Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1does not share Brahman's power of creating and ruling the world, 48, 766-71. Sound, meditation on, 1, 304 sq. ; ten forms of s., 8, 385, Sovar, see Sauru. Sovereigns, see Kings. Sovereignty, over the three worlds, 8, 40, 307 ; verses about s., 8, 302 sq. 5^/? «/jo Khshathra. Space (Sk. akaja), one of the eight parts of Kr/shwa, 8, 73, 156 n. ; sound the quality of s., 8, 74, 343, 348, 350, 352, 384 sq. ; atmosphere always remains in s., 8, 82, 368 ; 34, 413; the all-pervading s. is not tainted, 8, 106, 289 n. ; named womb, 8, 260 ; s. or deity of s. not seen but by him who attains to the Adhyatman, 8, 316 ; the first entity, as connected with the self called ear, as connected with objects of sound, its presiding deity the quarters, 8, 337> 340; land, water, and s., the three seats for all entities, 8, 339; worldly life moves in s. and time, 8, 356; some sects believe in the exis- tence of time and s., others do not, 8, 375; the eternal or boundless and sovereign luminous s., 23, 12, 20; one of the three non-existences of the Bauddhas, 34, 410, 412 sq. ; is mighty, therefore there is only one, 36, 50 ; is not the result of any cause, 36, 103, 107 ; compared with Nirvawa, 36, 192 sq. ; qualities of s., 36, 316 sq. ; is Pra^apati, 43, 62 ; is invisible, 44, 17 ; as a substance, 45, 153, 207 sq. See also Ether. Spaenyasp, n.p., 5, 135, 137. S/ansnayoi", two sons of, 37, 2 1 8 sq. and n. Sparnak, n.p., 5, 140. Spazg, demon of slander, 5, iii. Species : the individuals only have an origin, not the s., they are eternal, 34, 202 sq. ; words connected with the s., not with the individuals, 34, 202 sq. Spectacles, public, Bhikkhu refrains from witnessing, 11, 192. Spe^-tora, ancestor of Fre^un, 5, 132.
2Spazg, demon of slander, 5, iii. Species : the individuals only have an origin, not the s., they are eternal, 34, 202 sq. ; words connected with the s., not with the individuals, 34, 202 sq. Spectacles, public, Bhikkhu refrains from witnessing, 11, 192. Spe^-tora, ancestor of Fre^un, 5, 132. Speech : the subtil est portion of fire becomes s., 1, 96-8 ; is merged in the mind, at death, 1, 100 sq., 107 sq. ; 38, 364 sq. ; 48, 728 sq. ; if there were no s., neither right nor wrong would be known ,^ 1, 1 1 1 ; meditation on s. as Brahman, 1, 1 1 1 ; 15, 152 sq. ; makes us understand the Vedas and everything else, 1, hi; is the breath's rope, the names the knots, 1, 209 ; is (the root of) everything here, by s. everything is done and gained, 1, 255; 25, 168; 34, 346, 381; 43, 12, 365; 44, 16, 161, 507; s. and breath swallow each other, s. is the mother, breath is the son, 1, 256 ; breath in s., and s. in breath offered as a sacrifice, 1, 266 ; an eminent female, 8, 90 ; the s. which causes no sorrow, 8, 119; actions, &c., of body, s., and mind, 8, 123, 128, 177 n., 184 n., 185, 257, 366 ; one of the organs or vital airs, 8, 261 ; 43, 190 ; 44, 246 ; lord of s. looks up to the mind, 8, 262, 262 n. ; how s. comes into existence first, and mind afterwards, 8, 263-6 ; 44, 262 sq. ; never speaks after hard exhalation, 8, 264 sq. ; meditation on s. as a cow, 8, 265 ; 15, 193 ; the five Pra«as, together with s., mind, and understanding make the eight constituents of the universe, 8, 336 ; relates to all the gods, 8, 338 ; words are the characteristic of s., 8, 348 ; the four kinds of well-spoken lan- guage, 10 (ii), 72 sq. ; what the s. of the Bhikkhu is to be, 11, 190; re- N n 546 SPEECH— SPENDAMAT
3; what the s. of the Bhikkhu is to be, 11, 190; re- N n 546 SPEECH— SPENDAMAT straining of s. at or between certain sacrificial rites, 12, 12, 26 sq., 188, 214, 359 sq. ; 26, 19, 34-8, 45-7, 240, 289 sq., 448, 453-5 ; 41, 342 ; j<?^^/joMauna; libations to Mind and S., 12, 124-7, 129 ; 44, 28, 32 sq., 35 sq. ; dispute between Mind and S., decided by Pra^apati, 12, 1 30 sq., 1 30 n. ; mind and s. are the two Agni- hotra libations, 12, 332 ; the secret union of the body, 15, 47 ; Death and S.produce the year, 15, 76; triad of mind, s., breath, 15, 93-7 ; 38, 78 sq. ; speaking is the progeny of thinking, 24, 215; upheld by the mind, 26, 54 sq. ; four grades of s., 26, 268; called graha, 26, 432 ; Rik and Sa- man are S. and Mind, 26, 437, 439 ; distinction of names and forms originates from s. only, 34, 352; ill-omened speaking, 37, 129; see Chatter ; acts under the guidance of Agni, 38, 91 sq. ; lord of s. is Pra^apati, 41, 5 ; by his Mind Pra^apati entered into union with S. and created Vasus, Rudras, and Adityas, 41, 149 sq. ; s. and breath, s. is based on vital air, 41, 151, 192 ; 43, 15 ; speaks truth and untruth, divine and human, 41, 200 ; 43, 257 ; speaks as far as a span's distance, 41, 200 ; there is a keen edge to s. on one or both sides, 41, 200, 200 n. ; consists of four syllables (va^ and akshara), 41, 203 ; is a spade, 41, 215 ; is of the body, is a mahishi (consecrated queen), 41, 239 ; three kinds of s., 41, 239; is healing medicine, 41, 341 ; by s. gods con- quered Asuras, 41, 387 ; bears what is desirable, 41, 388 ; breath the male or mate of s., 41, 391 ; 43, 285 ; the mind's daughter, fashioned from the moon, 43, 1 1 ; is the jR/shi Vijvakarman, 43, 12; lordship be- stowed on s., 43, 67 ; gods made s. their milch-cow, 43, 173 ; by s. one gets into trouble, 43, 210 ; is Agni, the Fire-altar, 43, 332, 364 sq. ; is yonder sun, 43, 365 ; Mind created S., S. created Breath, 43, 376 sq. ; Pra^apati created s., and by s. everything else, 43, 403 ; mind and s. are the same and yet distinct, 44, 46, 218 ; Adabhya cup of Soma identified with s., 44, 105 sq. ; Hotr/ is s., Adhvaryu mind, 44, 136; life and the gods depart from those who at the sacrifice speak impure s., 44, 387, 541 ; is worship, 44, 470, 476 ; all s. has informing power with regard to actions only, 48, 148- 56 ; sacred s., see Prayers. See also Senses, Va^, and Words.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1does not share Brahman's power of creating and ruling the world, 48, 766-71. Sound, meditation on, 1, 304 sq. ; ten forms of s., 8, 385, Sovar, see Sauru. Sovereigns, see Kings. Sovereignty, over the three worlds, 8, 40, 307 ; verses about s., 8, 302 sq. 5^/? «/jo Khshathra. Space (Sk. akaja), one of the eight parts of Kr/shwa, 8, 73, 156 n. ; sound the quality of s., 8, 74, 343, 348, 350, 352, 384 sq. ; atmosphere always remains in s., 8, 82, 368 ; 34, 413; the all-pervading s. is not tainted, 8, 106, 289 n. ; named womb, 8, 260 ; s. or deity of s. not seen but by him who attains to the Adhyatman, 8, 316 ; the first entity, as connected with the self called ear, as connected with objects of sound, its presiding deity the quarters, 8, 337> 340; land, water, and s., the three seats for all entities, 8, 339; worldly life moves in s. and time, 8, 356; some sects believe in the exis- tence of time and s., others do not, 8, 375; the eternal or boundless and sovereign luminous s., 23, 12, 20; one of the three non-existences of the Bauddhas, 34, 410, 412 sq. ; is mighty, therefore there is only one, 36, 50 ; is not the result of any cause, 36, 103, 107 ; compared with Nirvawa, 36, 192 sq. ; qualities of s., 36, 316 sq. ; is Pra^apati, 43, 62 ; is invisible, 44, 17 ; as a substance, 45, 153, 207 sq. See also Ether. Spaenyasp, n.p., 5, 135, 137. S/ansnayoi", two sons of, 37, 2 1 8 sq. and n. Sparnak, n.p., 5, 140. Spazg, demon of slander, 5, iii. Species : the individuals only have an origin, not the s., they are eternal, 34, 202 sq. ; words connected with the s., not with the individuals, 34, 202 sq. Spectacles, public, Bhikkhu refrains from witnessing, 11, 192. Spe^-tora, ancestor of Fre^un, 5, 132.
2Spazg, demon of slander, 5, iii. Species : the individuals only have an origin, not the s., they are eternal, 34, 202 sq. ; words connected with the s., not with the individuals, 34, 202 sq. Spectacles, public, Bhikkhu refrains from witnessing, 11, 192. Spe^-tora, ancestor of Fre^un, 5, 132. Speech : the subtil est portion of fire becomes s., 1, 96-8 ; is merged in the mind, at death, 1, 100 sq., 107 sq. ; 38, 364 sq. ; 48, 728 sq. ; if there were no s., neither right nor wrong would be known ,^ 1, 1 1 1 ; meditation on s. as Brahman, 1, 1 1 1 ; 15, 152 sq. ; makes us understand the Vedas and everything else, 1, hi; is the breath's rope, the names the knots, 1, 209 ; is (the root of) everything here, by s. everything is done and gained, 1, 255; 25, 168; 34, 346, 381; 43, 12, 365; 44, 16, 161, 507; s. and breath swallow each other, s. is the mother, breath is the son, 1, 256 ; breath in s., and s. in breath offered as a sacrifice, 1, 266 ; an eminent female, 8, 90 ; the s. which causes no sorrow, 8, 119; actions, &c., of body, s., and mind, 8, 123, 128, 177 n., 184 n., 185, 257, 366 ; one of the organs or vital airs, 8, 261 ; 43, 190 ; 44, 246 ; lord of s. looks up to the mind, 8, 262, 262 n. ; how s. comes into existence first, and mind afterwards, 8, 263-6 ; 44, 262 sq. ; never speaks after hard exhalation, 8, 264 sq. ; meditation on s. as a cow, 8, 265 ; 15, 193 ; the five Pra«as, together with s., mind, and understanding make the eight constituents of the universe, 8, 336 ; relates to all the gods, 8, 338 ; words are the characteristic of s., 8, 348 ; the four kinds of well-spoken lan- guage, 10 (ii), 72 sq. ; what the s. of the Bhikkhu is to be, 11, 190; re- N n 546 SPEECH— SPENDAMAT
3; what the s. of the Bhikkhu is to be, 11, 190; re- N n 546 SPEECH— SPENDAMAT straining of s. at or between certain sacrificial rites, 12, 12, 26 sq., 188, 214, 359 sq. ; 26, 19, 34-8, 45-7, 240, 289 sq., 448, 453-5 ; 41, 342 ; j<?^^/joMauna; libations to Mind and S., 12, 124-7, 129 ; 44, 28, 32 sq., 35 sq. ; dispute between Mind and S., decided by Pra^apati, 12, 1 30 sq., 1 30 n. ; mind and s. are the two Agni- hotra libations, 12, 332 ; the secret union of the body, 15, 47 ; Death and S.produce the year, 15, 76; triad of mind, s., breath, 15, 93-7 ; 38, 78 sq. ; speaking is the progeny of thinking, 24, 215; upheld by the mind, 26, 54 sq. ; four grades of s., 26, 268; called graha, 26, 432 ; Rik and Sa- man are S. and Mind, 26, 437, 439 ; distinction of names and forms originates from s. only, 34, 352; ill-omened speaking, 37, 129; see Chatter ; acts under the guidance of Agni, 38, 91 sq. ; lord of s. is Pra^apati, 41, 5 ; by his Mind Pra^apati entered into union with S. and created Vasus, Rudras, and Adityas, 41, 149 sq. ; s. and breath, s. is based on vital air, 41, 151, 192 ; 43, 15 ; speaks truth and untruth, divine and human, 41, 200 ; 43, 257 ; speaks as far as a span's distance, 41, 200 ; there is a keen edge to s. on one or both sides, 41, 200, 200 n. ; consists of four syllables (va^ and akshara), 41, 203 ; is a spade, 41, 215 ; is of the body, is a mahishi (consecrated queen), 41, 239 ; three kinds of s., 41, 239; is healing medicine, 41, 341 ; by s. gods con- quered Asuras, 41, 387 ; bears what is desirable, 41, 388 ; breath the male or mate of s., 41, 391 ; 43, 285 ; the mind's daughter, fashioned from the moon, 43, 1 1 ; is the jR/shi Vijvakarman, 43, 12; lordship be- stowed on s., 43, 67 ; gods made s. their milch-cow, 43, 173 ; by s. one gets into trouble, 43, 210 ; is Agni, the Fire-altar, 43, 332, 364 sq. ; is yonder sun, 43, 365 ; Mind created S., S. created Breath, 43, 376 sq. ; Pra^apati created s., and by s. everything else, 43, 403 ; mind and s. are the same and yet distinct, 44, 46, 218 ; Adabhya cup of Soma identified with s., 44, 105 sq. ; Hotr/ is s., Adhvaryu mind, 44, 136; life and the gods depart from those who at the sacrifice speak impure s., 44, 387, 541 ; is worship, 44, 470, 476 ; all s. has informing power with regard to actions only, 48, 148- 56 ; sacred s., see Prayers. See also Senses, Va^, and Words.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.