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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1are the creation of the Lord, not of the soul, 48, 601-4 ; ^^^ the reward or punishment for deeds of minor importance, 48, 603. See also Divina- tion, Maya, and Omens. Drinking, see Spirituous Liquors. Dr/shadvati, n. of a river, 46, 287 sq. Driwi, Malice, a Daeva, 4, 224. Dron, see Draona, 'Dvono,, Bhishma and, 8, 39 sq., 42, 95 sq. ; the Brahman D. restores peace among the kings fighting for the relics of Buddha, 19, 327-33 ; not born in the ordinary way, 38, 125, 126. Dro;/asa, n. of a demon harassing infants, 29, 296. Drought, produces a lawless condi- tion, 44, 18. Dru^, Phi. Dr%, * fiend,' 5, Ixxiii, 14 ; — the D. Nasu, or Corpse-D., fiend of corruption, 4, Ixxii sq., Ixxv, Ixxxi, 26 sq. and n., 50 sq., 58 sq., 71-4, 76-9, 81-4, 93 sq., 99-10I) 99 "•) 106-13, 107 n., 120, 213; 37, 157, 160; D. Nasu takes the shape of a fly? 4, 77 sq., 99 sq., 112, 128 sq.; the D. Nasu rushes upon those who refuse to reward the cleanser, 4, 132 sq. ; the D. Nasu, a creature of the Daeva, 4, 211 ; — hell, the mansion of the D., 4, 24, 24 n., 122, 122 n., 176, 223 ; 31, 141 ; is with the wicked man while he is alive, with the righteous man when he is dead, 4, 60 sq. ; comes from Hell in the north, 4, 67 n., 76, 76 n. ; expelled by spells and purification, 4, 125 n., 126-30, 133 sq., 136-48, 230, 235, 241 ; 23, 47, 50 sq. ; 31, 392 sq. ;. the wicked, embodiments of the D.,, 4, 189, 192 ; sins that make the D. pregnant with a brood of fiends, 4, 200-4; S7, 164, 207 ; weakened by pious deeds, 4, 285; tremble at the perfume of the blessed soul, 4, 375 ; becomes pregnant by food thrown towards the north at night, 5, 318^ DRU6^— DORAfeKA^TA 187 318 n., 346; the names of Ahura- Mazda protect from the D., 23, 29 ; destroyed by invocations of the Amesha-Spe«tas, 23, 38 ; Sraosha, the best smiter oftheD.,23, 160, 162 sq. ; Fravashis assist Ahura-Mazda against the D., 23, 183; Fravashis protect from the D., 23, 197 ; crea- tion will grow deathless, and the D. shall perish, 23, 290-2, 307 ; driven away by Vijtaspa, 23, 306, 308 ; prayer against the D., 23, 334 ; personified deceit, the Lie-demon, 31, xix, 55, 64, 141 ; conquered by Asha, 31,27, 33 sq., 311 ; Zarathujtra prays for the defeat of the D., 31, 42 ; banished tt> toeU,M, no, 117 ; delivered to Asha, put to death by Mathras, 31, no, 118; smitten by the saint, 31, 153 ; the power of the D. (Lie-demon) as opposed to Asha, 31, 160, 163; the wicked a son of the Lie's creation, 31, 177, 182 ; warning against the D., 31, 192 ; the Dragon Dahaka, the worst D., 31, 233 ; the most loathsome of beings, 31, 249 ; how shall we drive the D. from hence, 31, 313. See also Demons. Dru^skan, n. of a demon, son of the evil spirit, 5, 132. Drugs, see Medicine. Druh, the snares of, 32, 386 ; demon of guile, 42, 14 sq. Druma, n. of a Kinnara king, 21, 5. Drumaksha, the king, and his son returned from the forest to the kingdom, 19, 108 ; king of the 5alvas, 49 (i), loi. Drumasiddha, king of Yogins, 49,
2Drugs, see Medicine. Druh, the snares of, 32, 386 ; demon of guile, 42, 14 sq. Druma, n. of a Kinnara king, 21, 5. Drumaksha, the king, and his son returned from the forest to the kingdom, 19, 108 ; king of the 5alvas, 49 (i), loi. Drumasiddha, king of Yogins, 49, (i)> ^97. Drums, see Music. Drunkenness, /^f Spirituous Liquors. Drupada, n. of a warrior, 8, 37, 39. Drvaspa, meat-offering to, 5, 336 ; epithet of Goj, the Cow genius, 23, 9, 17, no. Drve Zenigak, Av. Drv^^u Zainigauj, smitten by Frangrasiyak, 47, 116, 116 sq. n. Dualism : in what sense Zoroas- trianism is d., 4, xiii, Ixvii ; 5, Ixviii- Ixx ; 31, xviii sq. ; principle of d. in Zoroastrianism is pre-Alexandrian, 4, Ixi ; purely Iranian, 4, Ixiv ; covenant of the two spirits, 5, 5 ; Mohammedan monotheism a protest against Persian d., 6, Hi, 1 15, 1 15 n. ; Masj/^a- worship not more dualist ic than Christianity, 18, xxiv; the beneficent spirit and the evil spirit, the authors of all the good and evil, 18, 14, 14 n. ; contest of the good and evil spirits from the creation to the resurrection, 18, 81-117, 82 n. ; good and evil not from the same source, 24, xxv ; accounts for the origin of evil, 24, 124-38, 152-68, 173-202; the two chief doctrines about the origin of good and evil, 24, 168 ; two evolutions said to be in Christianity, 24, 238-42; the doctrine of d., struggle between good and evil, 31, 25-36, 40 sq. ; 37, 250 sq., 384-6; the pious mind questions both the good and the evil Spirits, 31, 38, 46 sq. ; is the first and best Mathra, 31, 1 2 2 sq., 1 2 5 sq. ; the dualistic moral law, 31, 132, 138 ; the world made by the two Spirits, 31, 302 ; good and evil, angels and demons, 37, 21, 21 n.; predominance of good over evil in the end, 37, 243 ; Auharmaz^ demonstrates the duality of original evolutions to Zoroaster, 47, 157 sq. See also Evil, Morality, Yin and Yang, and Zoroastrianism. Duality, see Unity. Dughda, see Dukiaub. Dughd^i^d, see Duk^aub. Dughdhava, see Duk^ub. Duk^ak, see Dukiaub. Duk^ub, or Dughda, or Dughd^-t'O, or Dughdhava, or Duk^ak, or Dukdav, mother of Zoroaster, 4, 371; 5, 144, 317, 317 n., 343; 37, 444,469; 47,26-8, 35, 122, 138 sq.; glory descends from heaven at her birth, 47, xxix. Dukdav, see DukJaub. Dukkata, see Sins. Dula, mother of the dog-demons harassing children, 30, 220. Dundubhisvaranirghosha, n. of a Tathagata, 49 (ii), 100. DundubMsvarara^a, n. of numer- ous Tathagatas, 21, 358. Dur, n. of Breath (mukhya pra«a) as a deity, 15, 80. Duraekaeta, a Turanian, 23, 71. 188 dOrANSARON— EAR Duransarun, magician, tries to kill the infant Zaratujt, 47, xxi. Durasr6b(6), or Duresrobo, son of Maniij^har, 5, 134, i34n., 138, 141, 146; 47, 34, 147; a Karap, re- nowned for witchcraft, 47, xxvi, 20 n., 35-40, 43-6 ; ancestor of Zoroaster, 47, 1 40 ; the Karap, destroyed by Zoroaster, 47, 150 sq. Durga, her epithets or names as spells, 21, 371 n., 37211., 373 n., 435 n. Dur^aya Kr/sh;m, n. of a Sthavira, 22, 294 n.
3Durga, her epithets or names as spells, 21, 371 n., 37211., 373 n., 435 n. Dur^aya Kr/sh;m, n. of a Sthavira, 22, 294 n. Durnamik, n.p., 5, 146. Duroshasp, n.p., 5, 135, 137. Durva grass, see Plants. Duryodhana, hero of the Maha- bharata, 8, 37 sq. Dushpradharsha, n. of a Tatha- gata, 49 (ii), 100. Dushprasaha, n. of a I'athagata, 49 (ii), 66. Dush/aritu Pauwsayan?, expelled from his kingdom, 44, 26^-72. Du//.^a//Aakasutta, t.c.^ 10 (ii), 148-50. Duty, duties, should not be fulfilled merely to gain worldly advantages, 2, 71 sq. ; five cardinal d., 3, 38, 49 ; the courses of d. are from Heaven, 3, 129 ; every one who performs a great d. has much value, 5, 90 sq. ; one's natural d., though defective, is better than another's d. well performed, 8, 56, 127 ; d. of the householder, 8, 358-60 ; common to all castes, 14, 26 ; the d. of creatures is to understand and per- form the will of the Creator, 24, 166 sq. ; two classes of d., 25, 1 60 sq. ; the different d. in the ten or five relationships of man, 27, 37 ; 28, 245-9, 313 ; the divisions of the day, monitors and guides of d., 31, 109, 114. See also Good Works, Morality, and Taxes. Duwar, a favourite idol with young (Arabian) women, 6, xiii. Du-^yairya, the Pairika or demon, 'Bad year,' 23, 107 sq., 107 n. Dvaipayana, see Vyasa. Dvaitavana, see Dhvasan D. Dvaitavana, n. of a lake, 44, 398. Dvapara age, see Ages of the world Dvaraka (or Dvaravati), town of Krishna, 8, 230; 45, 113; Arish- fanemi in D., 22, 277; 45, 115. Dvaravati, see Dvaraka. Dvayatanupassanasutta, t.c, 10 (ii), 131-45.^ Dvazdah.-hdmast, ceremony of, 24, 330sq., 33on. Dvimukha, king of Pa«^ala, became a Gain a monk, 45, 87, 87 n. Dvipadas, t.t., certain offerings at the Ajvamedha, 44, 342 sq. See also Metres. Dvipayana, n. of a great ascetic, 45, 268, 269 n. Dvipi/aka, an impossible term, 10 (i), xxxii, xxxij n. Dvita, an Aptya deity, 12, 47, 48 n., 49 ; Ekata, D., and Trita, 42, 52 1 sq. ; Atreya, author of a Vedic hymn, 46, 405 sq. Dvivedaganga, his commentary on the Br/hadara«yaka-upanishad, 15, XXX. Dwelling, see House. Dyaus, see Dyu. Dyu (Heaven), Nom. Dyaus, one of the Vasus, 15, 140 sq.; Indra, the child of D., 15, 221 ; with Aditya invoked in danger, 29, 232 ; Agni, the child of D., 32, 21-3 ; 41, 272 ; Maruts, the tall bulls of D., boys, sons, servants, men of D., 32, 106, no sq., 154 sq., 326, 347, 401, 405 sq., 412; called aditi, ' the un- bounded sky,' 32, 261, 348, 351; the bull of the Dawn, 32, 343, 346 ; Maruts roar like D., 32, 392; mother of the Maruts, 32, 444, 448 ; Ushas, or D., 42, 661 ; let D., the sky, roar down, 46, 25 ; the treasure created by D., the father, the be- getter, 46, 308, 309 ; Agni an- nounces man's sin to D., 46, 325. See also Heaven (e\ and Sky. Dyumna Vijva^arsha«i Atreya, au- thor of a Vedic hymn, 46, 414. Dyutana, the son of the Maruts, is the wind, 26, 144. Eagle, see Birds (b), 33ar, one of the organs of the head, 41, 402; 43, 190; is the quarters.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1are the creation of the Lord, not of the soul, 48, 601-4 ; ^^^ the reward or punishment for deeds of minor importance, 48, 603. See also Divina- tion, Maya, and Omens. Drinking, see Spirituous Liquors. Dr/shadvati, n. of a river, 46, 287 sq. Driwi, Malice, a Daeva, 4, 224. Dron, see Draona, 'Dvono,, Bhishma and, 8, 39 sq., 42, 95 sq. ; the Brahman D. restores peace among the kings fighting for the relics of Buddha, 19, 327-33 ; not born in the ordinary way, 38, 125, 126. Dro;/asa, n. of a demon harassing infants, 29, 296. Drought, produces a lawless condi- tion, 44, 18. Dru^, Phi. Dr%, * fiend,' 5, Ixxiii, 14 ; — the D. Nasu, or Corpse-D., fiend of corruption, 4, Ixxii sq., Ixxv, Ixxxi, 26 sq. and n., 50 sq., 58 sq., 71-4, 76-9, 81-4, 93 sq., 99-10I) 99 "•) 106-13, 107 n., 120, 213; 37, 157, 160; D. Nasu takes the shape of a fly? 4, 77 sq., 99 sq., 112, 128 sq.; the D. Nasu rushes upon those who refuse to reward the cleanser, 4, 132 sq. ; the D. Nasu, a creature of the Daeva, 4, 211 ; — hell, the mansion of the D., 4, 24, 24 n., 122, 122 n., 176, 223 ; 31, 141 ; is with the wicked man while he is alive, with the righteous man when he is dead, 4, 60 sq. ; comes from Hell in the north, 4, 67 n., 76, 76 n. ; expelled by spells and purification, 4, 125 n., 126-30, 133 sq., 136-48, 230, 235, 241 ; 23, 47, 50 sq. ; 31, 392 sq. ;. the wicked, embodiments of the D.,, 4, 189, 192 ; sins that make the D. pregnant with a brood of fiends, 4, 200-4; S7, 164, 207 ; weakened by pious deeds, 4, 285; tremble at the perfume of the blessed soul, 4, 375 ; becomes pregnant by food thrown towards the north at night, 5, 318^ DRU6^— DORAfeKA^TA 187 318 n., 346; the names of Ahura- Mazda protect from the D., 23, 29 ; destroyed by invocations of the Amesha-Spe«tas, 23, 38 ; Sraosha, the best smiter oftheD.,23, 160, 162 sq. ; Fravashis assist Ahura-Mazda against the D., 23, 183; Fravashis protect from the D., 23, 197 ; crea- tion will grow deathless, and the D. shall perish, 23, 290-2, 307 ; driven away by Vijtaspa, 23, 306, 308 ; prayer against the D., 23, 334 ; personified deceit, the Lie-demon, 31, xix, 55, 64, 141 ; conquered by Asha, 31,27, 33 sq., 311 ; Zarathujtra prays for the defeat of the D., 31, 42 ; banished tt> toeU,M, no, 117 ; delivered to Asha, put to death by Mathras, 31, no, 118; smitten by the saint, 31, 153 ; the power of the D. (Lie-demon) as opposed to Asha, 31, 160, 163; the wicked a son of the Lie's creation, 31, 177, 182 ; warning against the D., 31, 192 ; the Dragon Dahaka, the worst D., 31, 233 ; the most loathsome of beings, 31, 249 ; how shall we drive the D. from hence, 31, 313. See also Demons. Dru^skan, n. of a demon, son of the evil spirit, 5, 132. Drugs, see Medicine. Druh, the snares of, 32, 386 ; demon of guile, 42, 14 sq. Druma, n. of a Kinnara king, 21, 5. Drumaksha, the king, and his son returned from the forest to the kingdom, 19, 108 ; king of the 5alvas, 49 (i), loi. Drumasiddha, king of Yogins, 49,
2Drugs, see Medicine. Druh, the snares of, 32, 386 ; demon of guile, 42, 14 sq. Druma, n. of a Kinnara king, 21, 5. Drumaksha, the king, and his son returned from the forest to the kingdom, 19, 108 ; king of the 5alvas, 49 (i), loi. Drumasiddha, king of Yogins, 49, (i)> ^97. Drums, see Music. Drunkenness, /^f Spirituous Liquors. Drupada, n. of a warrior, 8, 37, 39. Drvaspa, meat-offering to, 5, 336 ; epithet of Goj, the Cow genius, 23, 9, 17, no. Drve Zenigak, Av. Drv^^u Zainigauj, smitten by Frangrasiyak, 47, 116, 116 sq. n. Dualism : in what sense Zoroas- trianism is d., 4, xiii, Ixvii ; 5, Ixviii- Ixx ; 31, xviii sq. ; principle of d. in Zoroastrianism is pre-Alexandrian, 4, Ixi ; purely Iranian, 4, Ixiv ; covenant of the two spirits, 5, 5 ; Mohammedan monotheism a protest against Persian d., 6, Hi, 1 15, 1 15 n. ; Masj/^a- worship not more dualist ic than Christianity, 18, xxiv; the beneficent spirit and the evil spirit, the authors of all the good and evil, 18, 14, 14 n. ; contest of the good and evil spirits from the creation to the resurrection, 18, 81-117, 82 n. ; good and evil not from the same source, 24, xxv ; accounts for the origin of evil, 24, 124-38, 152-68, 173-202; the two chief doctrines about the origin of good and evil, 24, 168 ; two evolutions said to be in Christianity, 24, 238-42; the doctrine of d., struggle between good and evil, 31, 25-36, 40 sq. ; 37, 250 sq., 384-6; the pious mind questions both the good and the evil Spirits, 31, 38, 46 sq. ; is the first and best Mathra, 31, 1 2 2 sq., 1 2 5 sq. ; the dualistic moral law, 31, 132, 138 ; the world made by the two Spirits, 31, 302 ; good and evil, angels and demons, 37, 21, 21 n.; predominance of good over evil in the end, 37, 243 ; Auharmaz^ demonstrates the duality of original evolutions to Zoroaster, 47, 157 sq. See also Evil, Morality, Yin and Yang, and Zoroastrianism. Duality, see Unity. Dughda, see Dukiaub. Dughd^i^d, see Duk^aub. Dughdhava, see Duk^ub. Duk^ak, see Dukiaub. Duk^ub, or Dughda, or Dughd^-t'O, or Dughdhava, or Duk^ak, or Dukdav, mother of Zoroaster, 4, 371; 5, 144, 317, 317 n., 343; 37, 444,469; 47,26-8, 35, 122, 138 sq.; glory descends from heaven at her birth, 47, xxix. Dukdav, see DukJaub. Dukkata, see Sins. Dula, mother of the dog-demons harassing children, 30, 220. Dundubhisvaranirghosha, n. of a Tathagata, 49 (ii), 100. DundubMsvarara^a, n. of numer- ous Tathagatas, 21, 358. Dur, n. of Breath (mukhya pra«a) as a deity, 15, 80. Duraekaeta, a Turanian, 23, 71. 188 dOrANSARON— EAR Duransarun, magician, tries to kill the infant Zaratujt, 47, xxi. Durasr6b(6), or Duresrobo, son of Maniij^har, 5, 134, i34n., 138, 141, 146; 47, 34, 147; a Karap, re- nowned for witchcraft, 47, xxvi, 20 n., 35-40, 43-6 ; ancestor of Zoroaster, 47, 1 40 ; the Karap, destroyed by Zoroaster, 47, 150 sq. Durga, her epithets or names as spells, 21, 371 n., 37211., 373 n., 435 n. Dur^aya Kr/sh;m, n. of a Sthavira, 22, 294 n.
3Durga, her epithets or names as spells, 21, 371 n., 37211., 373 n., 435 n. Dur^aya Kr/sh;m, n. of a Sthavira, 22, 294 n. Durnamik, n.p., 5, 146. Duroshasp, n.p., 5, 135, 137. Durva grass, see Plants. Duryodhana, hero of the Maha- bharata, 8, 37 sq. Dushpradharsha, n. of a Tatha- gata, 49 (ii), 100. Dushprasaha, n. of a I'athagata, 49 (ii), 66. Dush/aritu Pauwsayan?, expelled from his kingdom, 44, 26^-72. Du//.^a//Aakasutta, t.c.^ 10 (ii), 148-50. Duty, duties, should not be fulfilled merely to gain worldly advantages, 2, 71 sq. ; five cardinal d., 3, 38, 49 ; the courses of d. are from Heaven, 3, 129 ; every one who performs a great d. has much value, 5, 90 sq. ; one's natural d., though defective, is better than another's d. well performed, 8, 56, 127 ; d. of the householder, 8, 358-60 ; common to all castes, 14, 26 ; the d. of creatures is to understand and per- form the will of the Creator, 24, 166 sq. ; two classes of d., 25, 1 60 sq. ; the different d. in the ten or five relationships of man, 27, 37 ; 28, 245-9, 313 ; the divisions of the day, monitors and guides of d., 31, 109, 114. See also Good Works, Morality, and Taxes. Duwar, a favourite idol with young (Arabian) women, 6, xiii. Du-^yairya, the Pairika or demon, 'Bad year,' 23, 107 sq., 107 n. Dvaipayana, see Vyasa. Dvaitavana, see Dhvasan D. Dvaitavana, n. of a lake, 44, 398. Dvapara age, see Ages of the world Dvaraka (or Dvaravati), town of Krishna, 8, 230; 45, 113; Arish- fanemi in D., 22, 277; 45, 115. Dvaravati, see Dvaraka. Dvayatanupassanasutta, t.c, 10 (ii), 131-45.^ Dvazdah.-hdmast, ceremony of, 24, 330sq., 33on. Dvimukha, king of Pa«^ala, became a Gain a monk, 45, 87, 87 n. Dvipadas, t.t., certain offerings at the Ajvamedha, 44, 342 sq. See also Metres. Dvipayana, n. of a great ascetic, 45, 268, 269 n. Dvipi/aka, an impossible term, 10 (i), xxxii, xxxij n. Dvita, an Aptya deity, 12, 47, 48 n., 49 ; Ekata, D., and Trita, 42, 52 1 sq. ; Atreya, author of a Vedic hymn, 46, 405 sq. Dvivedaganga, his commentary on the Br/hadara«yaka-upanishad, 15, XXX. Dwelling, see House. Dyaus, see Dyu. Dyu (Heaven), Nom. Dyaus, one of the Vasus, 15, 140 sq.; Indra, the child of D., 15, 221 ; with Aditya invoked in danger, 29, 232 ; Agni, the child of D., 32, 21-3 ; 41, 272 ; Maruts, the tall bulls of D., boys, sons, servants, men of D., 32, 106, no sq., 154 sq., 326, 347, 401, 405 sq., 412; called aditi, ' the un- bounded sky,' 32, 261, 348, 351; the bull of the Dawn, 32, 343, 346 ; Maruts roar like D., 32, 392; mother of the Maruts, 32, 444, 448 ; Ushas, or D., 42, 661 ; let D., the sky, roar down, 46, 25 ; the treasure created by D., the father, the be- getter, 46, 308, 309 ; Agni an- nounces man's sin to D., 46, 325. See also Heaven (e\ and Sky. Dyumna Vijva^arsha«i Atreya, au- thor of a Vedic hymn, 46, 414. Dyutana, the son of the Maruts, is the wind, 26, 144. Eagle, see Birds (b), 33ar, one of the organs of the head, 41, 402; 43, 190; is the quarters.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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