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1; defiled by the look of a menstruous woman, 5, 278 sq., 281, 283 sq., 285 ; 24, 334, 334 n. ; spread in three, five, seven, and nine bundles, 31, 299, 299 n. Baresom, see Baresma. Barhis, Sk., t.t., the sacrificial grass (spread for the gods at Hindu sacri- fices), offerings made to it, 12, 147- 50, 153, 157, 233, 235, 319, 321, 400 n. ; offered up at the end of sacrifice, 12, 264 ; B. means off- spring, 12, 428, 436; sacred kuja grass trimmed and spread out for the gods, 32, 81 , 84 sq. ; the simplest form of an altar, 32, 380 ; the forest plants its essence, 44, 21; spread out at sacrifices, the gods invited to sit on it, 46, 6, 8, 13, 38, 43, 153, 198, 209, 228 sq., 236, 257, 266, $40, 348, 367, 414, 418; sprinkled with butter, 46, 8 ; they have spread the eastward-turned sacrificial grass, 46, 179; the divine B. invoked in Apri hymns, 46, 198, 377. Barku "Varsh/za, his opinion as to fast-day food, 12, 5 ; says that sight is Brahman, 15, 155. Barmayun, n.p., and Katayun were with Fre^un, 5, 133. BARMAyON— BATH, BATHING 87 Barmayun, the ox, see Animals (/'). Barrenness, five kinds of spiritual b. (pa«^a y^etokhila), and the means to be freed from them, 11, 221-5, 228 sq., 232. Barsom, see Baresma. Bartarush prophesies the future of Zoroaster, 47, xxi. Barzinkarus, Zoroaster confided to his care, 47, xxi. Barzu Qiyamu-d-din, Dastur, his account of the Nasks, 37, 433, 433 n. Bashkala, teacher, worshipped at the Tarpawa, 29, 123. Ba^i, n. of a Daeva, 23, 49 sq., 49 n. Bastavairi, n.p., 23, 207, 207 n. Bat, see Animals {k). Bath, Bathing. {a) Occasions for which it is enjoined. {b) Persons for whom it is enjoined. {a) Occasions for which it is ENJOINED. As a penance or part of a penance, 2, 81, 85-7, 89, 277, 279 sq., 284, 292, 295, 297 ; 7, 88 sq., 91, 93-5, 121, 149, 151, 157, 165, 167, 174, 176, 181; 14, 30, no sq., 114, 121 sq., 124, 127 sq., 183, 212, 218, 223, 241, 295 sq., 312, 318 sq., 322 ; 25, 453j 457, 466, 469, 472, 474-6, 482 ; the student's solemn b. which terminates his period of student- ship, 2, 92 sq., 192, 216, 216 n. ; 7, 120, 120 n; 14, 156, 158; 29, 91 sq., 227, 230, 312 sq., 315, 379 sq., 407 sq. ; 30, 82 sq., 16 r sq., 165 sq., 275-7 ; 44, 49 sq. (like the con- cluding offering of a sacrifice) ; be- fore sacrificing, 2, 156; after the funeral ceremony, 2, 278 ; 14, 90 ; 29, 243, 246 ; 44, 438 ; distress and misfortune, bad dreams and evil thoughts are taken from him even who only sprinkles himself ivith water : that is the law. He who regularly takes the prescribed bath {every fftorn- ing), does not experience the tortures of Yama's hell. By the regular bath criminals even obtain their absolution, 7, 208 ; after an eclipse of sun or moon, 7, 218; before eating, he must sprinkle his feet, hands, and face, 7, 220; merely b. in sacred places or Tirthas confers eternal bliss, 7, 256 ; b. in the month
2By the regular bath criminals even obtain their absolution, 7, 208 ; after an eclipse of sun or moon, 7, 218; before eating, he must sprinkle his feet, hands, and face, 7, 220; merely b. in sacred places or Tirthas confers eternal bliss, 7, 256 ; b. in the month Karttika removes every sin, 7, 265 ; b. in Magha and Phalguna procures the advantages attending an eclipse of the sun or mcon, 7, 270 ; he who bathes in a river and worships King Dharmaon the 14th day of both halves of every month is purified from sin, 7, 270 ; purity of self attained by b., 8, 64 n. ; performed with a view of deliver- ance from Varu«a's power, 12, 406 sq. and n. ; b. of a readmitted outcast, 14, 78 ; a rite of purifica- tion, 14, 171, 182 sq.; 25, 178 sq., 181, 183, 187, 194; before the twilight devotions, 14, 246 ; ex- piatory rites connected with b., 14, 249-52; 29,247; ceremony of b., on entering the order of ascetics, 14, 278 ; at rites securing success, 14, 323; at the Diksha, 26, 8 sq.; avabhr/tha, or expiatory b. at the end of the Soma sacrifice, 26, 378- 85, 422 sq.; 41, 87, 185; 44, 96, 121 sq. and n., 138, 211, 264-9, 343 sq. (ajvamedha), 438 ; the avabhr/tha identified with death, 1, 52 ; 38, 221 ; purificatory b. (jula- vabhritha) after the animal sacrifice, 26, 215-17; suspended during mourning, 27, 181 ; b. before the Tarpawa rite, 29, 120; at the end of the Godana rite, 29, 186 ; before auspicious or magic rites, 29, 291 ; before the Upanayana, 30, 271 ; before undergoing an ordeal, 33, 105, no, 116, 118; of the judge before administering an ordeal, 33, 250. {b) Persons for whom it is ENJOINED. Rules about b. for Snatakas, 2, 97; 25, 142, 149, 160; 29, 124, 126; enjoined for the Brahma^arin, 2, 186 sq. ; 14, 42; 25, 62; a Snataka shall bathe frequently, 2, 219; a Snataka must not bathe naked, 2, 225; 29,317; the student must plunge into the waters like a stick, 7, 116, 116 sq. n.; rules about b. for householders, 7, 204-8; 14, 238; a hermit must bathe at morning, noon, and even- ing, 7, 277; 8, 361 ; 14, 45, 259; 25, 199, 202 sq. ; enjoined for the ascetic, 8, 364 ; 14, 28 1 sq. .; some BATH, BATHING-BEGGING sects are for b., others for the omission of b., 8, 375 ; rules about b. for Buddhist Bhikkhus, 13, 44 sq. ; 17, 35, 39; 20, 66-8, no; the pupil should attend to his upa^^>6aya when he is going to the ^antaghara (hot sitting bath), 13, 157 sq. ; rules about b. for Buddhist nuns, 20, 367-9 ; prescribed for the ascetic as a penance for uninten- tional injury to living beings, 25, 210 ; definitioa of Snana or b., 29, 375; Gaina monks should abstain from b., 45, 296 sq. ^e also Ablu- tions, and Purification. Bath-houses, a king overthrown by the Magi for having built, 4, Ixxvii, Ixxvii n. Bathing-places, holy, see Holy places. Battle, battle charms, battle songs, see War. Bauddha doctrines, see Buddhism.
3^e also Ablu- tions, and Purification. Bath-houses, a king overthrown by the Magi for having built, 4, Ixxvii, Ixxvii n. Bathing-places, holy, see Holy places. Battle, battle charms, battle songs, see War. Bauddha doctrines, see Buddhism. Baudhayana, relation between the schools of B. and Apastamba, 2, xvi, xix-xxiv, xxiv n. ; 25, xciii ; wrote a commentary on the Ve- danta-sutras, 8, 32 ; deplorable state of the MSS. of the Sutras of B., 14, xxix-xxxv; 5rautasutra, Grihyasutra, and Dharmasfitra, their relation to one another, 14, xxx sq., 150 sq. n.; the Gr/hyasutra of B. and its Parijish/as, 14, xxxii sq. ; his position among the teachers of the Taittiriya-veda, 14, xxxv- xxxix ; teachers on Dharma quoted by B., 14, xl sq., xl n. ; belongs to Southern India, 14, xli-xliii ; his date, 14, xliii ; mentioned in the Baudhayana-Dharmasutra, 14, 160, 160 n., 163 sq., 297, 297 n., 299, 336; Ka«va B. satiated at the Tarpawa, 14, 255. See also Bodha- yana. Baudhayana-Dharmasutra, its relation to the Gautama-Dharma- sfitra, 2, liii-lvii, llx sq. ; to the Vishwu-smr/ti, 7, xix sq. ; relation between the B. and Vasish/y6a Dharmajastra, 14, xvii, xxi; belongs to the Black Ya^ur-veda, 14, xxix ; interpolations in B., 14, xxxlii-xxxv; Vedic texts quoted in the B., 14, xxxix sq. ; text and translation of the B., 14, xliii-xlv, 141-333. Baudhiputra, n. of a teacher, 15, 224 n. B^ungha, son of S^^ungha, 23, 2 1 8. Bavari, n. of a teacher, 10 (ii), xii ; disciples of B., 10 (ii), xii sq. ; his accomplishments, and the three marks on his limbs, 10 (ii), 189; the Brahmawa B. cursed by another Brahma«a, is comforted by a deity, and shown by Buddha *the way to the other shore,' 10 (ii), 184-213. Bawri = Babylon, 23, 60, 60 n. Bayak, n. of a demon, 5, 132, i32n. Beasts, see Animals. Beatitude, highest. See Bliss, Highest good, Nirvawa, and Re- lease. Beauty, goddess of, see Lakshmi, and S\'\, Beaver, see Animals (k). Bedr, allusions to the battle of, 6, xxxvi sq., 47 n., 61-6, 66 n., 86 n., 165 n., 171 n. ; 9, 20 n., 62 n., 70 n., 257 n., 274 n., 276 n. Bees, simile of the b. collecting honey, 1, loi ; 8, 188, 309, 309 n. ; the b. inspired by the Lord to build hives, 6, 257 ; antelope, elephant, butterfly, b., and fish, 8, 155 n. ; omen of b. making honey in the house, 29, 139.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; defiled by the look of a menstruous woman, 5, 278 sq., 281, 283 sq., 285 ; 24, 334, 334 n. ; spread in three, five, seven, and nine bundles, 31, 299, 299 n. Baresom, see Baresma. Barhis, Sk., t.t., the sacrificial grass (spread for the gods at Hindu sacri- fices), offerings made to it, 12, 147- 50, 153, 157, 233, 235, 319, 321, 400 n. ; offered up at the end of sacrifice, 12, 264 ; B. means off- spring, 12, 428, 436; sacred kuja grass trimmed and spread out for the gods, 32, 81 , 84 sq. ; the simplest form of an altar, 32, 380 ; the forest plants its essence, 44, 21; spread out at sacrifices, the gods invited to sit on it, 46, 6, 8, 13, 38, 43, 153, 198, 209, 228 sq., 236, 257, 266, $40, 348, 367, 414, 418; sprinkled with butter, 46, 8 ; they have spread the eastward-turned sacrificial grass, 46, 179; the divine B. invoked in Apri hymns, 46, 198, 377. Barku "Varsh/za, his opinion as to fast-day food, 12, 5 ; says that sight is Brahman, 15, 155. Barmayun, n.p., and Katayun were with Fre^un, 5, 133. BARMAyON— BATH, BATHING 87 Barmayun, the ox, see Animals (/'). Barrenness, five kinds of spiritual b. (pa«^a y^etokhila), and the means to be freed from them, 11, 221-5, 228 sq., 232. Barsom, see Baresma. Bartarush prophesies the future of Zoroaster, 47, xxi. Barzinkarus, Zoroaster confided to his care, 47, xxi. Barzu Qiyamu-d-din, Dastur, his account of the Nasks, 37, 433, 433 n. Bashkala, teacher, worshipped at the Tarpawa, 29, 123. Ba^i, n. of a Daeva, 23, 49 sq., 49 n. Bastavairi, n.p., 23, 207, 207 n. Bat, see Animals {k). Bath, Bathing. {a) Occasions for which it is enjoined. {b) Persons for whom it is enjoined. {a) Occasions for which it is ENJOINED. As a penance or part of a penance, 2, 81, 85-7, 89, 277, 279 sq., 284, 292, 295, 297 ; 7, 88 sq., 91, 93-5, 121, 149, 151, 157, 165, 167, 174, 176, 181; 14, 30, no sq., 114, 121 sq., 124, 127 sq., 183, 212, 218, 223, 241, 295 sq., 312, 318 sq., 322 ; 25, 453j 457, 466, 469, 472, 474-6, 482 ; the student's solemn b. which terminates his period of student- ship, 2, 92 sq., 192, 216, 216 n. ; 7, 120, 120 n; 14, 156, 158; 29, 91 sq., 227, 230, 312 sq., 315, 379 sq., 407 sq. ; 30, 82 sq., 16 r sq., 165 sq., 275-7 ; 44, 49 sq. (like the con- cluding offering of a sacrifice) ; be- fore sacrificing, 2, 156; after the funeral ceremony, 2, 278 ; 14, 90 ; 29, 243, 246 ; 44, 438 ; distress and misfortune, bad dreams and evil thoughts are taken from him even who only sprinkles himself ivith water : that is the law. He who regularly takes the prescribed bath {every fftorn- ing), does not experience the tortures of Yama's hell. By the regular bath criminals even obtain their absolution, 7, 208 ; after an eclipse of sun or moon, 7, 218; before eating, he must sprinkle his feet, hands, and face, 7, 220; merely b. in sacred places or Tirthas confers eternal bliss, 7, 256 ; b. in the month
2By the regular bath criminals even obtain their absolution, 7, 208 ; after an eclipse of sun or moon, 7, 218; before eating, he must sprinkle his feet, hands, and face, 7, 220; merely b. in sacred places or Tirthas confers eternal bliss, 7, 256 ; b. in the month Karttika removes every sin, 7, 265 ; b. in Magha and Phalguna procures the advantages attending an eclipse of the sun or mcon, 7, 270 ; he who bathes in a river and worships King Dharmaon the 14th day of both halves of every month is purified from sin, 7, 270 ; purity of self attained by b., 8, 64 n. ; performed with a view of deliver- ance from Varu«a's power, 12, 406 sq. and n. ; b. of a readmitted outcast, 14, 78 ; a rite of purifica- tion, 14, 171, 182 sq.; 25, 178 sq., 181, 183, 187, 194; before the twilight devotions, 14, 246 ; ex- piatory rites connected with b., 14, 249-52; 29,247; ceremony of b., on entering the order of ascetics, 14, 278 ; at rites securing success, 14, 323; at the Diksha, 26, 8 sq.; avabhr/tha, or expiatory b. at the end of the Soma sacrifice, 26, 378- 85, 422 sq.; 41, 87, 185; 44, 96, 121 sq. and n., 138, 211, 264-9, 343 sq. (ajvamedha), 438 ; the avabhr/tha identified with death, 1, 52 ; 38, 221 ; purificatory b. (jula- vabhritha) after the animal sacrifice, 26, 215-17; suspended during mourning, 27, 181 ; b. before the Tarpawa rite, 29, 120; at the end of the Godana rite, 29, 186 ; before auspicious or magic rites, 29, 291 ; before the Upanayana, 30, 271 ; before undergoing an ordeal, 33, 105, no, 116, 118; of the judge before administering an ordeal, 33, 250. {b) Persons for whom it is ENJOINED. Rules about b. for Snatakas, 2, 97; 25, 142, 149, 160; 29, 124, 126; enjoined for the Brahma^arin, 2, 186 sq. ; 14, 42; 25, 62; a Snataka shall bathe frequently, 2, 219; a Snataka must not bathe naked, 2, 225; 29,317; the student must plunge into the waters like a stick, 7, 116, 116 sq. n.; rules about b. for householders, 7, 204-8; 14, 238; a hermit must bathe at morning, noon, and even- ing, 7, 277; 8, 361 ; 14, 45, 259; 25, 199, 202 sq. ; enjoined for the ascetic, 8, 364 ; 14, 28 1 sq. .; some BATH, BATHING-BEGGING sects are for b., others for the omission of b., 8, 375 ; rules about b. for Buddhist Bhikkhus, 13, 44 sq. ; 17, 35, 39; 20, 66-8, no; the pupil should attend to his upa^^>6aya when he is going to the ^antaghara (hot sitting bath), 13, 157 sq. ; rules about b. for Buddhist nuns, 20, 367-9 ; prescribed for the ascetic as a penance for uninten- tional injury to living beings, 25, 210 ; definitioa of Snana or b., 29, 375; Gaina monks should abstain from b., 45, 296 sq. ^e also Ablu- tions, and Purification. Bath-houses, a king overthrown by the Magi for having built, 4, Ixxvii, Ixxvii n. Bathing-places, holy, see Holy places. Battle, battle charms, battle songs, see War. Bauddha doctrines, see Buddhism.
3^e also Ablu- tions, and Purification. Bath-houses, a king overthrown by the Magi for having built, 4, Ixxvii, Ixxvii n. Bathing-places, holy, see Holy places. Battle, battle charms, battle songs, see War. Bauddha doctrines, see Buddhism. Baudhayana, relation between the schools of B. and Apastamba, 2, xvi, xix-xxiv, xxiv n. ; 25, xciii ; wrote a commentary on the Ve- danta-sutras, 8, 32 ; deplorable state of the MSS. of the Sutras of B., 14, xxix-xxxv; 5rautasutra, Grihyasutra, and Dharmasfitra, their relation to one another, 14, xxx sq., 150 sq. n.; the Gr/hyasutra of B. and its Parijish/as, 14, xxxii sq. ; his position among the teachers of the Taittiriya-veda, 14, xxxv- xxxix ; teachers on Dharma quoted by B., 14, xl sq., xl n. ; belongs to Southern India, 14, xli-xliii ; his date, 14, xliii ; mentioned in the Baudhayana-Dharmasutra, 14, 160, 160 n., 163 sq., 297, 297 n., 299, 336; Ka«va B. satiated at the Tarpawa, 14, 255. See also Bodha- yana. Baudhayana-Dharmasutra, its relation to the Gautama-Dharma- sfitra, 2, liii-lvii, llx sq. ; to the Vishwu-smr/ti, 7, xix sq. ; relation between the B. and Vasish/y6a Dharmajastra, 14, xvii, xxi; belongs to the Black Ya^ur-veda, 14, xxix ; interpolations in B., 14, xxxlii-xxxv; Vedic texts quoted in the B., 14, xxxix sq. ; text and translation of the B., 14, xliii-xlv, 141-333. Baudhiputra, n. of a teacher, 15, 224 n. B^ungha, son of S^^ungha, 23, 2 1 8. Bavari, n. of a teacher, 10 (ii), xii ; disciples of B., 10 (ii), xii sq. ; his accomplishments, and the three marks on his limbs, 10 (ii), 189; the Brahmawa B. cursed by another Brahma«a, is comforted by a deity, and shown by Buddha *the way to the other shore,' 10 (ii), 184-213. Bawri = Babylon, 23, 60, 60 n. Bayak, n. of a demon, 5, 132, i32n. Beasts, see Animals. Beatitude, highest. See Bliss, Highest good, Nirvawa, and Re- lease. Beauty, goddess of, see Lakshmi, and S\'\, Beaver, see Animals (k). Bedr, allusions to the battle of, 6, xxxvi sq., 47 n., 61-6, 66 n., 86 n., 165 n., 171 n. ; 9, 20 n., 62 n., 70 n., 257 n., 274 n., 276 n. Bees, simile of the b. collecting honey, 1, loi ; 8, 188, 309, 309 n. ; the b. inspired by the Lord to build hives, 6, 257 ; antelope, elephant, butterfly, b., and fish, 8, 155 n. ; omen of b. making honey in the house, 29, 139.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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