A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

Upanishads.

{a) The U. literature.

{b) The teaching of the U.

{a) The U. literature.

Persian translation of the U., 1 , Ivii sq., Iviii n. ; Anquetil Duperron^s translation of the Upanishads, 1, Iviii- Ixi, Ixxxviii, xci ; Rammohun Roy and the U., 1, Ixii-lxv ; place of the

U. in Vedic literature, 1, Ixv-lxvii ; 8, 211 sq. ; 15, xxxii ; the germs of the doctrines of the U. go back to the hymns of the Rig-veda, 1, Ixvi ; form a body of revealed truth (^ruti), 1, Ixvii ; 34, xi, ciii ; different classes of U., 1, Ixvii-lxx ; their date, relative age, 1, Ixvii, Ixix sq. ; 8, 19 ; 15, xxxii sq. ; list of the U. chiefly studied in Bengal, 1, Ixviii n. ; the twelve U. explained by Vidyarawya in his Sarvopanishad-arthanubhutiprakaja, 1, Ixviii ; number of U., 1, Ixviii sq. ; language and metres of the U., 1, Ixix, Ixxii sq., 148 n. ; 8, 15 sq. ; principle on which the passages from them have been selected and arranged in the Vedanta-sutras, 1, Ixix ; 34, xli-xlvi ; critical treatment of the text of the U.,l,lxxi-lxxix ; 15,xxiii-xxv; difficulty of translating the Upanishads, 1, Ixxix ; 15, xii-xx ; works on the U., 1, Ixxxiv sq., Ixxxviii, xci, xcvii; principal part of the sacred science, to be studied, 2, iii, iii n. ; Bhagavadgita and U., see Bhagavadgita ; relation between the Sanatsu- ^atiya and the U., 8, 135, 141-7, and notes to 152-76, 178-81, 184- 94 ; relation of Anugita to the U., 8, 197, 200, 207-12, 215, 224, 226 sq.; not revealed by God, 8, 227 ; instruction received after studying the U., 8, 251 n. ; quoted,

14, 281 ; list of U. to which ^ahkara refers in his commentary on the Vedanta-sutras, 15, ix, ix n. ; iSahkara's commentaries on the U.,

15, X ; 34, XV ; list of smaller U., 15, xi sq. ; Ganaka Vaideha knows the Vedas and U., 15, 159 ; historical groundwork of the U., 15, 161 n. ; an Aryan must study the Veda with the Rahasyas, i. e. U., 25, 56, 56 n., 60 ; Vedanta, i. e. U. to be studied, 25, 59 n., 213, 2^3 n., 215 ; rules for the study of Ara«yakas and U., 29, 141-50; the teachers of the U. belong to different sections of Brahmanical society, some of them are even Kshattriyas, 34, ciii; the Atharva-veda in the U., 42, xl-xliii; are of no use, 48, 346 sq. ; see also Scripture, Secret doctrines, and 6'ruti: — MS. of the Aitareya-upa-

UPANISHADS-UPASAKA

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belong to different sections of Brahmanical society, some of them are even Kshattriyas, 34, ciii; the Atharva-veda in the U., 42, xl-xliii; are of no use, 48, 346 sq. ; see also Scripture, Secret doctrines, and 6'ruti: — MS. of the Aitareya-upa-

UPANISHADS-UPASAKA

p. 597

nishad, discovered by Dr. Buhler, 1, Ixxviii sq. ; Aitareya-upanishad and Aitareya-ara^yaka, 1, xci-xcviii,i55- 268, 236 ; Aitareya-upanishad called Bahvr/^a - brahina«a - upanishad, 1, xcii ; the Bahvr/>^a or Mahaitareyaupanishad, different from the Aitareya-upanishad proper, 1, xcv-xcvii, 200 ; works on the Aitareya-upanishad, 1, xcvii sq. ; three Upanishads in the Aitareya-arawyaka, 1, 200 ; the Sawhita-u., or the third Arawyaka of the Aitareya-arawyaka, 1, 247 n. ; Ananda-valli and Bhriguvaili in the Atharvana-w,^ 15, xxviii ; Atmabodha-n., modern, 1, 52 n.; MuktiM'U.y 15, xhv; Sar'vasdra-u., 1, xcvii; Faruny-u.^ 15, xxviii; Feda-u,, means Brahma-u., 34, 94 ; Ta^niki'U., 15, xxvii. See separately Atharvajiras, Brahmaupanishad, Brahmi-u., Br/had-ara«- yaka-u., Gabala-u., Garbha-u., Gopalatapani-u., tja-u., Ka/M-u., ^^andogya-u., Kaushitaki-brahma«a-u., Kena-u., Kshurika, A'ulika-u., Madhyandiniya-brahma«a-u.,Mahanaraya«a-u., Mahopanishad, Maitraya- ^/iya-u., Maitreya-u., Ma«^ukya-u., Mantra-u., Mu«^aka-u., Nrisiwha- Tapini-u., Paihgi-u., Prajna-u., Ra«ayaniyas, Sawhita-u., Subalau., 5vetajvatara-u., Taittiriya-u., and Talavakara-u. {c) The teaching of the U.

Their highest object, the recognition of the self in man as identical with the highest Self or Brahman, 1, XXV, XXX ; 34, cxxi sq., 128, 317 ; 48, 3, 39, 174, 200; Schopenhauer and the U., 1, lix-lxii, Ixiv ; their teaching about knowledge and works, 1, 314-20; are the couch of Vishwu, 7, 3 ; no philosophical system in them, 8, 8, 13; 34, ciii-cxv; summum bonum according to U., 8, 16 sq.; doctrines of the U., and Buddhism, 15, xxvii, li sq. ; rites for the welfare of the embryo, for securing male offspring, and birth ceremonies, treated of in the U., 15, 222 n. ; 29, 179 ; Brahma knows this, which is hidden in the U., in the Vedas, as the Brahmagerm, 15, 256 ; recognize two supreme beings, 21, xxvii ; to be

; rites for the welfare of the embryo, for securing male offspring, and birth ceremonies, treated of in the U., 15, 222 n. ; 29, 179 ; Brahma knows this, which is hidden in the U., in the Vedas, as the Brahmagerm, 15, 256 ; recognize two supreme beings, 21, xxvii ; to be studied to attain union with the supreme soul, 25, 203, 203 n. ; recitation of U. frees from guilt, 25, 482 ; U. and Arawyakas constitute the GwanakaWa, 34, x ; differing theories claim to be founded on the U,, 34, xviii ; their teaching according to .Sankara, 34, xxiv-xxvii, cv-cxiv ; their teaching according to Ramanu^a, 34, xxvii-xxxi, cii; meditation on the Lord in the way prescribed in the U. leads to final emancipation, 34, xxix; to guard the U. against misinterpretations on the part of the Sankhya, was the task of the Vedantin, 34, xlvi ; what is the relation in which those parts of the U. stand to each other which enjoin identical or partly identical meditations ? 34, Ixvi sq. ; different accounts of the U. as to the stations of the way which leads the vidvan up to Brahman, 34, Ixxxii, cvii-cxi; 38, 382-6; the philosophy of the U., its relation to Badaraya;2a, ^ahkara, and Ramanu^a, 34, ci-cxxvii ; doctrine of Maya not in the U., 34, cxvi-cxxi; the soul comprehended by the U. only, 34, 36 sq. ; Mantras and passages referring to sacrifices which occur in the U., cannot be viewed as supplementary to the vidyas of the U., 38, 222-5; Mantras and sacrificial works occur in the U., because they have to be studied in the forest as well as the vidyas, 38, 225; 48, 644 sq. ; stories met with in U., their purpose, 38, 305 sq. ; 48, 697 sq. ; the brahma-vidya in the U., 42, Ixiii sq., Ixvi, ixix ; refer to immortality, 48, 7 ; doctrine, proclaimed by all U., that the entire world forms the body of Brahman, 48, 135; the way of the soul of him who has heard the U., 48, 277 ; declare the gods to have bodies, 48, 328; knowledge, in the sense of the U., different from cognition of sense, 48, 692. See also Brahman (h).

Upapataka, see Sin {b),

Upasads, Sk. 1. 1., see Sacrifice

(0-

TJpasaka, Pali t.t., a lay devotee,
10 (ii), x. See Buddhist laymen.

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UPASAMPADA— UPOSATHA

trpasampada, Pali t.t., Ordination, q. V.

Upasana, or upasana, Sk. t.t., devout meditation, 34, Ixxviii, cxiv, 22 ; 38, 203 n., 253 n. See Meditation [a),

Upasena Vangantaputta, ordained a saddhiviharika one year after his own ordination, 13, 175 sq. ; practised the thirteen vows, 36, 268 n., 270 sq. ; sayings of U., the Elder, 36, 289, 326, 328 sq., 331 ; converted by Buddha, 49 (i), 192.

Upasiva, n. of a Brahmawa, 10 (ii),
187,^197-9, 210.

Upasivama;/avap"Uy^^>^a, t.c, 10
(ii), 197-9.

Upa^uti, a demon harassing children, 29, 296; 30, 211.

Upastuta, n.p., 32, 152 sq. ; 46,
32 sq., 35 sq.

Upasundaand Sunda, Asuras, 49 (i),
116.

Upatishya 5ariputra, see Sariputta.

Upatissa, called Dhamma-senapati,
or Sariputta, 11, in.; 13, 149 sq.
See Sariputta.

Upavaktr/, see Priests (^, b).