Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; reward of the p. of Buddha's law who follows all the precepts of Buddha, 21, 274-80, 336-53 ; incantation against those who attack a p., 21, 3 74 sq. ; Samantabhadra promises to protect the p., 21, 431-5 ; qualities of p. of the Lotus of the True Law, 21, 437 sqq. See also Arahat. Preaching : persons to whom a Bhik- khu should not preach the Dhamma, 13, 65-7 ; Bhikkhus should recite the Dhamma when assembling on the Uposatha days, 13, 241 ; monks who are entitled to preach, 13, 262 ; 45, 313, 319, 419; discourse de- livered by an Arhat in the presence of Buddha, 17, 10-13 > the Dhamma may be intoned, but must not be sung, 20, 72 ; great meritoriousness of hearing and accepting the p. of the law, 21, xxx, 328-35 ; Gaina monk should preach the law to all creatures, 22, 60 sq. ; thanksgiving discourses by Buddhist friars at the end of meals, 35, 16, 16 n., 25 ; the Bhikkhu's duty to preach Dhamma, 36, 345 ; a monk should preach the law for no other motive than the annihilation of Karman, 45, 354 ; how a monk should preach the Law, 45, 410-13 ; p. the Law more meritorious than gifts to Buddha, 49 (ii), 119, 124, 126, 129 sq., 139, 144. See also Buddha (y). Precious things, see Jewels. Predestination, doctrine of, incul- cated by Islam, 6, Ixxv. See Fate. Pregnancy, see Woman (^, e). Presents, see Gifts. Pretas, i. e. the ghosts, the departed spirits, find no rest and return to visit relatives, as long as these re- main impure, 7, 80 ; worship of P. is of the quality of darkness, 8,118; are hungry and thirsty, 19, 92 ; suf- ferings of beings in the state of P., 19, 158-60; a tear shed on 5'raddha food sends the food to the P., 25, 118 ; sinners reborn as P., 25, 497, 499> 499 n.; 36, 261-4; four kinds of P., 36, 151 ; ghosts of evil-doers, 36, 165 ;■ beings born in the P. world cannot attain to insight into the Truth, 36, 176 sq. ; no pretaloka or realm of P. in a Buddha country, 49 (ii), 12, 33, 97 n. Pride is of the quality of darkness, 8, 320; act virtuously, but do not pride yourself on your virtue, 40, 41. See also Humility. Priests. (rt) Number and classes of p. in India. {b) Functions, duties, and qualifications of Indian p. {c) Rights and privileges of p. in India, honour due to them. {d) Position (authority, fees, &c.) of Parsi p. {e) Duties and functions of Parsi p. N.B. For Chinese p. see Officer of prayers under Prayers (^), and Society. [a) Number and classes of p. in India.
2{c) Rights and privileges of p. in India, honour due to them. {d) Position (authority, fees, &c.) of Parsi p. {e) Duties and functions of Parsi p. N.B. For Chinese p. see Officer of prayers under Prayers (^), and Society. [a) Number and classes of p. in India. The different offices of the Brah- man, Adhvaryu, Hotri, and Udgatr/ p., 1, 2sq., 3n., 12, 284; 12, 8; 41, 141 sq. ; office, duties, and know- ledge of Udgatr/ p., 1, i4sq., 18-21, 33sq. ; 38, i94sq., i97, 321; 44, 305 sq., 305 n., 579 ; the Brahman priest performs the sacrifice in his mind, the Hotri, Adhvaryu, and Udgatri priests by words, 1, 69, 69 n. ; rank, knowledge, duties, office of Brahman p., 1, 71 sq., 259; 41, 22, 24, 141; 43, 192 ; 44, 45, 104, 135, 211 sq., 213 n., 277, 391, 459, 483, 503; the Purohita or domestic p. of a king, the king's duty to chose one, his rank, &c., 2, 125, 235 sq.; PRIESTS 445 7, 20; 12, xii, xiv; 14, 96, 200; 17, 295sq.; 19, 93; 25, 228, 494, 49411.; 29, 179, 233-5; 30, 278; 33, 280; 35, 233; 41, 59, 94, no, 259 sq.; 42, 610; 44, 371; 49 (i), 91 ; Brihaspati is the Purohita of the gods, 8, 89 ; 44, 258 ; the ten or seven sense-organs as ten or seven sacrificial p., 8, 261, 261 n., 266 sq., 270 ; the Pra«as (Prawa, Apana, &c.) as five p., 8, 270 ; 15, 280 ; the uni- verse enveloped by the four Hot/'/s, viz. instrument, action, agent, and emancipation, 8, 278 ; the p. at the allegorical sacrifice of concentration of mind, 8, 280; dialogue between an Adhvaryu and an ascetic, 8, 289- 93 ; the four classes of p., 12, xx- xxii, 383; 43, 103; the Adhvaryus and the Ya^ur-veda, 12, xxii, xxv ; 29, 14 ; the Agnidh or Agnidhra, 12, 8, 55; 26, 148; 41, 119, 122, 142; 43, 169, 192; 44, 44, 137; the Ajvins are the Adhvaryus of the gods, 12, 16, 53 ; 43, 23 ; the Pra- vara, or choosing of the divine and human Hotr/, 12, 95, 95sq.n., 114- 20, 131-8; 26, 183 sq. and n. ; Adhvaryu and Hotr/ at the kindling of the fire, 12, 95 sq. ; seven Hotr/s or p., 12, 223, 223 n.; 26, 148 n.; 43, 205; 44, 390; 46, 168, 206-8, 236, 238, 259 sq., 318, 322; the divine and human Adhvaryus, 12, 225, 225 n. ; 46, 98 ; the two divine Hotris, 12, 239 sq., 244 sq., 244 n., 247, 260, 404 n., 405, 436 sq.; 26, 186 n.; 46, 8, 11, 153 sq., 179, i99, 237, 377; the Pratiprasthatri sub- ordinate to the Adhvaryu, 12, 401 ; 41, in; 44, 137, 232, 321 n.; elec- tion of Hotr/ does not take place at the sacrifice to the Manes, 12, 427 ; a p. who is to be a Sama-singer must have a good voice, 15, 83 ; temple- p. excluded from ^raddha feasts, 25, 103, 109 ; the A^Mvaka priest ex- cluded from drinking Soma, 26, 151,317 sq., 3 1 7 n. ; the Adhvaryu is the head of the sacrifice, 26, 276 ; the Soma cups of the fire-p., 26, 286-8 and notes ; the ^aturhotri formulas, 26, 452, 452 n.; the Brah- man priest at domestic sacrifices, 29, 340, 346, 375 sq.; 30, 29-31, 29 sq. n., 38 ; the p. and the four Vedas, 30, 320 sq.; 42, Ivsq., Iviii, Ixiv sq. ;
3n., 38 ; the p. and the four Vedas, 30, 320 sq.; 42, Ivsq., Iviii, Ixiv sq. ; 44, 103 sq. ; Homas are always per- formed by the Adhvaryu, 30, 323 ; Vahni meaning p., 32, 38, 40-3 ; the five Hotr/ p., 32, 297 ; the Hotr/ invokes the gods, 32, 374; the Hotr/ rejoices in the Soma libation, 32, 408, 411; three kinds of p. : hereditary, appointed by the sacrificer, officiating out of friend- ship, 33, 126, 339 ; Adhvaryu, his duties, knowledge, fees, &c., 38, 240; 41, 108, 119, 122, 142; 43, xxiv, 23, 181, 181 n., 282, 340 ; 44, 45, 57 sq., 136, 245, 348, 350, 503 ; 46, 340 ; Hotr/ p., his seat, rank, offices, &c., 38, 282 ; 41, 108 n., 142, 219, 358; 44, 45, 136, 245, 459 sq., 504; the Br/haspatisava, installation of a Purohita, 41, xxivsq., 4n., 34 sq., 34 n. ; Nesh/r/, 41, 10, 31, 119 ; 44, 137, 321 n.; the Brahman p., his fees, 41, 29, 108, 119, 122, 141 ; 44, 350 ; fees of Hotr/ p., 41, 119, 122, 142, 219; presents to the dif- ferent p., 41, 119 ; Brahm2in3ikkb2iw sin, 41, 119; 44, 136; Atharvan, Angiras, and Bhr/gu are fire-p., 42, xxiii, xxvii ; the Purohita or king's chaplain an Atharvan, 42, xlvi, xlviii sq., li, Iviii, Ixi sq., Ixvii-lxxi, 128, 379, 405, 632; the Brahman p., an Atharvavedin, 42, Iviii-lxi, Ixii-lxxi ; Hotr/ and Udgatr/ engaged in the Mahavrata, 43, xxiv-xxvi ; office of Adhvaryu, and other p. at the Agni/^ayana, 43, 336 sq., 337 n., 339 sq., 346, 363 sq., 373 ; sixteen of- ficiating p., 43, 348, 348 n*; sadasya a seventeenth p., 43, 348 n. ; the Maitravaru«a p., 44, xxii ; 46, 10 ; four p. compared to four harnessed steeds, 44, 94 ; six ofFering-p. (Hotr/s) required for the animal sacrifice, 44, 121 sq. and n. ; the Brahman is the moon, 44, 135, 317 sq. ; Potr/ under the Brahman, Prastotr/ and Pratihartr/ under Ud- gatr/, 44, 136 sq.; 48,26; Gravastut, 44, 137; Adhvaryu and Pratiprastha- tr/' purify the sacrificer, 44, 230; the Brahman p. is the heart of the sacrifice, 44, 245 ; Brahman or Udgatr/ sings Samans at the Sautra- ma«i, 44, 255-7, 255 n. ; he who will fetter the horse (for the sacri- 446 PRIESTS fice) must announce it first to the Brahman, 44, 277 sq.; Hotr/ sings the praises of the sacrificial horse, 44, 384 ; the Brahman p. is the highest seat of speech, 44, 391 ; the Hotri is the sacrifice, 44, 460 ; the Brah- man is the best physician among the officiating p., 44, 483 ; Agni as Hotr/ or Purohita p., 46, i, 6, 8, &c. ; see Agni {q) ; Agni is Adhvaryu, Hotr/, Prajastr/, Potri, &c., 46, 96, 98 sq., 108 sq., Ill, 186, 189, 303, 348 sq. ; with the five Adhvaryus the seven p. watch the footstep of the bird (Agni), 46, 249 ; the Hotr/ is called the carrier (of the gods), 46, 281 sq.; the Hotr/ called upon to sacrifice, 46, 303. {h) Functions, duties, and quali- fications OF Indian p.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; reward of the p. of Buddha's law who follows all the precepts of Buddha, 21, 274-80, 336-53 ; incantation against those who attack a p., 21, 3 74 sq. ; Samantabhadra promises to protect the p., 21, 431-5 ; qualities of p. of the Lotus of the True Law, 21, 437 sqq. See also Arahat. Preaching : persons to whom a Bhik- khu should not preach the Dhamma, 13, 65-7 ; Bhikkhus should recite the Dhamma when assembling on the Uposatha days, 13, 241 ; monks who are entitled to preach, 13, 262 ; 45, 313, 319, 419; discourse de- livered by an Arhat in the presence of Buddha, 17, 10-13 > the Dhamma may be intoned, but must not be sung, 20, 72 ; great meritoriousness of hearing and accepting the p. of the law, 21, xxx, 328-35 ; Gaina monk should preach the law to all creatures, 22, 60 sq. ; thanksgiving discourses by Buddhist friars at the end of meals, 35, 16, 16 n., 25 ; the Bhikkhu's duty to preach Dhamma, 36, 345 ; a monk should preach the law for no other motive than the annihilation of Karman, 45, 354 ; how a monk should preach the Law, 45, 410-13 ; p. the Law more meritorious than gifts to Buddha, 49 (ii), 119, 124, 126, 129 sq., 139, 144. See also Buddha (y). Precious things, see Jewels. Predestination, doctrine of, incul- cated by Islam, 6, Ixxv. See Fate. Pregnancy, see Woman (^, e). Presents, see Gifts. Pretas, i. e. the ghosts, the departed spirits, find no rest and return to visit relatives, as long as these re- main impure, 7, 80 ; worship of P. is of the quality of darkness, 8,118; are hungry and thirsty, 19, 92 ; suf- ferings of beings in the state of P., 19, 158-60; a tear shed on 5'raddha food sends the food to the P., 25, 118 ; sinners reborn as P., 25, 497, 499> 499 n.; 36, 261-4; four kinds of P., 36, 151 ; ghosts of evil-doers, 36, 165 ;■ beings born in the P. world cannot attain to insight into the Truth, 36, 176 sq. ; no pretaloka or realm of P. in a Buddha country, 49 (ii), 12, 33, 97 n. Pride is of the quality of darkness, 8, 320; act virtuously, but do not pride yourself on your virtue, 40, 41. See also Humility. Priests. (rt) Number and classes of p. in India. {b) Functions, duties, and qualifications of Indian p. {c) Rights and privileges of p. in India, honour due to them. {d) Position (authority, fees, &c.) of Parsi p. {e) Duties and functions of Parsi p. N.B. For Chinese p. see Officer of prayers under Prayers (^), and Society. [a) Number and classes of p. in India.
2{c) Rights and privileges of p. in India, honour due to them. {d) Position (authority, fees, &c.) of Parsi p. {e) Duties and functions of Parsi p. N.B. For Chinese p. see Officer of prayers under Prayers (^), and Society. [a) Number and classes of p. in India. The different offices of the Brah- man, Adhvaryu, Hotri, and Udgatr/ p., 1, 2sq., 3n., 12, 284; 12, 8; 41, 141 sq. ; office, duties, and know- ledge of Udgatr/ p., 1, i4sq., 18-21, 33sq. ; 38, i94sq., i97, 321; 44, 305 sq., 305 n., 579 ; the Brahman priest performs the sacrifice in his mind, the Hotri, Adhvaryu, and Udgatri priests by words, 1, 69, 69 n. ; rank, knowledge, duties, office of Brahman p., 1, 71 sq., 259; 41, 22, 24, 141; 43, 192 ; 44, 45, 104, 135, 211 sq., 213 n., 277, 391, 459, 483, 503; the Purohita or domestic p. of a king, the king's duty to chose one, his rank, &c., 2, 125, 235 sq.; PRIESTS 445 7, 20; 12, xii, xiv; 14, 96, 200; 17, 295sq.; 19, 93; 25, 228, 494, 49411.; 29, 179, 233-5; 30, 278; 33, 280; 35, 233; 41, 59, 94, no, 259 sq.; 42, 610; 44, 371; 49 (i), 91 ; Brihaspati is the Purohita of the gods, 8, 89 ; 44, 258 ; the ten or seven sense-organs as ten or seven sacrificial p., 8, 261, 261 n., 266 sq., 270 ; the Pra«as (Prawa, Apana, &c.) as five p., 8, 270 ; 15, 280 ; the uni- verse enveloped by the four Hot/'/s, viz. instrument, action, agent, and emancipation, 8, 278 ; the p. at the allegorical sacrifice of concentration of mind, 8, 280; dialogue between an Adhvaryu and an ascetic, 8, 289- 93 ; the four classes of p., 12, xx- xxii, 383; 43, 103; the Adhvaryus and the Ya^ur-veda, 12, xxii, xxv ; 29, 14 ; the Agnidh or Agnidhra, 12, 8, 55; 26, 148; 41, 119, 122, 142; 43, 169, 192; 44, 44, 137; the Ajvins are the Adhvaryus of the gods, 12, 16, 53 ; 43, 23 ; the Pra- vara, or choosing of the divine and human Hotr/, 12, 95, 95sq.n., 114- 20, 131-8; 26, 183 sq. and n. ; Adhvaryu and Hotr/ at the kindling of the fire, 12, 95 sq. ; seven Hotr/s or p., 12, 223, 223 n.; 26, 148 n.; 43, 205; 44, 390; 46, 168, 206-8, 236, 238, 259 sq., 318, 322; the divine and human Adhvaryus, 12, 225, 225 n. ; 46, 98 ; the two divine Hotris, 12, 239 sq., 244 sq., 244 n., 247, 260, 404 n., 405, 436 sq.; 26, 186 n.; 46, 8, 11, 153 sq., 179, i99, 237, 377; the Pratiprasthatri sub- ordinate to the Adhvaryu, 12, 401 ; 41, in; 44, 137, 232, 321 n.; elec- tion of Hotr/ does not take place at the sacrifice to the Manes, 12, 427 ; a p. who is to be a Sama-singer must have a good voice, 15, 83 ; temple- p. excluded from ^raddha feasts, 25, 103, 109 ; the A^Mvaka priest ex- cluded from drinking Soma, 26, 151,317 sq., 3 1 7 n. ; the Adhvaryu is the head of the sacrifice, 26, 276 ; the Soma cups of the fire-p., 26, 286-8 and notes ; the ^aturhotri formulas, 26, 452, 452 n.; the Brah- man priest at domestic sacrifices, 29, 340, 346, 375 sq.; 30, 29-31, 29 sq. n., 38 ; the p. and the four Vedas, 30, 320 sq.; 42, Ivsq., Iviii, Ixiv sq. ;
3n., 38 ; the p. and the four Vedas, 30, 320 sq.; 42, Ivsq., Iviii, Ixiv sq. ; 44, 103 sq. ; Homas are always per- formed by the Adhvaryu, 30, 323 ; Vahni meaning p., 32, 38, 40-3 ; the five Hotr/ p., 32, 297 ; the Hotr/ invokes the gods, 32, 374; the Hotr/ rejoices in the Soma libation, 32, 408, 411; three kinds of p. : hereditary, appointed by the sacrificer, officiating out of friend- ship, 33, 126, 339 ; Adhvaryu, his duties, knowledge, fees, &c., 38, 240; 41, 108, 119, 122, 142; 43, xxiv, 23, 181, 181 n., 282, 340 ; 44, 45, 57 sq., 136, 245, 348, 350, 503 ; 46, 340 ; Hotr/ p., his seat, rank, offices, &c., 38, 282 ; 41, 108 n., 142, 219, 358; 44, 45, 136, 245, 459 sq., 504; the Br/haspatisava, installation of a Purohita, 41, xxivsq., 4n., 34 sq., 34 n. ; Nesh/r/, 41, 10, 31, 119 ; 44, 137, 321 n.; the Brahman p., his fees, 41, 29, 108, 119, 122, 141 ; 44, 350 ; fees of Hotr/ p., 41, 119, 122, 142, 219; presents to the dif- ferent p., 41, 119 ; Brahm2in3ikkb2iw sin, 41, 119; 44, 136; Atharvan, Angiras, and Bhr/gu are fire-p., 42, xxiii, xxvii ; the Purohita or king's chaplain an Atharvan, 42, xlvi, xlviii sq., li, Iviii, Ixi sq., Ixvii-lxxi, 128, 379, 405, 632; the Brahman p., an Atharvavedin, 42, Iviii-lxi, Ixii-lxxi ; Hotr/ and Udgatr/ engaged in the Mahavrata, 43, xxiv-xxvi ; office of Adhvaryu, and other p. at the Agni/^ayana, 43, 336 sq., 337 n., 339 sq., 346, 363 sq., 373 ; sixteen of- ficiating p., 43, 348, 348 n*; sadasya a seventeenth p., 43, 348 n. ; the Maitravaru«a p., 44, xxii ; 46, 10 ; four p. compared to four harnessed steeds, 44, 94 ; six ofFering-p. (Hotr/s) required for the animal sacrifice, 44, 121 sq. and n. ; the Brahman is the moon, 44, 135, 317 sq. ; Potr/ under the Brahman, Prastotr/ and Pratihartr/ under Ud- gatr/, 44, 136 sq.; 48,26; Gravastut, 44, 137; Adhvaryu and Pratiprastha- tr/' purify the sacrificer, 44, 230; the Brahman p. is the heart of the sacrifice, 44, 245 ; Brahman or Udgatr/ sings Samans at the Sautra- ma«i, 44, 255-7, 255 n. ; he who will fetter the horse (for the sacri- 446 PRIESTS fice) must announce it first to the Brahman, 44, 277 sq.; Hotr/ sings the praises of the sacrificial horse, 44, 384 ; the Brahman p. is the highest seat of speech, 44, 391 ; the Hotri is the sacrifice, 44, 460 ; the Brah- man is the best physician among the officiating p., 44, 483 ; Agni as Hotr/ or Purohita p., 46, i, 6, 8, &c. ; see Agni {q) ; Agni is Adhvaryu, Hotr/, Prajastr/, Potri, &c., 46, 96, 98 sq., 108 sq., Ill, 186, 189, 303, 348 sq. ; with the five Adhvaryus the seven p. watch the footstep of the bird (Agni), 46, 249 ; the Hotr/ is called the carrier (of the gods), 46, 281 sq.; the Hotr/ called upon to sacrifice, 46, 303. {h) Functions, duties, and quali- fications OF Indian p.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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