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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; its date and author, 24, xvi sq. ; MSS. and versions of it, 24, xviii-xxv ; translated, 24, 1-113. Dinaras, mentioned in the Kalpa- sutra, 22, 233, 233 n.; in the Narada-smr/ti, 33, xvii sq., 32. Dinkar^'/, t.w., compilers and editors of trie, 5, 148 n. ; 24, xxvii, 139 n. ; its date, 18, xxvii; 24, 139 n. ; 37, xxxiii, 488 ; quoted, 18, xxix, 370-2, 370 sq. n. ; 24, xxvi, 120 n., 139, 146, 162, 162 n., 169 sq., 202 sq. and n. ; quotes the Da<^istan-i Dinik, 18, 269 n. ; allusions to next-of-kin marriage in the D., 18, 394-7, 399 - 415 ; its importance, 24, 139 n. ; its account of the Nasks, 37, xxix sq., xxxviii-xlvi ; its early history, 37, xxx-xxxiii ; transmission of the text down to the present MSS., 37, xxxiii-xxxviii ; translation of books viii and ix. Contents of the Nasks, 37, 1-397 ; from Books iii and iv of the D., 37, 406-18 ; quotes from an older ' Exposition of the Good Religion,' 47, ix, 3 sq., 3 n. ; legendary history of Zoroaster in the D., 47, ix-xvi, 3-130. Dinna = Sabbadinna, q.v. Dmo, see Daen^a. Din-pa(van)-Ataro, or Dino, has the orange-scented mint, 5, 104 ; invoked, 5, 402, 405. Din-pa{van)-Din6, Trigonella the flower of, 5, 104; invoked, 5, 403, 405. Din-pa(van)-Mitr6, or Dino, the flower of, 5, 104; invoked,55 402,405. Din-vi^irgard, account of the Nasks from the, 37, 438, 438 n. Dipankara, nomination of Buddha by, 19, xviii; n. of a Tathagata, 21, 22, 28, 300; 49 (ii), ix, 6, 71; a former Buddha, 49 (ii), 122, 13 1-3. Dipavawsa, founded on the Sin- halese A^^^akathas, 10 (i), xiii, xvi sq. ; its date, 10 (i), xiii ; 11, xxii ; the dates of Buddhist Patriarchs, according to the D., 10 (i), xlii-xlv ; lists of Kings and Theras in the D., 11, xlvi sq. Dirghabhadra, disciple of Sam- bhfita-vi^aya, 22, 289. DtRGHAGAMA— DIVINATION 183 Dirghagama, a canonical work of Buddhism, 19, xxiv. Dirghanakha, uncle of 5aripulra, converted by Buddha, 49 (i), 193. Dirghatamas Au^athya, author of Vedic hymns, 46, 143, 149, 154, 158, 161, 164, 167, 170, 174, 176, 178; the blind son of Mamata, 46, 170, 171; 49 (i), 44n. Discussions, of scholars and kings respectively, 35, 46. Diseases, treated as cases of im- purity, 4, Ixxx ; and deformities, the work of Angra Mainyu, 4, 17, 19, 227-9; iJsts of d., 4, 227-9, 2 35) 241 ; spells against Death and Sick- ness, 4, 229; rain invoked to cure
2Discussions, of scholars and kings respectively, 35, 46. Diseases, treated as cases of im- purity, 4, Ixxx ; and deformities, the work of Angra Mainyu, 4, 17, 19, 227-9; iJsts of d., 4, 227-9, 2 35) 241 ; spells against Death and Sick- ness, 4, 229; rain invoked to cure , d., 4, 231 ; caused by demons, 5, 112; 24, 265; causes of d. and death, 8, 236 sq. ; caused by offences committed in a former life, 8, 321 ; 14, 109; 22, 53 sq.; 25, Ixxii, 92, 105, 108, 341, 440 sq. ; 35, 152; caused by sorcery, 17, 60 ; four classes of d., 21, 130 ; sixteen d., 22, 53 sq. ; charms and magic rites to cure d. and possession by demons of d., 22, 187 sq. ; 42, 1-48, 57-60, 67, 233-7, 241 sq., 246-52, 257-60, 263-74, 277-84, 286-94, 302 sq., 308-11, 313-22, 336-9? 341-3, 369-71, 373-8, 384-9, 406-11, 414-23, 425-8, 441-56, 463-6, 468-73, 475, 481-3, 488-90, 500 sq., 503-7» 509-14, 516-21, 530-2, 536 sq., 552-5, 557-69, 578-82, 600-2, 669-81, 697 ; the god that caused a d. shall cure it, 42, 34 ; driven away by the Airyaman prayer, 23, 41, 44 ; to avert d. the Fravashi of Thra^taona is worshipped, 23, 221 ; old age, death, d., 25, 209, 212 ; how to cure d. at a sacrifice, 26, 40 sq. and n. ; Rudra invoked against d., 29, 137; ceremony for averting d., 29, 224, 236, 432 sq. ; the ini- tiated boy given in charge to D., 30, 154 ; Karman and other causes of d., 35, 1 9 1-5; cured by Pirit (charms) and medicines, 35, 213-19, 213 n. ; caused by evil eye, 37, loi sq. ; healed by sacrificial rites, 41, 50 ; healed by Vedic verses, 41, 141 ; transmission of d., 42, 47 sq., 309 sq. ; salve (aw^ana) protecting from d., 42, 61 sq. ; amulet warding off d., 42, 82 ; — persons afflicted with leprosy and similar d. excluded from ^raddhas, 2, 258 ; 14, 52 ; 25, 103, 105 sq., 108 ; lepers, &c., ex- cluded from sacrifices, 23, 75 ; insane and suffering persons cannot be witnesses, 25, 265, 265 n. ; 33, 303 ; dropsy, the punishment of Varu«a, 25, 269 n.; sufferers from pestilence slain, 27, 178 ; ceremonies against pestilence, 27, 266, 288, 307, 423 ; a cure for headache, 29, 350 ; dog-demon or epilepsy, 30, 219 sq. ; sons afflicted with chronic d. disin- herited, 33, 194 ; regulations about contagious d.,37, 98; — prayer against Yakshman (consumption), 41, 34 1 n.; charm against takman (fever) and related d., 42, 1-7, 246-52, 270-4, 414-19, 441-52, 468-70, 565-9, 676-81 ; charms against dropsy and similar d., 42, 11-13, 241 sq., 471, 562-4 ; charms against kshetriya, hereditary d., 42, 13-16, 286-90, 292-4, 336-9 ; charms against leprosy, 42^ 16, 266-70; charms against poison, 42, 25-30, 373-8, 425-8, 461-3, 511 sq., 552-5 ; charm against mania, 42, 32 sq., 518-21 ; fever and cough, the missiles of Rudra, 42, 157 ; fever connected with lightning, 42, 271 sq. ; leprosy cured by the sacrifice of a white cow, 42, 711 ; children's d., see Children {b). Disputations, on spiritual matters, 44, 50-6.
3; leprosy cured by the sacrifice of a white cow, 42, 711 ; children's d., see Children {b). Disputations, on spiritual matters, 44, 50-6. Diti, n.d., and Aditi, 32, 243, 255 sq. ; 41, 93, 93 n. ; Agni invoked to grant and keep off Aditi, 46, 317, 321 ; sons of D., 49 (i), 196. Di//>^igatika, Pali t.t., a philosopher, lO(ii), 158. ^ . Divakara, translated the Lalita- vistara into Chinese, 19, xxviii. Divination. {a) In China. \b) In India. {a) In China. Yi King, a book of d., d. by it, 3, xvii ; 16, xv, 2, 4 sq., 10 sq., 22, 31, 40-3, 54, 170, 172 n., &c. ; with the tortoise-shell and divining stalks, 3, 50 sq., 104, T12, 120, 140 n., 145-7, 145 n., 152-4, 15411., 156-61, 207, 349, 358, 381 n., 383, 437 sq., 438 n.; 184 DIVINATION— DOCUMENTS 16, 20 sq., 40 sq., 150, 318 n., 364 n., 365-74, 368 sq. n., 371 n., 374sqq.n., 380 sq., 381 sq. n., 404 sq.; 27,92,94, 103, 128, i8r, 384 sq. ; 28, 4, 74> 77, 289, 295, 320, 320 n. ; 40, 52, 80, 136 sq., 137 n. ; d. and dreams, 3, 128 ; by the tortoise- shell, about the founding of a city, 3, 183, 188-90, 395, 395 n., 437, 437 n.; with a handful of grain, 3, 359, 359 n. ; about (the time for) sacrifices, 3, 399, 399 n. ; 27, 428 sq. ; 28, 53 sq., 349-51 ; about the site for burying and funeral, 3, 487 ; 28, 51, 135 sq., 156, 180; 40, 125; object of d., 16, 40-2 ; doubts in the use of d., 16, 41, 41 n. ; forma- tion of the lineal figures by the divining stalks, 16, 42 sq, ; about marriage, 16, 65; 28, 298, 428; sincerity in having recourse to d., 16, 65, 217 ; diviners and exorcists employed, 16, 190, 192 n. ; alluded to, 16, 221 ; hexagrams of the Yi derived from the manipulating with divining stalks, 16, 241 n. ; good fortune and bad indicated by the emblems of the Yi King, 16, 350 sq., 351 n.; is a ^help extended to man from Heaven,' 16, 351; with hexagrams and stalks, 16, 356 sq., 358 n. ; the Yi King arose from the manipulation of the divining stalks, 16, 422, 422 sq. n. ; by tortoise- shell, in buying a concubine, 27, 78 ; about the proper time for under- takings, 27, 94 ; the Grand-diviner, one of the six grandees, 27, 109 ; when it should not be resorted to, 27, 119; false reports about con- suitings of tortoise-shell and stalks punished with death, 27, 238; smearing tortoise-shells and divining stalks with blood, 27, 298 ; one of the minor arts, 27, 348 ; by tortoise- shell at birth ceremonies, 27, 472 ; rules about d., 28, 7 r ; about cere- monies, 28, 223 ; is making Heaven the Decider, 28, 233, 233 n. ; a man without constancy cannot be a diviner, 28, 363 ; at the capping ceremony, 28, 426 ; by physiognomy, 40, 106. See also Yi King. {b) In India. Low arts, and lying practices, as jd. from marks on the body, auguries,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; its date and author, 24, xvi sq. ; MSS. and versions of it, 24, xviii-xxv ; translated, 24, 1-113. Dinaras, mentioned in the Kalpa- sutra, 22, 233, 233 n.; in the Narada-smr/ti, 33, xvii sq., 32. Dinkar^'/, t.w., compilers and editors of trie, 5, 148 n. ; 24, xxvii, 139 n. ; its date, 18, xxvii; 24, 139 n. ; 37, xxxiii, 488 ; quoted, 18, xxix, 370-2, 370 sq. n. ; 24, xxvi, 120 n., 139, 146, 162, 162 n., 169 sq., 202 sq. and n. ; quotes the Da<^istan-i Dinik, 18, 269 n. ; allusions to next-of-kin marriage in the D., 18, 394-7, 399 - 415 ; its importance, 24, 139 n. ; its account of the Nasks, 37, xxix sq., xxxviii-xlvi ; its early history, 37, xxx-xxxiii ; transmission of the text down to the present MSS., 37, xxxiii-xxxviii ; translation of books viii and ix. Contents of the Nasks, 37, 1-397 ; from Books iii and iv of the D., 37, 406-18 ; quotes from an older ' Exposition of the Good Religion,' 47, ix, 3 sq., 3 n. ; legendary history of Zoroaster in the D., 47, ix-xvi, 3-130. Dinna = Sabbadinna, q.v. Dmo, see Daen^a. Din-pa(van)-Ataro, or Dino, has the orange-scented mint, 5, 104 ; invoked, 5, 402, 405. Din-pa{van)-Din6, Trigonella the flower of, 5, 104; invoked, 5, 403, 405. Din-pa(van)-Mitr6, or Dino, the flower of, 5, 104; invoked,55 402,405. Din-vi^irgard, account of the Nasks from the, 37, 438, 438 n. Dipankara, nomination of Buddha by, 19, xviii; n. of a Tathagata, 21, 22, 28, 300; 49 (ii), ix, 6, 71; a former Buddha, 49 (ii), 122, 13 1-3. Dipavawsa, founded on the Sin- halese A^^^akathas, 10 (i), xiii, xvi sq. ; its date, 10 (i), xiii ; 11, xxii ; the dates of Buddhist Patriarchs, according to the D., 10 (i), xlii-xlv ; lists of Kings and Theras in the D., 11, xlvi sq. Dirghabhadra, disciple of Sam- bhfita-vi^aya, 22, 289. DtRGHAGAMA— DIVINATION 183 Dirghagama, a canonical work of Buddhism, 19, xxiv. Dirghanakha, uncle of 5aripulra, converted by Buddha, 49 (i), 193. Dirghatamas Au^athya, author of Vedic hymns, 46, 143, 149, 154, 158, 161, 164, 167, 170, 174, 176, 178; the blind son of Mamata, 46, 170, 171; 49 (i), 44n. Discussions, of scholars and kings respectively, 35, 46. Diseases, treated as cases of im- purity, 4, Ixxx ; and deformities, the work of Angra Mainyu, 4, 17, 19, 227-9; iJsts of d., 4, 227-9, 2 35) 241 ; spells against Death and Sick- ness, 4, 229; rain invoked to cure
2Discussions, of scholars and kings respectively, 35, 46. Diseases, treated as cases of im- purity, 4, Ixxx ; and deformities, the work of Angra Mainyu, 4, 17, 19, 227-9; iJsts of d., 4, 227-9, 2 35) 241 ; spells against Death and Sick- ness, 4, 229; rain invoked to cure , d., 4, 231 ; caused by demons, 5, 112; 24, 265; causes of d. and death, 8, 236 sq. ; caused by offences committed in a former life, 8, 321 ; 14, 109; 22, 53 sq.; 25, Ixxii, 92, 105, 108, 341, 440 sq. ; 35, 152; caused by sorcery, 17, 60 ; four classes of d., 21, 130 ; sixteen d., 22, 53 sq. ; charms and magic rites to cure d. and possession by demons of d., 22, 187 sq. ; 42, 1-48, 57-60, 67, 233-7, 241 sq., 246-52, 257-60, 263-74, 277-84, 286-94, 302 sq., 308-11, 313-22, 336-9? 341-3, 369-71, 373-8, 384-9, 406-11, 414-23, 425-8, 441-56, 463-6, 468-73, 475, 481-3, 488-90, 500 sq., 503-7» 509-14, 516-21, 530-2, 536 sq., 552-5, 557-69, 578-82, 600-2, 669-81, 697 ; the god that caused a d. shall cure it, 42, 34 ; driven away by the Airyaman prayer, 23, 41, 44 ; to avert d. the Fravashi of Thra^taona is worshipped, 23, 221 ; old age, death, d., 25, 209, 212 ; how to cure d. at a sacrifice, 26, 40 sq. and n. ; Rudra invoked against d., 29, 137; ceremony for averting d., 29, 224, 236, 432 sq. ; the ini- tiated boy given in charge to D., 30, 154 ; Karman and other causes of d., 35, 1 9 1-5; cured by Pirit (charms) and medicines, 35, 213-19, 213 n. ; caused by evil eye, 37, loi sq. ; healed by sacrificial rites, 41, 50 ; healed by Vedic verses, 41, 141 ; transmission of d., 42, 47 sq., 309 sq. ; salve (aw^ana) protecting from d., 42, 61 sq. ; amulet warding off d., 42, 82 ; — persons afflicted with leprosy and similar d. excluded from ^raddhas, 2, 258 ; 14, 52 ; 25, 103, 105 sq., 108 ; lepers, &c., ex- cluded from sacrifices, 23, 75 ; insane and suffering persons cannot be witnesses, 25, 265, 265 n. ; 33, 303 ; dropsy, the punishment of Varu«a, 25, 269 n.; sufferers from pestilence slain, 27, 178 ; ceremonies against pestilence, 27, 266, 288, 307, 423 ; a cure for headache, 29, 350 ; dog-demon or epilepsy, 30, 219 sq. ; sons afflicted with chronic d. disin- herited, 33, 194 ; regulations about contagious d.,37, 98; — prayer against Yakshman (consumption), 41, 34 1 n.; charm against takman (fever) and related d., 42, 1-7, 246-52, 270-4, 414-19, 441-52, 468-70, 565-9, 676-81 ; charms against dropsy and similar d., 42, 11-13, 241 sq., 471, 562-4 ; charms against kshetriya, hereditary d., 42, 13-16, 286-90, 292-4, 336-9 ; charms against leprosy, 42^ 16, 266-70; charms against poison, 42, 25-30, 373-8, 425-8, 461-3, 511 sq., 552-5 ; charm against mania, 42, 32 sq., 518-21 ; fever and cough, the missiles of Rudra, 42, 157 ; fever connected with lightning, 42, 271 sq. ; leprosy cured by the sacrifice of a white cow, 42, 711 ; children's d., see Children {b). Disputations, on spiritual matters, 44, 50-6.
3; leprosy cured by the sacrifice of a white cow, 42, 711 ; children's d., see Children {b). Disputations, on spiritual matters, 44, 50-6. Diti, n.d., and Aditi, 32, 243, 255 sq. ; 41, 93, 93 n. ; Agni invoked to grant and keep off Aditi, 46, 317, 321 ; sons of D., 49 (i), 196. Di//>^igatika, Pali t.t., a philosopher, lO(ii), 158. ^ . Divakara, translated the Lalita- vistara into Chinese, 19, xxviii. Divination. {a) In China. \b) In India. {a) In China. Yi King, a book of d., d. by it, 3, xvii ; 16, xv, 2, 4 sq., 10 sq., 22, 31, 40-3, 54, 170, 172 n., &c. ; with the tortoise-shell and divining stalks, 3, 50 sq., 104, T12, 120, 140 n., 145-7, 145 n., 152-4, 15411., 156-61, 207, 349, 358, 381 n., 383, 437 sq., 438 n.; 184 DIVINATION— DOCUMENTS 16, 20 sq., 40 sq., 150, 318 n., 364 n., 365-74, 368 sq. n., 371 n., 374sqq.n., 380 sq., 381 sq. n., 404 sq.; 27,92,94, 103, 128, i8r, 384 sq. ; 28, 4, 74> 77, 289, 295, 320, 320 n. ; 40, 52, 80, 136 sq., 137 n. ; d. and dreams, 3, 128 ; by the tortoise- shell, about the founding of a city, 3, 183, 188-90, 395, 395 n., 437, 437 n.; with a handful of grain, 3, 359, 359 n. ; about (the time for) sacrifices, 3, 399, 399 n. ; 27, 428 sq. ; 28, 53 sq., 349-51 ; about the site for burying and funeral, 3, 487 ; 28, 51, 135 sq., 156, 180; 40, 125; object of d., 16, 40-2 ; doubts in the use of d., 16, 41, 41 n. ; forma- tion of the lineal figures by the divining stalks, 16, 42 sq, ; about marriage, 16, 65; 28, 298, 428; sincerity in having recourse to d., 16, 65, 217 ; diviners and exorcists employed, 16, 190, 192 n. ; alluded to, 16, 221 ; hexagrams of the Yi derived from the manipulating with divining stalks, 16, 241 n. ; good fortune and bad indicated by the emblems of the Yi King, 16, 350 sq., 351 n.; is a ^help extended to man from Heaven,' 16, 351; with hexagrams and stalks, 16, 356 sq., 358 n. ; the Yi King arose from the manipulation of the divining stalks, 16, 422, 422 sq. n. ; by tortoise- shell, in buying a concubine, 27, 78 ; about the proper time for under- takings, 27, 94 ; the Grand-diviner, one of the six grandees, 27, 109 ; when it should not be resorted to, 27, 119; false reports about con- suitings of tortoise-shell and stalks punished with death, 27, 238; smearing tortoise-shells and divining stalks with blood, 27, 298 ; one of the minor arts, 27, 348 ; by tortoise- shell at birth ceremonies, 27, 472 ; rules about d., 28, 7 r ; about cere- monies, 28, 223 ; is making Heaven the Decider, 28, 233, 233 n. ; a man without constancy cannot be a diviner, 28, 363 ; at the capping ceremony, 28, 426 ; by physiognomy, 40, 106. See also Yi King. {b) In India. Low arts, and lying practices, as jd. from marks on the body, auguries,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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