A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

does not share Brahman's power of creating and ruling the world, 48, 766-71.

Sound, meditation on, 1, 304 sq. ; ten forms of s., 8, 385,

Sovar, see Sauru.

Sovereigns, see Kings.

Sovereignty, over the three worlds,
8, 40, 307 ; verses about s., 8, 302
sq. 5^/? «/jo Khshathra.

Space (Sk. akaja), one of the eight parts of Kr/shwa, 8, 73, 156 n. ; sound the quality of s., 8, 74, 343, 348, 350, 352, 384 sq. ; atmosphere always remains in s., 8, 82, 368 ; 34, 413; the all-pervading s. is not tainted, 8, 106, 289 n. ; named womb, 8, 260 ; s. or deity of s. not seen but by him who attains to the Adhyatman, 8, 316 ; the first entity, as connected with the self called ear, as connected with objects of sound, its presiding deity the quarters, 8, 337> 340; land, water, and s., the three seats for all entities, 8, 339; worldly life moves in s. and time, 8, 356; some sects believe in the existence of time and s., others do not, 8, 375; the eternal or boundless and sovereign luminous s., 23, 12, 20; one of the three non-existences of the Bauddhas, 34, 410, 412 sq. ; is mighty, therefore there is only one, 36, 50 ; is not the result of any cause, 36, 103, 107 ; compared with

Nirvawa, 36, 192 sq. ; qualities of s.,
36, 316 sq. ; is Pra^apati, 43, 62 ;
is invisible, 44, 17 ; as a substance,
45, 153, 207 sq. See also Ether.

Spaenyasp, n.p., 5, 135, 137.

S/ansnayoi", two sons of, 37, 2 1 8 sq. and n.

Sparnak, n.p., 5, 140.

Spazg, demon of slander, 5, iii.

Species : the individuals only have an
origin, not the s., they are eternal,
34, 202 sq. ; words connected with
the s., not with the individuals, 34,
202 sq.

Spectacles, public, Bhikkhu refrains from witnessing, 11, 192.

Spe^-tora, ancestor of Fre^un, 5,
132.

Spazg, demon of slander, 5, iii.

Species : the individuals only have an
origin, not the s., they are eternal,
34, 202 sq. ; words connected with
the s., not with the individuals, 34,
202 sq.

Spectacles, public, Bhikkhu refrains from witnessing, 11, 192.

Spe^-tora, ancestor of Fre^un, 5,
132.

Speech : the subtil est portion of fire becomes s., 1, 96-8 ; is merged in the mind, at death, 1, 100 sq., 107 sq. ; 38, 364 sq. ; 48, 728 sq. ; if there were no s., neither right nor wrong would be known ,^ 1, 1 1 1 ; meditation on s. as Brahman, 1, 1 1 1 ; 15, 152 sq. ; makes us understand the Vedas and everything else, 1, hi; is the breath's rope, the names the knots, 1, 209 ; is (the root of) everything here, by s. everything is done and gained, 1, 255; 25, 168; 34, 346, 381; 43, 12, 365; 44, 16, 161, 507; s. and breath swallow each other, s. is the mother, breath is the son, 1, 256 ; breath in s., and s. in breath offered as a sacrifice, 1, 266 ; an eminent female, 8, 90 ; the s. which causes no sorrow, 8, 119; actions, &c., of body, s., and mind, 8, 123, 128, 177 n., 184 n., 185, 257, 366 ; one of the organs or vital airs, 8, 261 ; 43, 190 ; 44, 246 ; lord of s. looks up to the mind, 8, 262, 262 n. ; how s. comes into existence first, and mind afterwards, 8, 263-6 ; 44, 262 sq. ; never speaks after hard exhalation, 8, 264 sq. ; meditation on s. as a cow, 8, 265 ; 15, 193 ; the five Pra«as, together with s., mind, and understanding make the eight constituents of the universe, 8, 336 ; relates to all the gods, 8, 338 ; words are the characteristic of s., 8, 348 ; the four kinds of well-spoken language, 10 (ii), 72 sq. ; what the s. of the Bhikkhu is to be, 11, 190; re-

N n

p. 546

SPEECH— SPENDAMAT

; what the s. of the Bhikkhu is to be, 11, 190; re-

N n

p. 546

SPEECH— SPENDAMAT

straining of s. at or between certain sacrificial rites, 12, 12, 26 sq., 188, 214, 359 sq. ; 26, 19, 34-8, 45-7, 240, 289 sq., 448, 453-5 ; 41, 342 ; j<?^^/joMauna; libations to Mind and S., 12, 124-7, 129 ; 44, 28, 32 sq., 35 sq. ; dispute between Mind and S., decided by Pra^apati, 12, 1 30 sq., 1 30 n. ; mind and s. are the two Agnihotra libations, 12, 332 ; the secret union of the body, 15, 47 ; Death and S.produce the year, 15, 76; triad of mind, s., breath, 15, 93-7 ; 38, 78 sq. ; speaking is the progeny of thinking, 24, 215; upheld by the mind, 26, 54 sq. ; four grades of s., 26, 268; called graha, 26, 432 ; Rik and Saman are S. and Mind, 26, 437, 439 ; distinction of names and forms originates from s. only, 34, 352; ill-omened speaking, 37, 129; see Chatter ; acts under the guidance of Agni, 38, 91 sq. ; lord of s. is Pra^apati, 41, 5 ; by his Mind Pra^apati entered into union with S. and created Vasus, Rudras, and Adityas, 41, 149 sq. ; s. and breath, s. is based on vital air, 41, 151, 192 ; 43, 15 ; speaks truth and untruth, divine and human, 41, 200 ; 43, 257 ; speaks as far as a span's distance, 41, 200 ; there is a keen edge to s. on one or both sides, 41, 200, 200 n. ; consists of four syllables (va^ and akshara), 41, 203 ; is a spade, 41, 215 ; is of the body, is a mahishi (consecrated queen), 41, 239 ; three kinds of s., 41, 239; is healing medicine, 41, 341 ; by s. gods conquered Asuras, 41, 387 ; bears what is desirable, 41, 388 ; breath the male or mate of s., 41, 391 ; 43, 285 ; the mind's daughter, fashioned from the moon, 43, 1 1 ; is the jR/shi Vijvakarman, 43, 12; lordship bestowed on s., 43, 67 ; gods made s. their milch-cow, 43, 173 ; by s. one gets into trouble, 43, 210 ; is Agni, the Fire-altar, 43, 332, 364 sq. ; is yonder sun, 43, 365 ; Mind created S., S. created Breath, 43, 376 sq. ; Pra^apati created s., and by s. everything else, 43, 403 ; mind and s. are the same and yet distinct, 44, 46, 218 ; Adabhya cup of Soma identified with s., 44, 105 sq. ; Hotr/ is s., Adhvaryu mind, 44, 136; life and the gods depart from those who at the sacrifice speak impure s., 44, 387, 541 ; is worship, 44, 470, 476 ; all s. has informing power with regard to actions only, 48, 148- 56 ; sacred s., see Prayers. See also Senses, Va^, and Words.