A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

; defiled by the look of a menstruous woman, 5, 278 sq., 281, 283 sq., 285 ; 24, 334, 334 n. ; spread in three, five, seven, and nine bundles, 31, 299, 299 n.

Baresom, see Baresma.

Barhis, Sk., t.t., the sacrificial grass (spread for the gods at Hindu sacrifices), offerings made to it, 12, 147- 50, 153, 157, 233, 235, 319, 321, 400 n. ; offered up at the end of sacrifice, 12, 264 ; B. means offspring, 12, 428, 436; sacred kuja grass trimmed and spread out for the gods, 32, 81 , 84 sq. ; the simplest form of an altar, 32, 380 ; the forest plants its essence, 44, 21; spread out at sacrifices, the gods invited to sit on it, 46, 6, 8, 13, 38, 43, 153, 198, 209, 228 sq., 236, 257, 266, $40, 348, 367, 414, 418; sprinkled with butter, 46, 8 ; they have spread the eastward-turned sacrificial grass, 46, 179; the divine B. invoked in Apri hymns, 46, 198, 377.

Barku "Varsh/za, his opinion as to fast-day food, 12, 5 ; says that sight is Brahman, 15, 155.

Barmayun, n.p., and Katayun were with Fre^un, 5, 133.

BARMAyON— BATH, BATHING

p. 87

Barmayun, the ox, see Animals (/').
Barrenness, five kinds of spiritual

b. (pa«^a y^etokhila), and the means to be freed from them, 11, 221-5,

228 sq., 232.
Barsom, see Baresma.
Bartarush prophesies the future of

Zoroaster, 47, xxi.
Barzinkarus, Zoroaster confided to

his care, 47, xxi. Barzu Qiyamu-d-din, Dastur, his account of the Nasks, 37, 433,

433 n.
Bashkala, teacher, worshipped at

the Tarpawa, 29, 123.
Ba^i, n. of a Daeva, 23, 49 sq., 49 n.
Bastavairi, n.p., 23, 207, 207 n.
Bat, see Animals {k).
Bath, Bathing.

{a) Occasions for which it is enjoined. {b) Persons for whom it is enjoined.

{a) Occasions for which it is

ENJOINED.

As a penance or part of a penance, 2, 81, 85-7, 89, 277, 279 sq., 284, 292, 295, 297 ; 7, 88 sq., 91, 93-5, 121, 149, 151, 157, 165, 167, 174, 176, 181; 14, 30, no sq., 114, 121 sq., 124, 127 sq., 183, 212, 218, 223, 241, 295 sq., 312, 318 sq., 322 ; 25, 453j 457, 466, 469, 472, 474-6, 482 ; the student's solemn b. which terminates his period of studentship, 2, 92 sq., 192, 216, 216 n. ; 7, 120, 120 n; 14, 156, 158; 29, 91 sq., 227, 230, 312 sq., 315, 379 sq., 407 sq. ; 30, 82 sq., 16 r sq., 165 sq., 275-7 ; 44, 49 sq. (like the concluding offering of a sacrifice) ; before sacrificing, 2, 156; after the funeral ceremony, 2, 278 ; 14, 90 ; 29, 243, 246 ; 44, 438 ; distress and misfortune, bad dreams and evil thoughts are taken from him even who only sprinkles himself ivith water : that is the law. He who regularly takes the prescribed bath {every fftorning), does not experience the tortures of Yama's hell. By the regular bath criminals even obtain their absolution, 7, 208 ; after an eclipse of sun or moon, 7, 218; before eating, he must sprinkle his feet, hands, and face, 7, 220; merely b. in sacred places or Tirthas confers eternal bliss, 7, 256 ; b. in the month

By the regular bath criminals even obtain their absolution, 7, 208 ; after an eclipse of sun or moon, 7, 218; before eating, he must sprinkle his feet, hands, and face, 7, 220; merely b. in sacred places or Tirthas confers eternal bliss, 7, 256 ; b. in the month

Karttika removes every sin, 7, 265 ; b. in Magha and Phalguna procures the advantages attending an eclipse of the sun or mcon, 7, 270 ; he who bathes in a river and worships King Dharmaon the 14th day of both halves of every month is purified from sin, 7, 270 ; purity of self attained by b., 8, 64 n. ; performed with a view of deliverance from Varu«a's power, 12, 406 sq. and n. ; b. of a readmitted outcast, 14, 78 ; a rite of purification, 14, 171, 182 sq.; 25, 178 sq., 181, 183, 187, 194; before the twilight devotions, 14, 246 ; expiatory rites connected with b., 14, 249-52; 29,247; ceremony of b., on entering the order of ascetics, 14, 278 ; at rites securing success, 14, 323; at the Diksha, 26, 8 sq.; avabhr/tha, or expiatory b. at the end of the Soma sacrifice, 26, 378- 85, 422 sq.; 41, 87, 185; 44, 96, 121 sq. and n., 138, 211, 264-9, 343 sq. (ajvamedha), 438 ; the avabhr/tha identified with death, 1, 52 ; 38, 221 ; purificatory b. (julavabhritha) after the animal sacrifice, 26, 215-17; suspended during mourning, 27, 181 ; b. before the Tarpawa rite, 29, 120; at the end of the Godana rite, 29, 186 ; before auspicious or magic rites, 29, 291 ; before the Upanayana, 30, 271 ; before undergoing an ordeal, 33, 105, no, 116, 118; of the judge before administering an ordeal, 33, 250. {b) Persons for whom it is

ENJOINED.

Rules about b. for Snatakas, 2, 97; 25, 142, 149, 160; 29, 124, 126; enjoined for the Brahma^arin, 2, 186 sq. ; 14, 42; 25, 62; a Snataka shall bathe frequently, 2, 219; a Snataka must not bathe naked, 2, 225; 29,317; the student must plunge into the waters like a stick, 7, 116, 116 sq. n.; rules about b. for householders, 7, 204-8; 14, 238; a hermit must bathe at morning, noon, and evening, 7, 277; 8, 361 ; 14, 45, 259; 25, 199, 202 sq. ; enjoined for the ascetic, 8, 364 ; 14, 28 1 sq. .; some

BATH, BATHING-BEGGING

sects are for b., others for the omission of b., 8, 375 ; rules about b. for Buddhist Bhikkhus, 13, 44 sq. ; 17, 35, 39; 20, 66-8, no; the pupil should attend to his upa^^>6aya when he is going to the ^antaghara (hot sitting bath), 13, 157 sq. ; rules about b. for Buddhist nuns, 20, 367-9 ; prescribed for the ascetic as a penance for unintentional injury to living beings, 25, 210 ; definitioa of Snana or b., 29, 375; Gaina monks should abstain from b., 45, 296 sq. ^e also Ablutions, and Purification.

Bath-houses, a king overthrown by
the Magi for having built, 4, Ixxvii,
Ixxvii n.

Bathing-places, holy, see Holy places.

Battle, battle charms, battle songs, see War.

Bauddha doctrines, see Buddhism.

^e also Ablutions, and Purification.

Bath-houses, a king overthrown by
the Magi for having built, 4, Ixxvii,
Ixxvii n.

Bathing-places, holy, see Holy places.

Battle, battle charms, battle songs, see War.

Bauddha doctrines, see Buddhism.

Baudhayana, relation between the schools of B. and Apastamba, 2, xvi, xix-xxiv, xxiv n. ; 25, xciii ; wrote a commentary on the Vedanta-sutras, 8, 32 ; deplorable state of the MSS. of the Sutras of B., 14, xxix-xxxv; 5rautasutra, Grihyasutra, and Dharmasfitra, their relation to one another, 14, xxx sq., 150 sq. n.; the Gr/hyasutra of B. and its Parijish/as, 14, xxxii sq. ; his position among the teachers of the Taittiriya-veda, 14, xxxvxxxix ; teachers on Dharma quoted by B., 14, xl sq., xl n. ; belongs to Southern India, 14, xli-xliii ; his date, 14, xliii ; mentioned in the Baudhayana-Dharmasutra, 14, 160, 160 n., 163 sq., 297, 297 n., 299, 336; Ka«va B. satiated at the Tarpawa, 14, 255. See also Bodhayana.

Baudhayana-Dharmasutra, its relation to the Gautama-Dharmasfitra, 2, liii-lvii, llx sq. ; to the Vishwu-smr/ti, 7, xix sq. ; relation between the B. and Vasish/y6a Dharmajastra, 14, xvii, xxi; belongs to the Black Ya^ur-veda, 14, xxix ; interpolations in B., 14, xxxlii-xxxv; Vedic texts quoted in the B., 14, xxxix sq. ; text and translation of the B., 14, xliii-xlv, 141-333.

Baudhiputra, n. of a teacher, 15,
224 n.

B^ungha, son of S^^ungha, 23, 2 1 8.

Bavari, n. of a teacher, 10 (ii), xii ; disciples of B., 10 (ii), xii sq. ; his accomplishments, and the three marks on his limbs, 10 (ii), 189; the Brahmawa B. cursed by another Brahma«a, is comforted by a deity, and shown by Buddha *the way to the other shore,' 10 (ii), 184-213.

Bawri = Babylon, 23, 60, 60 n.

Bayak, n. of a demon, 5, 132, i32n.

Beasts, see Animals.

Beatitude, highest. See Bliss, Highest good, Nirvawa, and Release.

Beauty, goddess of, see Lakshmi, and S\'\,

Beaver, see Animals (k).

Bedr, allusions to the battle of, 6, xxxvi sq., 47 n., 61-6, 66 n., 86 n., 165 n., 171 n. ; 9, 20 n., 62 n., 70 n., 257 n., 274 n., 276 n.

Bees, simile of the b. collecting honey, 1, loi ; 8, 188, 309, 309 n. ; the b. inspired by the Lord to build hives, 6, 257 ; antelope, elephant, butterfly, b., and fish, 8, 155 n. ; omen of b. making honey in the house, 29, 139.