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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(as scapegoat), 44, 181, 181 n., 183 ; a B. descended from a -R/shi represents all the deities, 44, 195 sq. ; born with spiritual lustre, 44, 294 ; whosoever sacrifices, sacri- fices after becoming a B., 44, 348 ; the B. is everything, 44, 412. (>) Duties of B. and restric- tions FOR THEM. In the solitude of the forest a B. should be searched for, 1, 57 ; a B. by birth only, i.e. a B. who has not studied the Veda, 1, 92 ; 14, 1 4 4 ; 25, 59 ; qualities of a B. deeply versed in the Vedas, i. e. a 5ishm, 2, 215-18; 14, 38-40; 25, 509; Lakshmi resides in a B. who studies the Veda, 7, 299 ; only a Brahma«a learned in the Veda has a right to the pre- rogatives of his caste, 14, 16-18; see also Veda (c ; knowledge of) ; — unworthy B. whose food must not be eaten, 2, 69 ; 14, 71 ; lawful and unlawful occupations for B., 2, 72 sq., 212 sq., 215, 227 sq.; 7, 179 ; 8, 217 sq. ; 14, 146, 146 n., 221; 25, Ixviii, 86, TOO, 109, 128-31, 272, 399, 587 sq. ; 33, 221, 347 ; shall never take up arms, 2, 90 ; 42, 262 ; to protect himself or other B., a B. may take up arms, 2, 214; 14, 236; sixfold mode of life of B., 2, 215 ; 8,359 sq., 359 n. ; 25, 419; their merit in carrying out the corpse of a deceased B. who has no relatives, 7, 75 ; are purified by abandoning the world, 7, 97 ; 25, 188 ; one who is benevo- lent towards all creatures is justly called a B., 7, 184; 14, 128 ; 25, 46, 46 n. ; worthy and unworthy B., 7, 274-6 ; 25, 51 ; duties of B., 8, 21 sq., 217 sq.; 14, 224; 25, 587sq.; 33, 221; the true B. he who is attached to the Brahman, 8, 147, 182 ; pious B. who know the Brah- man, 8, 158-61, 165, 165 n. ; he is the true B. who swerves not from the truth, 8, 171 ; twelve great ob- servances of a B., 8, 182 ; all com- panies of B. extol him who has be- come emancipated, 8, 345 ; shall not speak barbarous language, 14, 40 ; 26, 32; B. who do not perform BRAHMAA^A 119 the twilight devotions are equal to 5udras, 14, 248 ; the three debts of a B., 14, 261 sq., 271 ; let a B. be- come a Muni, and then he is a B., 15, 129 sq. ; humility required of them, 25, Ixvii, 59 sq. ; unworthy B. who are like cats and herons (hypo- crites), 25, 159, 159 n.; 45, 417; B. who renounce the world, but continue to Hve as householders, 25, 214-16, 214 n.; must not recover property by sacrificing or teaching, 25, 3 1 3 ; a B. fined for not inviting his neighbour to festivals, 25, 322, 322 n. ; in distress may live by alms, 25, 424 ; may teach and sacrifice for despicable men in times of distress, 25, 424 sq. ; penances for B. who acquire property by reprehensible methods, 25, 470, 470 n. ; should be taught the Savitri at once, 44, 89 ; four duties of B. : Brahmanical de- scent, befitting deportment, fame, and the perfecting of the people, 44, 100 ; must not consume spirituous liquors, 44, 233, 260; those B. who know nought of the Ajvamedha, may be despoiled by the keepers of the sacrificial horse, 44, 360; dis- course on the supreme Brahman, 49 (i), 127.
2who know nought of the Ajvamedha, may be despoiled by the keepers of the sacrificial horse, 44, 360; dis- course on the supreme Brahman, 49 (i), 127. {d) Exceptional laws regard- ing B. The most heinous- crime of slay- ing a B., 1, 84 ; 2, 71, 90^ 266, 278, 280, 283 sq., 292 sq.; 7, 132, 134; 14, loi, 122, 175 ; 25, 161, 270, 309, 382 sq.; 42, 522 ; 44, 328, 340 sq., 396; no greater crime is known on earth than slaying a B.; a king^ there- forey must not even conceive in his 7nind the thought of killing a B., 25, 320, 451 n.; a murder other than the slaying of a B. is no murder, 44, 340 ; 45, 363 n.; see also Brahma- hatya ; — are exempt from oppro- brious, capital, and corporal punish- ments and servitude, 2, 125, 125 n., 216, 245; 14, 201, 233; 25, 320; 33, 203 sq., 229, 362 ; foes declaring themselves to be cows or B. must not be slain, 2, 229, 229 n. ; the sin of accusing a B. of a crime, 2, 282 ; their privileges, 7, 19; 33, 219-22; how to be punished, 7, 25 ; 33, 58, 388; crime of committing B. to slavery, 7, 37 ; a learned B. cannot be a witness, 7, 48 ; not subject to certain ordeals, 7, 54 sq. ; 33, 248 ; forms of marriage legitimate for a B., 7, 108; 14, 206; 25, 79, 82; crime of stealing the gold or cattle of B., 2, 280 ; 7, 133 sq.; 14, 5, 108, 132, 201, 213, 218, 293, 296, 299; 25, 311, 383; 33, 228, 363; pen- ances and punishments for offending or hurting B., 7, 138, 177, 180; 25, 154, 444, 472 sq., 588; 33, 348; the three lower castes shall live ac- cording to the teaching of the B., 14, 7 sq. ; perjury, and speaking un- truth, permitted for the sake of a B., 14,83; 25,273; 33,303; fight- ing with B. forbidden, 14, 200; a B. shall have two names, 14, 209 sq. ; 30, 215 ; non-Brahmanical teachers in times of distress, 25, 73 ; threat- ening aB., a crime, 25, 155 ; receive part or whole of a found treasure, 25, 259 ; property of a learned B. not lost by limitation or adverse possession, 25, 279 ; 33, 61, 311 sq.; enrich themselves through others, 25, 284 ; may appropriate property for sacrificial purposes, 25, 313, 432 sq. ; property taken from mortal sinners to be given to B., 25, 385 ; doubtful points of law settled by B. who are 5ish^as, 25, 509 sq. ; debts due to deceased B. must be paid to relatives or B., 33, 69 ; household property and alms of B. are free of duty, 33, 127; property found by B. does not go to the king, 33, 146 ; superior value of property belonging to B,, 33, 205 ; what has been given to B. can never be taken back, 33, 221 ; a B. is the root of the tree of justice, 33, 282 ; as witnesses, 33, 301 ; oaths by B., 33, 315; a B. cannot be forced to do work for debts, 33, 330 ; inherit in default of relatives, 33, 379 ; property of B. not to be given as sacrificial gift, 44, 402, 412, 420. {e) B. AND KINGS OR NOBLES (KSHA- TRIYAS), A king who is slain in attempting to recover the property of B. per- forms the most meritorious sacrifice, 2, 163 ; a king gains endless worlds by giving land and money to B., 120
3not to be given as sacrificial gift, 44, 402, 412, 420. {e) B. AND KINGS OR NOBLES (KSHA- TRIYAS), A king who is slain in attempting to recover the property of B. per- forms the most meritorious sacrifice, 2, 163 ; a king gains endless worlds by giving land and money to B., 120 BRAHMAiVA 2, 163 ; a king must not levy any tax upon B., 2, 164; 7, 16 ; 14, 8, 98 sq. and n. ; kings and B. versed in the Vedas uphold the moral order in the world, 2, 214 sq. and n. ; the king is master of all, with the exception of B.^ 2, 234 sq. ; assist the king as judges, 2, 237 sq. ; 25, 253-6, 255 sq. n., 264,' 322; 33, 250, 288, 388, 390; kings or B. examine witnesses, 2, 248; property of B. who die without heirs goes to other B., not to the king, 2, 309, 309 n. ; 7, 68; 14, 93 sq.; 25, 368; 33, 202 ; as officers and advisers of a king, 7, 20, 41; 25, 225; king's duty towards learned B., 7, 21-3 ; 25, 221, 229 sq., 237, 239, 323, 397-9, 43 T, 434 sq.; 33, 218 sq., 346 sq.; owing to the disappear- ance of B. the Kshatriyas became Vr/shalas, 8, 295 ; Kshatriyas pro- created by B. on Kshatriya women, S) 295, 295 n. ; are the bridges of piety; whence they must be pro- tected by the kings, 8, 348 ; follow in the train of a king, 12, 47 ; the king must never take property of B., 14, 179 sq., 201; 25, 369; 33, 338; King Ganaka Vaideha testing the knowledge of the B., 15, 1 2 1 -4 9 ; B. and Kshatriyas are nothing but the Self, 15, 182; 34, 275 sq. ; to be worshipped by the king, 25, 2 2 1 ; 33, 280 ; king must be lenient towards B., 25, 221 ; Kshatriyas degraded by not consulting B., 25, 412, 412 n. ; power of B. greater than that of the king, 25, 436 ; 41, no; two persons y a B. and a king, are declared to be exempt front censure and corporal punishment in this world ; for these two sustain the visible world, 33, 210, 216 ; there is no difference between kings and B., 33, 220 ; he to whom the B. and the Kshatriyas are but food is the highest Self, 34, XXXV, 1 1 6-1 8; are not qualified for the ra^asuya-sacrifice, 34, 218 ; are not the food of kings, their king being Soma, 41, 72, 95 ; 43, 249 ; the B. is an object of respect after the king, 41, 96 ; do not engage in disputation with Ra^anyas, 44, 114; king can oppress B., but fares the worse for it, 44, 286. See also Caste {b). (/) B. IN Buddhist and Gaina TEXTS.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(as scapegoat), 44, 181, 181 n., 183 ; a B. descended from a -R/shi represents all the deities, 44, 195 sq. ; born with spiritual lustre, 44, 294 ; whosoever sacrifices, sacri- fices after becoming a B., 44, 348 ; the B. is everything, 44, 412. (>) Duties of B. and restric- tions FOR THEM. In the solitude of the forest a B. should be searched for, 1, 57 ; a B. by birth only, i.e. a B. who has not studied the Veda, 1, 92 ; 14, 1 4 4 ; 25, 59 ; qualities of a B. deeply versed in the Vedas, i. e. a 5ishm, 2, 215-18; 14, 38-40; 25, 509; Lakshmi resides in a B. who studies the Veda, 7, 299 ; only a Brahma«a learned in the Veda has a right to the pre- rogatives of his caste, 14, 16-18; see also Veda (c ; knowledge of) ; — unworthy B. whose food must not be eaten, 2, 69 ; 14, 71 ; lawful and unlawful occupations for B., 2, 72 sq., 212 sq., 215, 227 sq.; 7, 179 ; 8, 217 sq. ; 14, 146, 146 n., 221; 25, Ixviii, 86, TOO, 109, 128-31, 272, 399, 587 sq. ; 33, 221, 347 ; shall never take up arms, 2, 90 ; 42, 262 ; to protect himself or other B., a B. may take up arms, 2, 214; 14, 236; sixfold mode of life of B., 2, 215 ; 8,359 sq., 359 n. ; 25, 419; their merit in carrying out the corpse of a deceased B. who has no relatives, 7, 75 ; are purified by abandoning the world, 7, 97 ; 25, 188 ; one who is benevo- lent towards all creatures is justly called a B., 7, 184; 14, 128 ; 25, 46, 46 n. ; worthy and unworthy B., 7, 274-6 ; 25, 51 ; duties of B., 8, 21 sq., 217 sq.; 14, 224; 25, 587sq.; 33, 221; the true B. he who is attached to the Brahman, 8, 147, 182 ; pious B. who know the Brah- man, 8, 158-61, 165, 165 n. ; he is the true B. who swerves not from the truth, 8, 171 ; twelve great ob- servances of a B., 8, 182 ; all com- panies of B. extol him who has be- come emancipated, 8, 345 ; shall not speak barbarous language, 14, 40 ; 26, 32; B. who do not perform BRAHMAA^A 119 the twilight devotions are equal to 5udras, 14, 248 ; the three debts of a B., 14, 261 sq., 271 ; let a B. be- come a Muni, and then he is a B., 15, 129 sq. ; humility required of them, 25, Ixvii, 59 sq. ; unworthy B. who are like cats and herons (hypo- crites), 25, 159, 159 n.; 45, 417; B. who renounce the world, but continue to Hve as householders, 25, 214-16, 214 n.; must not recover property by sacrificing or teaching, 25, 3 1 3 ; a B. fined for not inviting his neighbour to festivals, 25, 322, 322 n. ; in distress may live by alms, 25, 424 ; may teach and sacrifice for despicable men in times of distress, 25, 424 sq. ; penances for B. who acquire property by reprehensible methods, 25, 470, 470 n. ; should be taught the Savitri at once, 44, 89 ; four duties of B. : Brahmanical de- scent, befitting deportment, fame, and the perfecting of the people, 44, 100 ; must not consume spirituous liquors, 44, 233, 260; those B. who know nought of the Ajvamedha, may be despoiled by the keepers of the sacrificial horse, 44, 360; dis- course on the supreme Brahman, 49 (i), 127.
2who know nought of the Ajvamedha, may be despoiled by the keepers of the sacrificial horse, 44, 360; dis- course on the supreme Brahman, 49 (i), 127. {d) Exceptional laws regard- ing B. The most heinous- crime of slay- ing a B., 1, 84 ; 2, 71, 90^ 266, 278, 280, 283 sq., 292 sq.; 7, 132, 134; 14, loi, 122, 175 ; 25, 161, 270, 309, 382 sq.; 42, 522 ; 44, 328, 340 sq., 396; no greater crime is known on earth than slaying a B.; a king^ there- forey must not even conceive in his 7nind the thought of killing a B., 25, 320, 451 n.; a murder other than the slaying of a B. is no murder, 44, 340 ; 45, 363 n.; see also Brahma- hatya ; — are exempt from oppro- brious, capital, and corporal punish- ments and servitude, 2, 125, 125 n., 216, 245; 14, 201, 233; 25, 320; 33, 203 sq., 229, 362 ; foes declaring themselves to be cows or B. must not be slain, 2, 229, 229 n. ; the sin of accusing a B. of a crime, 2, 282 ; their privileges, 7, 19; 33, 219-22; how to be punished, 7, 25 ; 33, 58, 388; crime of committing B. to slavery, 7, 37 ; a learned B. cannot be a witness, 7, 48 ; not subject to certain ordeals, 7, 54 sq. ; 33, 248 ; forms of marriage legitimate for a B., 7, 108; 14, 206; 25, 79, 82; crime of stealing the gold or cattle of B., 2, 280 ; 7, 133 sq.; 14, 5, 108, 132, 201, 213, 218, 293, 296, 299; 25, 311, 383; 33, 228, 363; pen- ances and punishments for offending or hurting B., 7, 138, 177, 180; 25, 154, 444, 472 sq., 588; 33, 348; the three lower castes shall live ac- cording to the teaching of the B., 14, 7 sq. ; perjury, and speaking un- truth, permitted for the sake of a B., 14,83; 25,273; 33,303; fight- ing with B. forbidden, 14, 200; a B. shall have two names, 14, 209 sq. ; 30, 215 ; non-Brahmanical teachers in times of distress, 25, 73 ; threat- ening aB., a crime, 25, 155 ; receive part or whole of a found treasure, 25, 259 ; property of a learned B. not lost by limitation or adverse possession, 25, 279 ; 33, 61, 311 sq.; enrich themselves through others, 25, 284 ; may appropriate property for sacrificial purposes, 25, 313, 432 sq. ; property taken from mortal sinners to be given to B., 25, 385 ; doubtful points of law settled by B. who are 5ish^as, 25, 509 sq. ; debts due to deceased B. must be paid to relatives or B., 33, 69 ; household property and alms of B. are free of duty, 33, 127; property found by B. does not go to the king, 33, 146 ; superior value of property belonging to B,, 33, 205 ; what has been given to B. can never be taken back, 33, 221 ; a B. is the root of the tree of justice, 33, 282 ; as witnesses, 33, 301 ; oaths by B., 33, 315; a B. cannot be forced to do work for debts, 33, 330 ; inherit in default of relatives, 33, 379 ; property of B. not to be given as sacrificial gift, 44, 402, 412, 420. {e) B. AND KINGS OR NOBLES (KSHA- TRIYAS), A king who is slain in attempting to recover the property of B. per- forms the most meritorious sacrifice, 2, 163 ; a king gains endless worlds by giving land and money to B., 120
3not to be given as sacrificial gift, 44, 402, 412, 420. {e) B. AND KINGS OR NOBLES (KSHA- TRIYAS), A king who is slain in attempting to recover the property of B. per- forms the most meritorious sacrifice, 2, 163 ; a king gains endless worlds by giving land and money to B., 120 BRAHMAiVA 2, 163 ; a king must not levy any tax upon B., 2, 164; 7, 16 ; 14, 8, 98 sq. and n. ; kings and B. versed in the Vedas uphold the moral order in the world, 2, 214 sq. and n. ; the king is master of all, with the exception of B.^ 2, 234 sq. ; assist the king as judges, 2, 237 sq. ; 25, 253-6, 255 sq. n., 264,' 322; 33, 250, 288, 388, 390; kings or B. examine witnesses, 2, 248; property of B. who die without heirs goes to other B., not to the king, 2, 309, 309 n. ; 7, 68; 14, 93 sq.; 25, 368; 33, 202 ; as officers and advisers of a king, 7, 20, 41; 25, 225; king's duty towards learned B., 7, 21-3 ; 25, 221, 229 sq., 237, 239, 323, 397-9, 43 T, 434 sq.; 33, 218 sq., 346 sq.; owing to the disappear- ance of B. the Kshatriyas became Vr/shalas, 8, 295 ; Kshatriyas pro- created by B. on Kshatriya women, S) 295, 295 n. ; are the bridges of piety; whence they must be pro- tected by the kings, 8, 348 ; follow in the train of a king, 12, 47 ; the king must never take property of B., 14, 179 sq., 201; 25, 369; 33, 338; King Ganaka Vaideha testing the knowledge of the B., 15, 1 2 1 -4 9 ; B. and Kshatriyas are nothing but the Self, 15, 182; 34, 275 sq. ; to be worshipped by the king, 25, 2 2 1 ; 33, 280 ; king must be lenient towards B., 25, 221 ; Kshatriyas degraded by not consulting B., 25, 412, 412 n. ; power of B. greater than that of the king, 25, 436 ; 41, no; two persons y a B. and a king, are declared to be exempt front censure and corporal punishment in this world ; for these two sustain the visible world, 33, 210, 216 ; there is no difference between kings and B., 33, 220 ; he to whom the B. and the Kshatriyas are but food is the highest Self, 34, XXXV, 1 1 6-1 8; are not qualified for the ra^asuya-sacrifice, 34, 218 ; are not the food of kings, their king being Soma, 41, 72, 95 ; 43, 249 ; the B. is an object of respect after the king, 41, 96 ; do not engage in disputation with Ra^anyas, 44, 114; king can oppress B., but fares the worse for it, 44, 286. See also Caste {b). (/) B. IN Buddhist and Gaina TEXTS.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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