A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

Hemakania;^avapu>^y^^a, t.c, 10
(ii), 201 sq.

Hemavata, n. of a Yakkha, 10 (ii),
26-8.

Hemavatasutta, t.c, 10 (ii), 25-9.

Hemp, layer of, in fire-pan, 41, 252 ; sling of h. for gold plate, 41, 266.

Hen, see Parables (c).

Herbad Za^-sparam, see Za^- sparam.

Herbs, see Plants.

Heresy (apostasy, heretical teaching) ; Aharman appears on account of toleration of h., 5, lii, 233; he who performs the rites of h. will become a snake, 5, 384 sq. ; is the most mischievous weapon of the fiend, 18, 106-9, 109 n. ; the sin of h. and how to atone for it, 18, 136-9, 218 sq.; 24, 72, 72 n.; 37,

18, 73, 156; 47, 86, 88 sq., 96 sq.; the merit of him who saves others from it, 18, 139-41 ; a vice of priests, 24, 105 ; sects and heretical doctrines, 24, 168, 172, 193, 195; false teaching one mode of engaging in conflict, 37, 40, 40 n., 44 ; see also Ashemaogha ; — heretical teaching of * demoniac' beings, 8, 115; study of heretical books, 19, 263 sq., 264 n. ; 25, 443, 443 n. ; the hiMbsLv'is destroy their books of h.,

19, 279 ; sixty-two heretical doctrines, 21, 48 ; heretical systems denounced, 25, 484, 484 n., 505 ; list of heretical views, 36, xxiii-xxv, 361 sq. ; heretical opinions the cause of bad births, 45, 230 sq. ; pious monk does not utter heretical doctrines nor ridicule them, 45, 327. See also Vhilosophy.

Heretics (apostates, Daeva-worshippers, Titthiyas) : sins atoned for by killing a Daeva-worshipper, 4, 270; the Holy Word not to be taught to h., 4, 276 n., 277, 315 ; hearken not to the doctrines of h., teach him with the thrust of the sword, 4, 277, 277 n. ; he who gives to the Ungodly harms Asha, 4, 297-9 ; he who refuses food to the heathen and the sinner is not guilty, 4, 3 1 5 ; killing h. a good work, 4, 371 ; 24, 307; 37, 346, 392; treatment of h., 24, 44, 44 n. ; 37, 250 sq. ; the Waters invoked against the godless h., 31, 318 ; proceedings against h., 37, 62 ; controversy with them, 37, 72, 406 sq. ; assault on h., 37, 72 ; testimony of the orthodox and the heterodox, 37, 118; disturbers of religion, 37, 278-80; avoiding h., 37, 285 sq. ; priests triumph over h., 37, 328 sq.; not being deceived by h., 37, 340 ; relegated to hell, 37, 345 sq. ; heretical demon-worshippers, 37, 484 ; — Jewish doctors and Christian monksdenounced,6,i77; — Titthiyas

HERETICS-HERMITS

p. 275

; priests triumph over h., 37, 328 sq.; not being deceived by h., 37, 340 ; relegated to hell, 37, 345 sq. ; heretical demon-worshippers, 37, 484 ; — Jewish doctors and Christian monksdenounced,6,i77; — Titthiyas

HERETICS-HERMITS

p. 275

(Pali), ascetics adhering to various systems of philosophy, 10 (ii), x, xiii ; disputatious h. do not overcome Buddha, 10 (ii), 63 ; call each other fools, 10 (ii), 170 ; a Bhikkhu who had formerly belonged to a Titthiya school, goes back to it again, 13, 177, 186 sq.; probation time and ordination of h., 13, 186-91 ; Bhikkhu or Bhikkhuni who joins a sect of Titthiyas, cannot be received into the order again, 13, 186 sq.; 20, 366; enter upon Vassa under an earthenware vessel, 13, 319; Buddha rebukes Bhikkhus for taking upon themselves the vow of silence as h. do, 13, 328 ; the wickedness of h. in the last epoch of the world, 21, 259-61 ; to be avoided by Bodhisattvas, 21, 263, 265 ; how the Gaina should behave towards h., 22, 62 sq.; a monk or nun on a begging tour should avoid the company of h., 22, 90 ; not to be honoured^ 25, 133, 133 n.; in a country which is subject to h., a Snataka shall not dwell, 25, 138; for h. no funeral libations are made, 25, 184, 184 n. ; banished, 25, 381 ; the kings must maintain the rules settled among corporations of h. (such as Buddhist or Jain monks), 33, 153-5 ; he who has forsaken the order of religious ascetics, and he who has entered an order prohibited in law, are both contemptible, 33, 265 ; cannot be witnesses, 33, 303 ; Milinda mentions his dilemmas as being the expressions ofh., 35, 145 sq., 153 sq., 199, 219; 36, 131 ; Samawas and Brahmans hold forth their various nostrums, 36, 366 ; philosophical doctrines of the h. mentioned by Gainas and Buddhists, 45, xxiii-xxvii ; Gaina and Buddhist doctrines influenced by the teaching ofh., 45, xxvii-xxix ; many people are h. and follow heretical teachers, 45, 43 ; a bad iSrama«a follows heretical teachers, 45, 79 ; practise the five wrong jilas, 45, 80, 80 n. ; attend the meeting of Keji and Gautama, 45, 121 ; are those who have chosen a wrong path, 45, 126; revilers of the sacred lore, the Kevalins, and the Sangha, realize the Kilvisha- Bhavana, 45, 231 ; will not be freed from Sawsara, 45, 239, 240 sq., 242 sq., 246, 250 ; see no harm in the enjoyment of women, 45, 270 ; a monk should expound the true doctrine about the soul to h., 45, 308 sq. ; heretical teachers and the parable of the Lotus-pool, 45, 335-8 ; the doctrines of the h. refuted, 45, 339-47.

Her-Frovag, or At(jr-Fr6bag,son of
Farukhuza^/, quoted, 18, .289, 289 n.

Hermaphrodites, their food forbidden, 2, 267 ; a Bodhisattva has no intercourse with h., 21, 264, 266; cannot be converted, 36, 177. See also Deformities.

refuted, 45, 339-47.

Her-Frovag, or At(jr-Fr6bag,son of
Farukhuza^/, quoted, 18, .289, 289 n.

Hermaphrodites, their food forbidden, 2, 267 ; a Bodhisattva has no intercourse with h., 21, 264, 266; cannot be converted, 36, 177. See also Deformities.

Hermits (Sk. Vanaprasthas) belong to the third ajrama, 1, 35 n. ; who in the forest follow faith and austerities, go on the path of the gods, 1, 80; life of h. is really abstinence (brahma^arya), 1, 131 ; 38, 300 sq. ; studentship a necessary preliminary for the h., 2, 153, 153 n., 155 ; rules for h. living in the woods, 2, 155-8, 195 ; 7, 276-8 ; 8, 361 sq.; 14, 45 sq., 259, 291-4; 25, 193, 198-205, i98sq.n. ; are exempt from fare or toll, 7, 36 ; 25, 325 ; his wealth inherited by his spiritual teacher or pupil, 7, 69 ; food of h., 7, 171 ; 25, 64 sq. andn., 123, 125, 199 sq., 202 sq. ; order of h., living on fruit, roots, and air, prescribed for the three twice-born castes, 8, 316 ; order of h., previous to the establishment of the Buddhist church, 10 (ii), xii ; Buddha recommends the life of a h. to Rahula, 10 (ii), 55 sq. ; the merit of the h.'s austerities and of the householder's reciting a single Rik are equal, 14, 1 30 ; receiving alms from h., &c., purifies from sin, 14, 327 ; Buddha walks alone in the forest like an elephant, 17, 308, 312-14 ; probationary not allowed to lead life of h., 17, 387; perform sacrifices and rites, 19, 76 sq. ; life of h. not necessary for religion, 19, 97 ; leading a h.'s life leads to the first, dhy^na, 19, 137; 21, 132 sq. ; h.'s life without morality no use, 19,

X 2

p. 276

HERMITS-HINDRANCES

260 sq. ; Bhikkhunis not allowed to adopt h.'s life, 20, 362 sq. ; righteousness and sagedom are inconsistent with weak house-inhabiting men, 22, 46 sq. ; dress of h., 25, 199, 201 ; may starve himself to death, 25, 204 ; h. who gained sovereignty, 25, 222 ; produced by quality of goodness, 25, 494 ; penance of h. when they have broken the vows, 38, 319 ; Taoist h. eat acorns and chestnuts, and wear skins and hair-cloth, 40, 34, 93 sq. ; living at home or in the forest, 44, 356 ; h. who returned to the state of householders, 49 (i), 100 sq. See also Ajramas, Holy persons, and Vaikhanasa.

Heroes, advantages resulting from the actions of Gayomar^ and other h., 24, 57-65.

Heroism, worshipped as a deity, 31,
346.

Heterodoxy, see Heresy.

Hetuvidya, see Philosophy.