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1Mi*he«nraras> se^ ^aivas. Maidhyo-sh&ma, worshipped, 31, MAIDHY6-SHEMA— MALLAS asi 198, 205, 210, 216, 220, 224, 335, 338, 368, 372. Maidhyo-zaremaya, worshipped, 31, 198, 205, 210, 216, 220, 224, 335, 338, 368 sq., 372. Mai^ok-mah, Zoroaster relates the incidents of his birth to, 37, 226 sq. ; disciple of Zoroaster, 37, 230 ; praise of M., 37, 298. Maighika Kula, of the Vejava/ika Gawa, 22, 291. Mainyo-i Khar^, refers to next-of- kin marriage, 18, 398 sq. See also Dma-i Mainog-i Khira^/. Maithilas, suffered destruction, 49 (i), 116. Maitra, converted by Buddha, 49 (i), 190 ; his daughter Gopika, 49(i), 198. Maitra, see Love. Maitravaru/^a, see Priests {a), Maitravaru;/£, see I^a. Maitraya;/a - brahma/^ - tipani- shad, see Maitrayawiya-upanishad. Maitraya;^iputra, see Purwa M. Maitraya«iya-sa;;/liita, quoted, 38, 427 ; gives the mantras of the Ajva- medha, 44, xvi. Maitraya«iya - upanishad, or Maitraya«a-brahma«a-upanishad, or Maitri-upanishad, 1, Ixx ; 8, 4 r 8 sq. ; 15, xliii-lii, 285-346; M. and Manu- smr/ti, 25, xhv sq., Ixxiii ; Maya in the M., 34, cxvii n., cxxi n. ; quoted, 38, 427; 48, 458. Maitreya, preserves the Buddhist scriptures, 19, xv; n. of a Bodhi- sattva Mahasattva, 21, 4, 8-16, 22 sq., 28 sq., 286-99, 311, 316, 328 ; 49 (i), 180; (ii), 2; called A^ita, 21, 18 sq.; recites stanzas in honour of Buddha, 21, 314 ; resides among the Tushita gods, 21, 436. Maitreya, questions Parajara,48, 92. Maitreya-upanishad, t.w., 15, xliv-xlvi. Maitreyijwife of Ya^wavalkya, taught by her husband, 15, 108-13, 181-5 ; 34, 274 sqq. ; 48, 387, 395 sq. See also Sulabha M. Maitreyi-brahma;/a, the story of Y%«avalkya and Maitreyi, 15, xlvi ; 38, 305 sq.; 48, 385 sq., 388, 395 sq. Maitri, or Maitra, n. of a sage, 15, xlvii, 290 sq. Maitri-upanishad, see Maitra- ya«iya-upanishad. Maitriya, told by Buddha to turn the wheel of the law, 49 (i), 173 sq., 173 n. Makha, deity, initiated boy given in charge to, 30, 154 ; is the sacrifice, 41, 233 ; 44, 443, 450-8 ; Indra cut off the head of M., which is restored by the Pravargya, 44, xlviii, 450-8 ; performs sacrifice, 44, 441; isVish«u, 44, 443 ; worshipped at the Pra- vargya, 44, 460; is the sun, 44, 460. Makkhali Gosala (M. of the cow- pen, or Gojala Makkhaliputra), n. of a teacher, 10 (ii), xii, 86sq.; 11, 106 ; 35, 8-10; 45, xxiisq., 409-14; an Arhat possessed of Iddhi, 20, 79 ; relation between him and Mahavira, 22, xvi, xviii ; 45, xxix-xxxii ; his doctrines refuted, 45, ix, 245, 245 n. ; system of Fatalism ascribed to him, 45, xxv sq. Ma/^>^/^ikasa/^^a, Sudhamma and A'itta at, 17, 359. Makshavya, n. of a teacher, 1, 247. Maku/a-bandhana, a shrine of the Mallas where the cremation of Buddha's body is to take place, 11, 124 sq., 129. Maku/adanti, n. of a giantess, 21, 374. Maladhari, n. of a giantess, 21, 374. Malalankaravatthu, t.w., 11, xvi sq., 32n., 82 n. ; based on the Maha- parinibbana-Sutta, 11, xxxii.
2Maku/a-bandhana, a shrine of the Mallas where the cremation of Buddha's body is to take place, 11, 124 sq., 129. Maku/adanti, n. of a giantess, 21, 374. Maladhari, n. of a giantess, 21, 374. Malalankaravatthu, t.w., 11, xvi sq., 32n., 82 n. ; based on the Maha- parinibbana-Sutta, 11, xxxii. Male, and female created, 8, 244 n. ; 16, 435 ; ruler over females, 8, 346, 346 n. ; 43, 230; m. organ, 44, 19; m. and female, see also Wo- man (/). Malik, the keeper of hell, 9, 217, 217 n. Malimlu/^a, n. of a demon harassing infants, 29, 296. Malkos, the deluging rain of, 18, 109, 109 n.; 24, 59, 5911.; will arise, 24, 268. Mallakis, instituted an illumination on the death of Mahavira, 22, 266. Mallas (Mallians) : Pukkusa,ayoung Mallian, 11, 75, 75 n. ; Sala grove of the M., 11, 8 r, 85, 247 ; come to take leave from Buddha, 11, 10 1-3 ; 19, 285-90; informed of Buddha's death, their grief, they perform obsequies, 11, 121-31; 19,321-5; claim relics of Buddha, and erect a 352 MALLAS-MAN dagaba, 11, 133, i35; 19, 325-34; establish a compact that whosoever did not welcome Buddha should pay a fine, 17, 135. Malli, n. of a Tirthakara, 22, 280. Mallika, the queen, the fame of her good deeds reached to the gods, 35, 172; a flower girl, became chief queen, 36, 146. Malunkya-putta, his question not answered by Buddha, 35, 204-6. Malyaka Kula, of the Mrawa Ga«a, 22, 292. Malyavat, n. of a mountain, 8, 346. Mamaka, perhaps n.p., 46, 29, Mamata, Rishi Dirghatamas, the blind son of, 46, 170, 171 ; sons of M., 46, 332; daughter of the Max'uts, 49 (i), 44. Man (men, mankind), is a creature of will, 1, 48 ; is sacrifice, 1, 50 sq., 223 ; 38, 220 sq., 265 ; 44, 19 sq. ; water in the fifth ^ libation ' called M., 1, 77-9 ; consists of sixteen parts, 1, 97 sq. ; 44, 19 sq. ; the abode of Brahman, 1, 205 sq. ; and in fn. again the self develops gradually^ for he is most endowed with knowledge, . . . By means of the mortal he desires the immortal — thus is he endowed, 1, 222 ; m, is the sea, rising beyond the whole world. Whatever he reaches^ he wishes to go beyond. If he reaches the sky, he wishes to go beyond. If he should reach that {heavenly) worldy he would wish to go beyond, 1, 223; is fivefold, i.e. consists of the five elements, 1, 2 2 3 ; 43, 3 2 6 sq. ; the body of m. represented as the whole world, 1, 249; most highly endowed, noblest of all creatures, 3, 125, 476 ; 37, 238 ; receives body and soul from Heaven, 3, 139 n. ; all m. are good at first, 3, 234, 410 sq., 411 n., 425 n. ; 16, 356, 357 n. ; as a microcosm, 4, 191 n. ; origin or creation of m., 5, 10; 8, 387; 18, 197-9, 224 sq. ; 24, 58; 37, 25 sq. ; 41, 402 ; 43, 403 ; on the nature and varieties of m., 5, 52-9 ; varieties of human monsters, 5, 59, 59 sq. n. ; fire in m. and animals, 5, 61 sq. ; how the black- skinned negro arose J5, 87 ; three material, and eleven immaterial things in m., 5, 355, 355 n. J the
3; 24, 58; 37, 25 sq. ; 41, 402 ; 43, 403 ; on the nature and varieties of m., 5, 52-9 ; varieties of human monsters, 5, 59, 59 sq. n. ; fire in m. and animals, 5, 61 sq. ; how the black- skinned negro arose J5, 87 ; three material, and eleven immaterial things in m., 5, 355, 355 n. J the three greatest concerns of m., 5, 394 sq. ; m. were one nation once, 6, 30 ; soul of m. is enveloped in six sheaths, three of which come from the father, and three from the mother, 7, 171 n, ; Krishna is the ruler of m. among m., 8, 89 ; action the characteristic of ' m., 8, 348; birth, growth, and death of m. are proofs of resurrection, 9, 56 sq. ; creation, conception, birth, death, and resurrection of m., 9, 65 sq., 196 sq., 312 ; lives even longer than a hundred years, 12, 272 ; fifteen parts of m., 15, 41 ; duty of m., in what it consists, 15, 5 1 sqq. ; com- pared with a tree, 15, 149 sq. ; is the altar on which the Devas offer food, 15, 208 ; Heaven and Earth and in., * the three Powers,' 16, 351, 351 sq. n., 402, 402 sq. n., 423 sq., 424 n. ; 28, 115, 115 »., 300 sq., 301 n., 319, 319 n. ; 40, 258-60; flesh of m. must not be ^ten by Bhikkhus, 17, 84 sq. ; why m. are created, and what they ought to do, 18, 25 sq. ; created as a guardian of the creatures, 18, 88 ; three kinds of m., 24, 82 sq. ; dwelling of understanding, intellect, seed, and wisdom in m., 24, 89 sq. ; the chief of m. is he who is wise, religious, and true, 24, 107 ; four capabilities in m., 24, 119; good and bad influences in m., 24, 133, 160 sq. ; design in the organization of the human body and soul, 24, 143-5 ; Iblis refuses to do homage to the first m., 24, 178, 178 n. ; did evil arise before or after or with m. ? 24, 187 sq., 194 sq. ; punish- ments for stealing m., 25, 310 ; 33, 227, 362 sq. ; is impure by speaking untruth, 26, 8, i6 ; the highest of animals, 26, 210, 407 ; 41, 402 ; consists of body, animal soul, and intelligent soul, 27, 36; 28, 220-2 ; 39, 21-3, 316, 316 n. ; 40, 251; stages of a m.'s life, and char- acteristics of each stage from child- hood to old age, 27, 65 sq. ; the seven feelings of m., 27, 379 sq. ; likes and dislikes of m., 27, 380 ; m. is the heart and mind of Heaven and Earth, and the visible embodiment of the five elements, 27, 380-2, 382 MAN— MANAT 858 is born thrice, through birth, sacri- fice and death, 44, 23 sq. ; why the limbs of m. are tripartite and furnished with two joints, 44i 77 ; sacrifice to m., one of the *five great sacrifices,' consisting in presents to guests, 44, 95 ; the Year is M., 44, 144 sq., 168 sq. ; Sacrifice, M., and Pra^apati do not exceed one another, 44, 165 sq. ; from the Sacrifice M. (the Purusha, Agni- Pra^apati, and the Sacrificer) is born, 44, 259-64; does not know rightly the way to heaven, 44, 305 ; are the people of Manu Vaivasvata, 44, 361 ; is twenty-one-fold (ten fingers, ten toes and the body), 44, 378 ; to be born in the state of m., the first requisite to reach beatitude,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Mi*he«nraras> se^ ^aivas. Maidhyo-sh&ma, worshipped, 31, MAIDHY6-SHEMA— MALLAS asi 198, 205, 210, 216, 220, 224, 335, 338, 368, 372. Maidhyo-zaremaya, worshipped, 31, 198, 205, 210, 216, 220, 224, 335, 338, 368 sq., 372. Mai^ok-mah, Zoroaster relates the incidents of his birth to, 37, 226 sq. ; disciple of Zoroaster, 37, 230 ; praise of M., 37, 298. Maighika Kula, of the Vejava/ika Gawa, 22, 291. Mainyo-i Khar^, refers to next-of- kin marriage, 18, 398 sq. See also Dma-i Mainog-i Khira^/. Maithilas, suffered destruction, 49 (i), 116. Maitra, converted by Buddha, 49 (i), 190 ; his daughter Gopika, 49(i), 198. Maitra, see Love. Maitravaru/^a, see Priests {a), Maitravaru;/£, see I^a. Maitraya;/a - brahma/^ - tipani- shad, see Maitrayawiya-upanishad. Maitraya;^iputra, see Purwa M. Maitraya«iya-sa;;/liita, quoted, 38, 427 ; gives the mantras of the Ajva- medha, 44, xvi. Maitraya«iya - upanishad, or Maitraya«a-brahma«a-upanishad, or Maitri-upanishad, 1, Ixx ; 8, 4 r 8 sq. ; 15, xliii-lii, 285-346; M. and Manu- smr/ti, 25, xhv sq., Ixxiii ; Maya in the M., 34, cxvii n., cxxi n. ; quoted, 38, 427; 48, 458. Maitreya, preserves the Buddhist scriptures, 19, xv; n. of a Bodhi- sattva Mahasattva, 21, 4, 8-16, 22 sq., 28 sq., 286-99, 311, 316, 328 ; 49 (i), 180; (ii), 2; called A^ita, 21, 18 sq.; recites stanzas in honour of Buddha, 21, 314 ; resides among the Tushita gods, 21, 436. Maitreya, questions Parajara,48, 92. Maitreya-upanishad, t.w., 15, xliv-xlvi. Maitreyijwife of Ya^wavalkya, taught by her husband, 15, 108-13, 181-5 ; 34, 274 sqq. ; 48, 387, 395 sq. See also Sulabha M. Maitreyi-brahma;/a, the story of Y%«avalkya and Maitreyi, 15, xlvi ; 38, 305 sq.; 48, 385 sq., 388, 395 sq. Maitri, or Maitra, n. of a sage, 15, xlvii, 290 sq. Maitri-upanishad, see Maitra- ya«iya-upanishad. Maitriya, told by Buddha to turn the wheel of the law, 49 (i), 173 sq., 173 n. Makha, deity, initiated boy given in charge to, 30, 154 ; is the sacrifice, 41, 233 ; 44, 443, 450-8 ; Indra cut off the head of M., which is restored by the Pravargya, 44, xlviii, 450-8 ; performs sacrifice, 44, 441; isVish«u, 44, 443 ; worshipped at the Pra- vargya, 44, 460; is the sun, 44, 460. Makkhali Gosala (M. of the cow- pen, or Gojala Makkhaliputra), n. of a teacher, 10 (ii), xii, 86sq.; 11, 106 ; 35, 8-10; 45, xxiisq., 409-14; an Arhat possessed of Iddhi, 20, 79 ; relation between him and Mahavira, 22, xvi, xviii ; 45, xxix-xxxii ; his doctrines refuted, 45, ix, 245, 245 n. ; system of Fatalism ascribed to him, 45, xxv sq. Ma/^>^/^ikasa/^^a, Sudhamma and A'itta at, 17, 359. Makshavya, n. of a teacher, 1, 247. Maku/a-bandhana, a shrine of the Mallas where the cremation of Buddha's body is to take place, 11, 124 sq., 129. Maku/adanti, n. of a giantess, 21, 374. Maladhari, n. of a giantess, 21, 374. Malalankaravatthu, t.w., 11, xvi sq., 32n., 82 n. ; based on the Maha- parinibbana-Sutta, 11, xxxii.
2Maku/a-bandhana, a shrine of the Mallas where the cremation of Buddha's body is to take place, 11, 124 sq., 129. Maku/adanti, n. of a giantess, 21, 374. Maladhari, n. of a giantess, 21, 374. Malalankaravatthu, t.w., 11, xvi sq., 32n., 82 n. ; based on the Maha- parinibbana-Sutta, 11, xxxii. Male, and female created, 8, 244 n. ; 16, 435 ; ruler over females, 8, 346, 346 n. ; 43, 230; m. organ, 44, 19; m. and female, see also Wo- man (/). Malik, the keeper of hell, 9, 217, 217 n. Malimlu/^a, n. of a demon harassing infants, 29, 296. Malkos, the deluging rain of, 18, 109, 109 n.; 24, 59, 5911.; will arise, 24, 268. Mallakis, instituted an illumination on the death of Mahavira, 22, 266. Mallas (Mallians) : Pukkusa,ayoung Mallian, 11, 75, 75 n. ; Sala grove of the M., 11, 8 r, 85, 247 ; come to take leave from Buddha, 11, 10 1-3 ; 19, 285-90; informed of Buddha's death, their grief, they perform obsequies, 11, 121-31; 19,321-5; claim relics of Buddha, and erect a 352 MALLAS-MAN dagaba, 11, 133, i35; 19, 325-34; establish a compact that whosoever did not welcome Buddha should pay a fine, 17, 135. Malli, n. of a Tirthakara, 22, 280. Mallika, the queen, the fame of her good deeds reached to the gods, 35, 172; a flower girl, became chief queen, 36, 146. Malunkya-putta, his question not answered by Buddha, 35, 204-6. Malyaka Kula, of the Mrawa Ga«a, 22, 292. Malyavat, n. of a mountain, 8, 346. Mamaka, perhaps n.p., 46, 29, Mamata, Rishi Dirghatamas, the blind son of, 46, 170, 171 ; sons of M., 46, 332; daughter of the Max'uts, 49 (i), 44. Man (men, mankind), is a creature of will, 1, 48 ; is sacrifice, 1, 50 sq., 223 ; 38, 220 sq., 265 ; 44, 19 sq. ; water in the fifth ^ libation ' called M., 1, 77-9 ; consists of sixteen parts, 1, 97 sq. ; 44, 19 sq. ; the abode of Brahman, 1, 205 sq. ; and in fn. again the self develops gradually^ for he is most endowed with knowledge, . . . By means of the mortal he desires the immortal — thus is he endowed, 1, 222 ; m, is the sea, rising beyond the whole world. Whatever he reaches^ he wishes to go beyond. If he reaches the sky, he wishes to go beyond. If he should reach that {heavenly) worldy he would wish to go beyond, 1, 223; is fivefold, i.e. consists of the five elements, 1, 2 2 3 ; 43, 3 2 6 sq. ; the body of m. represented as the whole world, 1, 249; most highly endowed, noblest of all creatures, 3, 125, 476 ; 37, 238 ; receives body and soul from Heaven, 3, 139 n. ; all m. are good at first, 3, 234, 410 sq., 411 n., 425 n. ; 16, 356, 357 n. ; as a microcosm, 4, 191 n. ; origin or creation of m., 5, 10; 8, 387; 18, 197-9, 224 sq. ; 24, 58; 37, 25 sq. ; 41, 402 ; 43, 403 ; on the nature and varieties of m., 5, 52-9 ; varieties of human monsters, 5, 59, 59 sq. n. ; fire in m. and animals, 5, 61 sq. ; how the black- skinned negro arose J5, 87 ; three material, and eleven immaterial things in m., 5, 355, 355 n. J the
3; 24, 58; 37, 25 sq. ; 41, 402 ; 43, 403 ; on the nature and varieties of m., 5, 52-9 ; varieties of human monsters, 5, 59, 59 sq. n. ; fire in m. and animals, 5, 61 sq. ; how the black- skinned negro arose J5, 87 ; three material, and eleven immaterial things in m., 5, 355, 355 n. J the three greatest concerns of m., 5, 394 sq. ; m. were one nation once, 6, 30 ; soul of m. is enveloped in six sheaths, three of which come from the father, and three from the mother, 7, 171 n, ; Krishna is the ruler of m. among m., 8, 89 ; action the characteristic of ' m., 8, 348; birth, growth, and death of m. are proofs of resurrection, 9, 56 sq. ; creation, conception, birth, death, and resurrection of m., 9, 65 sq., 196 sq., 312 ; lives even longer than a hundred years, 12, 272 ; fifteen parts of m., 15, 41 ; duty of m., in what it consists, 15, 5 1 sqq. ; com- pared with a tree, 15, 149 sq. ; is the altar on which the Devas offer food, 15, 208 ; Heaven and Earth and in., * the three Powers,' 16, 351, 351 sq. n., 402, 402 sq. n., 423 sq., 424 n. ; 28, 115, 115 »., 300 sq., 301 n., 319, 319 n. ; 40, 258-60; flesh of m. must not be ^ten by Bhikkhus, 17, 84 sq. ; why m. are created, and what they ought to do, 18, 25 sq. ; created as a guardian of the creatures, 18, 88 ; three kinds of m., 24, 82 sq. ; dwelling of understanding, intellect, seed, and wisdom in m., 24, 89 sq. ; the chief of m. is he who is wise, religious, and true, 24, 107 ; four capabilities in m., 24, 119; good and bad influences in m., 24, 133, 160 sq. ; design in the organization of the human body and soul, 24, 143-5 ; Iblis refuses to do homage to the first m., 24, 178, 178 n. ; did evil arise before or after or with m. ? 24, 187 sq., 194 sq. ; punish- ments for stealing m., 25, 310 ; 33, 227, 362 sq. ; is impure by speaking untruth, 26, 8, i6 ; the highest of animals, 26, 210, 407 ; 41, 402 ; consists of body, animal soul, and intelligent soul, 27, 36; 28, 220-2 ; 39, 21-3, 316, 316 n. ; 40, 251; stages of a m.'s life, and char- acteristics of each stage from child- hood to old age, 27, 65 sq. ; the seven feelings of m., 27, 379 sq. ; likes and dislikes of m., 27, 380 ; m. is the heart and mind of Heaven and Earth, and the visible embodiment of the five elements, 27, 380-2, 382 MAN— MANAT 858 is born thrice, through birth, sacri- fice and death, 44, 23 sq. ; why the limbs of m. are tripartite and furnished with two joints, 44i 77 ; sacrifice to m., one of the *five great sacrifices,' consisting in presents to guests, 44, 95 ; the Year is M., 44, 144 sq., 168 sq. ; Sacrifice, M., and Pra^apati do not exceed one another, 44, 165 sq. ; from the Sacrifice M. (the Purusha, Agni- Pra^apati, and the Sacrificer) is born, 44, 259-64; does not know rightly the way to heaven, 44, 305 ; are the people of Manu Vaivasvata, 44, 361 ; is twenty-one-fold (ten fingers, ten toes and the body), 44, 378 ; to be born in the state of m., the first requisite to reach beatitude,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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