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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 47, xviii. See also Morality (<?). Island, is neither earth nor water, 44, 497 sq. Isle of Jewels, parable of, 21, 1 8 1 sq. I^opanisliad, see f ja-upanishad. Israel, children of, preferred by ISRAEL— JAMSHfi:Z> 301 God, 6, 6, 1 7 ; saved from Pharaoh's people, 6, 6, 153 sq., 202 sq. ; 9, 93, 219; manna and quails sent down for them, 6, 7 ; mountain held over them, 6, 8, 12, 93, 159; manifest signs given to them, 6, 30 ; God made a covenant with them and chose twelve wardens, 6, 99 ; wander for forty years in the desert, 6, 100 sq. ; worship the calf, and are punished, 6, 155 sq. ; cut up into twelve tribes, 6, 157 ; punished for disobedience, 6, 157 sq.; their two sins, and their punishment, 9, i sq., I n.; in the promised land, 9, 12 ; the law first given to I. in the Book, then to Mohammed, 9, 222. See also ]ews. Israfil, the archangel of the resurrec- ^tion, 6, Ixix. Isvand, see Isva/. Ijvara (Lord, God), in the Anugita, 8, 219; is the lord of all gods, Danavas, Bhutas, &c., 8, 354 ; Buddha honoured like t., 19, 142; Ginas with strength like t., 19, 275 ; 1. and Mahejvara, two gods, honour Buddha, 21, 4, 55, 349; Avalokite- jvara assumes the shape of 1., 21, 411 ; worshipped for the thriving of cattle, 30, 89 ; the world created by I., 45, 244 ; 49 (i), 100. See also ^God {d), Ijvara-Gita, the same as Bhaga- vadgita, 8, 2; 38,63. leva/, or tsvand, son of Varaza, 23, 203 ; a priest at the renovation, 37, 262, 262 n. Itara, mother of Mahidasa Aitareya, 1, xciv, xcv. Itihasa, or ancient story : Anugita called a purata«a L, 8, 198 ; parables of the Upanishads referred to as L, 8, 207, 210, 226, 268, 270, 282; L in form of dialogues related in the Anugita, 8, 256, 261, 274, 277, 289, 293, 296, 303, 310; the fifth Veda, 10 (ii), 98; Bavari versed in the three Vedas and L, 10 (ii), 189 ; L and Pura«as, see Itihasa-purawa. Itihasa-purawa, or Itihasas and Purawas, correspond to the Atharva- veda, 1, 39 sq. and n. ; mentioned along with the Vedas, the fifth Veda, 1, 109, no, III, 115; 15, 330 sq.; 29, 5 1 ; Brahmawas should be versed in the -L, 2, 2 15 ; recited at iSraddhas
2Itihasa-purawa, or Itihasas and Purawas, correspond to the Atharva- veda, 1, 39 sq. and n. ; mentioned along with the Vedas, the fifth Veda, 1, 109, no, III, 115; 15, 330 sq.; 29, 5 1 ; Brahmawas should be versed in the -L, 2, 2 15 ; recited at iSraddhas and other rites, 7, 126, 235; 25, 118; 29, 248 ; as a branch of sacred learning, 14, 144 n.; 29, 218 sq. ; as authorities on law, 14, 149 n. ; satiated at the Tarpawa, 14, 255 ; 30, 244 ; mentioned after the Atharva- veda, 14, 320 ; quoted as authorities on religion and philosophy, 34, 198, 217, 222 sq.', 304, 348; 38,235,315; 48, 409, 460 sq., 751 ; are of human origin, hence do not constitute an independent means of authoritative knowledge, 34, 218; are based on mantra, arthavada, and perception, 34, 222; 48, 330; all the four castes are qualified for acquiring the knowledge of them, 34, 229; 48, 338 sq. ; known to Milinda, 35, 6 ; the Brahma«as occupied with L, 35, 24^, 247 n. ; related at the Pariplava Akhyana during the horse- sacrifice, 44, xxxi, 369, 369 n. ; in- cluded in the daily study of the Veda, 44, 98, 98 n., loi, lor n.; the Veda should be made to grow by L, 48, 91 ; their teaching about Brahman, 48, 126; are means of meditation as supporting the Veda, but not independently of the Veda, 48, 338 sq. ; refer to Kapila, 48, 409. I-tsing, translated the Va^ra^^^e- dika, 49 (ii), xiii. Itvara, or Ihgitamarawa, Gaina t.t., suicide by starving oneself, 22, 72, I Yin, or A-hang, or Pao-hang, * the great Sage,' Thang's chief adviser, 3, 90, 90 n., 92-103, 113, 118, 118 n,, 206 sq., 207 n., 311, 311 n. ; 40, 162 ; cook of Thang, 40, 89. J Jackal, see Animals {k), Jacob, sets up a stone as a pillar at Bethel, 6, xiii ; instructs his son to believe in God, 6, 18 ; an in- spired prophet, 6, 57, 94, 125; 9, 30, 51; Isaac and J. granted to Abraham, 6, 213 ; 9, 120; story of the sons of J., Joseph, 6, 219- 30; was of the elect, 9, 180. Jamshe^ = Yima Khshaeta. See Yim. 302 JAPAN— JEWS Japan, Sacred Books of Buddhists in, Vol. 49, part ii ; Buddhist sects in J., 49 (ii), V sq., viii, xii ; Sanskrit MSS. in J., 49 (ii), vii sq. Jerusalem, destroyed by Kai-Loha- rasp, 24, 65, 65 n. ; siege of J., * the holy place,' 47, xiii, 121, 121 n.
3See Yim. 302 JAPAN— JEWS Japan, Sacred Books of Buddhists in, Vol. 49, part ii ; Buddhist sects in J., 49 (ii), V sq., viii, xii ; Sanskrit MSS. in J., 49 (ii), vii sq. Jerusalem, destroyed by Kai-Loha- rasp, 24, 65, 65 n. ; siege of J., * the holy place,' 47, xiii, 121, 121 n. Jesus, picture of the virgin and child in the Kaabah, 6, xiii ; regarded with particular veneration by Mohammed, 6, Ii ; a prophet in- spired, 6, Ixxi, 19, 57, 94, T04, 108, 125; 9, 29, 139, 206, 269; apostles of J. rejected at Antioch, 6, cv ; 9, 163 sq., 164 n. ; God gave J. mani- fest signs, and aided Him with the Holy Spirit, 6, 12, 39; birth and infancy of J., 6, 52, 113 sq. ; works miracles, 6, 52 ; returns to God, 6, 53> 53 ^'"t His likeness with God is as the likeness of Adam, 6, 53 sq. ; God raised J. unto Himself, while the Jews crucified a simiUtude of J., 6, 93 sq. ; only an Apostle of God, not the son of God, 6, 95 ; 9, 29 ; they misbelieve who say that God is the son of Mary, 6, 100, 108 ; dis- believing Jews cursed by J., 6, 108 ; the mission of J., 6, 113 sq. ; the apostles ask for a table from heaven as a sign, 6, 114; denies command- ing men to worship Him and His mother as gods, 6, 114 sq. ; Chris- tians rebuked for saying that the Messiah is the Son of God, 6, 177, 200; 9, 34 ; birth of J., the infant J. in the cradle testifies to Mary's innocence and His mission, 9, 28 sq. ; the son of the Virgin Mary, 9, 53, 68, 139, 269 ; made a sign by God, 9, 68 ; not a god, 9, 215 sq., 215 n.; prophesies the coming of Moham- med, 9, 281, 281 n. ; His apostles God's helpers, 9, 282 ; birth of J. from the Holy Spirit, 24, 229-32 ; temptation of J., 24, 239, Jethro = Sho'haib, 6, 149 n., 249 n. Jewels, the three, Buddha, Dhamma, and Safigha, 10 (i), 51 sq. ; (ii), xiii «., i4> 24, 37-40? 52, 79 sq., 85, 94, 117 ; 11, 26 sq., 79, 108, 203 ; 13, 84, 106, 109, 115, 187, 209 ; 17, 5, 96, 115; 19, 200, 200 n., 251 ; 20, 77 (praised in a snake-charm), 184 ; 35, 144, 253 sq. ; 36, 83, 365, 373 ; 49 (i), 163, 189 ; (ii), 22, 25, 96 sq..
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 47, xviii. See also Morality (<?). Island, is neither earth nor water, 44, 497 sq. Isle of Jewels, parable of, 21, 1 8 1 sq. I^opanisliad, see f ja-upanishad. Israel, children of, preferred by ISRAEL— JAMSHfi:Z> 301 God, 6, 6, 1 7 ; saved from Pharaoh's people, 6, 6, 153 sq., 202 sq. ; 9, 93, 219; manna and quails sent down for them, 6, 7 ; mountain held over them, 6, 8, 12, 93, 159; manifest signs given to them, 6, 30 ; God made a covenant with them and chose twelve wardens, 6, 99 ; wander for forty years in the desert, 6, 100 sq. ; worship the calf, and are punished, 6, 155 sq. ; cut up into twelve tribes, 6, 157 ; punished for disobedience, 6, 157 sq.; their two sins, and their punishment, 9, i sq., I n.; in the promised land, 9, 12 ; the law first given to I. in the Book, then to Mohammed, 9, 222. See also ]ews. Israfil, the archangel of the resurrec- ^tion, 6, Ixix. Isvand, see Isva/. Ijvara (Lord, God), in the Anugita, 8, 219; is the lord of all gods, Danavas, Bhutas, &c., 8, 354 ; Buddha honoured like t., 19, 142; Ginas with strength like t., 19, 275 ; 1. and Mahejvara, two gods, honour Buddha, 21, 4, 55, 349; Avalokite- jvara assumes the shape of 1., 21, 411 ; worshipped for the thriving of cattle, 30, 89 ; the world created by I., 45, 244 ; 49 (i), 100. See also ^God {d), Ijvara-Gita, the same as Bhaga- vadgita, 8, 2; 38,63. leva/, or tsvand, son of Varaza, 23, 203 ; a priest at the renovation, 37, 262, 262 n. Itara, mother of Mahidasa Aitareya, 1, xciv, xcv. Itihasa, or ancient story : Anugita called a purata«a L, 8, 198 ; parables of the Upanishads referred to as L, 8, 207, 210, 226, 268, 270, 282; L in form of dialogues related in the Anugita, 8, 256, 261, 274, 277, 289, 293, 296, 303, 310; the fifth Veda, 10 (ii), 98; Bavari versed in the three Vedas and L, 10 (ii), 189 ; L and Pura«as, see Itihasa-purawa. Itihasa-purawa, or Itihasas and Purawas, correspond to the Atharva- veda, 1, 39 sq. and n. ; mentioned along with the Vedas, the fifth Veda, 1, 109, no, III, 115; 15, 330 sq.; 29, 5 1 ; Brahmawas should be versed in the -L, 2, 2 15 ; recited at iSraddhas
2Itihasa-purawa, or Itihasas and Purawas, correspond to the Atharva- veda, 1, 39 sq. and n. ; mentioned along with the Vedas, the fifth Veda, 1, 109, no, III, 115; 15, 330 sq.; 29, 5 1 ; Brahmawas should be versed in the -L, 2, 2 15 ; recited at iSraddhas and other rites, 7, 126, 235; 25, 118; 29, 248 ; as a branch of sacred learning, 14, 144 n.; 29, 218 sq. ; as authorities on law, 14, 149 n. ; satiated at the Tarpawa, 14, 255 ; 30, 244 ; mentioned after the Atharva- veda, 14, 320 ; quoted as authorities on religion and philosophy, 34, 198, 217, 222 sq.', 304, 348; 38,235,315; 48, 409, 460 sq., 751 ; are of human origin, hence do not constitute an independent means of authoritative knowledge, 34, 218; are based on mantra, arthavada, and perception, 34, 222; 48, 330; all the four castes are qualified for acquiring the knowledge of them, 34, 229; 48, 338 sq. ; known to Milinda, 35, 6 ; the Brahma«as occupied with L, 35, 24^, 247 n. ; related at the Pariplava Akhyana during the horse- sacrifice, 44, xxxi, 369, 369 n. ; in- cluded in the daily study of the Veda, 44, 98, 98 n., loi, lor n.; the Veda should be made to grow by L, 48, 91 ; their teaching about Brahman, 48, 126; are means of meditation as supporting the Veda, but not independently of the Veda, 48, 338 sq. ; refer to Kapila, 48, 409. I-tsing, translated the Va^ra^^^e- dika, 49 (ii), xiii. Itvara, or Ihgitamarawa, Gaina t.t., suicide by starving oneself, 22, 72, I Yin, or A-hang, or Pao-hang, * the great Sage,' Thang's chief adviser, 3, 90, 90 n., 92-103, 113, 118, 118 n,, 206 sq., 207 n., 311, 311 n. ; 40, 162 ; cook of Thang, 40, 89. J Jackal, see Animals {k), Jacob, sets up a stone as a pillar at Bethel, 6, xiii ; instructs his son to believe in God, 6, 18 ; an in- spired prophet, 6, 57, 94, 125; 9, 30, 51; Isaac and J. granted to Abraham, 6, 213 ; 9, 120; story of the sons of J., Joseph, 6, 219- 30; was of the elect, 9, 180. Jamshe^ = Yima Khshaeta. See Yim. 302 JAPAN— JEWS Japan, Sacred Books of Buddhists in, Vol. 49, part ii ; Buddhist sects in J., 49 (ii), V sq., viii, xii ; Sanskrit MSS. in J., 49 (ii), vii sq. Jerusalem, destroyed by Kai-Loha- rasp, 24, 65, 65 n. ; siege of J., * the holy place,' 47, xiii, 121, 121 n.
3See Yim. 302 JAPAN— JEWS Japan, Sacred Books of Buddhists in, Vol. 49, part ii ; Buddhist sects in J., 49 (ii), V sq., viii, xii ; Sanskrit MSS. in J., 49 (ii), vii sq. Jerusalem, destroyed by Kai-Loha- rasp, 24, 65, 65 n. ; siege of J., * the holy place,' 47, xiii, 121, 121 n. Jesus, picture of the virgin and child in the Kaabah, 6, xiii ; regarded with particular veneration by Mohammed, 6, Ii ; a prophet in- spired, 6, Ixxi, 19, 57, 94, T04, 108, 125; 9, 29, 139, 206, 269; apostles of J. rejected at Antioch, 6, cv ; 9, 163 sq., 164 n. ; God gave J. mani- fest signs, and aided Him with the Holy Spirit, 6, 12, 39; birth and infancy of J., 6, 52, 113 sq. ; works miracles, 6, 52 ; returns to God, 6, 53> 53 ^'"t His likeness with God is as the likeness of Adam, 6, 53 sq. ; God raised J. unto Himself, while the Jews crucified a simiUtude of J., 6, 93 sq. ; only an Apostle of God, not the son of God, 6, 95 ; 9, 29 ; they misbelieve who say that God is the son of Mary, 6, 100, 108 ; dis- believing Jews cursed by J., 6, 108 ; the mission of J., 6, 113 sq. ; the apostles ask for a table from heaven as a sign, 6, 114; denies command- ing men to worship Him and His mother as gods, 6, 114 sq. ; Chris- tians rebuked for saying that the Messiah is the Son of God, 6, 177, 200; 9, 34 ; birth of J., the infant J. in the cradle testifies to Mary's innocence and His mission, 9, 28 sq. ; the son of the Virgin Mary, 9, 53, 68, 139, 269 ; made a sign by God, 9, 68 ; not a god, 9, 215 sq., 215 n.; prophesies the coming of Moham- med, 9, 281, 281 n. ; His apostles God's helpers, 9, 282 ; birth of J. from the Holy Spirit, 24, 229-32 ; temptation of J., 24, 239, Jethro = Sho'haib, 6, 149 n., 249 n. Jewels, the three, Buddha, Dhamma, and Safigha, 10 (i), 51 sq. ; (ii), xiii «., i4> 24, 37-40? 52, 79 sq., 85, 94, 117 ; 11, 26 sq., 79, 108, 203 ; 13, 84, 106, 109, 115, 187, 209 ; 17, 5, 96, 115; 19, 200, 200 n., 251 ; 20, 77 (praised in a snake-charm), 184 ; 35, 144, 253 sq. ; 36, 83, 365, 373 ; 49 (i), 163, 189 ; (ii), 22, 25, 96 sq..
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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