Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; the s. the foundation of Pra^apati (the fire-altar), 43, 354 sq. ; Vaijvanara as the s., 43, 396 ; the eater of the moon, 43, 398 sq. ; kindled by the wind, 43, 399 ; as the horse of Varu^a, 44, xix sq. ; when the s. (Aditya) sets, all the gods follow him, 44, 113; yonder s. walks singly, 44, 314, 388; who knows the birth-place of the great s. ? 44, 390 ; is the remover of evil, 44, 426 ; the cut-off head of Vish«u became yonder s., 44, 442 ; Brah- ma«aspati is the s., 44, 453 ; is Yama, Makha, 44, 460 ; the father of thoughts, the lord of the creatures, 44, 469 ; is the child of the gods, 44, 469 ; sustainer of the sky and of heat, and of the gods, the immortal, born of heat, 44, 470 ; the never- resting guardian, 44, 470 ; lord of all worlds, of all thought, of all speech, 44, 471 ; wanders on paths hither and thither, 44, 47 1 ; guards the gods, 44, 471 ; our father, 44, 472 ; is the divine ruler, hence protects human rulers, 44, 496 ; when yonder s. overflows all the gods subsist upon him, 44, 508 ; Savitr/, the rising s., 46, 39 ; the lover of the Dawn, 46, 67 sq.; rules over wealth, 46, 75 ; Vaijvanara unites with the s., 46, 127 ; meant by * the great impeller'? 46, 178; ascended to the wide plains, be- holding right and wrong deeds among the mortals, 46, 309; the mighty s., the quick Aditi, 46, 326, 329; the rays of the s, have shaken the darkness^ and have sunk it into the waters like a hide. Unsupported^ unattached^ spread out downwards- turned — how is it that he does not fall down ? By what power of his does he move ? Erected as the pillar of Heaven he protects the firmament^ 46, 356 ; Varuwa and Mitra make the s. rise, 46, 356 ; seven young fallow mares carry the s., 46, 356 ; the all- observer, 46, 356 ; Agni has found the s., 46, 397 sq. ; the Person within the s. is different from the soul, viz. the highest Self, 48, 237- 42 ; Manu, the son of the S., 49 (i), 19; surrounded by Apsaras, 49 (i), 40 ; see also Savitar, and Surya ; — the departed goes from the year to the s., from the s. to the moon, 1, 68, 80, 134; 15, 328 sq. ; is the door of the world of Brahman, 1, 134; 44, 66 sq. ; world of the s. SUN 561
2to the moon, 1, 68, 80, 134; 15, 328 sq. ; is the door of the world of Brahman, 1, 134; 44, 66 sq. ; world of the s. SUN 561 gained by the giver of horses or cows, 7, 273; 25, 165; the solar sphere the seat of men who per- form meritorious actions, 8, 240; the gate of the world of the gods, 12, 267 n. ; rays of the s. are the righteous departed, 12, 269, 269 n. ; is the final goal, the safe resort, of those who know Brahman and have reached final release, 12, 271 sq. ; 15, 273 ; 34, 232 ; 44, 37, 167 ; 48, 739 sq., 745 ; world of the s. gained through a son's grandson, 14, 84 ; 25, 354, 354 n. ; souls of the wise pass through the S. to where the immortal Person dwells, 15, 32 ; kingdom of s. gained by long sacri- fices, 15, 337 ; 26, 426 sq. ; reward in the s., the most kindly-regarding and swiftest, 37, 359 sq. ; dying during the northern progress of the s. is more excellent, 38, 380 ; de- parted soul follows the rays also during the southern progress of the s., 38, 380; the connecting link or hinge for the worlds, 41, 269, 269 n. ; the s., the world of immortality, 42, 53. (d) Sacredness and worship of THE S. Whenever the s. rises and sets, shouts of hurrah arise, and all beings arise, and all things which they desire^ 1, 55 ; worship of the s., as a penance, 1, 285; 2, 298 ; 14, 295, 305; 30, 197 ; easing nature, spitting, mic- turating, &c., forbidden while facing the s., 2, 94 ; 25, 136 sq. ; 29, 319 ; 42, 214; 44, 447; invoked and vi^orshipped, prayers and offerings to the s., 2, 108, 298 ; 4, 23 n. ; 5, Ixi, 297-9, 297 n., 394; 11, 174; 15, 213, 249, 317 sq., 338-41 ; 25, 38, 63 ; 26, 253 sq., 342 sq. ; 29, 99, 145-8, 205, 211, 224 sq., 249, 280, 320 sq., 426 sq. ; 30, 117-20, 127, 156 sq., 243, 270; 33, 118; 42, 13, 132, 222, 500 sq. ; 44, 142, 412, 469-72; looking at the s. a penance, 2, 290; 14, 121 ; 25, 183 ; a lady swears by the bright s. that she is faithful to her lover, 3, 440, 440 n. ; corpse laid out on the Dakhma, so as to behold the s., 4, Ixxviii, Ixxviii n., 54, 75? 75 n., 87 sq. ; joint invocation to the waters S.B. IND. O < and the s., 4, 230-3, 232 n.; rays of the s. are purifying, 7, 96, 102 ; 12, 21; 25, 187; 26, 18; he must not look at the s. while unclean, 7, 220; Krishna taught devotion to the s., 8, 58 ; adore not the s., but God, 9, 202 ; worshipping the s., classed with witchcraft and other Mow arts* to be avoided by the Bhikkhu, 11, 199; Agnihotra con- nected with the s., 12, 327-9 ; is made to rise by kindling the fire, 12, 328 ; 46, 326, 330, 379, 381, 403 sq. ; Snataka must not look at the s., 14, 60, 242 ; 25, 135; 29, 123, 317 ; sick person worships the s., 14, 215 ; worshipped by ascetics, 14, 278, 280; is not contaminated by external impurities, 15, 19 ; prayer addressed to the s. by a dying person, 15, 199 sq. ; Khorshe^ Yajt and Nyayij devoted to the s., 23, 85- 7, 349-53 ; purifies earth and water, 23, 86 ; s. and Mitro worshipped,
3by a dying person, 15, 199 sq. ; Khorshe^ Yajt and Nyayij devoted to the s., 23, 85- 7, 349-53 ; purifies earth and water, 23, 86 ; s. and Mitro worshipped, 24, 96 ; must not shine on fire, 24, 334 sq. ; salutation of the s., three times every day, 24, 358 ; burnt- oblation reaches the s., whence rain is produced, 25, 89 ; sacrifice at the solstices, 25, 133 ; morning s. to be avoided by Snataka, 25, 139, 139 sq. n. ; Vasativari water taken for the s., 26, 223 sq.; exorcisms ad- dressed to the s., 26, 433 ; sunwise motion or turning round in accord- ance with the course of the s., 26, 440; 41, 329 sq. and n., 359, 372 sq. ; see also Circumambulation ; the chief object at the border sacrifice, 27, 427, 427 n.; ceremonies on an eclipse of the s., 28, 433; Brahma^arin given in charge of the s., 29, 64, 79 ; looking at the s. before continuing Veda-study after an interruption, 29, 118; the Ash- /aka sacred to the s., 29, 206 ; bride worships the s., 29, 284; child when taken out for the first time, made to look at the s., 29, 298 ; BrahmaHrin made to look at the s., ^9, 305 ; student worships the s., 29, 314; 30, 83 sq., 162 sq., 274; Axvattha tree sacred to the s., 30, 122 ; shall not shine on the student on the day of the Samavartana,. 30, 165, 275 ; a sacred object, 33, 222; by practising 562 SUN— SUPERHUMAN BEINGS liberality the s. is benefited, 37, 326 ; expiatory rite when the s. sets on the sacred fire, 44, 194 sq. ; hymns addressed chiefly to the rising s., 46, 356 sq., 358 sq. »S*una, and Sira, ploughshare and plough, as tutelary deities of agricul- ture, 12, 445 sq. n. Suna>/isepa>, legend of, 12, xxiv ; 14, xiii sq., 87 sq. ; 32, 255, 257; 41, 95 n., 109 n. ; 42, 241 ; story of A\, and human sacrifice in ancient India, 44, xxxiv-xxxvi ; S. A^igarti, Rishi or author of a hymn, 46, 14, 1 7 ; loosed from the sacrificial posts, 46, 366 sq. »S'una;«kuri, n. of a protecting demon, 29, 335. SunandS,, leader of female lay votaries, 22, 274, Sunaparantas, converts made on the occasion of the, 36, 249. 6'uiiasir(i)ya, t.t., see Sacrifice (y). Sunda and Upasunda, two Asuras fighting against each other, 19, 125 ; 49 (i), 116. Sundara- Wanda, an eminent Arhat, 21,3. Sundarananda, converted by Bud- dha, 49 (i), 198. Stmdari, a Rishi seduced by her, 19, 39. Sundarika, n. of a river, 10 (ii), 74. Sundarikabharadva^a, a Brah- ma«a, converted by Buddha, 10 (ii), 74-80. Sundarikabharadva^sutta, t.c, 10 (ii), 74-80. Sung, see KbSLUg. Sung Hsing and Yin Wan, founders of a modified system of Mohism, 40, 221-3, 221 sq. n. Sun Hsiu, a man of weak intelli- gence, 39, 151 ; 40, 24-6. Sunidha, a chief minister of Ma- gadha, 11, 18-21 ; 17, loi sqq. Sunnapattiya, see Purwapatrika. Su^^ata, t.t., * Void,' see Nirvana (a). Sunr/ta, the Dawn, 32, 444, 446 ; invoked at the Pravargya, 44, 478. Sun-shu Ao was thrice chief minister, and did not feel elated, and thrice dismissed without mani- festing any sorrow, 40, 54 sq., 54 n., 104 sq., 104 n.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; the s. the foundation of Pra^apati (the fire-altar), 43, 354 sq. ; Vaijvanara as the s., 43, 396 ; the eater of the moon, 43, 398 sq. ; kindled by the wind, 43, 399 ; as the horse of Varu^a, 44, xix sq. ; when the s. (Aditya) sets, all the gods follow him, 44, 113; yonder s. walks singly, 44, 314, 388; who knows the birth-place of the great s. ? 44, 390 ; is the remover of evil, 44, 426 ; the cut-off head of Vish«u became yonder s., 44, 442 ; Brah- ma«aspati is the s., 44, 453 ; is Yama, Makha, 44, 460 ; the father of thoughts, the lord of the creatures, 44, 469 ; is the child of the gods, 44, 469 ; sustainer of the sky and of heat, and of the gods, the immortal, born of heat, 44, 470 ; the never- resting guardian, 44, 470 ; lord of all worlds, of all thought, of all speech, 44, 471 ; wanders on paths hither and thither, 44, 47 1 ; guards the gods, 44, 471 ; our father, 44, 472 ; is the divine ruler, hence protects human rulers, 44, 496 ; when yonder s. overflows all the gods subsist upon him, 44, 508 ; Savitr/, the rising s., 46, 39 ; the lover of the Dawn, 46, 67 sq.; rules over wealth, 46, 75 ; Vaijvanara unites with the s., 46, 127 ; meant by * the great impeller'? 46, 178; ascended to the wide plains, be- holding right and wrong deeds among the mortals, 46, 309; the mighty s., the quick Aditi, 46, 326, 329; the rays of the s, have shaken the darkness^ and have sunk it into the waters like a hide. Unsupported^ unattached^ spread out downwards- turned — how is it that he does not fall down ? By what power of his does he move ? Erected as the pillar of Heaven he protects the firmament^ 46, 356 ; Varuwa and Mitra make the s. rise, 46, 356 ; seven young fallow mares carry the s., 46, 356 ; the all- observer, 46, 356 ; Agni has found the s., 46, 397 sq. ; the Person within the s. is different from the soul, viz. the highest Self, 48, 237- 42 ; Manu, the son of the S., 49 (i), 19; surrounded by Apsaras, 49 (i), 40 ; see also Savitar, and Surya ; — the departed goes from the year to the s., from the s. to the moon, 1, 68, 80, 134; 15, 328 sq. ; is the door of the world of Brahman, 1, 134; 44, 66 sq. ; world of the s. SUN 561
2to the moon, 1, 68, 80, 134; 15, 328 sq. ; is the door of the world of Brahman, 1, 134; 44, 66 sq. ; world of the s. SUN 561 gained by the giver of horses or cows, 7, 273; 25, 165; the solar sphere the seat of men who per- form meritorious actions, 8, 240; the gate of the world of the gods, 12, 267 n. ; rays of the s. are the righteous departed, 12, 269, 269 n. ; is the final goal, the safe resort, of those who know Brahman and have reached final release, 12, 271 sq. ; 15, 273 ; 34, 232 ; 44, 37, 167 ; 48, 739 sq., 745 ; world of the s. gained through a son's grandson, 14, 84 ; 25, 354, 354 n. ; souls of the wise pass through the S. to where the immortal Person dwells, 15, 32 ; kingdom of s. gained by long sacri- fices, 15, 337 ; 26, 426 sq. ; reward in the s., the most kindly-regarding and swiftest, 37, 359 sq. ; dying during the northern progress of the s. is more excellent, 38, 380 ; de- parted soul follows the rays also during the southern progress of the s., 38, 380; the connecting link or hinge for the worlds, 41, 269, 269 n. ; the s., the world of immortality, 42, 53. (d) Sacredness and worship of THE S. Whenever the s. rises and sets, shouts of hurrah arise, and all beings arise, and all things which they desire^ 1, 55 ; worship of the s., as a penance, 1, 285; 2, 298 ; 14, 295, 305; 30, 197 ; easing nature, spitting, mic- turating, &c., forbidden while facing the s., 2, 94 ; 25, 136 sq. ; 29, 319 ; 42, 214; 44, 447; invoked and vi^orshipped, prayers and offerings to the s., 2, 108, 298 ; 4, 23 n. ; 5, Ixi, 297-9, 297 n., 394; 11, 174; 15, 213, 249, 317 sq., 338-41 ; 25, 38, 63 ; 26, 253 sq., 342 sq. ; 29, 99, 145-8, 205, 211, 224 sq., 249, 280, 320 sq., 426 sq. ; 30, 117-20, 127, 156 sq., 243, 270; 33, 118; 42, 13, 132, 222, 500 sq. ; 44, 142, 412, 469-72; looking at the s. a penance, 2, 290; 14, 121 ; 25, 183 ; a lady swears by the bright s. that she is faithful to her lover, 3, 440, 440 n. ; corpse laid out on the Dakhma, so as to behold the s., 4, Ixxviii, Ixxviii n., 54, 75? 75 n., 87 sq. ; joint invocation to the waters S.B. IND. O < and the s., 4, 230-3, 232 n.; rays of the s. are purifying, 7, 96, 102 ; 12, 21; 25, 187; 26, 18; he must not look at the s. while unclean, 7, 220; Krishna taught devotion to the s., 8, 58 ; adore not the s., but God, 9, 202 ; worshipping the s., classed with witchcraft and other Mow arts* to be avoided by the Bhikkhu, 11, 199; Agnihotra con- nected with the s., 12, 327-9 ; is made to rise by kindling the fire, 12, 328 ; 46, 326, 330, 379, 381, 403 sq. ; Snataka must not look at the s., 14, 60, 242 ; 25, 135; 29, 123, 317 ; sick person worships the s., 14, 215 ; worshipped by ascetics, 14, 278, 280; is not contaminated by external impurities, 15, 19 ; prayer addressed to the s. by a dying person, 15, 199 sq. ; Khorshe^ Yajt and Nyayij devoted to the s., 23, 85- 7, 349-53 ; purifies earth and water, 23, 86 ; s. and Mitro worshipped,
3by a dying person, 15, 199 sq. ; Khorshe^ Yajt and Nyayij devoted to the s., 23, 85- 7, 349-53 ; purifies earth and water, 23, 86 ; s. and Mitro worshipped, 24, 96 ; must not shine on fire, 24, 334 sq. ; salutation of the s., three times every day, 24, 358 ; burnt- oblation reaches the s., whence rain is produced, 25, 89 ; sacrifice at the solstices, 25, 133 ; morning s. to be avoided by Snataka, 25, 139, 139 sq. n. ; Vasativari water taken for the s., 26, 223 sq.; exorcisms ad- dressed to the s., 26, 433 ; sunwise motion or turning round in accord- ance with the course of the s., 26, 440; 41, 329 sq. and n., 359, 372 sq. ; see also Circumambulation ; the chief object at the border sacrifice, 27, 427, 427 n.; ceremonies on an eclipse of the s., 28, 433; Brahma^arin given in charge of the s., 29, 64, 79 ; looking at the s. before continuing Veda-study after an interruption, 29, 118; the Ash- /aka sacred to the s., 29, 206 ; bride worships the s., 29, 284; child when taken out for the first time, made to look at the s., 29, 298 ; BrahmaHrin made to look at the s., ^9, 305 ; student worships the s., 29, 314; 30, 83 sq., 162 sq., 274; Axvattha tree sacred to the s., 30, 122 ; shall not shine on the student on the day of the Samavartana,. 30, 165, 275 ; a sacred object, 33, 222; by practising 562 SUN— SUPERHUMAN BEINGS liberality the s. is benefited, 37, 326 ; expiatory rite when the s. sets on the sacred fire, 44, 194 sq. ; hymns addressed chiefly to the rising s., 46, 356 sq., 358 sq. »S*una, and Sira, ploughshare and plough, as tutelary deities of agricul- ture, 12, 445 sq. n. Suna>/isepa>, legend of, 12, xxiv ; 14, xiii sq., 87 sq. ; 32, 255, 257; 41, 95 n., 109 n. ; 42, 241 ; story of A\, and human sacrifice in ancient India, 44, xxxiv-xxxvi ; S. A^igarti, Rishi or author of a hymn, 46, 14, 1 7 ; loosed from the sacrificial posts, 46, 366 sq. »S'una;«kuri, n. of a protecting demon, 29, 335. SunandS,, leader of female lay votaries, 22, 274, Sunaparantas, converts made on the occasion of the, 36, 249. 6'uiiasir(i)ya, t.t., see Sacrifice (y). Sunda and Upasunda, two Asuras fighting against each other, 19, 125 ; 49 (i), 116. Sundara- Wanda, an eminent Arhat, 21,3. Sundarananda, converted by Bud- dha, 49 (i), 198. Stmdari, a Rishi seduced by her, 19, 39. Sundarika, n. of a river, 10 (ii), 74. Sundarikabharadva^a, a Brah- ma«a, converted by Buddha, 10 (ii), 74-80. Sundarikabharadva^sutta, t.c, 10 (ii), 74-80. Sung, see KbSLUg. Sung Hsing and Yin Wan, founders of a modified system of Mohism, 40, 221-3, 221 sq. n. Sun Hsiu, a man of weak intelli- gence, 39, 151 ; 40, 24-6. Sunidha, a chief minister of Ma- gadha, 11, 18-21 ; 17, loi sqq. Sunnapattiya, see Purwapatrika. Su^^ata, t.t., * Void,' see Nirvana (a). Sunr/ta, the Dawn, 32, 444, 446 ; invoked at the Pravargya, 44, 478. Sun-shu Ao was thrice chief minister, and did not feel elated, and thrice dismissed without mani- festing any sorrow, 40, 54 sq., 54 n., 104 sq., 104 n.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.