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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; instructed by the Buddha, 49 (ii), 111-13; there will always be B. even in the periods of corruption, 49 (ii), 115- 17, 115 sq. n. See also Buddha (r), and Holy Persons, Bodhisattvavadana - kalpalata, t.w., by Kshemendra, 36, xvii. Bodisat, see Bodhisatta. Body, anything separated from the b. (like cuttings of hairy nail-parings) considered as dead matter, and hence impure, 4, Ixxviii sq., 190, 190 n. ; 5, 205, 246, 246 n., 254; nail-paring seized by the demons, 5, 71; precautions in cutting hair and nails, 5, 207, 207 n. ; 24, 275 sq. ; 37, 162 ; nail-paring prayed over lest it turn into weapons of demons, 5, 342 ; Snatakas and her- mits to wear hair and nails un- dipped, 25, 139 sq., 140 n., 199; Snataka not to step on bodily refuse, 25, 141, 150; see also Hair; — lucky and unlucky marks of the b., 7, 230 sq. ; 10 (ii), 189 ; 11, 196 sq. ; 14, 35, 35 n., 53; 25, 153, 228 ; 43, 81, 81 n., 95; 45, 113, 366 sq. ; unlucky marks of the b. due to crimes committed in former births, 14, 108 sq. ; 25, 440 sq. ; auspicious and inauspicious bodily marks of a bride, 25, 75-7 ; 29, 21, 165 ; 30, 42, 257 ; bodily marks foreshadow- ing the greatness of a man, 35, 17 ; — the worthies sness^ impurity, fragility, and transitoriness of the human b., 7, 281-3 ; 8, 44 sq., 245, 343; 10 (i), 14, 17, 41 sq., 54, 54".; (ii), xvi, 32 sq., 147 ; 15, 288, 298 sq. ; 22, 24, 44 ; 25, 212 ; 45, 8, 89 sq. ; meditations on the b., 7, 281-6 ; 8, 252 ; the bonds of the b., 8, 107 ; thisb., void of enlightenment, seems a hell, 8, 155; the transient b. abandoned by the devotee, 8, 250, 253; b. tied down by action, 8, 307 ; freed from the b., the devotee is released, 8, 331 ; passions and sins proceed from the b., 10 (ii), 46 ; leave the b. behind, that thou mayest never come to exist again, 10 (ii), 209; how a Bhikkhu is to regard the b., 11, 38; passion for a b., spiritual bondage, 11, 225 sq., 230; twelve impurities of the human b., 25, 193; the product of nescience, 34, 244 ; the b. compared to a wound, 35, 115; ten qualities inherent in the b., 36, 75 sq. \-~b, and soul, the b. explained as the Kshetra, or Afield,' the soul being the * knower of the field ,' 7, 286 sq. ; 8, 102-6; acquisition of the b. by the self, 8, 44 ; purity of self attained BODY 103
2compared to a wound, 35, 115; ten qualities inherent in the b., 36, 75 sq. \-~b, and soul, the b. explained as the Kshetra, or Afield,' the soul being the * knower of the field ,' 7, 286 sq. ; 8, 102-6; acquisition of the b. by the self, 8, 44 ; purity of self attained BODY 103 with the b., i.e. by bathing, 8, 64, 64 n., 362 ; God dwells as fire in the b. of creatures, 8, 113, 118 ; the wicked torment the organs in their b., 8, 118; actions performed by the b., 8, 123, 123 n.; the wise remove even here the self out of the b., 8, 176 ; the self tranquillized by the exhaustion of the primary elements of the b., 8, 246 ; the self within the self, i.e. the b., 8, 248, 344, 392 ; as the soft fibres are extended from the Muw^a grass, so does a devotee see his self extracted from the b., 8, 249 ; the mind is within the b. the upholder of the frame, 8, 262; the unconscious b. compared to fuel, 8, 290 ; how did the b. become intelligent ? 15, 291 sqq. ; etymology of janra, or * body,' 25, 9, 9 n. ; the Unde- veloped, 34, 246 ; is the b. the sufferer, or the soul? 34, 379; the Sahkhya cannot admit a real con- nexion of the soul and the b., 34, 379 ; Brahman's secret names with reference to the Devas and to the b., 38, 216 sq. ; embodied soul and b. viewed as non-different, 38, 374 ; founded on the mind, food being the connecting-link, 41, 270 ; the b., if boneless, is immortal, 43, 178 sq. ; fire-altar and certain hymns are the Sacrificer's divine, immortal b., 43, 279 ; definitions of the term b., 48, 420-4 ; — the gross b. and the subtle b., 8, 160 n., 187, 187 n., 190, 333 n. ; 34, 244 sq. ; 38, 65n., 372 ; subtle b. due to the soul's higher knowledge, not due to Karman or works, 34, Ixxi ; subtle b. is beyond the soul, 34, 244 ; subtle b. meant by the term avyakta, 34, 241 sq., 244 ; the warmth which we perceive in the living b. belongs to the subtle b., 38, 372 ; — anatomy of the human b., 7, 281-6 ; consists of the five elements, 7, 283 ; 8, 342 sq. ; 49 (i), 177 ; the b. a city with nine portals, 8, 65, 65 n., 108, 317, 343 ; how the b. perishes, and how it is produced, 8, 235-45 ; how bodies are formed by food digested, 8, 252 ; made up of the sixteen (eleven organs and five great elements), 8, 391, 391 n. ;
3; 49 (i), 177 ; the b. a city with nine portals, 8, 65, 65 n., 108, 317, 343 ; how the b. perishes, and how it is produced, 8, 235-45 ; how bodies are formed by food digested, 8, 252 ; made up of the sixteen (eleven organs and five great elements), 8, 391, 391 n. ; the b. is a town with eleven gates, belonging to Brahman, 15, 18 ; there is a fiend and a fire in the human b., when the fire conquers the fiend, there is a sneeze, 24, 265 sq. ; parts of the b. identified with the elements, 25, 512 ; thirty- two kinds of organic matter in the human b., 35, 42, 42 n., 44 ; seventy- six members of the b., 37, 42 ; consists of three elements, fire, water, and earth, 38, 104 ; water (liquid matter) preponderates in the b., 38, 104 sq. ; is there a ruler among the parts of the b.? 39, 180 ; six members of the b., 39, 226 ; consists of twenty-five parts, 41, 353, 353". ; 43, 168, 168 n., 222 ; this b. (trunk) is the best, the largest, the most vigorous of limbs, 43, 20, 20 n. ; the b. is warm, being kindled by the sun, 43, 135 ; the b. of birds produced before wings and tails, 43, 136; the b. consists of thirty limbs, 43, 167, 167 n., 222, 383, 383 n., 387; the b. consists of pairs, 43, 284 ; consists of five mor- tal parts (hair, skin, flesh, bone, marrow) and five immortal parts (mind, voice, breath, eye, ear), 43, 290, 292 ; hair, skin, flesh, bone, and marrow, the five parts of the b. 43, 309 ; hundred and one parts of the b., 43, 325 sq. ; there is vital air in each hmb of the b., 43, 326 ; the parts of Pra^apati's b., 43, 347 ; the fire-altar identified with the b. of man, 43, 387 ; parts of the b. of the Sacrifice as Man, 44, 19 sq. ; how Pra^apati fashions for himself a b. (arms, fingers. Sec), 44, 74-8 ; the Year represented as a man, parts of his b. (fingers, &c.), 44, 160-5 ; the parts of the sacri- ficer's b. formed by parts of the sacrifice, 44, 259-64 ; the b. of man consists of three parts, 44, 261 ; sacrificial implements at Pravargya arranged to form parts of a human b., 44 498-500 ; — parts of the h. : strength is exerted by the arm^ 41, 200 ; the arms are fifteenfold, 43, 79 ; from the armpit (of the bird- shaped fire-altar) water springs forth, 43, 169, 169 sq. n. ; the wings are the bird's arms, and by means 104 BODY— BRAHMADHVA6^A of the arms food is eaten, 43, 306 ; the belly gets all food, 48, 115; 44, 37 ; the fingers and toes and their joints, 41, 417 ; 43, 325 ; 44, 75, 161 ; what is ^«^^-high is below, 43, 158 ; knee-high is this world, 44, 249 ; the sacrificer lifted up knee- high, 44, 254 ; limbs of the b. dependent on the vital airs, 41, 151 ; 43, 19 ; male organ of three parts, and one joint, 44, 19; man sports with the male organ, 44, 76; the testicles, 44, 500; reaching up to the mouth, means above, 43, 159 ;
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; instructed by the Buddha, 49 (ii), 111-13; there will always be B. even in the periods of corruption, 49 (ii), 115- 17, 115 sq. n. See also Buddha (r), and Holy Persons, Bodhisattvavadana - kalpalata, t.w., by Kshemendra, 36, xvii. Bodisat, see Bodhisatta. Body, anything separated from the b. (like cuttings of hairy nail-parings) considered as dead matter, and hence impure, 4, Ixxviii sq., 190, 190 n. ; 5, 205, 246, 246 n., 254; nail-paring seized by the demons, 5, 71; precautions in cutting hair and nails, 5, 207, 207 n. ; 24, 275 sq. ; 37, 162 ; nail-paring prayed over lest it turn into weapons of demons, 5, 342 ; Snatakas and her- mits to wear hair and nails un- dipped, 25, 139 sq., 140 n., 199; Snataka not to step on bodily refuse, 25, 141, 150; see also Hair; — lucky and unlucky marks of the b., 7, 230 sq. ; 10 (ii), 189 ; 11, 196 sq. ; 14, 35, 35 n., 53; 25, 153, 228 ; 43, 81, 81 n., 95; 45, 113, 366 sq. ; unlucky marks of the b. due to crimes committed in former births, 14, 108 sq. ; 25, 440 sq. ; auspicious and inauspicious bodily marks of a bride, 25, 75-7 ; 29, 21, 165 ; 30, 42, 257 ; bodily marks foreshadow- ing the greatness of a man, 35, 17 ; — the worthies sness^ impurity, fragility, and transitoriness of the human b., 7, 281-3 ; 8, 44 sq., 245, 343; 10 (i), 14, 17, 41 sq., 54, 54".; (ii), xvi, 32 sq., 147 ; 15, 288, 298 sq. ; 22, 24, 44 ; 25, 212 ; 45, 8, 89 sq. ; meditations on the b., 7, 281-6 ; 8, 252 ; the bonds of the b., 8, 107 ; thisb., void of enlightenment, seems a hell, 8, 155; the transient b. abandoned by the devotee, 8, 250, 253; b. tied down by action, 8, 307 ; freed from the b., the devotee is released, 8, 331 ; passions and sins proceed from the b., 10 (ii), 46 ; leave the b. behind, that thou mayest never come to exist again, 10 (ii), 209; how a Bhikkhu is to regard the b., 11, 38; passion for a b., spiritual bondage, 11, 225 sq., 230; twelve impurities of the human b., 25, 193; the product of nescience, 34, 244 ; the b. compared to a wound, 35, 115; ten qualities inherent in the b., 36, 75 sq. \-~b, and soul, the b. explained as the Kshetra, or Afield,' the soul being the * knower of the field ,' 7, 286 sq. ; 8, 102-6; acquisition of the b. by the self, 8, 44 ; purity of self attained BODY 103
2compared to a wound, 35, 115; ten qualities inherent in the b., 36, 75 sq. \-~b, and soul, the b. explained as the Kshetra, or Afield,' the soul being the * knower of the field ,' 7, 286 sq. ; 8, 102-6; acquisition of the b. by the self, 8, 44 ; purity of self attained BODY 103 with the b., i.e. by bathing, 8, 64, 64 n., 362 ; God dwells as fire in the b. of creatures, 8, 113, 118 ; the wicked torment the organs in their b., 8, 118; actions performed by the b., 8, 123, 123 n.; the wise remove even here the self out of the b., 8, 176 ; the self tranquillized by the exhaustion of the primary elements of the b., 8, 246 ; the self within the self, i.e. the b., 8, 248, 344, 392 ; as the soft fibres are extended from the Muw^a grass, so does a devotee see his self extracted from the b., 8, 249 ; the mind is within the b. the upholder of the frame, 8, 262; the unconscious b. compared to fuel, 8, 290 ; how did the b. become intelligent ? 15, 291 sqq. ; etymology of janra, or * body,' 25, 9, 9 n. ; the Unde- veloped, 34, 246 ; is the b. the sufferer, or the soul? 34, 379; the Sahkhya cannot admit a real con- nexion of the soul and the b., 34, 379 ; Brahman's secret names with reference to the Devas and to the b., 38, 216 sq. ; embodied soul and b. viewed as non-different, 38, 374 ; founded on the mind, food being the connecting-link, 41, 270 ; the b., if boneless, is immortal, 43, 178 sq. ; fire-altar and certain hymns are the Sacrificer's divine, immortal b., 43, 279 ; definitions of the term b., 48, 420-4 ; — the gross b. and the subtle b., 8, 160 n., 187, 187 n., 190, 333 n. ; 34, 244 sq. ; 38, 65n., 372 ; subtle b. due to the soul's higher knowledge, not due to Karman or works, 34, Ixxi ; subtle b. is beyond the soul, 34, 244 ; subtle b. meant by the term avyakta, 34, 241 sq., 244 ; the warmth which we perceive in the living b. belongs to the subtle b., 38, 372 ; — anatomy of the human b., 7, 281-6 ; consists of the five elements, 7, 283 ; 8, 342 sq. ; 49 (i), 177 ; the b. a city with nine portals, 8, 65, 65 n., 108, 317, 343 ; how the b. perishes, and how it is produced, 8, 235-45 ; how bodies are formed by food digested, 8, 252 ; made up of the sixteen (eleven organs and five great elements), 8, 391, 391 n. ;
3; 49 (i), 177 ; the b. a city with nine portals, 8, 65, 65 n., 108, 317, 343 ; how the b. perishes, and how it is produced, 8, 235-45 ; how bodies are formed by food digested, 8, 252 ; made up of the sixteen (eleven organs and five great elements), 8, 391, 391 n. ; the b. is a town with eleven gates, belonging to Brahman, 15, 18 ; there is a fiend and a fire in the human b., when the fire conquers the fiend, there is a sneeze, 24, 265 sq. ; parts of the b. identified with the elements, 25, 512 ; thirty- two kinds of organic matter in the human b., 35, 42, 42 n., 44 ; seventy- six members of the b., 37, 42 ; consists of three elements, fire, water, and earth, 38, 104 ; water (liquid matter) preponderates in the b., 38, 104 sq. ; is there a ruler among the parts of the b.? 39, 180 ; six members of the b., 39, 226 ; consists of twenty-five parts, 41, 353, 353". ; 43, 168, 168 n., 222 ; this b. (trunk) is the best, the largest, the most vigorous of limbs, 43, 20, 20 n. ; the b. is warm, being kindled by the sun, 43, 135 ; the b. of birds produced before wings and tails, 43, 136; the b. consists of thirty limbs, 43, 167, 167 n., 222, 383, 383 n., 387; the b. consists of pairs, 43, 284 ; consists of five mor- tal parts (hair, skin, flesh, bone, marrow) and five immortal parts (mind, voice, breath, eye, ear), 43, 290, 292 ; hair, skin, flesh, bone, and marrow, the five parts of the b. 43, 309 ; hundred and one parts of the b., 43, 325 sq. ; there is vital air in each hmb of the b., 43, 326 ; the parts of Pra^apati's b., 43, 347 ; the fire-altar identified with the b. of man, 43, 387 ; parts of the b. of the Sacrifice as Man, 44, 19 sq. ; how Pra^apati fashions for himself a b. (arms, fingers. Sec), 44, 74-8 ; the Year represented as a man, parts of his b. (fingers, &c.), 44, 160-5 ; the parts of the sacri- ficer's b. formed by parts of the sacrifice, 44, 259-64 ; the b. of man consists of three parts, 44, 261 ; sacrificial implements at Pravargya arranged to form parts of a human b., 44 498-500 ; — parts of the h. : strength is exerted by the arm^ 41, 200 ; the arms are fifteenfold, 43, 79 ; from the armpit (of the bird- shaped fire-altar) water springs forth, 43, 169, 169 sq. n. ; the wings are the bird's arms, and by means 104 BODY— BRAHMADHVA6^A of the arms food is eaten, 43, 306 ; the belly gets all food, 48, 115; 44, 37 ; the fingers and toes and their joints, 41, 417 ; 43, 325 ; 44, 75, 161 ; what is ^«^^-high is below, 43, 158 ; knee-high is this world, 44, 249 ; the sacrificer lifted up knee- high, 44, 254 ; limbs of the b. dependent on the vital airs, 41, 151 ; 43, 19 ; male organ of three parts, and one joint, 44, 19; man sports with the male organ, 44, 76; the testicles, 44, 500; reaching up to the mouth, means above, 43, 159 ;
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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