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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; punishment of a regicide, 27, 195, 195 n. ; territories of a son of Heaven and the nobles, 27, 209 sq., 212 sq.; their symbols of distinction, 27, 214 sq. ; feudal princes have to send missions to the emperor, 27, 216; emperor's tour of inspection, 27, 216-18, 324, 416 sq., 426, 426 sq.n.; 28, 232 ; gifts of r. to officers and vice versa, 27, 238; 28, 21-3, 69; succession, 27, 248, 366 ; regulations for the emperor for every season, 27, 251 sq., 258 sq., 263 sq., 269, 273, 277, 281, 284., 287, 292, 297, 302, 307 ; duty of r. to stimulate the husbandman's work, 27, 270 ; ancestor-worship of the emperor taking a journey, 27, 326; sacri- fices interrupted by death of king or queen, 27, 329-31; r. and minister, like father and son, or heaven and earth, 27, 351-3; 28, 103 sq. ; punishments inflicted on the r/s kindred, 27, 356, 359, 359 n..; rules of propriety for r.and ministers, 27, 374 sq., 380, 391, 397, 420-3; 28, 6 sq. ; son of Heaven forms a ternion with Heaven and Earth, 27, 377 sq. ; 28, 256 sq. ; prerogatives and duties of r., 27, 378 sq., 379 n. ; 28, 1-9, 61 sq., 315 sq., 324, 354-6 ; distinction in ceremonial for r., 27, 397 sq., 400 ; ceremonies at the king's reception of the nobles, 27, 419 sq., 419 n. ; minister cannot serve two r., 27, 420 sq. ; tribute offered by princes to the r., 27, 433, 433 n. ; rules for officers in atten- dance on r., 28, 17; emperor *the One man,' 28, 26; the r.'s duty towards his ancestors and kindred, 28, 60-7 ; feast to be given by r. to his kindred, 28, 64 sq. ; duties of r. with regard to sacrifices, 28, 204-7, 231 ; benevolence and righteousness the instruments of r., 28, 257 ; ceremonies when one r. visits an- other, 28, 274 sq.; in the sky there are not two suns, nor in a state two r., 28, 285, 467 ; ceremonies to show the distinction of r. and subjects, 28, 285 sq. ; a son is not styled r. until the mourning rites are finished, 28, 294, 294 n. ; emperor cannot be received as a guest, 28, 295 ; r. and people are like heart and body, 28, 359 sq. ; virtues required of r., 28, 419-24; duties of king and queen, 28, 4 32 sq.; mourning for king and queen as for father and mother, 28, 434 ; — divine glory of (Iranian) r., 5, 138, 138 n. ; five chieftain- ships, 5, 358 sq., 358 n., 365, 367, 391 ; 37, 459 sq. ; worldly r. are to promulgate the good religion, 18, 12 sq. ; the seven immortal r. of Khvaniras before the coming ot religion, 18, 255-8, 258 n. ; 37, 202-4 and n. ; good king is equal to angels and archangels, bad king to Aharman and demons, 24, 44 sq. ; the best and worst conversation for r., 24, 50 sq. ; the worst ruler, and the good ruler, 24, 69 ; 37, 250 sq., 409 ; serving good r., 24, 78 ; 37, 306, 315, 322; death punishment 476 RULERS-SACRED BOOKS
2; good king is equal to angels and archangels, bad king to Aharman and demons, 24, 44 sq. ; the best and worst conversation for r., 24, 50 sq. ; the worst ruler, and the good ruler, 24, 69 ; 37, 250 sq., 409 ; serving good r., 24, 78 ; 37, 306, 315, 322; death punishment 476 RULERS-SACRED BOOKS inflicted on the authority of priests and kings, 24, 267; thirty-three chieftainships, spiritual and worldly, 37, 18; monarchs from Gayomari to Zaratujt, 37, 26-9; frontier governors and r., 37, 48 ; fitness for sovereignty, 37, 70, 379 sq. ; necessity and worthiness of r. and high-priests, 37, 192, 231 sq., 457 ; 47, 170; sovereignty provided by Auharma«^, 37, 243, 322, 332; desire for good r., 37, 294 sq. ; telling r. the truth, 37, 332 ; true and virtuous statements in a well-established sovereignty, 37, 337 sq. ; benefit of sovereignty, 37, 357 ; sovereignty good through Mazda-worship, 37, 412 ; about kings and judges, 37, 422 sq. ; tithe to r., 37, 425, 443. See also King. Rules of conduct, see Morality. Rupakas, phantoms, sprites, 42, 125, 636. Rupas, the form-possessing people, go to rebirth, 10 (ii), 141 sq. Rupiwi, wife of Samudrapala, 45, 108. Ru^amas, n. of liberal bestowers of sacrificial gifts, 42, 197, 690. Rustam, son of Gujtasp, 37, xxxvi. Sa'ad ibn Waqqaz, converted by Mohammed, 6, xxiii. Sabaeanism, or the worship of the hosts of heaven, the religion of the Arabs, 6, xi, xv. Sabaeans, believe in God, 6, 8, 107; God will decide between Jews, S., and other creeds, 9, 58. ^abaras, art of, an occult science, 45, 366. ^abaras, became Vr/shalas, 8, 295. ^abarasvamin, his date, 8, 32 ; quotes Manu, 25, cxii ; quoted, 38, 268. Sabbadinna, attendant on Milinda, 35, xix, 47 sq. ; called Dinna, 35, 87. Sabbakami, pupil of Ananda, eldest Arhat at the council of Vesali, ap- pointed as referee, 20, 404-14. Sabbamitta, a distinguished Brah- man, teacher of the Bodhisattva, 36, 45. Sabbelsava-sutta, t.c, on *All the Asavas,* principles of Buddhist Agnosticism, 11, x, 291-307. Sabbath, punishment for transgress- ing upon it, 6, 8 sq., 79, 158; com- pact of the S. day, 6, 93 ; ordinance of the S., 6, 263. See also Posaha, and Uposatha. Sabhiya, is instructed and converted by Buddha, 10 (ii), 85-95. Sabhiyasutta, t.c, 10 (ii), 85-95. Sabhya, an ascetic, converted by Buddha, 49 (i), 191. Sacraments, see Sawskara. Sacred beings, see Gods.
3day, 6, 93 ; ordinance of the S., 6, 263. See also Posaha, and Uposatha. Sabhiya, is instructed and converted by Buddha, 10 (ii), 85-95. Sabhiyasutta, t.c, 10 (ii), 85-95. Sabhya, an ascetic, converted by Buddha, 49 (i), 191. Sacraments, see Sawskara. Sacred beings, see Gods. Sacred Books, their character and importance, 1, ix-xx, xxxviii, xl, xlii ; what translations of s. b. are and what they are not, 1, xx-xxxviii ; lists of sacred literature, and branches of knowledge, 1, 1 09-11, no n., 115; 7, xxxi sq., 126, 254; 10 (ii), 98, no, 189; 14, 19; 15, 330 sq.; 22, 221; 29, 218 sq., 218 n. ; 42, XXX n., xxxvi-xxxviii, xli, xliv sq., xlvii. Hi ; 44, 98, 98 n., loi, loi n. ; Veda, Itihasa, Pura«a, and Dharma- jastra, &c., to be recited at 5raddhas, 7, 235; 25, 118, 118 n.; one who has studied s, b. sanctifies a com- pany, 7, 254, 254 n.; 14, 19; great religious merit of reading s. b., 7, 301 sq. ; oral tradition of s. b., 11, xxii sq. ; a Bhikkhu versed in the traditions, a custodian of the Dhamma, of the Vinaya, and of the Matikas, 13, 272 sq.; 17, 285, 288, 345, 413 ; one who knows the Mimawsa, the Ahgas, and a teacher of the sacred law belong to a legal assembly, 14, 20 ; 5rama- waka-sutra contains rules for the hermit, 14, 45, 45 n. ; Bhikshu- sutras alluded to, 14, 115, 115 n.; no one but a son or a pupil shall be instructed in the Institutes of Sacred Law, 14, 124; studying the Institutes of sacred law purifies from sin, 14, 132; Ara^a quotes from Sutras and 5astras, 19, 133, 137 ; reciting s. b., a false expedient for final rescue, 19, 135; studying the Sutras and 5astras leads to enjoyment of dhyana, 19, 137; Buddha warns his followers not to hold what is not in Sutra, Dharma, or Vinaya, 19, 283 sq. ; the true SACRED BOOKS—SACRED SYLLABLES 477
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; punishment of a regicide, 27, 195, 195 n. ; territories of a son of Heaven and the nobles, 27, 209 sq., 212 sq.; their symbols of distinction, 27, 214 sq. ; feudal princes have to send missions to the emperor, 27, 216; emperor's tour of inspection, 27, 216-18, 324, 416 sq., 426, 426 sq.n.; 28, 232 ; gifts of r. to officers and vice versa, 27, 238; 28, 21-3, 69; succession, 27, 248, 366 ; regulations for the emperor for every season, 27, 251 sq., 258 sq., 263 sq., 269, 273, 277, 281, 284., 287, 292, 297, 302, 307 ; duty of r. to stimulate the husbandman's work, 27, 270 ; ancestor-worship of the emperor taking a journey, 27, 326; sacri- fices interrupted by death of king or queen, 27, 329-31; r. and minister, like father and son, or heaven and earth, 27, 351-3; 28, 103 sq. ; punishments inflicted on the r/s kindred, 27, 356, 359, 359 n..; rules of propriety for r.and ministers, 27, 374 sq., 380, 391, 397, 420-3; 28, 6 sq. ; son of Heaven forms a ternion with Heaven and Earth, 27, 377 sq. ; 28, 256 sq. ; prerogatives and duties of r., 27, 378 sq., 379 n. ; 28, 1-9, 61 sq., 315 sq., 324, 354-6 ; distinction in ceremonial for r., 27, 397 sq., 400 ; ceremonies at the king's reception of the nobles, 27, 419 sq., 419 n. ; minister cannot serve two r., 27, 420 sq. ; tribute offered by princes to the r., 27, 433, 433 n. ; rules for officers in atten- dance on r., 28, 17; emperor *the One man,' 28, 26; the r.'s duty towards his ancestors and kindred, 28, 60-7 ; feast to be given by r. to his kindred, 28, 64 sq. ; duties of r. with regard to sacrifices, 28, 204-7, 231 ; benevolence and righteousness the instruments of r., 28, 257 ; ceremonies when one r. visits an- other, 28, 274 sq.; in the sky there are not two suns, nor in a state two r., 28, 285, 467 ; ceremonies to show the distinction of r. and subjects, 28, 285 sq. ; a son is not styled r. until the mourning rites are finished, 28, 294, 294 n. ; emperor cannot be received as a guest, 28, 295 ; r. and people are like heart and body, 28, 359 sq. ; virtues required of r., 28, 419-24; duties of king and queen, 28, 4 32 sq.; mourning for king and queen as for father and mother, 28, 434 ; — divine glory of (Iranian) r., 5, 138, 138 n. ; five chieftain- ships, 5, 358 sq., 358 n., 365, 367, 391 ; 37, 459 sq. ; worldly r. are to promulgate the good religion, 18, 12 sq. ; the seven immortal r. of Khvaniras before the coming ot religion, 18, 255-8, 258 n. ; 37, 202-4 and n. ; good king is equal to angels and archangels, bad king to Aharman and demons, 24, 44 sq. ; the best and worst conversation for r., 24, 50 sq. ; the worst ruler, and the good ruler, 24, 69 ; 37, 250 sq., 409 ; serving good r., 24, 78 ; 37, 306, 315, 322; death punishment 476 RULERS-SACRED BOOKS
2; good king is equal to angels and archangels, bad king to Aharman and demons, 24, 44 sq. ; the best and worst conversation for r., 24, 50 sq. ; the worst ruler, and the good ruler, 24, 69 ; 37, 250 sq., 409 ; serving good r., 24, 78 ; 37, 306, 315, 322; death punishment 476 RULERS-SACRED BOOKS inflicted on the authority of priests and kings, 24, 267; thirty-three chieftainships, spiritual and worldly, 37, 18; monarchs from Gayomari to Zaratujt, 37, 26-9; frontier governors and r., 37, 48 ; fitness for sovereignty, 37, 70, 379 sq. ; necessity and worthiness of r. and high-priests, 37, 192, 231 sq., 457 ; 47, 170; sovereignty provided by Auharma«^, 37, 243, 322, 332; desire for good r., 37, 294 sq. ; telling r. the truth, 37, 332 ; true and virtuous statements in a well-established sovereignty, 37, 337 sq. ; benefit of sovereignty, 37, 357 ; sovereignty good through Mazda-worship, 37, 412 ; about kings and judges, 37, 422 sq. ; tithe to r., 37, 425, 443. See also King. Rules of conduct, see Morality. Rupakas, phantoms, sprites, 42, 125, 636. Rupas, the form-possessing people, go to rebirth, 10 (ii), 141 sq. Rupiwi, wife of Samudrapala, 45, 108. Ru^amas, n. of liberal bestowers of sacrificial gifts, 42, 197, 690. Rustam, son of Gujtasp, 37, xxxvi. Sa'ad ibn Waqqaz, converted by Mohammed, 6, xxiii. Sabaeanism, or the worship of the hosts of heaven, the religion of the Arabs, 6, xi, xv. Sabaeans, believe in God, 6, 8, 107; God will decide between Jews, S., and other creeds, 9, 58. ^abaras, art of, an occult science, 45, 366. ^abaras, became Vr/shalas, 8, 295. ^abarasvamin, his date, 8, 32 ; quotes Manu, 25, cxii ; quoted, 38, 268. Sabbadinna, attendant on Milinda, 35, xix, 47 sq. ; called Dinna, 35, 87. Sabbakami, pupil of Ananda, eldest Arhat at the council of Vesali, ap- pointed as referee, 20, 404-14. Sabbamitta, a distinguished Brah- man, teacher of the Bodhisattva, 36, 45. Sabbelsava-sutta, t.c, on *All the Asavas,* principles of Buddhist Agnosticism, 11, x, 291-307. Sabbath, punishment for transgress- ing upon it, 6, 8 sq., 79, 158; com- pact of the S. day, 6, 93 ; ordinance of the S., 6, 263. See also Posaha, and Uposatha. Sabhiya, is instructed and converted by Buddha, 10 (ii), 85-95. Sabhiyasutta, t.c, 10 (ii), 85-95. Sabhya, an ascetic, converted by Buddha, 49 (i), 191. Sacraments, see Sawskara. Sacred beings, see Gods.
3day, 6, 93 ; ordinance of the S., 6, 263. See also Posaha, and Uposatha. Sabhiya, is instructed and converted by Buddha, 10 (ii), 85-95. Sabhiyasutta, t.c, 10 (ii), 85-95. Sabhya, an ascetic, converted by Buddha, 49 (i), 191. Sacraments, see Sawskara. Sacred beings, see Gods. Sacred Books, their character and importance, 1, ix-xx, xxxviii, xl, xlii ; what translations of s. b. are and what they are not, 1, xx-xxxviii ; lists of sacred literature, and branches of knowledge, 1, 1 09-11, no n., 115; 7, xxxi sq., 126, 254; 10 (ii), 98, no, 189; 14, 19; 15, 330 sq.; 22, 221; 29, 218 sq., 218 n. ; 42, XXX n., xxxvi-xxxviii, xli, xliv sq., xlvii. Hi ; 44, 98, 98 n., loi, loi n. ; Veda, Itihasa, Pura«a, and Dharma- jastra, &c., to be recited at 5raddhas, 7, 235; 25, 118, 118 n.; one who has studied s, b. sanctifies a com- pany, 7, 254, 254 n.; 14, 19; great religious merit of reading s. b., 7, 301 sq. ; oral tradition of s. b., 11, xxii sq. ; a Bhikkhu versed in the traditions, a custodian of the Dhamma, of the Vinaya, and of the Matikas, 13, 272 sq.; 17, 285, 288, 345, 413 ; one who knows the Mimawsa, the Ahgas, and a teacher of the sacred law belong to a legal assembly, 14, 20 ; 5rama- waka-sutra contains rules for the hermit, 14, 45, 45 n. ; Bhikshu- sutras alluded to, 14, 115, 115 n.; no one but a son or a pupil shall be instructed in the Institutes of Sacred Law, 14, 124; studying the Institutes of sacred law purifies from sin, 14, 132; Ara^a quotes from Sutras and 5astras, 19, 133, 137 ; reciting s. b., a false expedient for final rescue, 19, 135; studying the Sutras and 5astras leads to enjoyment of dhyana, 19, 137; Buddha warns his followers not to hold what is not in Sutra, Dharma, or Vinaya, 19, 283 sq. ; the true SACRED BOOKS—SACRED SYLLABLES 477
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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