Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(e) Worship of M., and their RELATION TO MEN. Offerings to the M., 2, 202 ; 12, 387 sq., 394, 396-9, 402 sq, ; 25, 9r ; 29, 86, 331 ; 32, 106, &c. ; 41, 60 sq., 102; 43, 208-14; 44, 75, 75 n., 336 n. ; the vital spirits of a student who breaks the vow of chastity go to the M., 2, 294, 294 n. ; devom-ers of foes, 12, 397 ; 32, 106 ; offerings to the M. Santapana/?, Gr/hamedhina^, and Knd'ma^, 12, 408 n., 409-17, 410 n. ; 44, 76, 76 n. ; a pure offering to the pure M., 14, t86 ; prayer to the M., 14, 318; the person in the wind wor- shipped as the unconquerable army of the M., 15, loi ; the hosts of INI. entreat Buddha to teach the law, 21, 55 ; worshipped by the student who has broken his vow, 25, 454 sq.; 29, 362 ; animal sacrifices for the M., 26, 220 sq. ; 41, 13 sq., 125 sq. ; 44, 402 ; deity of a i^itu-graha, 26, 320 n. ; are not oblation-eaters, 26, 396 sq. ; embryo offered to the M., 26, 396 sq. ; invoked at the Ash^aka, 29, 207 ; invoked for protection, 29, 280, 344 ; sacrifice to the M. at rites relating to agriculture, 29, 326 ; 30, 113 sq. ; eat what is not sacrificed in the fire, 29, 331, 331 n. ; were ploughers, exuberant givers, 29, 3 38 ; if thou belongest to the M., I buy thee for the M., 30, 53 ; worshipped at the Tarpa«a, 30, 243 ; hymns to the M., Vol. 32; invoked in battle against enemies, 32, 97 sq., 107 sq., 369, 375, 386 ; 42, 121 sq., 132 sq. ; invoked at the third Soma libation, 32, 1 22 sq. ; did not originally enjoy divine honours, 32, 166 sq. ; give wealth and protection, 32, 326 sq. ; good warriors come from the M., 32, 343 ; their bolt kills cattle and men, 32, 374 ; worshipped as house- gods, 32, 374, 377, 387, 389; strike the sinner with their thunderbolt, and forgive sin, 32, 379, 382 ; kill the enemy with the thunderbolt, 32, 386 ; invited to drink Soma, 32, 386, 408 sq. ; liberal givers of Soma (rain), 32, 400 ; medicines of the M., 32, 402, 407 ; invoked for pros- perity, 42, 48 ; grant life and well-being, 42, 53; invoked against disturbers of holy rites, 42, 90; invoked in a love-charm, 42, 104; invoked at the restoration of an exiled king, 42, 112, 328 ; call the king to the throne, 42, 113; in- voked at the building of a house, 42, J 40 ; invoked to make the horse fleet, 42, 146 ; song of praise to the M., 42, 151, 548; rites to the M. performed to cure leprosy, 42, 266 sq. ; deities and metres, 43, 53, 331; were the guardsmen of King Marutta, 44, 397 ; a Vaijya sacri- ficed to the M. at the Purusha- medha, 44, 413; invoked at the Pravargya,44, 466 ; invoked by hosts and troops, 46, 292 ; invited to sit down on the sacrificial grass, 46, 418. Marutta Avikshita, the Ayogava king, performed a horse-sacrifice, 44, 397.
2at the Purusha- medha, 44, 413; invoked at the Pravargya,44, 466 ; invoked by hosts and troops, 46, 292 ; invited to sit down on the sacrificial grass, 46, 418. Marutta Avikshita, the Ayogava king, performed a horse-sacrifice, 44, 397. Mary, the Virgin, daughter of Imran, brought up by Zachariah, 6, 50 sq. ; 9, 292 ; the Virgin mother of Jesus, 6, 51 sq. ; Jews calumniated M., 6, 93 ; legend of M., annuncia- tion, birth of Jesus, 9,28 sq. ; called the sister of Aaron, 9, 29 ; the Spirit breathed into the Virgin M., 9, 53 ; M. and her son made a sign by God, 9, 68. Mar'^apan, a copyist of the Dinkar/s^, 37, XXXV. Masapurika ^akha of the Uddeha Ga«a, 22, 290. Mashikh, see Messias. Mashya (Marhaya, Mashya, Masiya, Masye)andMashy6i (Mashy6],Mar- hiyoih, Mashyana), the first human pair, progenitors of mankind, 4, Iviii; 5, 53-9, 53 n., 149; 18, 197- 200, 199 n., 225, 402, 411 sq., 416 ; 37, 26, 26 n. ; 47, 6 sq., 6 n. ; they grew up from the earth, 5, 120, 183 MASHYA— MAURYAS 367 vSq., 183 n. ; 47, xxix ; their resur- rection, 5, 123; sprung from the seed of Gayomar^, 5, 130; 18, 105, 105 n. ; 47, 35, 121, 140 ; sowing of corn from their bodies, 37, 103. Mashyana, see Mashya. Mashyoi, see Mashya. Masiya, see Mashya. Ma.nrak, n.p., 5, 146. Masye and Masyaoi, see Mashya. Matali, knows amr/ta as a remedy, 42, 162, 629. Matanga, a Kandkh, was reborn in the Brahma world, 10 (ii), 23. Matarijvan, used in the sense of pra«a or spirit, 1, ci, 311 ; 15, 276 ; 42, 219; n. of Vayu, the wind, 1, 150,311 ; 41,221 ; 42,53, 205, 216 ; ' M.'s cauldron,' the atmosphere, 12, 186, 186 n. ; invoked at the mar- riage, 29, 278; Agni became manifest to M., 46, 22, 157; M. brought Agni to Bhr/gu, to Manu, 46, 52, 137, 241, 256; produced Agni by attrition, 46, 74, 77 sq., 147, i73 sq., 256 ; Agni called M., 46, 119, 123, 241, 292, 294 ; has established Agni on earth, 46, 230; When he has been shaped in the mother, Agni becomes M., 46, 303. Mate, see Wife. Materialists, assert that a Self sepa- rate from the body does not exist, '34, Ixxiv ; 38, 269; consider in- telligence to be a mere attribute of the body, 34, 368 ; do not admit the existence of anything but the four elements, 38, 270; doctrines of m. refuted, 45, ix, 236 sq., 339-43; their doctrines as described by Gainas and Buddhists, 45, xxiii sqq. See also iTarvakas. Ma/z^ara, gotra, Sthaviras of the, 22, 287, 289, 293 sq. Mathava, the Videgha, and his family priest Gotama Rahuga«a, 12, xli sq., 104-6, 104 n. ; 26, xxix. Mathras : the Dru^ overthrown by the M. of Ahura's doctrine, 31, no, 118 ; the holy M. of Ahura guide the way through Righteousness, 31, no, 119; Zarathujtra proclaims the M. of Ahura-Mazda, 31, 172 sq. ; the M. with their good ceremonies worshipped, 31,360. See also Prayers {d-f), and Revelation.
3of Ahura's doctrine, 31, no, 118 ; the holy M. of Ahura guide the way through Righteousness, 31, no, 119; Zarathujtra proclaims the M. of Ahura-Mazda, 31, 172 sq. ; the M. with their good ceremonies worshipped, 31,360. See also Prayers {d-f), and Revelation. Mathra-Spe;^ta (Mansarspend), the Holy Word, invoked and wor- shipped, 4, 236 sq. ; 23, 12, 19 sq., 165 sq., 271, 285 ; 37, 192, 192 n. ; meat-offering for him, 5, 3 37, 3 3 7 n. ; takes best the unseen Dru^ away, 23, 160 ; is the soul of Ahura-Mazda, 23, 199 ; Fravashi of M. worshipped, 23, 200 ; the all-knowing, who hates the Daevas, the friend of Ahura- Mazda, 23, 227 ; the Bounteous M., the revelation given against the Daevas, worshipped, 31, 199 sq. and n., 206, 211, 217, 221,225,356,259, 272, 277, 328, 349, 355, 362, 385 ; is the word well spoken, 31, 266. Mathravaka, a great conibunder of heresies, 23, 208, 208 sq. n.; his son Vahmaedata, 23, 213. Mathura, or 5auryapura, 45, 112 n. Matikas, Buddhist texts, 13, 272 sq. ; 17, 285, 288, 345, 413. Matipatrika ^akha ot the Uddeha Ga«a, 22, 290. Matro and Matr6yci6 = Mashya and Mashyoi, q. v. Matsya, knew the Kush//^a plant, 42, 6, 681. Matsya Sammada, king, water- dwellers, his people, 44, 369. Matsyas, fight in the van of the battle, 25, 247, 247 n. ; Dhvasan Dvaitavana, king of the M., 44, 398. Ma//a-ku//<^ali, conversion ot, 36, 249. Matter and souls constitute the body of the Lord, 34, xxviii ; unevolved (avyakta) and gross m., 34, xxviii sq. ; m. constitutes the body of the Self, 48, 358. See also Sa/T^skaras. Mau, prince of ^ung-shau, though he had not attained to the Tao, had an idea of it, 40, 159 sq., 159 n. See also Kung-gze Mau. Maudgalya, see Naka M. Maudgalyayana, see Moggalana. Mauna, t.t., Sk., vow of silence, taciturnity, is abstinence, 1, 131; m. or restraint of senses, 8, 119, 119 n., 161-3, 161 n., 163 n., 168, 173 ; Muniship, state of Muni, 34, Ixxvi ; 38, 322 n., 323. Mauryaputra, n. of a Sthavira, 22, 286. Mauryas, see Moriyas. MAUSHIKIpUTRA— MEALS Maushikiputra, n. of a teacher, 15, 224 n. Maya, the mysterious wisdom of the
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(e) Worship of M., and their RELATION TO MEN. Offerings to the M., 2, 202 ; 12, 387 sq., 394, 396-9, 402 sq, ; 25, 9r ; 29, 86, 331 ; 32, 106, &c. ; 41, 60 sq., 102; 43, 208-14; 44, 75, 75 n., 336 n. ; the vital spirits of a student who breaks the vow of chastity go to the M., 2, 294, 294 n. ; devom-ers of foes, 12, 397 ; 32, 106 ; offerings to the M. Santapana/?, Gr/hamedhina^, and Knd'ma^, 12, 408 n., 409-17, 410 n. ; 44, 76, 76 n. ; a pure offering to the pure M., 14, t86 ; prayer to the M., 14, 318; the person in the wind wor- shipped as the unconquerable army of the M., 15, loi ; the hosts of INI. entreat Buddha to teach the law, 21, 55 ; worshipped by the student who has broken his vow, 25, 454 sq.; 29, 362 ; animal sacrifices for the M., 26, 220 sq. ; 41, 13 sq., 125 sq. ; 44, 402 ; deity of a i^itu-graha, 26, 320 n. ; are not oblation-eaters, 26, 396 sq. ; embryo offered to the M., 26, 396 sq. ; invoked at the Ash^aka, 29, 207 ; invoked for protection, 29, 280, 344 ; sacrifice to the M. at rites relating to agriculture, 29, 326 ; 30, 113 sq. ; eat what is not sacrificed in the fire, 29, 331, 331 n. ; were ploughers, exuberant givers, 29, 3 38 ; if thou belongest to the M., I buy thee for the M., 30, 53 ; worshipped at the Tarpa«a, 30, 243 ; hymns to the M., Vol. 32; invoked in battle against enemies, 32, 97 sq., 107 sq., 369, 375, 386 ; 42, 121 sq., 132 sq. ; invoked at the third Soma libation, 32, 1 22 sq. ; did not originally enjoy divine honours, 32, 166 sq. ; give wealth and protection, 32, 326 sq. ; good warriors come from the M., 32, 343 ; their bolt kills cattle and men, 32, 374 ; worshipped as house- gods, 32, 374, 377, 387, 389; strike the sinner with their thunderbolt, and forgive sin, 32, 379, 382 ; kill the enemy with the thunderbolt, 32, 386 ; invited to drink Soma, 32, 386, 408 sq. ; liberal givers of Soma (rain), 32, 400 ; medicines of the M., 32, 402, 407 ; invoked for pros- perity, 42, 48 ; grant life and well-being, 42, 53; invoked against disturbers of holy rites, 42, 90; invoked in a love-charm, 42, 104; invoked at the restoration of an exiled king, 42, 112, 328 ; call the king to the throne, 42, 113; in- voked at the building of a house, 42, J 40 ; invoked to make the horse fleet, 42, 146 ; song of praise to the M., 42, 151, 548; rites to the M. performed to cure leprosy, 42, 266 sq. ; deities and metres, 43, 53, 331; were the guardsmen of King Marutta, 44, 397 ; a Vaijya sacri- ficed to the M. at the Purusha- medha, 44, 413; invoked at the Pravargya,44, 466 ; invoked by hosts and troops, 46, 292 ; invited to sit down on the sacrificial grass, 46, 418. Marutta Avikshita, the Ayogava king, performed a horse-sacrifice, 44, 397.
2at the Purusha- medha, 44, 413; invoked at the Pravargya,44, 466 ; invoked by hosts and troops, 46, 292 ; invited to sit down on the sacrificial grass, 46, 418. Marutta Avikshita, the Ayogava king, performed a horse-sacrifice, 44, 397. Mary, the Virgin, daughter of Imran, brought up by Zachariah, 6, 50 sq. ; 9, 292 ; the Virgin mother of Jesus, 6, 51 sq. ; Jews calumniated M., 6, 93 ; legend of M., annuncia- tion, birth of Jesus, 9,28 sq. ; called the sister of Aaron, 9, 29 ; the Spirit breathed into the Virgin M., 9, 53 ; M. and her son made a sign by God, 9, 68. Mar'^apan, a copyist of the Dinkar/s^, 37, XXXV. Masapurika ^akha of the Uddeha Ga«a, 22, 290. Mashikh, see Messias. Mashya (Marhaya, Mashya, Masiya, Masye)andMashy6i (Mashy6],Mar- hiyoih, Mashyana), the first human pair, progenitors of mankind, 4, Iviii; 5, 53-9, 53 n., 149; 18, 197- 200, 199 n., 225, 402, 411 sq., 416 ; 37, 26, 26 n. ; 47, 6 sq., 6 n. ; they grew up from the earth, 5, 120, 183 MASHYA— MAURYAS 367 vSq., 183 n. ; 47, xxix ; their resur- rection, 5, 123; sprung from the seed of Gayomar^, 5, 130; 18, 105, 105 n. ; 47, 35, 121, 140 ; sowing of corn from their bodies, 37, 103. Mashyana, see Mashya. Mashyoi, see Mashya. Masiya, see Mashya. Ma.nrak, n.p., 5, 146. Masye and Masyaoi, see Mashya. Matali, knows amr/ta as a remedy, 42, 162, 629. Matanga, a Kandkh, was reborn in the Brahma world, 10 (ii), 23. Matarijvan, used in the sense of pra«a or spirit, 1, ci, 311 ; 15, 276 ; 42, 219; n. of Vayu, the wind, 1, 150,311 ; 41,221 ; 42,53, 205, 216 ; ' M.'s cauldron,' the atmosphere, 12, 186, 186 n. ; invoked at the mar- riage, 29, 278; Agni became manifest to M., 46, 22, 157; M. brought Agni to Bhr/gu, to Manu, 46, 52, 137, 241, 256; produced Agni by attrition, 46, 74, 77 sq., 147, i73 sq., 256 ; Agni called M., 46, 119, 123, 241, 292, 294 ; has established Agni on earth, 46, 230; When he has been shaped in the mother, Agni becomes M., 46, 303. Mate, see Wife. Materialists, assert that a Self sepa- rate from the body does not exist, '34, Ixxiv ; 38, 269; consider in- telligence to be a mere attribute of the body, 34, 368 ; do not admit the existence of anything but the four elements, 38, 270; doctrines of m. refuted, 45, ix, 236 sq., 339-43; their doctrines as described by Gainas and Buddhists, 45, xxiii sqq. See also iTarvakas. Ma/z^ara, gotra, Sthaviras of the, 22, 287, 289, 293 sq. Mathava, the Videgha, and his family priest Gotama Rahuga«a, 12, xli sq., 104-6, 104 n. ; 26, xxix. Mathras : the Dru^ overthrown by the M. of Ahura's doctrine, 31, no, 118 ; the holy M. of Ahura guide the way through Righteousness, 31, no, 119; Zarathujtra proclaims the M. of Ahura-Mazda, 31, 172 sq. ; the M. with their good ceremonies worshipped, 31,360. See also Prayers {d-f), and Revelation.
3of Ahura's doctrine, 31, no, 118 ; the holy M. of Ahura guide the way through Righteousness, 31, no, 119; Zarathujtra proclaims the M. of Ahura-Mazda, 31, 172 sq. ; the M. with their good ceremonies worshipped, 31,360. See also Prayers {d-f), and Revelation. Mathra-Spe;^ta (Mansarspend), the Holy Word, invoked and wor- shipped, 4, 236 sq. ; 23, 12, 19 sq., 165 sq., 271, 285 ; 37, 192, 192 n. ; meat-offering for him, 5, 3 37, 3 3 7 n. ; takes best the unseen Dru^ away, 23, 160 ; is the soul of Ahura-Mazda, 23, 199 ; Fravashi of M. worshipped, 23, 200 ; the all-knowing, who hates the Daevas, the friend of Ahura- Mazda, 23, 227 ; the Bounteous M., the revelation given against the Daevas, worshipped, 31, 199 sq. and n., 206, 211, 217, 221,225,356,259, 272, 277, 328, 349, 355, 362, 385 ; is the word well spoken, 31, 266. Mathravaka, a great conibunder of heresies, 23, 208, 208 sq. n.; his son Vahmaedata, 23, 213. Mathura, or 5auryapura, 45, 112 n. Matikas, Buddhist texts, 13, 272 sq. ; 17, 285, 288, 345, 413. Matipatrika ^akha ot the Uddeha Ga«a, 22, 290. Matro and Matr6yci6 = Mashya and Mashyoi, q. v. Matsya, knew the Kush//^a plant, 42, 6, 681. Matsya Sammada, king, water- dwellers, his people, 44, 369. Matsyas, fight in the van of the battle, 25, 247, 247 n. ; Dhvasan Dvaitavana, king of the M., 44, 398. Ma//a-ku//<^ali, conversion ot, 36, 249. Matter and souls constitute the body of the Lord, 34, xxviii ; unevolved (avyakta) and gross m., 34, xxviii sq. ; m. constitutes the body of the Self, 48, 358. See also Sa/T^skaras. Mau, prince of ^ung-shau, though he had not attained to the Tao, had an idea of it, 40, 159 sq., 159 n. See also Kung-gze Mau. Maudgalya, see Naka M. Maudgalyayana, see Moggalana. Mauna, t.t., Sk., vow of silence, taciturnity, is abstinence, 1, 131; m. or restraint of senses, 8, 119, 119 n., 161-3, 161 n., 163 n., 168, 173 ; Muniship, state of Muni, 34, Ixxvi ; 38, 322 n., 323. Mauryaputra, n. of a Sthavira, 22, 286. Mauryas, see Moriyas. MAUSHIKIpUTRA— MEALS Maushikiputra, n. of a teacher, 15, 224 n. Maya, the mysterious wisdom of the
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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