A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

{b) Its nature and character. Having become united with Purusha, a man obtains e., 7, 290 ; is assimilation with the Lord, 8, 69 ; is the highest goal, 8, 50, 54 n., 67, 125 n., 255; 48, 255; a means of escaping death and rebirth, 8, 152-5 ;

p. 194

EMANCIPATION— EMBRYO

22, 211-13 ; the devotee who is released is esteemed higher than he whose conduct is good, 8, 243 ; one of the four Hotns, by whom this universe is enveloped, 8, 278; the seven organs, causes of e., 8, 278 ; is the Dakshi«a at the allegorical sacrifice of concentration of mind, 8, 280 ; the fruit of the tree intelligence in the forest Brahman, 8, 286 ; the nature of e„ 8, 293 sq. ; 48, 270 sq., 755-71 ; be who has achieved e., being beyond all actions and Ajramas, is one with God and the Universe, 8, 306-8, 306 sq. n. ; dialogue between a preceptor and a pupil on the subject of final e., 8, 310-17, 332 sq., 336, 339-45, 349, 35i sq., 355, 358, 362-74, 385, 388-94 ; some people extol e., others all kinds of enjoyment, 8, 376 ; freedom from desires and worldly bonds is e., 15, 3 52 sqq. ; Ara^/a's theory of e., 19, 137-41 ; as the great ocean has only one flavour, so Buddha's doctrine has only one flavour, the flavour of e.,

20, 304 ; eight degrees of e., 21,
79 ; 49 (ii), 2, 193 ; the only scope
of Buddha's teaching is e. and rest,

21, i2osq., 124 ; is an eternally and essentially disembodied state, 34, 28 sq., 283, 328 ; 48, 181 sq., 210, 238 ; is Brahman, or oneness with Brahman, 34, 28 sq., 33 sq., 283 n., 322 ; 38, 329 ; 48, 180, 192, 203 sq., 270 sq., 392 ; 49 (i), 130 ; is of the nature of the eternally free Self, 34, 32 sq. ; is something to be ceremonially purified, 34, 33 ; cause of desire of e., 34, 198 ; 48, 4 ; a being desirous of it becomes a deva, 34, 223 n. ; depends on the true nature of the cause of the world, 34, 316 ; impossible on the Sankhya view of the soul and Prakr/ti, 34, 372-4, 380 sq. ; 48, 491, 494 ; is impossible, if the world and the souls constitute one Self, 34, 378 ; the Sankhya doctrine of e., 34, 380 n. ; 38, 69 sq. ; no being desirous of e. could be assumed, on the Bauddha doctrine, 34, 406 sq. ; nor on the Gaina doctrine, 34, 430, 432 ; one of the Gaina categories, 34, 428; 45, 154; 48, 517 ; Buddha's teaching a tank full of the waters of e., 36, 64 ; Buddha's

; 38, 69 sq. ; no being desirous of e. could be assumed, on the Bauddha doctrine, 34, 406 sq. ; nor on the Gaina doctrine, 34, 430, 432 ; one of the Gaina categories, 34, 428; 45, 154; 48, 517 ; Buddha's teaching a tank full of the waters of e., 36, 64 ; Buddha's

^ jewel of e.,' 36, 224 sq. ; consists, according to the Vaijeshikas, in the absolute non-origination of the nine (Qualities of the Selfs, 38, 69 ; the Self freed of the aggregate of eight in e., 38, 83, 83 n. ; state of e. and of sleep, 38, 148 sq., 4i4sq.; dissolution of the world means e., 38, 162 ; 48, 178 sq. ; is cessation of 162 ; Nescience, 38, 174 ; 48, 9, 11, 270 sq., 438 ; springs up in this life or in the next, 38, 329 sq., 357 sq. ; is something not to be effected at all, 38, 359 ; is a fruit like other fruits, 38, 405 sq. ; the state of e. is analogous either to the waking state or to that of a dream, 38, 4 1 3 ; Gainas should maintain the doctrine of the soul's bondage and e., 45, 408 ; one of the four chief ends of human action, 48, 6 ; consciousness of the I persists in the state of e., 48, 69-72 ; false doctrine that e. is the annihilation of the Self, 48, 70 ; individual Self cannot become the highest Self by means of final e., 48, 98 ; obstacles in the way of e. removed by Scripture, 48, 183 ; is the pure existence of the highest Self consequent on the passing away of the limiting adjuncts, 48, 271 ; called ' heaven- world,' 48, 361 ; in state of e. the soul has no specific cognitions, 48, 395, 545, 55i; means passing over into Non-being (with Buddhist), 48, 514; consists in attaining to the Highest Person, from that Highest Person only, 48, 625-8 ; different views about e., 49 (i), 99 sq. See also Deliverance, Immortality, Perfection, and Salvation. Embryo, hate of the, 8, 240-2 ; 26, 19 sq., 27-9 ; Ahura-Mazda, with the help of the Fravashis, watches over the e., 23, 182 sq., 185, 187; treatment of the e. found in the animal victim, 26, 391-7 ; consecrated king represented as an e., 41, 78, 125 sq. ; garments representing vestures of the e., 41, 86 sq., 86 n. ; how the e. is born, Agni as e., 41, 251 sq., 256 ; 43, 272 ; freed from death through a Stoma, 43, 69 ; e. -killing (bhru/zahatya) and slaying of a Brahma«a, 43, 272 ; 44, 341 n. ; offering to the fire for the

EMBRYO— ETHER

p. 195

welfare of the e., 47, 30. See also

Child.
Emperor, see Ruler.
Emptiness, see Nihilism.
Emusha, n. of the boar who raised

the earth, 44, 451. E^£l, see Sena.

BnUghtenment (Bodhi), see Knowledge, Enoch, and Seth, the prophets of

Sabaeanism, 6, xi; Idris identified

with E., 9, 31. Entanglem.entB, see Hindrances. Entity, does not spring from non-entity, 34, 415-18 ; entities, see

Elements, iBphesus, story of the Seven Sleepers of, 9, 14-16, 14 n. Equanimity, one of the four Mnfinite' feelings, 11, 201 sq., 273.

See also Tranquillity.
Equinox, see Sacred Times.
£"ran-shah, son of Yazad-yar, son

Entity, does not spring from non-entity, 34, 415-18 ; entities, see

Elements, iBphesus, story of the Seven Sleepers of, 9, 14-16, 14 n. Equanimity, one of the four Mnfinite' feelings, 11, 201 sq., 273.

See also Tranquillity.
Equinox, see Sacred Times.
£"ran-shah, son of Yazad-yar, son

of Tijtar-yar, 24, 255 sq. and n.
Eras, see Time.
Erava^a, the king of elephants,

came to listen to Buddha, 10 (ii), 63. EravatJ, n. of a river near Ku«ala,

22, 297.

Ereda/'fedhri, the maiden, becomes the mother of the Saviour Saoshya«^,

23, 195 n., 226, 226 n.
Eredhwa, n.p., 23, 215.
Erekhsha (Phi. Arij), the swift

archer, 23, 95, 95 n., 103.

Erenava^, and Savanghava^ delivered by Thraetaona, 23, 62, 62 n., 113, 255, 277.

Ereth^, thought, genius, 23, 11, 282 ; worshipped, 31, 200, 211, 217, 226.

Erezraspa, son of UspSsnu, a highpriest, 23, 216, 216 n. ; 37, 219 n. See also Are«ras/>ah.

ErezvaAdanghu, n.p., 23, 218.

Eri>^6, son of Duresr6b6, 47, 34 n.,
147.

Er-raqim, story of the Fellows of the Gave and, 9, 14-16, 14 n.

Esdras, made to die for a hundred years, 6, 4 1 n.

Eshavira, a Brahmanical family held in contempt, 44, 45 n.

Esoteric doctrine, see Secret doctrines.

Essence, the subtile, is the root of everything, 1, 10 1-9.

Eternal, the. Eternal happiness, Eternity, see Immortality, and Nirva«a.