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1; Yama, Tushita, and other hs., 49 (i), 187, 197 ; — the bright abode of the holy ones, 23, 11, 19; worshipped, 23, 229; — seven hs., 6, Ixx; 9, 5, 66, 71, 199, 290, 292, 303, 316; highest h. called the Throne, 6, 144; 9, 7 1 ; rolled up on the last day, 9, 55 ;— ten hs., 40, 254. Heavenly, the, in man, 28, 96, 125; 39, 156, 161 ; 40, 142-4, 146, 176, 179) 205 sq., 280 sq. ; the virtue of man is in what is H., 39, 148, 383 sq. ; the development of man's H. constitution produced goodness and freedom from harm, 40, 14; the Human and the H. are one and the same, 40, 37-9, 38 n., 39 n.; the Creator recompenses men only for the use of the H. in them, 40, 205 ; connexion between the H. and the Human elements in man*s constitu- tion, 40, 287, 289 sq. Heavenly lights, secret union of the, 15, 46. Heavenly vision, the power of seeing beings pass from one exist- ence to another, 11, 216 sqq. Heavenly world, see Heaven. Hek = I^a, 12, 223. Hell(s). {a) H. in Indian religions. {b) H. in Zoroastrianism. {c) H. in Islam. {d) H. in Chinese religions. {a) H. IN Indian religions. Punishment of h. for transgres- sions of the law, 2, 19, 166, 169 sq., 248; 7, III, 282; 11, 17 n. ; 14, 29 sq., 95; 25,78, 84, 496, 500; 42, 171, 177, 434 sq.; the perjuror punished in h., 2, 171, 247; 7, 51, 57 ; 14, 204 ; 25, 267, 267 n., 270 ; 33, 93 sq., 245 sq. ; the condition of outcasts is h., 2, 281 ; lists of h., and description of the torments in- flicted in them, 7, xxix, 140-4 ; 10 (ii), 121 ; 19, 157 sq.; 45, 93-7, 279-86, 376; 49 (i), 149 sq.; the seven h. or Patalas, 7, 3, 3 n. ; 38, 123; carnal desire, wrath, and greed, the threefold path to h., 7, 132 ; 8, 116 sq.; twenty-one h., 7, 140-4; 25, Ixviii, 142 sq. and n. ; 33, 220; intermingling of castes and destruc- tion of families lead to h., 8, 41 sq. ; evil-doers go to h., or are reborn in h., 8, 116, 182 sq., 233, 240, 321, 378; 10 (i), 35, 35 n., 38; (ii), 41, 47, 55 ; 17, 100 ; 25, 473 ; 35, 124, 283,28311.; 45, 15, 21, 28, 31, 33, 83, 417; 46, 335; the downward course, the evil path, Niraya, 10 (i), 74-6 ; swallowing of hot iron balls in h., 10 (i), 86, 86 n. ; he who has attained the bliss of the right view is released from the four h., 10 (ii), 38 ; he who is strong after conquer- ing the pain of h., is Dhira, 10 (ii), 91 ; the Buddhist saint sees both heaven and h., 10 (ii), 116; Hhis h.,* the world, 10 (ii), 129; *h. is destroyed for me,' 11, 26 sq.; the pains in the h. were allayed on the eve of Buddha's birth, 19, 345 ; he who causes a schism is boiled in Niraya, h., for a Kalpa, 20, 254, 268; 35, 163, 167 sq.; eight evil conditions causing sufferings in h. for a Kalpa, 20, 262 sq. ; some Bodhisattvas save the creatures in the h., 21, 13; no h. in Buddha fields, 21, 194, 197, 377; 49(ii), 12, 33j 97j 97 ^'i the preacher hears HELL(S) 273
2for a Kalpa, 20, 262 sq. ; some Bodhisattvas save the creatures in the h., 21, 13; no h. in Buddha fields, 21, 194, 197, 377; 49(ii), 12, 33j 97j 97 ^'i the preacher hears HELL(S) 273 the cries of those who suffer in h., 21, 339; beings in h., brute creation, and in kingdom of Yama, 21, 233, 248, 401 sq.; h., brute creation, and Yama's realm will come to an end through Avalokitejvara, 21, 415; unworthy king sinks into h., 25, 307-9 ; 33, 246; a son saves his father from the h. called Put, 7, 65 ; 25, 354 ; Harmya = fiery pit, into which evil-doers are thrown, 32, 217 sq.; degree of pleasure and pain enjoyed by inmates of h., 34, 27 ; the fire of h. more fierce than ordinary fire, 35, 103 ; though they burn for hundreds of thousands of years in purgatory, beings are not destroyed, 35, 103-6 ; beings in purgatory are still afraid of death, 35, 206-13, 206 sq. n. ; fear of.h. a motive of good conduct, 35, 295 ; the Bhikkhu should preach of pur- gatory and Nirvana, 36, 345 sq. ; to h. a man-slayer sacrificed at the Purushamedha, 44, 413; the sinner, though he be a monk, will not escape h., 45, 2 3 ; fifteen places of punish- ment, 45, 182 ; seven kinds of h. and denizens of h., and duration of life in h., 45, 201, 221 sq. ; denizens of h. commit sins, 45, 356 ; the southern region, h., and the dark fortnight are the share of the evil- doer, 45, 372, 372 n., 377 ; sinners fall into h. but are saved by being preached to, 49 (ii), 197 ; — And- hatdmisra h., 7, 275 ; 25, 159 ; Asam'vxita h., 14, 95 ; 25, 141 ; A^viYi h., 20, 264; 21, 7, 10, 337, 340; 36, 261, 263; 49 (ii), 9; punish- ments in the hs\K\ and other h. for those who scorn Buddha's Law, 21, 92, 359 sq. ; ks\K\ h. outside the earth, 35, xl, 9, 9n. ; AvUi, the Waveless Deep, 36, 221, 221 n.; Kdlasutra\i,^'2^^ 121 ; ^^Mahdrau- ra'va h. for those who drink spirits, 7, 175 ; the Paduma h., a punishment for backbiting, Buddha describes it, 10 (ii), 119-24; Raurava, one of the seven h., 38, 123 ; 48, 593 ; those who do not perform sacrifices go to Samyamana, the abode of Yama, 38, 122 sq. ; T^dmisra h., 25, 155. [b) H. IN ZOROASTRIANISM. The Dru^ comes from h., 4, Ixxii sq., 122, 122 n., 223; the dogs of h. (Kerberos), 4, Ixxivsq. ; Spe«ta Armaiti throws him into h. who does not make gifts, 4, 31 ; the sinners go to h. by their own doings, 4, 66 sq., 81 ; lies in the north, 4, 76 n., loi, 112, 129, 209; 23, 45, 45 n. ; the wicked dragged into and punished in h., 4, 218 n., 223, 247; 5, 204, 215; 18, 115; 24, 23, 81; 31, 132 sq., 141, 390; 37, 250, 272, 290 sq.; gate of h., 4, 225; 5, 15 n., 36, 109, 361 ; 24, 58 n., 91 sq. and n.; abode of the Evil Spirit, 4, 376; 23, 296; 24, 104; the * endlessly dark,' 5, 4 ; demons and wizards hurled into, rush back to h., 5, 19, 227 ; 24, 9, 81 ; 37, 228 ; 47, 148 ; is in the middle of the earth, 5, 1 9 ; the souls of Mashya and Mashyoi in i., 5, 55 ; fountain from h. in Kamindan, 5, 87 ; described, 5, 114;
3in Kamindan, 5, 87 ; described, 5, 114; 37, 209 sq., 209 n.; punishments and misery of h., 5, 124 sq. and n., 303, 305, 350; 18, 57 sq. ; 24, 51- 3, 183 sq., 188, 193 sq., 200, 336; 37, 6g (frost) ; created by Auhar- mdifzd, 5, 129; the way to h. through which the demons make the wicked run, 5, 161 ; four grades of h., 5, 294 n.; 24, 24 sq., 30 sq., 31 n. ; they should not set their minds stead- fastly on h., 5, 350 ; how the wicked soul goes to h. and what it suffers there, 18, 70-4, 76 ; position and subdivision of h., 18, 74 sq. and n. ; the gloomy abyss at the bottom of the sky, 18, 87, 259, 259 n.; there is no h. after the renovation of the universe, 18, 118; Keresasp in h., 18, 372 sq. ; next-of-kin marriage preserves from h., 18, 417; Evil- thought H., Evil-Word H., Evil- Deed H., 23, 320; the unhappiest land in which h. is formed, 24, 28 ; fear of h., 24, 50 ; how to escape from h., 24, 83 sq.; 37, 179, 426, 436, 445; escape from h. through wisdom, 24, 99 ; men go to h. by want of wisdom, 24, 102 ; what admits men to eternal h., 24, 176 sq. ; h. and hellish existence by the will of God, 24, 203 ; worshippers sent by God to h. through a fiery river, 24, 224 sq.; escape from h. by renunciation of sins, 24, 309 ; 274 HELL(S)— HERETICS for those who are liberal towards the unworthy, 24, 343; as *the worst life,* 31, 25, 30; the abode of the Worst Mind, 31, 64, 64 n.; the Home of the Lie, 31, 177, 184 ; demons rush from h. into the world, 37, 197 ; childlessness in h., 37, 211 ; gloomy existence which is horrible h., 47, 92. (c) H. IN IslAm. Seven divisions, doors of h., 6, Ixx, 247 ; certain Jews believe that h. fire only touches them for a number of days, 6, 10, 49 ; torments of h. for the misbelievers, 6, 32, 57, 70, 165, 167, 175, 178, 180, 182 sq., 189, 193, 199, 206 sq., 216-18, 232 sq., 234 sq., 237, 242, 253, 256 ; 9, 5, II, 26, 33, 44, 48 sq., 54, 61, 64, 81, 86, 124, 133, 149, 174, 177, 188, 190, 196 sq., 271, 274, 292, 29J, 294 sq., 305 sq., 329, 340, 344 ; the reward for killing a believer, 6, 85 ; the hypocrites condemned to h., 6, 91 sq. ; many of the ^inn and men predestined for h., 6, 160; frightful tortures in h., 6, 240, 244 ; for him who is only desirous of this life, 9, 3 ; the tree Ez Zaqqum in h., 9, 7, 7 n,, 170, 170 n., 220, 264 ; prayer to God to avert h., 9, 89 ; described, 9, 170 ; Satan and his followers shall fill h., 9, 181; mutual recriminations of the un- believers in h., 9, 195; and its nine- teen angels, 9, 309 ; El 'Hu/amah in h., 9, 341. (d) H. IN Chinese religions. The teaching of Purgatorial Suf- ferings refuted by iTwang-jze, 40, 63 n. See also Future Life. Hemaka, n. of a Brahmawa, 10 (ii), 187, 201 sq., 210. Hemakania;^avapu>^y^^a, t.c, 10 (ii), 201 sq. Hemavata, n. of a Yakkha, 10 (ii), 26-8. Hemavatasutta, t.c, 10 (ii), 25-9. Hemp, layer of, in fire-pan, 41, 252 ; sling of h. for gold plate, 41, 266. Hen, see Parables (c). Herbad Za^-sparam, see Za^- sparam. Herbs, see Plants.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; Yama, Tushita, and other hs., 49 (i), 187, 197 ; — the bright abode of the holy ones, 23, 11, 19; worshipped, 23, 229; — seven hs., 6, Ixx; 9, 5, 66, 71, 199, 290, 292, 303, 316; highest h. called the Throne, 6, 144; 9, 7 1 ; rolled up on the last day, 9, 55 ;— ten hs., 40, 254. Heavenly, the, in man, 28, 96, 125; 39, 156, 161 ; 40, 142-4, 146, 176, 179) 205 sq., 280 sq. ; the virtue of man is in what is H., 39, 148, 383 sq. ; the development of man's H. constitution produced goodness and freedom from harm, 40, 14; the Human and the H. are one and the same, 40, 37-9, 38 n., 39 n.; the Creator recompenses men only for the use of the H. in them, 40, 205 ; connexion between the H. and the Human elements in man*s constitu- tion, 40, 287, 289 sq. Heavenly lights, secret union of the, 15, 46. Heavenly vision, the power of seeing beings pass from one exist- ence to another, 11, 216 sqq. Heavenly world, see Heaven. Hek = I^a, 12, 223. Hell(s). {a) H. in Indian religions. {b) H. in Zoroastrianism. {c) H. in Islam. {d) H. in Chinese religions. {a) H. IN Indian religions. Punishment of h. for transgres- sions of the law, 2, 19, 166, 169 sq., 248; 7, III, 282; 11, 17 n. ; 14, 29 sq., 95; 25,78, 84, 496, 500; 42, 171, 177, 434 sq.; the perjuror punished in h., 2, 171, 247; 7, 51, 57 ; 14, 204 ; 25, 267, 267 n., 270 ; 33, 93 sq., 245 sq. ; the condition of outcasts is h., 2, 281 ; lists of h., and description of the torments in- flicted in them, 7, xxix, 140-4 ; 10 (ii), 121 ; 19, 157 sq.; 45, 93-7, 279-86, 376; 49 (i), 149 sq.; the seven h. or Patalas, 7, 3, 3 n. ; 38, 123; carnal desire, wrath, and greed, the threefold path to h., 7, 132 ; 8, 116 sq.; twenty-one h., 7, 140-4; 25, Ixviii, 142 sq. and n. ; 33, 220; intermingling of castes and destruc- tion of families lead to h., 8, 41 sq. ; evil-doers go to h., or are reborn in h., 8, 116, 182 sq., 233, 240, 321, 378; 10 (i), 35, 35 n., 38; (ii), 41, 47, 55 ; 17, 100 ; 25, 473 ; 35, 124, 283,28311.; 45, 15, 21, 28, 31, 33, 83, 417; 46, 335; the downward course, the evil path, Niraya, 10 (i), 74-6 ; swallowing of hot iron balls in h., 10 (i), 86, 86 n. ; he who has attained the bliss of the right view is released from the four h., 10 (ii), 38 ; he who is strong after conquer- ing the pain of h., is Dhira, 10 (ii), 91 ; the Buddhist saint sees both heaven and h., 10 (ii), 116; Hhis h.,* the world, 10 (ii), 129; *h. is destroyed for me,' 11, 26 sq.; the pains in the h. were allayed on the eve of Buddha's birth, 19, 345 ; he who causes a schism is boiled in Niraya, h., for a Kalpa, 20, 254, 268; 35, 163, 167 sq.; eight evil conditions causing sufferings in h. for a Kalpa, 20, 262 sq. ; some Bodhisattvas save the creatures in the h., 21, 13; no h. in Buddha fields, 21, 194, 197, 377; 49(ii), 12, 33j 97j 97 ^'i the preacher hears HELL(S) 273
2for a Kalpa, 20, 262 sq. ; some Bodhisattvas save the creatures in the h., 21, 13; no h. in Buddha fields, 21, 194, 197, 377; 49(ii), 12, 33j 97j 97 ^'i the preacher hears HELL(S) 273 the cries of those who suffer in h., 21, 339; beings in h., brute creation, and in kingdom of Yama, 21, 233, 248, 401 sq.; h., brute creation, and Yama's realm will come to an end through Avalokitejvara, 21, 415; unworthy king sinks into h., 25, 307-9 ; 33, 246; a son saves his father from the h. called Put, 7, 65 ; 25, 354 ; Harmya = fiery pit, into which evil-doers are thrown, 32, 217 sq.; degree of pleasure and pain enjoyed by inmates of h., 34, 27 ; the fire of h. more fierce than ordinary fire, 35, 103 ; though they burn for hundreds of thousands of years in purgatory, beings are not destroyed, 35, 103-6 ; beings in purgatory are still afraid of death, 35, 206-13, 206 sq. n. ; fear of.h. a motive of good conduct, 35, 295 ; the Bhikkhu should preach of pur- gatory and Nirvana, 36, 345 sq. ; to h. a man-slayer sacrificed at the Purushamedha, 44, 413; the sinner, though he be a monk, will not escape h., 45, 2 3 ; fifteen places of punish- ment, 45, 182 ; seven kinds of h. and denizens of h., and duration of life in h., 45, 201, 221 sq. ; denizens of h. commit sins, 45, 356 ; the southern region, h., and the dark fortnight are the share of the evil- doer, 45, 372, 372 n., 377 ; sinners fall into h. but are saved by being preached to, 49 (ii), 197 ; — And- hatdmisra h., 7, 275 ; 25, 159 ; Asam'vxita h., 14, 95 ; 25, 141 ; A^viYi h., 20, 264; 21, 7, 10, 337, 340; 36, 261, 263; 49 (ii), 9; punish- ments in the hs\K\ and other h. for those who scorn Buddha's Law, 21, 92, 359 sq. ; ks\K\ h. outside the earth, 35, xl, 9, 9n. ; AvUi, the Waveless Deep, 36, 221, 221 n.; Kdlasutra\i,^'2^^ 121 ; ^^Mahdrau- ra'va h. for those who drink spirits, 7, 175 ; the Paduma h., a punishment for backbiting, Buddha describes it, 10 (ii), 119-24; Raurava, one of the seven h., 38, 123 ; 48, 593 ; those who do not perform sacrifices go to Samyamana, the abode of Yama, 38, 122 sq. ; T^dmisra h., 25, 155. [b) H. IN ZOROASTRIANISM. The Dru^ comes from h., 4, Ixxii sq., 122, 122 n., 223; the dogs of h. (Kerberos), 4, Ixxivsq. ; Spe«ta Armaiti throws him into h. who does not make gifts, 4, 31 ; the sinners go to h. by their own doings, 4, 66 sq., 81 ; lies in the north, 4, 76 n., loi, 112, 129, 209; 23, 45, 45 n. ; the wicked dragged into and punished in h., 4, 218 n., 223, 247; 5, 204, 215; 18, 115; 24, 23, 81; 31, 132 sq., 141, 390; 37, 250, 272, 290 sq.; gate of h., 4, 225; 5, 15 n., 36, 109, 361 ; 24, 58 n., 91 sq. and n.; abode of the Evil Spirit, 4, 376; 23, 296; 24, 104; the * endlessly dark,' 5, 4 ; demons and wizards hurled into, rush back to h., 5, 19, 227 ; 24, 9, 81 ; 37, 228 ; 47, 148 ; is in the middle of the earth, 5, 1 9 ; the souls of Mashya and Mashyoi in i., 5, 55 ; fountain from h. in Kamindan, 5, 87 ; described, 5, 114;
3in Kamindan, 5, 87 ; described, 5, 114; 37, 209 sq., 209 n.; punishments and misery of h., 5, 124 sq. and n., 303, 305, 350; 18, 57 sq. ; 24, 51- 3, 183 sq., 188, 193 sq., 200, 336; 37, 6g (frost) ; created by Auhar- mdifzd, 5, 129; the way to h. through which the demons make the wicked run, 5, 161 ; four grades of h., 5, 294 n.; 24, 24 sq., 30 sq., 31 n. ; they should not set their minds stead- fastly on h., 5, 350 ; how the wicked soul goes to h. and what it suffers there, 18, 70-4, 76 ; position and subdivision of h., 18, 74 sq. and n. ; the gloomy abyss at the bottom of the sky, 18, 87, 259, 259 n.; there is no h. after the renovation of the universe, 18, 118; Keresasp in h., 18, 372 sq. ; next-of-kin marriage preserves from h., 18, 417; Evil- thought H., Evil-Word H., Evil- Deed H., 23, 320; the unhappiest land in which h. is formed, 24, 28 ; fear of h., 24, 50 ; how to escape from h., 24, 83 sq.; 37, 179, 426, 436, 445; escape from h. through wisdom, 24, 99 ; men go to h. by want of wisdom, 24, 102 ; what admits men to eternal h., 24, 176 sq. ; h. and hellish existence by the will of God, 24, 203 ; worshippers sent by God to h. through a fiery river, 24, 224 sq.; escape from h. by renunciation of sins, 24, 309 ; 274 HELL(S)— HERETICS for those who are liberal towards the unworthy, 24, 343; as *the worst life,* 31, 25, 30; the abode of the Worst Mind, 31, 64, 64 n.; the Home of the Lie, 31, 177, 184 ; demons rush from h. into the world, 37, 197 ; childlessness in h., 37, 211 ; gloomy existence which is horrible h., 47, 92. (c) H. IN IslAm. Seven divisions, doors of h., 6, Ixx, 247 ; certain Jews believe that h. fire only touches them for a number of days, 6, 10, 49 ; torments of h. for the misbelievers, 6, 32, 57, 70, 165, 167, 175, 178, 180, 182 sq., 189, 193, 199, 206 sq., 216-18, 232 sq., 234 sq., 237, 242, 253, 256 ; 9, 5, II, 26, 33, 44, 48 sq., 54, 61, 64, 81, 86, 124, 133, 149, 174, 177, 188, 190, 196 sq., 271, 274, 292, 29J, 294 sq., 305 sq., 329, 340, 344 ; the reward for killing a believer, 6, 85 ; the hypocrites condemned to h., 6, 91 sq. ; many of the ^inn and men predestined for h., 6, 160; frightful tortures in h., 6, 240, 244 ; for him who is only desirous of this life, 9, 3 ; the tree Ez Zaqqum in h., 9, 7, 7 n,, 170, 170 n., 220, 264 ; prayer to God to avert h., 9, 89 ; described, 9, 170 ; Satan and his followers shall fill h., 9, 181; mutual recriminations of the un- believers in h., 9, 195; and its nine- teen angels, 9, 309 ; El 'Hu/amah in h., 9, 341. (d) H. IN Chinese religions. The teaching of Purgatorial Suf- ferings refuted by iTwang-jze, 40, 63 n. See also Future Life. Hemaka, n. of a Brahmawa, 10 (ii), 187, 201 sq., 210. Hemakania;^avapu>^y^^a, t.c, 10 (ii), 201 sq. Hemavata, n. of a Yakkha, 10 (ii), 26-8. Hemavatasutta, t.c, 10 (ii), 25-9. Hemp, layer of, in fire-pan, 41, 252 ; sling of h. for gold plate, 41, 266. Hen, see Parables (c). Herbad Za^-sparam, see Za^- sparam. Herbs, see Plants.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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