Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and n. ; he who knows the mystery of the Fire-altar being Death, IMMORTALITY— IMPURITY 289 reaches i., 43, 374 ; secured by gift of gold to the priest, 44, 350 ; Yim made men and cattle immortal, 47, 9 ; Upanishads refer to i., 48, 7 ; an attribute of the highest Self only, 48, 280 \— draught of u^ Hush, 5, 65, 70, 126; 18, 112, 112 n., 165 n.; pre- pared from the G6kar<^ (H6m) tree, 5, 100 ; 24, III, III n. ; Horn, the immortalizer of the living, 5, 177 ; Amrita or nectar, draught of i., 8, 62, 88 sq., 126, 391; water an elixir of i., 26, 374 ; 44, 87 ; Soma, the nectar of i., 26, 385 n.; 43, 251 sq., 255 sq. ; sacrificial food baked by fire is immortal (or ambrosia), 41, 164 ; drink of i. bought for a chariot, and stored by Indra in the waters, 42, 162 ; nectar of i. recovered by the gods, 43, 255 sq. ; the threefold divine Amrita, 43, 365. See also Amer6da<^, Emancipation, Imperish- able, and Nirvana. Impediments to the attainment ot GMnas, 13, 243, 245 sq. ; false doc- trine about them, 17, 377 sqq. Imperishable, the, Sk. Akshara, is immaterial, unseen, by the command of it everything is, in it the ether is woven, like warp and woof, 15, 137- 9 ; 34, 1 40 ; is Brahman, 34, xxxv, 138, 169-71; that element in Brah- man, from which the material uni- verse springs, 34, cxix; the higher knowledge is this by which the I. is apprehended, 34, 135-8 ; the In- destructible is higher than the high I., 34, 136, 137, 140; the I. is Brahman on account of its supporting all things up to ether ^ 34, 169-71 ; cannot be the embodied soul, 34, 171 ; meditations on the I., 38, 238- 40. See also Akshara. Impermanence, of all things, see World (a). Imprecations, at the recitation of the Veda, 1, 251; one may curse an enemy, but not a Brahmawa, 1, 251, 252 ; by means of breath, the beam, 1, 252 ; one should not utter i., 12, 159 ; 40, 241, 243 ; i. against an adulterer, 15, 218; after repeat- ing an i. one should touch water, 29, 31 ; against a sacrificer, in the case of mishaps during sacrifice, 44, 179, 186, 190 sq., 201 ; i. by which
2against an adulterer, 15, 218; after repeat- ing an i. one should touch water, 29, 31 ; against a sacrificer, in the case of mishaps during sacrifice, 44, 179, 186, 190 sq., 201 ; i. by which the sacrificer rids himself of his enemy, 44, 192; against enemies, 44, 266, 438, 501 ; Agni, a protector of sacrifices against i., 46, 96. See also Curse, Incantations, Oath, and Prayers. Impurity: rules about i. caused by death and childbirth, 2, Ivii sq., 249-54; 7, 87-94; 14, 27-30, 153, 177 sq., 180-2, 298 ; 15, 312 ; 24, 339-41 ; 25, 146, 162 sq., 177-87 ; 29, 355, 357-9; impure persons should not salute, nor be saluted, 2, 52 sq. ; causes of i., 2, 55-63, 60 sq. n., 74 sq., 181 sq., 220 sq. ; 7, 94- 106; 14, 22-4, 30, 71 sq., 120, 171, 174, 182 sq. ; 30, 19; 42, 186; children are not defiled before initiation, 2, 139 sq. ; the touch of a child cannot defile, 2, 186; is a cause of interruption of Veda-study, 2, 26osq., 264; 29, 115-17; of a corpse, 4, 26-8 ; 7, 94 ; 11, xxxix, 125 n. ; 37, 256 sq. ; defiling fire or earth with dead matter involuntarily is no sin, 4, 49-51 ^ the defiling power of a corpse differs according to the rank of the being that dies, 4, 50, 58 ; a corpse when dried up does not contaminate, 4, 105, 105 n. ; of menstruous women, 5, Ix, 16, 248, 251, 261, 265, 270 sq., 276-85, 304, 333, 341 n. ; 14, 32 sq., 33 sq. n. ; 18, 447; 24, 270, 296, 302-5, 330, 332-4, 340, 353; 25, 179, 183; 37, 162, 187, 432, 446; caused by death, 5, Ix, 245-76, 310, 319 sq., 332; 33, 373; 37, 153 sq.; caused by a serpent, 5, Ix sq., 254 ; caused by bodily refuse and dead matter, 5, iii, 204 sq., 378; 18, 35, 39-43, 52 n., 161, 161 n., 283, 292 sq. and n., 431, 455-8; 24, iii, 335-7, 339-41, 353-5; 37, 149 sq., 153-60; caused by sexual inter- course, 6, 78, 98 ; 7, 94 ; 25, 179, 194 ; caused by the funeral rites, 7, 76, 94; as long as his relatives remain impure, the departed spirit finds no rest, 7, 80 ; exemption from i. in cases of unnatural death, &c., 7, 92 sq. ; caused by shedding tears for a deceased person, 7, 93 ; food rendered impure, 7, 155 ; penances for being defiled by various causes, "^j 175, 176 ; when thy impurities 290 IMPURITY— INDRA are blown away, thou wilt not enter again into birth and decay, 10 (i), 60 ; ignorance is the greatest taint, 10 (i), 61 ; a bad mind and wicked deeds are what defiles a man, and no outward observances can purify him, 10 (ii), 40-2 ; five impurities in the world, 10 (ii), 183 ; impure men and animals to be avoided by the Snataka, 29, 318 sq. ; of women after confinement, 30, 56, 56 n. ; defiling fire and water, 37, 108; caused by contact with deformed persons, 42, 72, 556 sq. See also Child {b), Death (c). Pollution, Puri- fication, Purity, tfwi Woman (^, e). Imran (Amram) : God has chosen I.'s people, 6, 50, son.; Mary, daughter of I., 9, 292.. Inanimate things, classification of, 45, 207-10. Inauspicious objects, see Omens.
3See also Child {b), Death (c). Pollution, Puri- fication, Purity, tfwi Woman (^, e). Imran (Amram) : God has chosen I.'s people, 6, 50, son.; Mary, daughter of I., 9, 292.. Inanimate things, classification of, 45, 207-10. Inauspicious objects, see Omens. Incantations, dispel the effects of poison and sickness, 7, 22 ; reciting deadly i. from the Atharvaveda, is murder, 7, 41 ; women are not to practise i. with roots, 7, no ; trying to overcome another by i., a^^sin, 7, 137 ; 14, 220 ; one who practises i. with roots cannot be a witness, 33, 88 n. ; punishment of those who practise i. with roots and spells, 33, 361 ; prayers andi. of Atharvaveda, Vol. 42. See also Imprecations, Prayers, and Witchcraft. Incarnations of Verethraghna, 23, 231-8. Incest, causes loss of caste, 2, 74, 280 sq., 280 n. ; 25, 338 ; penance for committing i., 2, 82 sq., 288, 293; 7, 132 ; 25, 465 sq., 465 n. ; a mortal crime, 7, 132, 134; 25, 441 ; committed by Pra^apati, 12, 209 ; women who must not be approached, 14, 234 sq. ; definition of i., punishments fori., 33, 179 sq., 182. See also Guru, and Sexual intercourse. Inchastity, see Chastity. Inda, Pali for Indra, q.v. Indar, or Andar, demon of the religion of apostasy, 37, 253, 253 n. Indasala cave, gods converted at the, 36, 248. Indestructible, see Imperishable. india, geography of, 8, 222-4; 12, xli-xliii, 104 n., 105 sq. ; 14, 146-8 ; 32, 58-61, 320, 323, 392, 397-9 ; 35, xlii-xlv ;^36', 203 sq., 211, 249 sq., 250 n. ; Aryavarta defined, 14, 2-4; peculiarities of the Southern country and Avanti, 17, 33-40 ; the border countries of I., 17, 38 sq. ; Paz/jey- yaka, 17, 1^46 sq. n. ; countries where pure Aryan customs prevail, 25, xliv sq., 32 sq. ; Sraosha comes from I. on the East, 31, 304. Indifference towards life and death, pleasure and pain, &c., a preliminary of release, 8, 246 sq., 392 sq. ; a sign of good conduct, 8, 326 ; the true Brahmawa or Arhat is he who is utterly indifferent, 10 (i), 92-5; (ii), 1 5 1-3 • ^^^ ^1^0 Tranquillity. Individualism, false notions of, 36, 40 sq., 40 n. Individuality : discussion on i. and name, 35, 40-5 ; continued identity of the individual, and re-individuali- zation, 35, 63-5 ; impermanence of i., and its being the source of pain, 35, 67; 36, 371 sq. ; i. and trans- migration, 35, 1 1 2 sq. ; five groups of characteristic marks of i., 36, 327 ; the Void Supreme 'versus i., 36, 362. See also I (ego), and Self (f). Indo-European folklore, 42, 3 1 3 sq. Indra (Pali Inda, or ^akra, Pali Sakka, or Maghavan, or Purandara). («) Names and epithets of I. {b) Qualities, attributes, family, worlds of I. {c) Myths, deeds of I. {d) I. and Agni. {e) I. and other gods. if) I. and the Demons. (^) Worship of I. {h) I. in mysticism and philosophy, (z) I. (^akra, Sakka) in Buddhism and Gainism.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and n. ; he who knows the mystery of the Fire-altar being Death, IMMORTALITY— IMPURITY 289 reaches i., 43, 374 ; secured by gift of gold to the priest, 44, 350 ; Yim made men and cattle immortal, 47, 9 ; Upanishads refer to i., 48, 7 ; an attribute of the highest Self only, 48, 280 \— draught of u^ Hush, 5, 65, 70, 126; 18, 112, 112 n., 165 n.; pre- pared from the G6kar<^ (H6m) tree, 5, 100 ; 24, III, III n. ; Horn, the immortalizer of the living, 5, 177 ; Amrita or nectar, draught of i., 8, 62, 88 sq., 126, 391; water an elixir of i., 26, 374 ; 44, 87 ; Soma, the nectar of i., 26, 385 n.; 43, 251 sq., 255 sq. ; sacrificial food baked by fire is immortal (or ambrosia), 41, 164 ; drink of i. bought for a chariot, and stored by Indra in the waters, 42, 162 ; nectar of i. recovered by the gods, 43, 255 sq. ; the threefold divine Amrita, 43, 365. See also Amer6da<^, Emancipation, Imperish- able, and Nirvana. Impediments to the attainment ot GMnas, 13, 243, 245 sq. ; false doc- trine about them, 17, 377 sqq. Imperishable, the, Sk. Akshara, is immaterial, unseen, by the command of it everything is, in it the ether is woven, like warp and woof, 15, 137- 9 ; 34, 1 40 ; is Brahman, 34, xxxv, 138, 169-71; that element in Brah- man, from which the material uni- verse springs, 34, cxix; the higher knowledge is this by which the I. is apprehended, 34, 135-8 ; the In- destructible is higher than the high I., 34, 136, 137, 140; the I. is Brahman on account of its supporting all things up to ether ^ 34, 169-71 ; cannot be the embodied soul, 34, 171 ; meditations on the I., 38, 238- 40. See also Akshara. Impermanence, of all things, see World (a). Imprecations, at the recitation of the Veda, 1, 251; one may curse an enemy, but not a Brahmawa, 1, 251, 252 ; by means of breath, the beam, 1, 252 ; one should not utter i., 12, 159 ; 40, 241, 243 ; i. against an adulterer, 15, 218; after repeat- ing an i. one should touch water, 29, 31 ; against a sacrificer, in the case of mishaps during sacrifice, 44, 179, 186, 190 sq., 201 ; i. by which
2against an adulterer, 15, 218; after repeat- ing an i. one should touch water, 29, 31 ; against a sacrificer, in the case of mishaps during sacrifice, 44, 179, 186, 190 sq., 201 ; i. by which the sacrificer rids himself of his enemy, 44, 192; against enemies, 44, 266, 438, 501 ; Agni, a protector of sacrifices against i., 46, 96. See also Curse, Incantations, Oath, and Prayers. Impurity: rules about i. caused by death and childbirth, 2, Ivii sq., 249-54; 7, 87-94; 14, 27-30, 153, 177 sq., 180-2, 298 ; 15, 312 ; 24, 339-41 ; 25, 146, 162 sq., 177-87 ; 29, 355, 357-9; impure persons should not salute, nor be saluted, 2, 52 sq. ; causes of i., 2, 55-63, 60 sq. n., 74 sq., 181 sq., 220 sq. ; 7, 94- 106; 14, 22-4, 30, 71 sq., 120, 171, 174, 182 sq. ; 30, 19; 42, 186; children are not defiled before initiation, 2, 139 sq. ; the touch of a child cannot defile, 2, 186; is a cause of interruption of Veda-study, 2, 26osq., 264; 29, 115-17; of a corpse, 4, 26-8 ; 7, 94 ; 11, xxxix, 125 n. ; 37, 256 sq. ; defiling fire or earth with dead matter involuntarily is no sin, 4, 49-51 ^ the defiling power of a corpse differs according to the rank of the being that dies, 4, 50, 58 ; a corpse when dried up does not contaminate, 4, 105, 105 n. ; of menstruous women, 5, Ix, 16, 248, 251, 261, 265, 270 sq., 276-85, 304, 333, 341 n. ; 14, 32 sq., 33 sq. n. ; 18, 447; 24, 270, 296, 302-5, 330, 332-4, 340, 353; 25, 179, 183; 37, 162, 187, 432, 446; caused by death, 5, Ix, 245-76, 310, 319 sq., 332; 33, 373; 37, 153 sq.; caused by a serpent, 5, Ix sq., 254 ; caused by bodily refuse and dead matter, 5, iii, 204 sq., 378; 18, 35, 39-43, 52 n., 161, 161 n., 283, 292 sq. and n., 431, 455-8; 24, iii, 335-7, 339-41, 353-5; 37, 149 sq., 153-60; caused by sexual inter- course, 6, 78, 98 ; 7, 94 ; 25, 179, 194 ; caused by the funeral rites, 7, 76, 94; as long as his relatives remain impure, the departed spirit finds no rest, 7, 80 ; exemption from i. in cases of unnatural death, &c., 7, 92 sq. ; caused by shedding tears for a deceased person, 7, 93 ; food rendered impure, 7, 155 ; penances for being defiled by various causes, "^j 175, 176 ; when thy impurities 290 IMPURITY— INDRA are blown away, thou wilt not enter again into birth and decay, 10 (i), 60 ; ignorance is the greatest taint, 10 (i), 61 ; a bad mind and wicked deeds are what defiles a man, and no outward observances can purify him, 10 (ii), 40-2 ; five impurities in the world, 10 (ii), 183 ; impure men and animals to be avoided by the Snataka, 29, 318 sq. ; of women after confinement, 30, 56, 56 n. ; defiling fire and water, 37, 108; caused by contact with deformed persons, 42, 72, 556 sq. See also Child {b), Death (c). Pollution, Puri- fication, Purity, tfwi Woman (^, e). Imran (Amram) : God has chosen I.'s people, 6, 50, son.; Mary, daughter of I., 9, 292.. Inanimate things, classification of, 45, 207-10. Inauspicious objects, see Omens.
3See also Child {b), Death (c). Pollution, Puri- fication, Purity, tfwi Woman (^, e). Imran (Amram) : God has chosen I.'s people, 6, 50, son.; Mary, daughter of I., 9, 292.. Inanimate things, classification of, 45, 207-10. Inauspicious objects, see Omens. Incantations, dispel the effects of poison and sickness, 7, 22 ; reciting deadly i. from the Atharvaveda, is murder, 7, 41 ; women are not to practise i. with roots, 7, no ; trying to overcome another by i., a^^sin, 7, 137 ; 14, 220 ; one who practises i. with roots cannot be a witness, 33, 88 n. ; punishment of those who practise i. with roots and spells, 33, 361 ; prayers andi. of Atharvaveda, Vol. 42. See also Imprecations, Prayers, and Witchcraft. Incarnations of Verethraghna, 23, 231-8. Incest, causes loss of caste, 2, 74, 280 sq., 280 n. ; 25, 338 ; penance for committing i., 2, 82 sq., 288, 293; 7, 132 ; 25, 465 sq., 465 n. ; a mortal crime, 7, 132, 134; 25, 441 ; committed by Pra^apati, 12, 209 ; women who must not be approached, 14, 234 sq. ; definition of i., punishments fori., 33, 179 sq., 182. See also Guru, and Sexual intercourse. Inchastity, see Chastity. Inda, Pali for Indra, q.v. Indar, or Andar, demon of the religion of apostasy, 37, 253, 253 n. Indasala cave, gods converted at the, 36, 248. Indestructible, see Imperishable. india, geography of, 8, 222-4; 12, xli-xliii, 104 n., 105 sq. ; 14, 146-8 ; 32, 58-61, 320, 323, 392, 397-9 ; 35, xlii-xlv ;^36', 203 sq., 211, 249 sq., 250 n. ; Aryavarta defined, 14, 2-4; peculiarities of the Southern country and Avanti, 17, 33-40 ; the border countries of I., 17, 38 sq. ; Paz/jey- yaka, 17, 1^46 sq. n. ; countries where pure Aryan customs prevail, 25, xliv sq., 32 sq. ; Sraosha comes from I. on the East, 31, 304. Indifference towards life and death, pleasure and pain, &c., a preliminary of release, 8, 246 sq., 392 sq. ; a sign of good conduct, 8, 326 ; the true Brahmawa or Arhat is he who is utterly indifferent, 10 (i), 92-5; (ii), 1 5 1-3 • ^^^ ^1^0 Tranquillity. Individualism, false notions of, 36, 40 sq., 40 n. Individuality : discussion on i. and name, 35, 40-5 ; continued identity of the individual, and re-individuali- zation, 35, 63-5 ; impermanence of i., and its being the source of pain, 35, 67; 36, 371 sq. ; i. and trans- migration, 35, 1 1 2 sq. ; five groups of characteristic marks of i., 36, 327 ; the Void Supreme 'versus i., 36, 362. See also I (ego), and Self (f). Indo-European folklore, 42, 3 1 3 sq. Indra (Pali Inda, or ^akra, Pali Sakka, or Maghavan, or Purandara). («) Names and epithets of I. {b) Qualities, attributes, family, worlds of I. {c) Myths, deeds of I. {d) I. and Agni. {e) I. and other gods. if) I. and the Demons. (^) Worship of I. {h) I. in mysticism and philosophy, (z) I. (^akra, Sakka) in Buddhism and Gainism.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.