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1; 47, i57> 159 > thinkof the hour of death in doing what is good and abstaining from what is bad, 18, 275, 275 n. ; the most powerful prayer is that recited to renounce evil thoughts, evil words, and evil deeds, 23, 313 ; 31, 361 ; Ahura-Mazda, the inspirer of good thoughts, 31, 108, 113; good thoughts, words, and deeds are thought, spoken, and done with intelligence, 31, 390 ; the weak man should be good, 37, 105 ; good thoughts, good words, good deeds — the food of Auharma5s<5^, 37, 242 sq. ; — the three best things : worship of Ahura, worship of the fire, and respect shown to the righteous, 4, 292 n., 293 ; of two men, the wiser and more truthful is chief, 5, 90; the earth pleased by moral conduct, displeased by sin, 5, 376 sq. ; moral purification for the sacred cere- monial, 18, 166, 172 ; men misled by demons, 18, 271 ; do by others as you would be done by, 18, 271 ; 37, 51; moral precepts • for the preservation of body and soul, 24, 9-16, 25 sq. ; the ten happiest lands, 24, 27 sq., 27 n. ; the ten unhappiest lands, 24, 28 sq., 28 n. ; the highest pleasures, 24, 41 ; who is truly rich, and who is truly poor, 24, 70 sq. ; moral rules and precepts, 24, 77- 9; man's own fiends: greediness, wrath, lust, disgrace, discontent, 24, 82 ; spiritual armour and weapons requisite for attaining to heaven and escaping from hell, 24, 83 sq. ; the man most conversant with good and evil, 24, 106 sq. ; the man who is chief over his associates, 24, 107 ; prayer that the soul may advance in good, 31, 326 ; best and worst actions, 37, 107 ; necessity of scru- tinizing actions, 37, 121 sq. ; the utilizers and misusers of life, 37, 177 ; five storeholders of perfect excellence, 37, 180 ; advice to man- kind, 37, 2 44sq. ; let no oxi^ practise ill-perpetrated deeds ^ even though in a wilderness when far from publicity, nor in distress, O Spttdmdn! because AHhaxmaz^, the observer of every thhtg, is aware of them, 37, 266; under- standing good and evil through Vohuman, 37, 320 sq. ; virtuous conduct advances religion, 37, 3 2 3-7 ; all excellence is both root and fruit, 37, 351 sq. ; happy is he from whom 384 MORALITY— MOSES there is no mischief, 37, 386 ; ideal moral life in the future existence, 37, 393-7 ; ten admonitions as to religion, 47, 167, 167 n., 169 sq. See also Dualism. {d) In Chinese Religions.
2; happy is he from whom 384 MORALITY— MOSES there is no mischief, 37, 386 ; ideal moral life in the future existence, 37, 393-7 ; ten admonitions as to religion, 47, 167, 167 n., 169 sq. See also Dualism. {d) In Chinese Religions. Moral precepts to be followed in government, 3, 47 ; moral laws are from Heaven, 3, 55 sq., 169 ; God has conferred a moral sense even on inferior people, 3, 89 sq. ; noble sentiments of King Thang, 3, 90 sq. ; * the Great Symbolism ' a means of imparting moral instruction, 16, 36-8, 267-347 ; there is a soul of good even in men who seem only evil, 16, 319, 320 n. ; moral lessons derived from the hexagrams of the Yi, 16, 389-94, 408-2 1 ; the scholar a pattern of moral conduct, 27, 51 sq. ; 28, 402-10; development of m. from highest antiquity, 27, 65 ; in life we should be of use to others, 27, 155 ; the seven lessons of m., 27, 230, 248 ; duty of government to teach m., 27, 230 sq. and n. ; music and ceremonies conducive to m., 27, 388-90 ; 28, 95-116, 125-9 ; filial piety the source of all m., 28, 226-9, 268 sq., 269 n. ; what yoti do not like when done to yourself, do not do to others, 28, 305 sq. ; the long dress symbolical of moral conduct, 28, 396 ; cultivation of the person the root of m., 28, 411 sq., 416 sq. ; moral teaching of Taoism, 39, 30- 3, 381-4; pattern of moral con- duct to be got from the Tao, 39, 82 sq. ; the Uhree precious things' of Taoism, 39, no sq. ; what is good should be practised without any regard of fame, 39, i3osq., 198, 198 n., 20T, 201 n. ; 40, 176-85; Shan Tao, in his system of Taoism, disregarded right and wrong, 40, 224 sq. ; the way of a good man, and his reward, 40, 237 sq. See also Taoism. (e) In Islam. The moral duties of the Muslim, 6, Ixxi sq., 24 sq. ; 9, 3-5, 89, 301 ; verily, God bids you do jtistice and good, and give to kindred {their due), and He forbids you to sin, and do wrong, and oppress ; He admonishes you, haply ye may be mindful! 6, 260 ; return good for evil, 9, 202 ; patience and forgiveness enjoined, 9, 209. See also Islam. Mora-paritta, a protecting charm, 35,213. Moriyas (people) of Pipphalivana take the embers of Buddha's funeral pile and erect a dagaba, 11, 134, Mortar and pestle, symbolism of, 41, 393-6, 400 ; 43, 2 n. Mosadhamma, Pali, t.t., the dyad that what the world considers true, is false, 10 (ii), 131, 142 sq. Moses, and the golden calf, ^^d^ 12 sq., 93, 155 sq. ; 9, 40-2 ; God gave M. the Book, 6, 7, 12, 125, 136 ; 9, 1,50, 68, 86, 112, 137, 172, 203; 24, 208 ; strikes the rock, 6, 8, 157 ; ordains the slaughter of a cow in expiation of murder, 6, 9, 9n.; questioned, 6, 15 ; a prophet, 6, 19, 57, 125; 9, 30 sq., 139, 206; *he with whom God spake,* 6, 39, 39 n., 94 ; Jews ask M. to show them God, 6, 93; bade the children of Israel enter the Holy Land, and they hesitated, 6, 100 sq. ; sent to Pharaoh with signs, the plagues of Egypt, 6, 151-4, 201-3, 216, 238 sq. ; 9, 12, 90-3, 107-12, 121, 192-5,
3to show them God, 6, 93; bade the children of Israel enter the Holy Land, and they hesitated, 6, 100 sq. ; sent to Pharaoh with signs, the plagues of Egypt, 6, 151-4, 201-3, 216, 238 sq. ; 9, 12, 90-3, 107-12, 121, 192-5, 214 sq., 247, 318 sq.; communes with God, receives the tablets of the Law, 6, 154 sq. ; 9, 30 sq. ; story of M. and his servant in search of El "H'Mr, 9, 21-3, 23 sq. n, ; God appears to M. in the fire and sends him to Pharaoh, 9, 35-7, 100, iii ; burnt his tongue with a live coal, 9, 36 n. ; thrown into the sea, and restored to his mother, 9, 36 sq. ; slays an Egyptian and flees to Midian, 9, 37, no; M. and Aaron go to Pharaoh, their contest with the Egyptian magicians, 9, 37-9 ; leads the children of Israel across the sea, Pharaoh's people drowned, 9, 40 ; Covenant on Mount Sinai, niiracle of the manna and the quails, 9, 40 ; was called a liar, 9, 61, 68 ; exposed in the river, watched by his sister, nursed by his mother, 9, 108 sq. ; marries the daughter of Sho'haib, 9, no; came with signs to Korah and Pharaoh, 9, 121 ; meeting of Mohammed and M. in heaven, 9, MOSES-MOUNTAINS 385
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 47, i57> 159 > thinkof the hour of death in doing what is good and abstaining from what is bad, 18, 275, 275 n. ; the most powerful prayer is that recited to renounce evil thoughts, evil words, and evil deeds, 23, 313 ; 31, 361 ; Ahura-Mazda, the inspirer of good thoughts, 31, 108, 113; good thoughts, words, and deeds are thought, spoken, and done with intelligence, 31, 390 ; the weak man should be good, 37, 105 ; good thoughts, good words, good deeds — the food of Auharma5s<5^, 37, 242 sq. ; — the three best things : worship of Ahura, worship of the fire, and respect shown to the righteous, 4, 292 n., 293 ; of two men, the wiser and more truthful is chief, 5, 90; the earth pleased by moral conduct, displeased by sin, 5, 376 sq. ; moral purification for the sacred cere- monial, 18, 166, 172 ; men misled by demons, 18, 271 ; do by others as you would be done by, 18, 271 ; 37, 51; moral precepts • for the preservation of body and soul, 24, 9-16, 25 sq. ; the ten happiest lands, 24, 27 sq., 27 n. ; the ten unhappiest lands, 24, 28 sq., 28 n. ; the highest pleasures, 24, 41 ; who is truly rich, and who is truly poor, 24, 70 sq. ; moral rules and precepts, 24, 77- 9; man's own fiends: greediness, wrath, lust, disgrace, discontent, 24, 82 ; spiritual armour and weapons requisite for attaining to heaven and escaping from hell, 24, 83 sq. ; the man most conversant with good and evil, 24, 106 sq. ; the man who is chief over his associates, 24, 107 ; prayer that the soul may advance in good, 31, 326 ; best and worst actions, 37, 107 ; necessity of scru- tinizing actions, 37, 121 sq. ; the utilizers and misusers of life, 37, 177 ; five storeholders of perfect excellence, 37, 180 ; advice to man- kind, 37, 2 44sq. ; let no oxi^ practise ill-perpetrated deeds ^ even though in a wilderness when far from publicity, nor in distress, O Spttdmdn! because AHhaxmaz^, the observer of every thhtg, is aware of them, 37, 266; under- standing good and evil through Vohuman, 37, 320 sq. ; virtuous conduct advances religion, 37, 3 2 3-7 ; all excellence is both root and fruit, 37, 351 sq. ; happy is he from whom 384 MORALITY— MOSES there is no mischief, 37, 386 ; ideal moral life in the future existence, 37, 393-7 ; ten admonitions as to religion, 47, 167, 167 n., 169 sq. See also Dualism. {d) In Chinese Religions.
2; happy is he from whom 384 MORALITY— MOSES there is no mischief, 37, 386 ; ideal moral life in the future existence, 37, 393-7 ; ten admonitions as to religion, 47, 167, 167 n., 169 sq. See also Dualism. {d) In Chinese Religions. Moral precepts to be followed in government, 3, 47 ; moral laws are from Heaven, 3, 55 sq., 169 ; God has conferred a moral sense even on inferior people, 3, 89 sq. ; noble sentiments of King Thang, 3, 90 sq. ; * the Great Symbolism ' a means of imparting moral instruction, 16, 36-8, 267-347 ; there is a soul of good even in men who seem only evil, 16, 319, 320 n. ; moral lessons derived from the hexagrams of the Yi, 16, 389-94, 408-2 1 ; the scholar a pattern of moral conduct, 27, 51 sq. ; 28, 402-10; development of m. from highest antiquity, 27, 65 ; in life we should be of use to others, 27, 155 ; the seven lessons of m., 27, 230, 248 ; duty of government to teach m., 27, 230 sq. and n. ; music and ceremonies conducive to m., 27, 388-90 ; 28, 95-116, 125-9 ; filial piety the source of all m., 28, 226-9, 268 sq., 269 n. ; what yoti do not like when done to yourself, do not do to others, 28, 305 sq. ; the long dress symbolical of moral conduct, 28, 396 ; cultivation of the person the root of m., 28, 411 sq., 416 sq. ; moral teaching of Taoism, 39, 30- 3, 381-4; pattern of moral con- duct to be got from the Tao, 39, 82 sq. ; the Uhree precious things' of Taoism, 39, no sq. ; what is good should be practised without any regard of fame, 39, i3osq., 198, 198 n., 20T, 201 n. ; 40, 176-85; Shan Tao, in his system of Taoism, disregarded right and wrong, 40, 224 sq. ; the way of a good man, and his reward, 40, 237 sq. See also Taoism. (e) In Islam. The moral duties of the Muslim, 6, Ixxi sq., 24 sq. ; 9, 3-5, 89, 301 ; verily, God bids you do jtistice and good, and give to kindred {their due), and He forbids you to sin, and do wrong, and oppress ; He admonishes you, haply ye may be mindful! 6, 260 ; return good for evil, 9, 202 ; patience and forgiveness enjoined, 9, 209. See also Islam. Mora-paritta, a protecting charm, 35,213. Moriyas (people) of Pipphalivana take the embers of Buddha's funeral pile and erect a dagaba, 11, 134, Mortar and pestle, symbolism of, 41, 393-6, 400 ; 43, 2 n. Mosadhamma, Pali, t.t., the dyad that what the world considers true, is false, 10 (ii), 131, 142 sq. Moses, and the golden calf, ^^d^ 12 sq., 93, 155 sq. ; 9, 40-2 ; God gave M. the Book, 6, 7, 12, 125, 136 ; 9, 1,50, 68, 86, 112, 137, 172, 203; 24, 208 ; strikes the rock, 6, 8, 157 ; ordains the slaughter of a cow in expiation of murder, 6, 9, 9n.; questioned, 6, 15 ; a prophet, 6, 19, 57, 125; 9, 30 sq., 139, 206; *he with whom God spake,* 6, 39, 39 n., 94 ; Jews ask M. to show them God, 6, 93; bade the children of Israel enter the Holy Land, and they hesitated, 6, 100 sq. ; sent to Pharaoh with signs, the plagues of Egypt, 6, 151-4, 201-3, 216, 238 sq. ; 9, 12, 90-3, 107-12, 121, 192-5,
3to show them God, 6, 93; bade the children of Israel enter the Holy Land, and they hesitated, 6, 100 sq. ; sent to Pharaoh with signs, the plagues of Egypt, 6, 151-4, 201-3, 216, 238 sq. ; 9, 12, 90-3, 107-12, 121, 192-5, 214 sq., 247, 318 sq.; communes with God, receives the tablets of the Law, 6, 154 sq. ; 9, 30 sq. ; story of M. and his servant in search of El "H'Mr, 9, 21-3, 23 sq. n, ; God appears to M. in the fire and sends him to Pharaoh, 9, 35-7, 100, iii ; burnt his tongue with a live coal, 9, 36 n. ; thrown into the sea, and restored to his mother, 9, 36 sq. ; slays an Egyptian and flees to Midian, 9, 37, no; M. and Aaron go to Pharaoh, their contest with the Egyptian magicians, 9, 37-9 ; leads the children of Israel across the sea, Pharaoh's people drowned, 9, 40 ; Covenant on Mount Sinai, niiracle of the manna and the quails, 9, 40 ; was called a liar, 9, 61, 68 ; exposed in the river, watched by his sister, nursed by his mother, 9, 108 sq. ; marries the daughter of Sho'haib, 9, no; came with signs to Korah and Pharaoh, 9, 121 ; meeting of Mohammed and M. in heaven, 9, MOSES-MOUNTAINS 385
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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