the period of impurity, 2, 254 ; to be observed on the day of a ^raddha, 2, 258 ; as a penance, 2, 283, 286 ; 25, 447, 476 ; enjoined for believers, 9, 65, 76 sq. ; the Bhikkhu should live a life of ch., 10 (iij, 18 sq. ; 11, 189; 13, 7 sq., 32, 42; of the ancient Brahmawas, 10 (ii), 49 ; let the wise man avoid an unchaste life as a burning heap of coals ,1^ (ii), 65 sq,; ye shall not act wrongly touching the bodily desires, 11, 253; offences against ch., 13, 16 sq. ; restrictions as to a Bhikkhu's preaching to women, 13, 32 sq. ; Buddhist monk threatened by dangers of offending against ch., 13, 261, 315, 340; 20, 312 ; certain Bhikkhus followed evil practices offending against ch., 17, 347-54; enjoined for Snatakas at certain periods, 25, 149, 149 n. ; chaste Brahmawas reach heaven, 25, 1 96 sq. ; to be observed by the youth after the first shaving, 29, 303, 403 ; to be observed during a ceremony for procuring wealth, 29, 428 ; 30, 120; to be observed before per- forming a magic rite, 30, 269 sq. ; knowledge belongs to those who are bound to ch., 38, 295 sq. ; the stages of life for which ch. is obli- gatory, 38, 297-303, 317 sqq. ; the ten conditions of perfect ch., for Gaina monks, 45, 73-7 ; enjoined for Gaina monks, 45, 74, 91 sq., 162, 150 CHASTITY— CHILD, CHILDREN 185 sq., 296, 302 sq., 307, 308, 324, 330, 333, 350, 380, 411 ; he who does not carnally love divine, human, or animal beings, is a true Brahmawa, 45, 139 ; heretics do not lead a life of ch., 45, 245; is the highest of austerities, 45, 291 ; ob- served by those who abandon works and possess knowledge of Brahman, 48, 693 ; not recommended by Gaimini, 48, 694. See also Absti- nence, and Sexual intercourse. Chatter, sin of unseasonable, 5, Ixi, 287 sq., 288 n., 290-3 ; 24, II, II n. ; 37, 152. Chest, the imperishable, which has the sky for its circumference and the earth for its bottom, &c., 1, 49 sq. Child, Children. {a) Religious beliefs about ch. \b) Religious ceremonies connected with
2Chatter, sin of unseasonable, 5, Ixi, 287 sq., 288 n., 290-3 ; 24, II, II n. ; 37, 152. Chest, the imperishable, which has the sky for its circumference and the earth for its bottom, &c., 1, 49 sq. Child, Children. {a) Religious beliefs about ch. \b) Religious ceremonies connected with ch. (c) Ch. in physiology, law, and custom. (a) Religious beliefs about ch. The quality of the ch. depends on the marriage rite of the parents, 2, 128 ; 14, 207 sq. and n. ; 25, 82 sq. ; 29, 166 ; in thy offspring thou art horn again, that, mortal, is thy immortality, 2, 159 ; the heavenly bliss of the ancestors depends on the procreation of ch., 2, 159 sq.; the sins of their ch. do not hurt the ancestors, 2, 160 ; no religious rites or restrictions enjoined for ch. before their initiation, 2, 185 sq. and n. ; 14, 10, 150; dreams of bears forbode sons, dreams of snakes daughters, 3, 350 ; the duty and religious merit of begetting ch. (sons), 4, Ixii, 46 sq., 47 n. ; 5, 325, 345 ; 14, 26, 44, 56, 260-2, 271-3 ; 18, 225 sq., 429, 429 n.; 25, 205; 37, 1 09 ; used as assistant priests, 4, 308 n., 309-11, 365 ; 37, 95 ; Mashya and M ashy 61 eat their ch., 5, 57, 57 n. ; there is no begetting of ch. after the resurrection, 5, 127 ; un- seasonable chatter no sin for ch., 5, 290 sq. ; father responsible for sins of ch., 5, 291, 291 n., 305 n. ; 37, 129 sq. ; when his wife becomes pregnant by him, a man is freed from mortal sin, 5, 307 ; new-born ch. not to be shown to a sinful person, 5, 322 ; good works of ch.
3; father responsible for sins of ch., 5, 291, 291 n., 305 n. ; 37, 129 sq. ; when his wife becomes pregnant by him, a man is freed from mortal sin, 5, 307 ; new-born ch. not to be shown to a sinful person, 5, 322 ; good works of ch. shared by parents, 5, 325, 345 ; 24, 313 ; 37, 470 ; he who has no kins- men, no ch., is released, 8, 246 ; Mohammed's enemies shall be childless, 9, 343 ; begetting ch.- a debt to the ancestors, 12, 190 sq., 190 n. ; 49 (i), 100 ; offspring pro- duced by sacrifice, 12, 257 ; men's offspring their death, 12, 361 ; birth of ch. causes interruption of Veda- study, 14, 211; 29, 115, 142 ; a wife, childless for three years, becomes at last a mother : a good omen, 16, 179, 181 n.; a wife who is pregnant, and will not nourish her ch. — inauspicious, 16, 179, 181 n. ; the wife's duty to nourish her ch., 16> 333 ; succession of life through ch. commendable, 18, 92, 92 sq. n. ; results of good deeds manifested in ch., 18, 141; Ho remove the burden of offspring' by assisting in their support, an atonement for sins, 18, 232, 236 ; sterility hateful to Ashi Vanguhi, 23, 280 sq. ; a virtuous ch, is a good supporter of fame, 24, 4 1 ; the worst child, 24, 69 ; the tie of ch. is the most pleasant, 24, 82 ; for the welfare of the soul after death it is necessary to leave a ch., 24, 278-81 ; the fiend Se^ threatens infants, 24, 294; Veda-study, sacri- fices, and procreation of sons fit the body for union with Brahman, 25, 34; sins of the father fall on ch. and grandchildren, 25, 156 ; im- portance of preserving the purity of offspring, 25, 328 sq. and n. ; are the cause of happiness in this world and after death, 25, 332 ; conception without sexual intercourse, 35, 185, 306 ; ch. under seven years cannot attain to Nirvawa, 36, 177-81 ; con- demned for wizard's spells, 37, 65 ; sins of ch., 37, 77 ; sin of giving weapons to ch., 37, 78 ; fit for judge- ship, if acquainted with the law, 37, 80 ; spiritual perception of ch., 37, 1 1 1 ; the excellence of virtuous q^- spring, 37, 179 ; childlessness a punishment in hell, 37, 211 ; tokens at the time of childbirth, 37, 427 ; the guilt which remains unpunished at the death of a man falls upon his posterity, 39, 39 ; 40, 244 sq., 244 n.; the Taoist sage like a little ch., 40, CHILD, CHILDREN 151 80-2 ; progeny is all the light, 41, 239 ; 43, 129 ; symbolism of genera- tion of ch., 41, 239 sq. ; 43, 128, 130; by giving sterile cows to Brahmans, one obtains ch., 42, 174 ; continue the life of the parents, 42, 185, 646 ; he alone is ruler who propagates ch., 43, 230. See also Birth, and Embryo. {b) Religious ceremonies con- nected WITH CH.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1at an assignation, 42, 105 sq., 372 sq. ; to allay discord and appease anger, 42, 134-7, 361- 4, 479-81, 492, 494 sq., 55° sq. ; to gain victory in debate, or influence in the assembly, 42, 137-9, 275, 304- 6, 508 sq., 543 sq. ; to avert sin, evil omens, and the like, 42, 163-8,473-5, 483-5, 521-9, 555 sq., 564 sq. ; for easy dehvery in child-bed, 42, 247 ; to cure diseases, see under Diseases ; pertaining to women, j<?^ Women {b). See also Prayers, and Witchcraft. Chase, see Animals (/j, and Hunting. Chastity enjoined for the Brahma- ^arin or Vedic student, 2, 8, 186, 188; 7, 120 sq. ; 25, 6*2 sq. ; 29, 309; 30, 70 sq., 76, 160; 33, 132; 48, 695 ; Brahma^arin who breaks the vow of ch., 2, 85, 257, 281 sq., 289, 294 sq.; 14, 117 sq., 215 sq., 294 sq. ; 29, 361 sq. ; 38, 318-20; 48, 706 sq. ; enjoined for the ascetic, 2, 155, 193; enjoined for the hermit, 2, 155 ; 7, 277 ; 14, 45 ; 25, 203 ; those who keep the vow of ch. reach immortality, 2, 158; en- joined for mourners during the period of impurity, 2, 254 ; to be observed on the day of a ^raddha, 2, 258 ; as a penance, 2, 283, 286 ; 25, 447, 476 ; enjoined for believers, 9, 65, 76 sq. ; the Bhikkhu should live a life of ch., 10 (iij, 18 sq. ; 11, 189; 13, 7 sq., 32, 42; of the ancient Brahmawas, 10 (ii), 49 ; let the wise man avoid an unchaste life as a burning heap of coals ,1^ (ii), 65 sq,; ye shall not act wrongly touching the bodily desires, 11, 253; offences against ch., 13, 16 sq. ; restrictions as to a Bhikkhu's preaching to women, 13, 32 sq. ; Buddhist monk threatened by dangers of offending against ch., 13, 261, 315, 340; 20, 312 ; certain Bhikkhus followed evil practices offending against ch., 17, 347-54; enjoined for Snatakas at certain periods, 25, 149, 149 n. ; chaste Brahmawas reach heaven, 25, 1 96 sq. ; to be observed by the youth after the first shaving, 29, 303, 403 ; to be observed during a ceremony for procuring wealth, 29, 428 ; 30, 120; to be observed before per- forming a magic rite, 30, 269 sq. ; knowledge belongs to those who are bound to ch., 38, 295 sq. ; the stages of life for which ch. is obli- gatory, 38, 297-303, 317 sqq. ; the ten conditions of perfect ch., for Gaina monks, 45, 73-7 ; enjoined for Gaina monks, 45, 74, 91 sq., 162, 150 CHASTITY— CHILD, CHILDREN 185 sq., 296, 302 sq., 307, 308, 324, 330, 333, 350, 380, 411 ; he who does not carnally love divine, human, or animal beings, is a true Brahmawa, 45, 139 ; heretics do not lead a life of ch., 45, 245; is the highest of austerities, 45, 291 ; ob- served by those who abandon works and possess knowledge of Brahman, 48, 693 ; not recommended by Gaimini, 48, 694. See also Absti- nence, and Sexual intercourse. Chatter, sin of unseasonable, 5, Ixi, 287 sq., 288 n., 290-3 ; 24, II, II n. ; 37, 152. Chest, the imperishable, which has the sky for its circumference and the earth for its bottom, &c., 1, 49 sq. Child, Children. {a) Religious beliefs about ch. \b) Religious ceremonies connected with
2Chatter, sin of unseasonable, 5, Ixi, 287 sq., 288 n., 290-3 ; 24, II, II n. ; 37, 152. Chest, the imperishable, which has the sky for its circumference and the earth for its bottom, &c., 1, 49 sq. Child, Children. {a) Religious beliefs about ch. \b) Religious ceremonies connected with ch. (c) Ch. in physiology, law, and custom. (a) Religious beliefs about ch. The quality of the ch. depends on the marriage rite of the parents, 2, 128 ; 14, 207 sq. and n. ; 25, 82 sq. ; 29, 166 ; in thy offspring thou art horn again, that, mortal, is thy immortality, 2, 159 ; the heavenly bliss of the ancestors depends on the procreation of ch., 2, 159 sq.; the sins of their ch. do not hurt the ancestors, 2, 160 ; no religious rites or restrictions enjoined for ch. before their initiation, 2, 185 sq. and n. ; 14, 10, 150; dreams of bears forbode sons, dreams of snakes daughters, 3, 350 ; the duty and religious merit of begetting ch. (sons), 4, Ixii, 46 sq., 47 n. ; 5, 325, 345 ; 14, 26, 44, 56, 260-2, 271-3 ; 18, 225 sq., 429, 429 n.; 25, 205; 37, 1 09 ; used as assistant priests, 4, 308 n., 309-11, 365 ; 37, 95 ; Mashya and M ashy 61 eat their ch., 5, 57, 57 n. ; there is no begetting of ch. after the resurrection, 5, 127 ; un- seasonable chatter no sin for ch., 5, 290 sq. ; father responsible for sins of ch., 5, 291, 291 n., 305 n. ; 37, 129 sq. ; when his wife becomes pregnant by him, a man is freed from mortal sin, 5, 307 ; new-born ch. not to be shown to a sinful person, 5, 322 ; good works of ch.
3; father responsible for sins of ch., 5, 291, 291 n., 305 n. ; 37, 129 sq. ; when his wife becomes pregnant by him, a man is freed from mortal sin, 5, 307 ; new-born ch. not to be shown to a sinful person, 5, 322 ; good works of ch. shared by parents, 5, 325, 345 ; 24, 313 ; 37, 470 ; he who has no kins- men, no ch., is released, 8, 246 ; Mohammed's enemies shall be childless, 9, 343 ; begetting ch.- a debt to the ancestors, 12, 190 sq., 190 n. ; 49 (i), 100 ; offspring pro- duced by sacrifice, 12, 257 ; men's offspring their death, 12, 361 ; birth of ch. causes interruption of Veda- study, 14, 211; 29, 115, 142 ; a wife, childless for three years, becomes at last a mother : a good omen, 16, 179, 181 n.; a wife who is pregnant, and will not nourish her ch. — inauspicious, 16, 179, 181 n. ; the wife's duty to nourish her ch., 16> 333 ; succession of life through ch. commendable, 18, 92, 92 sq. n. ; results of good deeds manifested in ch., 18, 141; Ho remove the burden of offspring' by assisting in their support, an atonement for sins, 18, 232, 236 ; sterility hateful to Ashi Vanguhi, 23, 280 sq. ; a virtuous ch, is a good supporter of fame, 24, 4 1 ; the worst child, 24, 69 ; the tie of ch. is the most pleasant, 24, 82 ; for the welfare of the soul after death it is necessary to leave a ch., 24, 278-81 ; the fiend Se^ threatens infants, 24, 294; Veda-study, sacri- fices, and procreation of sons fit the body for union with Brahman, 25, 34; sins of the father fall on ch. and grandchildren, 25, 156 ; im- portance of preserving the purity of offspring, 25, 328 sq. and n. ; are the cause of happiness in this world and after death, 25, 332 ; conception without sexual intercourse, 35, 185, 306 ; ch. under seven years cannot attain to Nirvawa, 36, 177-81 ; con- demned for wizard's spells, 37, 65 ; sins of ch., 37, 77 ; sin of giving weapons to ch., 37, 78 ; fit for judge- ship, if acquainted with the law, 37, 80 ; spiritual perception of ch., 37, 1 1 1 ; the excellence of virtuous q^- spring, 37, 179 ; childlessness a punishment in hell, 37, 211 ; tokens at the time of childbirth, 37, 427 ; the guilt which remains unpunished at the death of a man falls upon his posterity, 39, 39 ; 40, 244 sq., 244 n.; the Taoist sage like a little ch., 40, CHILD, CHILDREN 151 80-2 ; progeny is all the light, 41, 239 ; 43, 129 ; symbolism of genera- tion of ch., 41, 239 sq. ; 43, 128, 130; by giving sterile cows to Brahmans, one obtains ch., 42, 174 ; continue the life of the parents, 42, 185, 646 ; he alone is ruler who propagates ch., 43, 230. See also Birth, and Embryo. {b) Religious ceremonies con- nected WITH CH.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.