Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; the Bodhisattva remem- bers former B., 19, 50 ; 49 (i), 162 ; miracles at the birth of former B,, 19, 146 ; 49 (i), 7 ; all B. or Ginas of past ages have 'gone out as a lamp,' 19, 275 ; Zaityas in honour of former B., 19, 323; the seven supreme B. worshipped in a snake- charm, 20, 77, 77 n. ; cannot be deprived of life by violence, their death is natural, 20, 247 ; Bodhi- sattvas who had propitiated hun- dred thousands of B., 21, 3 ; B. who had reached final Nirvana, became visible in the Buddha^fields, 21, 8, 10 ; how they preach in numerous- Buddha-fields, 21, 10 sq. ; miracles always appear when B. are about to preach, 21, 16-29 ; appearing like golden columns, &c., 21, 24 sq. ; disciples of Buddha shall become B. in the future, 21, 45 sq., 59, 89, 1 12-15, 128, 189 sq. ; all former B., many thousands in number, taught only one vehicle, 21, 49, 53; the former B. encourage Buddha to preach the law, 21, 55 sq. ; the B. have spoken in many mysteries, 21, 59 ; Bodhisattvas will in future be B., 21, 60 ; their thirty-two charac- teristics, 21, 62 sq. ; men who think of becoming B. themselves, com- pared to the highest plants, 21, 126 ; a thousand less four B. have to appear in the Bhadrakalpa, 21, 193 ; the seven Tathagatas, the seventh being Buddha himself, 21, 193 ; by the power of Buddha there appear the Tathagata-frames in thousands of Buddha-fields, all preaching the law, 21, 231 sqq. ; all the Buddha-frames are Buddha's own proper bodies, 21, 238, 300 n. ; the wise preacher must always think * How can I and these beings be- come B.?' 21, 270; the preacher must always feel towards B. as if they were his fathers, 21, 271, 273 ; the apparition of the B. tends to the welfare of men, 21, 303 sq. ; future and past B. will be seen by him who promulgates the Lotus of the True Law, 21, 369 ; Buddhist theory of former B., and Gaina theory of Tirthakaras, 22, xxxiv sq. ; B. or Tathagatas used in the sense of Tirthakaras, 22, 32 ; 45, 314 sq., 314 n., 320, 320 n., 332 ; the relics of B. are worshipped not 134 BUDDHA— BUDDHISM for the benefit of the B., but of the worshippers, 35, 144-54; the think- ing powers of B. and Pa^^eka- Buddhas, 35, 158-60 ; it was their custom to keep the Patimokkha secret, 35, 265 sq. ; they are above the law, 36, 7, 7 n. ; Buddha su- preme, compared with the Pa^- y&eka-Buddhas, 36, 13 n.; the teach- ing of the former B. was entirely lost when Buddha rediscovered it, 36, 13-16; always proclaim the Truth at the request of Brahma, 36, 41 sq. ; Buddhas, Pa^^eka- Buddhas, and disciples of Buddha, 36, 10 1 ; there are B. and Pa^^eka- Buddhas in the world, 36, 10 1 ; all B. are alike in all the Buddha-
2was entirely lost when Buddha rediscovered it, 36, 13-16; always proclaim the Truth at the request of Brahma, 36, 41 sq. ; Buddhas, Pa^^eka- Buddhas, and disciples of Buddha, 36, 10 1 ; there are B. and Pa^^eka- Buddhas in the world, 36, 10 1 ; all B. are alike in all the Buddha- . qualities, 36, 133-5 ; preaching en- joined for them, 36, 357 ; throwing open the door for the immortals and B., 40, 283; Tathagatas cannot be born again, 45, 332 ; list of 7 athagatas, 49 (ii), 66 sq., 99-101 ; three former B., 49 (i), 172; multi- tudes of sons of the Ginas and Suras, 49 (i), 173 ; eighty-one Tathagatas beginning with Dipah- kara and ending with Loke;vara- ra^a, 49 (ii), ix, 6 sq. ; requested to turn the wheel of the law, 49 (ii), 26 ; proceed from rays sent out by lotus-flowers, 49 (ii), 36 ; glorify Amitabha, 49 (ii), 45 ; of the ten quarters, 49 (ii), 181, 184, 189 ; the former Buddha Dipankara prophe- sies that 5akyamuni will become a B., 49 (ii), 133, 133 n. ; the Buddha Kassapa, see under Kassapa. See also Holy persons, Pa^^eka- Buddhas, and Pratyeka-Buddhas. Buddhabhadra, translator of the Kwo-hu-yin-ko-king, 19, xxv. Buddha-countries, see Buddha- fields. Buddhadasa, the Buddhist Suttas translated from Pali into Singha- lese, in his reign, 10 (i), xiv. Buddha-fields, or Buddha-countries (Sk., Buddhakshetra), tremble when Buddha enters on his meditation, 21, 6sq., 9, 20, 24; become illu- minated by the light proceeding from Buddha's eyebrow, 21, 7-9, 20 sq., 24 ; description of B,, 21, 66-9, 142-57, 194 sq., 197, 206 sq., 232-5, 238 sq., 308, 321, 429; Buddhas appearing in myriads of B., 21, 232 ; Lokejvarara^a teaches the excellences of B., 49 (ii), ix sq., 10 ; Dharmakara describes his B., 49 (ii), ix sq., 10-22 ; in the six or ten quarters, 49 (ii), 99-101, 173; Buddha shows them to Queen Vaidehi, 49 (ii), 166. See also Saha- world, and Sukhavati. Buddhaghosa, commentator of the Tipi^aka, 10 (i), xii ; consulted old Pali MSS., 10 (i), xiii sq. ; his age, 10 (i), xiv-xxvi, xxxix ; account of B. given in the Mahavawsa, 10 (i), xxi sqq. ; his Sumangala-Vila- sini, commentary on the Mahapari^ nibbana-Sutta, 11, xxxi sq. ; his references to the Milindapa/7ha, 35, xiv-xvi. Buddha^iva translated the Vinaya into Chinese, 19, xxvi. Buddha-y^arita, Chinese translation by Dharmaraksha, 19, ix ; titles of chapters in the Sanskrit B., and in the Chinese translation, 19, 340-3 ; translated, vol. 49 (i); Ajvaghosha, the author of it, 49 (i), ix sq.; Sanskrit text of it, 49 (i), ix, xii ; Chinese and Tibetan translation of the B., 49 (i), x sq, ; its influence on the classical Sanskrit poetry, 49 (i), xi sq. Buddhakshetra, see Buddha-fields. Buddhava;/;sa, t.w., the preaching of it at Kapila-vatthu, 36, 249. Buddhi, Sk., t.t., intellect, intelli- gence, various meanings of the term, 8, 11, 440 sq. ; 34, Iv sqq. ; 38, 436 ; 48, 786 ; difference be- tween manas and b., 15, xiv, xivn. See Intelligence. Buddhism. (a) Its doctrines. {b) Its history.
3Buddhi, Sk., t.t., intellect, intelli- gence, various meanings of the term, 8, 11, 440 sq. ; 34, Iv sqq. ; 38, 436 ; 48, 786 ; difference be- tween manas and b., 15, xiv, xivn. See Intelligence. Buddhism. (a) Its doctrines. {b) Its history. {a) Its doctrines. Buddhist technical terms, 10 (i), liii-lv ; 49 (ii), 39 sq., 96, 96 n., 171, 174; the four noble truths and the eightfold path, 10 (ii), 44 ; 19, 175-7, 200, 224, 305; 21, 18, 90 sq., 172 sq., 185, 354 sq. ; 36, 6, 245 n.; 49 (i), 175 sq. ; (ii), 148, i54> 193 ; the original doctrine of B., as contained in Pali Suttas, 11, xx-xxii ; summary of B., its chief BUDDHISM 135 doctrines, 11, 60-3, 65, 116 sq., 117 n, ; 13, T46; 19, 202-5, 292-5; 20, 305, 329 sq. ; 35, 66 sq. ; 36, 6, 47, 137, 207 sq., 218, 232 sq., 264 sq., 267, 303 sq., 304 n., 321 sq., 365; 49 (i), 13 sq.; (ii), 171, i74, T93 ; a system of earnest self-culture and self-control, 11, 62 n. ; central doctrine of B., 11, 143 sq. ; B. not monotheistic, 11, 164 sq. ; declared in one stanza, 13, 146 ; 19, 194, 194 n. ; to escape old age, disease, and death, the chief aim of B., 19, 16-18, 32-7, 41 sq., 44-9, 51 sq., 58, 94, 99, 103, 121, 128 sq., 133 sq., 136 sq., 143, 160-2, 176 sq., 203-5, 224, 236, 265, 280 sq., 337 sq., 371 ; 35, 273, 275, 278; 49 (i), 27-35, 43, 46 sq., 51, 54, 96 sq., 120, 124 ; the principal tenets of B. as con- ceived by Buddha under the Bodhi- tree, 19, 160-3 ; i^e light of a lamp in a dark room lights up equally objects of all colours ^ so it is with those ivho devote themselves to religion — there is no distinction between the pro- fessed disciple and the unlearned^ 19, 239 ; three principal doctrines of B., 34, 401 ; teaches the eternal flux of everything that exists, 34, 403 n. ; denies authoritativeness of Scripture, 34, 412; summary of B. as learnt by Nagasena, 35, 21 sq. ; psychology of B., 35, 86-99, 1 3 2-4 ; worshippers of Buddha like trees with the trunk of contempla- tion, &c., 35, T51 ; a Buddhist con- fession of faith, 36, 55, 55 sq. n. ; the religion of the Conquerors is not put to shame by backsliding, 36, 63-75 ; a tank full of the waters of emancipation, 36, 63 sq., 66 sq. ; five good qualities of the religion of the Conquerors, 36, 69-72 ; its doctrines illustrated by the parable of the city of Righteousness, 36, 208-43 ; sorrow, and the path that leads to cessation of sorrow, 36, 345 ; the stages of the Excellent Way and the six modes of Insight, 36, 360 ; philosophical doctrines of B., 36, 361 sq., 362 sq. n. ; on the Self and new sense-organs in a new body, 38, 103 sq. ; denies the existence of a separate Atman, 45, 399 n. ; doctrine of B. that sins are
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; the Bodhisattva remem- bers former B., 19, 50 ; 49 (i), 162 ; miracles at the birth of former B,, 19, 146 ; 49 (i), 7 ; all B. or Ginas of past ages have 'gone out as a lamp,' 19, 275 ; Zaityas in honour of former B., 19, 323; the seven supreme B. worshipped in a snake- charm, 20, 77, 77 n. ; cannot be deprived of life by violence, their death is natural, 20, 247 ; Bodhi- sattvas who had propitiated hun- dred thousands of B., 21, 3 ; B. who had reached final Nirvana, became visible in the Buddha^fields, 21, 8, 10 ; how they preach in numerous- Buddha-fields, 21, 10 sq. ; miracles always appear when B. are about to preach, 21, 16-29 ; appearing like golden columns, &c., 21, 24 sq. ; disciples of Buddha shall become B. in the future, 21, 45 sq., 59, 89, 1 12-15, 128, 189 sq. ; all former B., many thousands in number, taught only one vehicle, 21, 49, 53; the former B. encourage Buddha to preach the law, 21, 55 sq. ; the B. have spoken in many mysteries, 21, 59 ; Bodhisattvas will in future be B., 21, 60 ; their thirty-two charac- teristics, 21, 62 sq. ; men who think of becoming B. themselves, com- pared to the highest plants, 21, 126 ; a thousand less four B. have to appear in the Bhadrakalpa, 21, 193 ; the seven Tathagatas, the seventh being Buddha himself, 21, 193 ; by the power of Buddha there appear the Tathagata-frames in thousands of Buddha-fields, all preaching the law, 21, 231 sqq. ; all the Buddha-frames are Buddha's own proper bodies, 21, 238, 300 n. ; the wise preacher must always think * How can I and these beings be- come B.?' 21, 270; the preacher must always feel towards B. as if they were his fathers, 21, 271, 273 ; the apparition of the B. tends to the welfare of men, 21, 303 sq. ; future and past B. will be seen by him who promulgates the Lotus of the True Law, 21, 369 ; Buddhist theory of former B., and Gaina theory of Tirthakaras, 22, xxxiv sq. ; B. or Tathagatas used in the sense of Tirthakaras, 22, 32 ; 45, 314 sq., 314 n., 320, 320 n., 332 ; the relics of B. are worshipped not 134 BUDDHA— BUDDHISM for the benefit of the B., but of the worshippers, 35, 144-54; the think- ing powers of B. and Pa^^eka- Buddhas, 35, 158-60 ; it was their custom to keep the Patimokkha secret, 35, 265 sq. ; they are above the law, 36, 7, 7 n. ; Buddha su- preme, compared with the Pa^- y&eka-Buddhas, 36, 13 n.; the teach- ing of the former B. was entirely lost when Buddha rediscovered it, 36, 13-16; always proclaim the Truth at the request of Brahma, 36, 41 sq. ; Buddhas, Pa^^eka- Buddhas, and disciples of Buddha, 36, 10 1 ; there are B. and Pa^^eka- Buddhas in the world, 36, 10 1 ; all B. are alike in all the Buddha-
2was entirely lost when Buddha rediscovered it, 36, 13-16; always proclaim the Truth at the request of Brahma, 36, 41 sq. ; Buddhas, Pa^^eka- Buddhas, and disciples of Buddha, 36, 10 1 ; there are B. and Pa^^eka- Buddhas in the world, 36, 10 1 ; all B. are alike in all the Buddha- . qualities, 36, 133-5 ; preaching en- joined for them, 36, 357 ; throwing open the door for the immortals and B., 40, 283; Tathagatas cannot be born again, 45, 332 ; list of 7 athagatas, 49 (ii), 66 sq., 99-101 ; three former B., 49 (i), 172; multi- tudes of sons of the Ginas and Suras, 49 (i), 173 ; eighty-one Tathagatas beginning with Dipah- kara and ending with Loke;vara- ra^a, 49 (ii), ix, 6 sq. ; requested to turn the wheel of the law, 49 (ii), 26 ; proceed from rays sent out by lotus-flowers, 49 (ii), 36 ; glorify Amitabha, 49 (ii), 45 ; of the ten quarters, 49 (ii), 181, 184, 189 ; the former Buddha Dipankara prophe- sies that 5akyamuni will become a B., 49 (ii), 133, 133 n. ; the Buddha Kassapa, see under Kassapa. See also Holy persons, Pa^^eka- Buddhas, and Pratyeka-Buddhas. Buddhabhadra, translator of the Kwo-hu-yin-ko-king, 19, xxv. Buddha-countries, see Buddha- fields. Buddhadasa, the Buddhist Suttas translated from Pali into Singha- lese, in his reign, 10 (i), xiv. Buddha-fields, or Buddha-countries (Sk., Buddhakshetra), tremble when Buddha enters on his meditation, 21, 6sq., 9, 20, 24; become illu- minated by the light proceeding from Buddha's eyebrow, 21, 7-9, 20 sq., 24 ; description of B,, 21, 66-9, 142-57, 194 sq., 197, 206 sq., 232-5, 238 sq., 308, 321, 429; Buddhas appearing in myriads of B., 21, 232 ; Lokejvarara^a teaches the excellences of B., 49 (ii), ix sq., 10 ; Dharmakara describes his B., 49 (ii), ix sq., 10-22 ; in the six or ten quarters, 49 (ii), 99-101, 173; Buddha shows them to Queen Vaidehi, 49 (ii), 166. See also Saha- world, and Sukhavati. Buddhaghosa, commentator of the Tipi^aka, 10 (i), xii ; consulted old Pali MSS., 10 (i), xiii sq. ; his age, 10 (i), xiv-xxvi, xxxix ; account of B. given in the Mahavawsa, 10 (i), xxi sqq. ; his Sumangala-Vila- sini, commentary on the Mahapari^ nibbana-Sutta, 11, xxxi sq. ; his references to the Milindapa/7ha, 35, xiv-xvi. Buddha^iva translated the Vinaya into Chinese, 19, xxvi. Buddha-y^arita, Chinese translation by Dharmaraksha, 19, ix ; titles of chapters in the Sanskrit B., and in the Chinese translation, 19, 340-3 ; translated, vol. 49 (i); Ajvaghosha, the author of it, 49 (i), ix sq.; Sanskrit text of it, 49 (i), ix, xii ; Chinese and Tibetan translation of the B., 49 (i), x sq, ; its influence on the classical Sanskrit poetry, 49 (i), xi sq. Buddhakshetra, see Buddha-fields. Buddhava;/;sa, t.w., the preaching of it at Kapila-vatthu, 36, 249. Buddhi, Sk., t.t., intellect, intelli- gence, various meanings of the term, 8, 11, 440 sq. ; 34, Iv sqq. ; 38, 436 ; 48, 786 ; difference be- tween manas and b., 15, xiv, xivn. See Intelligence. Buddhism. (a) Its doctrines. {b) Its history.
3Buddhi, Sk., t.t., intellect, intelli- gence, various meanings of the term, 8, 11, 440 sq. ; 34, Iv sqq. ; 38, 436 ; 48, 786 ; difference be- tween manas and b., 15, xiv, xivn. See Intelligence. Buddhism. (a) Its doctrines. {b) Its history. {a) Its doctrines. Buddhist technical terms, 10 (i), liii-lv ; 49 (ii), 39 sq., 96, 96 n., 171, 174; the four noble truths and the eightfold path, 10 (ii), 44 ; 19, 175-7, 200, 224, 305; 21, 18, 90 sq., 172 sq., 185, 354 sq. ; 36, 6, 245 n.; 49 (i), 175 sq. ; (ii), 148, i54> 193 ; the original doctrine of B., as contained in Pali Suttas, 11, xx-xxii ; summary of B., its chief BUDDHISM 135 doctrines, 11, 60-3, 65, 116 sq., 117 n, ; 13, T46; 19, 202-5, 292-5; 20, 305, 329 sq. ; 35, 66 sq. ; 36, 6, 47, 137, 207 sq., 218, 232 sq., 264 sq., 267, 303 sq., 304 n., 321 sq., 365; 49 (i), 13 sq.; (ii), 171, i74, T93 ; a system of earnest self-culture and self-control, 11, 62 n. ; central doctrine of B., 11, 143 sq. ; B. not monotheistic, 11, 164 sq. ; declared in one stanza, 13, 146 ; 19, 194, 194 n. ; to escape old age, disease, and death, the chief aim of B., 19, 16-18, 32-7, 41 sq., 44-9, 51 sq., 58, 94, 99, 103, 121, 128 sq., 133 sq., 136 sq., 143, 160-2, 176 sq., 203-5, 224, 236, 265, 280 sq., 337 sq., 371 ; 35, 273, 275, 278; 49 (i), 27-35, 43, 46 sq., 51, 54, 96 sq., 120, 124 ; the principal tenets of B. as con- ceived by Buddha under the Bodhi- tree, 19, 160-3 ; i^e light of a lamp in a dark room lights up equally objects of all colours ^ so it is with those ivho devote themselves to religion — there is no distinction between the pro- fessed disciple and the unlearned^ 19, 239 ; three principal doctrines of B., 34, 401 ; teaches the eternal flux of everything that exists, 34, 403 n. ; denies authoritativeness of Scripture, 34, 412; summary of B. as learnt by Nagasena, 35, 21 sq. ; psychology of B., 35, 86-99, 1 3 2-4 ; worshippers of Buddha like trees with the trunk of contempla- tion, &c., 35, T51 ; a Buddhist con- fession of faith, 36, 55, 55 sq. n. ; the religion of the Conquerors is not put to shame by backsliding, 36, 63-75 ; a tank full of the waters of emancipation, 36, 63 sq., 66 sq. ; five good qualities of the religion of the Conquerors, 36, 69-72 ; its doctrines illustrated by the parable of the city of Righteousness, 36, 208-43 ; sorrow, and the path that leads to cessation of sorrow, 36, 345 ; the stages of the Excellent Way and the six modes of Insight, 36, 360 ; philosophical doctrines of B., 36, 361 sq., 362 sq. n. ; on the Self and new sense-organs in a new body, 38, 103 sq. ; denies the existence of a separate Atman, 45, 399 n. ; doctrine of B. that sins are
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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