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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1n. ; sacred girdle a means of contesting the d., 18, 129- 32 ; torment the apostate in hell, 18, 138; defeated by the sacred ceremony, 18, 159 sq., 163, 163 n., 168-70, 172 ; seize upon the heinous sinners, 18, 219, 219 n. ; cause lieinous sin, 18, 220 sq. ; exorcism DEMONS 175 against evil d., 18, 384, 38411., 437, 444 ; 31, 240 ; hostile to next-of- kin marriage, 18, 402, 410-13, 417- 20, 422, 424 ; sins and evil passions personified as fiends, 24, 9, 50, 82, 126, 126 n. ; mock the wicked soul in hell, 24, 25, 31, 52; slain by Hoshang, 24, 58 ; 47, xxv, 8 ; smitten by Fre/^un, 24, 61 ; destroyed by Vijtasp, 24, 65 ; wicked man called * demi-demon,' 24, 82 sq. ; kept back from disturb- ing the passage of the stars, 24, 9 1 sq. ; mountains which are smiters of the d., 24, 98 ; deceive men, 24, 102 ; confounded by religious cere- monies, 24, 103 sq. ; Fravashis pro- tect the body of Keresasp against the d., 24, no; opposed to the sacred beings, 24, 164; a fiend in every human body, 24, 265 sq. ; make use of water poured away at night, 24, 292 n. ; Zarathujtra urges the overthrow of the demon of Rapine, 31, 152, 156; impreca- tions against the demon of Rapine, and her devotees, 31, 161, 163 sq.; Dahakas and Murakas are born in the house where Haoma is not worshipped, 31, 245 ; Sraosha invoked against Wrath and other d., 31, 303 sq. ; vexed by just judge- ment, 37, 102 ; destruction of d. through the growth of corn, 37, 154 ; Vendida^ or * law opposed to the d.,' 37, 156, 402, 446 ; frightened by the birth of Zaratujt, 37, 165 ; prayers powerful against the d., 37, 165 sq. and n. ; inward talk of the d., 37, 167 ; Ahunavair recited for smiting the d., 37, 173 sq. ; 47, 7, 58-60, 62 sq. ; the rich who gives nothing is produced by the d., 37, 176 sq.; serpents produced by the d., 37, 196; repelled by the spirit of the consecrated cake, 37, 197 ; the seven arch-d., 37, 213, 213 n.; repulsed by Zoroaster, 37, 227 sq. ; 47, xi, 33, 58-60, 62 sq., 123 sq.; non-possession of rulers and high- priests, their law, 37, 232; the patron spirits of mankind sickened by d., 37, 243, 243 n. ; three deceit- ful d, and their colloquy with Auharmaz^, 37, 252-4, 253 n. ; Horn- water not for demon-wor-
2; 47, xi, 33, 58-60, 62 sq., 123 sq.; non-possession of rulers and high- priests, their law, 37, 232; the patron spirits of mankind sickened by d., 37, 243, 243 n. ; three deceit- ful d, and their colloquy with Auharmaz^, 37, 252-4, 253 n. ; Horn- water not for demon-wor- f shippers, 47, 57; Majs^^a- worship opposed to the d., 18, 126 ; 37, 168, 271, 410; 47, 51, 58; the d. de- nounced, 37, 272, 275; the d, and the wicked deny the renovation, 37, 284 ; four triumphs of the sacred beings over the d., 37, 285 ; gratified by the wicked, 37, 301 ; demon- worship antecedent to Zoroastrian- ism, 47, xxvi, 4 3 sq. and n. ; Zoroaster opposed the worship of the d., 47, xxvi sq., 47, 51, 154; smiting the fiend, the duty of man, 47, 5 ; how the d. tempt men, 47, 60-2 ; shattered by revelation from the Avesta, 47, 64 ; d. in hell disabled by the conversion of Vijtasp, 47, 72 ; wizards, demon-worshippers, demon-consulters, 47, 124 ; duty of the priest to struggle with his own fiend, 47, 169 ; duty of severing the fiend from one's reason, 47, 170. See also x^kem-mano, Daevas, and T>Y\lg, {b) In India. One should use for 5'rSddhas such materials, by which the d. are kept aloof, 7, 247; demoniac state of mind of evil-doers, 8, 75 ; neither gods nor d. understand the mani- festation of Krishna, 8, 87 ; Pra- Ihada, chief among d., 8, 89, 89 n. ; alarmed at the greatness of Kr/shwa, 8, 94, 96; beings divided into god- like and demoniac, 8, ii4sq., 118 ; gods and d. practise the life of Brahma^arins for freedom from death, 8, 151 sq., 153 n. ; were vanquished through heedlessness, 8, 152, 152 n.; the paths of action are destroyed by d,, 8, 257 ; their natural inclination towards ostenta- tiousness, 8, 282 ; evil-doers reborn as d., 8, 32 1 ; all d. extol the emanci- pated sage, 8, 345 ; Vish«u is the ruler of gods, d., Nagas, &c., 8, 347 ; the demon causing madness, 12, 123; danger from d., 13, 261, 313, 340; 20, 312; Kaka, a slave begotten by a d., able to travel sixty yo^anas in one day, 17, 188 sq. ; feasts at festi- vals of d., 22, 92 ; the winds invoked to protect the cattle from slaugh- tering hosts, 29, 99; imprecations against d. harassing children, 29, 296 sq.; 30, 211 sq., 214, 219 sq.. 176 DEMONS— DEVADATTA
3; feasts at festi- vals of d., 22, 92 ; the winds invoked to protect the cattle from slaugh- tering hosts, 29, 99; imprecations against d. harassing children, 29, 296 sq.; 30, 211 sq., 214, 219 sq.. 176 DEMONS— DEVADATTA 286 sq.; the Cleaver, a d. causing headache, 29, 350; Rakshas and Pija-^as driven away by the staff of the Snataka, 30, 169 ; the Tongue- less One invoked at a rite to gain victory in disputes, 30, 178; Vayu protects from powerful d., 32, 445 ; one possessed by a demon cannot be a witness, 33, 88 ; Agni invoked against the hating d., 41, 229 ; d. of disease, 42, 1-48, 67, 273, 280-3, 290 sq., 302 sq., 407, 442, 445, 449, 466, 475, 519, 562; Kush/^a in- voked against female spooks, 42, 5 sq. ; d. that seek to devour, 42, 58; imprecations against d., 42, 64-71, 237 sq., 285, 298, 393-404? 458 ; charm against female d. hostile to men, cattle and home, 42, 66 sq., 298-302 ; eat raw meat, 42, 69, 395 ; Indra drives away the d. of grudge, 42, 148; invoked with gods, 42, 162; exorcised, 42, 187; Earth invoked to drive away d., 42, 205 ; goblins and d., shaft and missile, 43, 1 06 ; prayer to be preserved from the tiercely-howling d., 44, 266; human sacrifices to d. at the Puru- shamedha, 44, 413 sq. ; Agni invoked against ghouls and sorcerers, 46, 32 sq., 109; Yatu, a bad demon, 46, 393 ; evil d. possessing men's bodies, driven out, 48, 168 ; descrip- tion of d., the hosts of Mara, 49 (i), 139-44. See rt/jo Asuras, Atrin, Bhutas, Danavas, Dasyus, Goblins, Kinnaras, Pija^as, Rakshasas, and Superhuman beings. {c) In China. *The demon regions,' 3, 412, 412 n.; the demon of drought, 3, 421, 421 n. Departed, the, see Ancestors, An- cestor-worship, Death, Fathers, Pretas, Souls, and Spirits. Deposits, see Property. Desh/^/, n.d., invoked at the mar- riage, 29, 278. Desh/ri, n.d., Prawa is, 42, 219. Dejiga//in, see Kshamajrama«a D. Desire(s) : giving up all d. the highest happiness, 8, 49, &c., 405 ; 10 (i), 43, 43sq.n., 51, 66, 73; 14, 139 sq. ; J^^ also Nirva«a, and Tranquillity ; pro- duced from attachment, and anger produced from d., 8, 50 ; the foe in this world, 8, 57 sq. ; sin is d., 10 (ii), XV sq. ; the Tao requires being without d., 39, 47, 49, 79 ; 40, 251 sq. See also Pleasures, and Tawha. Destiny or fate, and actions, 4, 267 sq. ; is predominant over every- thing, 5, 396 sq. ; 24, 57, 89 ; d. and divine providence, 5, 397 ; 24, 55 ; everybody's augury fastened on his neck, 9, 2 sq. ; the infidels predes- tined not to believe, 9, 162 sq. ; what things happen through d., and what through exertion, 18, 214-16 ; why worldly goods are not allotted so truly as spiritual, 24, 37 sq.; impossibility to contend with d., 24, 54 sq. ; it is by d. that a bad man succeeds, and a good one fails, 24, 93 sq. ; stars preside over d. of man, 24, 227 sq.; 37, 445; all under- takings depend on fate and human exertion, 25, 249, 249 n. ; controlled by self, 37, 342 ; its influence on men, 40, 268. Determination is fifteenfold, 11,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1n. ; sacred girdle a means of contesting the d., 18, 129- 32 ; torment the apostate in hell, 18, 138; defeated by the sacred ceremony, 18, 159 sq., 163, 163 n., 168-70, 172 ; seize upon the heinous sinners, 18, 219, 219 n. ; cause lieinous sin, 18, 220 sq. ; exorcism DEMONS 175 against evil d., 18, 384, 38411., 437, 444 ; 31, 240 ; hostile to next-of- kin marriage, 18, 402, 410-13, 417- 20, 422, 424 ; sins and evil passions personified as fiends, 24, 9, 50, 82, 126, 126 n. ; mock the wicked soul in hell, 24, 25, 31, 52; slain by Hoshang, 24, 58 ; 47, xxv, 8 ; smitten by Fre/^un, 24, 61 ; destroyed by Vijtasp, 24, 65 ; wicked man called * demi-demon,' 24, 82 sq. ; kept back from disturb- ing the passage of the stars, 24, 9 1 sq. ; mountains which are smiters of the d., 24, 98 ; deceive men, 24, 102 ; confounded by religious cere- monies, 24, 103 sq. ; Fravashis pro- tect the body of Keresasp against the d., 24, no; opposed to the sacred beings, 24, 164; a fiend in every human body, 24, 265 sq. ; make use of water poured away at night, 24, 292 n. ; Zarathujtra urges the overthrow of the demon of Rapine, 31, 152, 156; impreca- tions against the demon of Rapine, and her devotees, 31, 161, 163 sq.; Dahakas and Murakas are born in the house where Haoma is not worshipped, 31, 245 ; Sraosha invoked against Wrath and other d., 31, 303 sq. ; vexed by just judge- ment, 37, 102 ; destruction of d. through the growth of corn, 37, 154 ; Vendida^ or * law opposed to the d.,' 37, 156, 402, 446 ; frightened by the birth of Zaratujt, 37, 165 ; prayers powerful against the d., 37, 165 sq. and n. ; inward talk of the d., 37, 167 ; Ahunavair recited for smiting the d., 37, 173 sq. ; 47, 7, 58-60, 62 sq. ; the rich who gives nothing is produced by the d., 37, 176 sq.; serpents produced by the d., 37, 196; repelled by the spirit of the consecrated cake, 37, 197 ; the seven arch-d., 37, 213, 213 n.; repulsed by Zoroaster, 37, 227 sq. ; 47, xi, 33, 58-60, 62 sq., 123 sq.; non-possession of rulers and high- priests, their law, 37, 232; the patron spirits of mankind sickened by d., 37, 243, 243 n. ; three deceit- ful d, and their colloquy with Auharmaz^, 37, 252-4, 253 n. ; Horn- water not for demon-wor-
2; 47, xi, 33, 58-60, 62 sq., 123 sq.; non-possession of rulers and high- priests, their law, 37, 232; the patron spirits of mankind sickened by d., 37, 243, 243 n. ; three deceit- ful d, and their colloquy with Auharmaz^, 37, 252-4, 253 n. ; Horn- water not for demon-wor- f shippers, 47, 57; Majs^^a- worship opposed to the d., 18, 126 ; 37, 168, 271, 410; 47, 51, 58; the d. de- nounced, 37, 272, 275; the d, and the wicked deny the renovation, 37, 284 ; four triumphs of the sacred beings over the d., 37, 285 ; gratified by the wicked, 37, 301 ; demon- worship antecedent to Zoroastrian- ism, 47, xxvi, 4 3 sq. and n. ; Zoroaster opposed the worship of the d., 47, xxvi sq., 47, 51, 154; smiting the fiend, the duty of man, 47, 5 ; how the d. tempt men, 47, 60-2 ; shattered by revelation from the Avesta, 47, 64 ; d. in hell disabled by the conversion of Vijtasp, 47, 72 ; wizards, demon-worshippers, demon-consulters, 47, 124 ; duty of the priest to struggle with his own fiend, 47, 169 ; duty of severing the fiend from one's reason, 47, 170. See also x^kem-mano, Daevas, and T>Y\lg, {b) In India. One should use for 5'rSddhas such materials, by which the d. are kept aloof, 7, 247; demoniac state of mind of evil-doers, 8, 75 ; neither gods nor d. understand the mani- festation of Krishna, 8, 87 ; Pra- Ihada, chief among d., 8, 89, 89 n. ; alarmed at the greatness of Kr/shwa, 8, 94, 96; beings divided into god- like and demoniac, 8, ii4sq., 118 ; gods and d. practise the life of Brahma^arins for freedom from death, 8, 151 sq., 153 n. ; were vanquished through heedlessness, 8, 152, 152 n.; the paths of action are destroyed by d,, 8, 257 ; their natural inclination towards ostenta- tiousness, 8, 282 ; evil-doers reborn as d., 8, 32 1 ; all d. extol the emanci- pated sage, 8, 345 ; Vish«u is the ruler of gods, d., Nagas, &c., 8, 347 ; the demon causing madness, 12, 123; danger from d., 13, 261, 313, 340; 20, 312; Kaka, a slave begotten by a d., able to travel sixty yo^anas in one day, 17, 188 sq. ; feasts at festi- vals of d., 22, 92 ; the winds invoked to protect the cattle from slaugh- tering hosts, 29, 99; imprecations against d. harassing children, 29, 296 sq.; 30, 211 sq., 214, 219 sq.. 176 DEMONS— DEVADATTA
3; feasts at festi- vals of d., 22, 92 ; the winds invoked to protect the cattle from slaugh- tering hosts, 29, 99; imprecations against d. harassing children, 29, 296 sq.; 30, 211 sq., 214, 219 sq.. 176 DEMONS— DEVADATTA 286 sq.; the Cleaver, a d. causing headache, 29, 350; Rakshas and Pija-^as driven away by the staff of the Snataka, 30, 169 ; the Tongue- less One invoked at a rite to gain victory in disputes, 30, 178; Vayu protects from powerful d., 32, 445 ; one possessed by a demon cannot be a witness, 33, 88 ; Agni invoked against the hating d., 41, 229 ; d. of disease, 42, 1-48, 67, 273, 280-3, 290 sq., 302 sq., 407, 442, 445, 449, 466, 475, 519, 562; Kush/^a in- voked against female spooks, 42, 5 sq. ; d. that seek to devour, 42, 58; imprecations against d., 42, 64-71, 237 sq., 285, 298, 393-404? 458 ; charm against female d. hostile to men, cattle and home, 42, 66 sq., 298-302 ; eat raw meat, 42, 69, 395 ; Indra drives away the d. of grudge, 42, 148; invoked with gods, 42, 162; exorcised, 42, 187; Earth invoked to drive away d., 42, 205 ; goblins and d., shaft and missile, 43, 1 06 ; prayer to be preserved from the tiercely-howling d., 44, 266; human sacrifices to d. at the Puru- shamedha, 44, 413 sq. ; Agni invoked against ghouls and sorcerers, 46, 32 sq., 109; Yatu, a bad demon, 46, 393 ; evil d. possessing men's bodies, driven out, 48, 168 ; descrip- tion of d., the hosts of Mara, 49 (i), 139-44. See rt/jo Asuras, Atrin, Bhutas, Danavas, Dasyus, Goblins, Kinnaras, Pija^as, Rakshasas, and Superhuman beings. {c) In China. *The demon regions,' 3, 412, 412 n.; the demon of drought, 3, 421, 421 n. Departed, the, see Ancestors, An- cestor-worship, Death, Fathers, Pretas, Souls, and Spirits. Deposits, see Property. Desh/^/, n.d., invoked at the mar- riage, 29, 278. Desh/ri, n.d., Prawa is, 42, 219. Dejiga//in, see Kshamajrama«a D. Desire(s) : giving up all d. the highest happiness, 8, 49, &c., 405 ; 10 (i), 43, 43sq.n., 51, 66, 73; 14, 139 sq. ; J^^ also Nirva«a, and Tranquillity ; pro- duced from attachment, and anger produced from d., 8, 50 ; the foe in this world, 8, 57 sq. ; sin is d., 10 (ii), XV sq. ; the Tao requires being without d., 39, 47, 49, 79 ; 40, 251 sq. See also Pleasures, and Tawha. Destiny or fate, and actions, 4, 267 sq. ; is predominant over every- thing, 5, 396 sq. ; 24, 57, 89 ; d. and divine providence, 5, 397 ; 24, 55 ; everybody's augury fastened on his neck, 9, 2 sq. ; the infidels predes- tined not to believe, 9, 162 sq. ; what things happen through d., and what through exertion, 18, 214-16 ; why worldly goods are not allotted so truly as spiritual, 24, 37 sq.; impossibility to contend with d., 24, 54 sq. ; it is by d. that a bad man succeeds, and a good one fails, 24, 93 sq. ; stars preside over d. of man, 24, 227 sq.; 37, 445; all under- takings depend on fate and human exertion, 25, 249, 249 n. ; controlled by self, 37, 342 ; its influence on men, 40, 268. Determination is fifteenfold, 11,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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