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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1will reign in Paradise, 23, 341 ; selling the rewards for s., 25, 163; are for the good of this world, 25, 175 ; Brahmawas sanctified by s., 25, 308 ; due performance of s. frees from guilt, 25, 479 ; he who has sacrificed, shares in the world of bliss, 26, 151 sq. ; the s. is a ship bound heavenwards, 26, 311 ; blessing, i.e. perfection, obtained by s., 28, 236 sq. ; s. and sacrificial fee protect the house, 29, 348 ; those who do not perform s. descend to the abode of Yama, suffer there torments, and then again reascend to this world, 38, 122 sq.; 48, 592-6; everything can be obtained by a long sacrificial session for a year or more, 41, 140 ; father procures blessings for the son by s., 42, 89 ; 46, 13 ; is a blessing, 43, 107 ; powers bestowed by Soma-s., 43, 299, 356 ; s. forms the body of the sacrificer in yonder world, 44, 23, 35-8, 273, 273 n.; offering s., a second birth, 44, 23 ; modes of offering by which a priest promotes the sacrificer's welfare, 44, 56-60; successful issue of the sacrificial food, 44, 66-8 ; every- thing and to every one he offers (at the Sarvamedha), in order to gain I 1 482 SACRIFICE, SACRIFICES everything, 44, 420 ; wishing for glory and food men enter upon s., 44, 441; offspring and cattle the reward of s., 44, 504 ; for him who walks in righteousness the s. is anointed with honey, 46, 179; purify the mind, 48, 700, 703 ; only through the propitiation of the gods, s. can bring about their results, 48, 720. (d) Relative value or worth- LESSNESS OF S., SYMBOLICAL S.
2is anointed with honey, 46, 179; purify the mind, 48, 700, 703 ; only through the propitiation of the gods, s. can bring about their results, 48, 720. (d) Relative value or worth- LESSNESS OF S., SYMBOLICAL S. Are useless for attainment of salvation, 1, ci ; 8, 16, 47 sq., 84, 367 ; 10 (ii), 41 sq., 192 sq. ; 34, 197 n. ; 49 (i), 120 sq., 126; per- formers of s. proceed, after death, on the path of the fathers, not of the gods, 1, 80; 15, 96; 34, 27; 38, 1 2 1-6 ; 48, 588-92 ; s. can pro- cure a limited beatitude only, and are a hindrance to real salvation, 1, 314 sq. ; 8, 185 ; should be avoided at the Tishya ceremony, 2, 150; officiousness in s. is called irrever- ence, multiplying ceremonies leads to disorder, 3, 116; sowing corn, a religious act equal to the recitation of 10,000 sacrificial formulas, 4, 30, 30 n. ; Ahura-Mazda offended by the s. of a thief, or liar, 4, 283-5 ; s. without knowledge is no piety, 4, 347) 347 T^'i good thoughts, words, and deeds, the best s., 4, 355-7, 355 n. ; ceremonial worship (ya^ijn) of mortal sinners who have not con- fessed, has no value, 5, 302 ; burnt- offerings will not save a man who is in the bonds of death, 7, 82 ; prayers more efficacious than s., 7, 183 sq.; 14, 128; 25, 45 sq. ; Kr/sh«a cannot be seen by means of s,, 8, 98 sq. ; s. without Mantras condemned, 8, 119; 44, 276; are acts belonging to the quahty of passion, 8, 324 sq., 324 n. ; end in destruction, 8, 355 ; ascetics re- nounce s., 8, 366 ; 14, 260 ; 25, 205 ; God does not wish men to provide Him with food, 9, 248 ; good works, gifts of food, homage paid to the righteous, are better than s., 10 (i), 32; 14, 245; 19, 26osq.;49 (i), 23; eight persons that are praised by the righteous, Buddha's disciples, are worthy of offerings, 10 (ii), 38 ;
3Mara tempts Buddha with a religious life and performing s., 10 (ii), 69 ; Buddha's discussion with Bharadva^a on s., and those who are worthy of s., 10 (ii), 74-9 ; classed with divina- tion, witchcraft, and other 4ow arts' and * lying practices,' forbidden to the Bhikkhu, 11, 196, 199 ; rejected as belonging to worldly existence, 13, 138; prayers and Veda study equivalent to s., 29, 159 sq. ; the gifts to Ahura are the actions of the pious, 31, 80, 83 ; truth better than a thousand horse-s., 33, 93 ; a son is better than a hundred s., 33, 93 ; superiority of asceticism to s. shown, 45, 55 sq. ; the *s.' of the monk described, 45, 55 sq. ; what the true s., and true Brahmawahood consists in, 45, 136-41 ; being causes of sin, s. cannot save the sinner, 45, 140 ; — performed in thought only by a man living in the forest, 1, 51 sqq., 51 n.; there are two ways of the s., by mind and by speech, 1, 69 ; 38, 57; five * libations ' of the Devas on the five ' altars ' : heaven, Par^anya, earth, man, woman, 1, 78 sq. ; 38, 103 ; tke first food which a man may take is in the place of Homa^ 1, 89 ; fired by hope does memory perform s., 1, 119; what people call s. is really abstinence (brahma^arya), 1, 131 ; breath in speech offered, 1, 266 ; oblations of ghee offered to the deities Speech, Breath, Eye, Ear, Mind, and Knowledge, 1, 281 sq. ; allegorical s. of the Pra«as or senses, 8, 61, 260 sq., 276 sq. ; 14, 138; 15, 91; s. of Brahman with Brahman in Brahman, 8, 61 ; Gapa (silent meditation) the chief of s., 8, 89, 89 n. ; the s. of concentration of mind, 8, 279 sq. ; by performing a mental s. at which meditation is the fire, truthfulness the fuel, patience the oblation . . . ahi^^sa the sacrificial cake ... a wise man goes to heaven, 14, 139 ; offering to the Vital Airs or to the soul, 14, 262-4, 266, 280, 299 ; eating represented as a s. of the Self to the Self, 15, 312 sqq. ; by protecting his subjects the king performs a kind of sacrificial session, 25, 307 ; judicial proceed- ings compared with s., 33, 298 ; SACRIFICE, SACRIFICES 483 Dhamma-yiipa, the * sacrificial post' of truth, and the s. of truth, 35, 35 ; meditation as a mental s. on the altars of mind, speech, &c., 43, 375-80; 48, 668-73; libations to Mind and Speech, 44, 28, 28 n., 32. (e) The s. and the gods.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1will reign in Paradise, 23, 341 ; selling the rewards for s., 25, 163; are for the good of this world, 25, 175 ; Brahmawas sanctified by s., 25, 308 ; due performance of s. frees from guilt, 25, 479 ; he who has sacrificed, shares in the world of bliss, 26, 151 sq. ; the s. is a ship bound heavenwards, 26, 311 ; blessing, i.e. perfection, obtained by s., 28, 236 sq. ; s. and sacrificial fee protect the house, 29, 348 ; those who do not perform s. descend to the abode of Yama, suffer there torments, and then again reascend to this world, 38, 122 sq.; 48, 592-6; everything can be obtained by a long sacrificial session for a year or more, 41, 140 ; father procures blessings for the son by s., 42, 89 ; 46, 13 ; is a blessing, 43, 107 ; powers bestowed by Soma-s., 43, 299, 356 ; s. forms the body of the sacrificer in yonder world, 44, 23, 35-8, 273, 273 n.; offering s., a second birth, 44, 23 ; modes of offering by which a priest promotes the sacrificer's welfare, 44, 56-60; successful issue of the sacrificial food, 44, 66-8 ; every- thing and to every one he offers (at the Sarvamedha), in order to gain I 1 482 SACRIFICE, SACRIFICES everything, 44, 420 ; wishing for glory and food men enter upon s., 44, 441; offspring and cattle the reward of s., 44, 504 ; for him who walks in righteousness the s. is anointed with honey, 46, 179; purify the mind, 48, 700, 703 ; only through the propitiation of the gods, s. can bring about their results, 48, 720. (d) Relative value or worth- LESSNESS OF S., SYMBOLICAL S.
2is anointed with honey, 46, 179; purify the mind, 48, 700, 703 ; only through the propitiation of the gods, s. can bring about their results, 48, 720. (d) Relative value or worth- LESSNESS OF S., SYMBOLICAL S. Are useless for attainment of salvation, 1, ci ; 8, 16, 47 sq., 84, 367 ; 10 (ii), 41 sq., 192 sq. ; 34, 197 n. ; 49 (i), 120 sq., 126; per- formers of s. proceed, after death, on the path of the fathers, not of the gods, 1, 80; 15, 96; 34, 27; 38, 1 2 1-6 ; 48, 588-92 ; s. can pro- cure a limited beatitude only, and are a hindrance to real salvation, 1, 314 sq. ; 8, 185 ; should be avoided at the Tishya ceremony, 2, 150; officiousness in s. is called irrever- ence, multiplying ceremonies leads to disorder, 3, 116; sowing corn, a religious act equal to the recitation of 10,000 sacrificial formulas, 4, 30, 30 n. ; Ahura-Mazda offended by the s. of a thief, or liar, 4, 283-5 ; s. without knowledge is no piety, 4, 347) 347 T^'i good thoughts, words, and deeds, the best s., 4, 355-7, 355 n. ; ceremonial worship (ya^ijn) of mortal sinners who have not con- fessed, has no value, 5, 302 ; burnt- offerings will not save a man who is in the bonds of death, 7, 82 ; prayers more efficacious than s., 7, 183 sq.; 14, 128; 25, 45 sq. ; Kr/sh«a cannot be seen by means of s,, 8, 98 sq. ; s. without Mantras condemned, 8, 119; 44, 276; are acts belonging to the quahty of passion, 8, 324 sq., 324 n. ; end in destruction, 8, 355 ; ascetics re- nounce s., 8, 366 ; 14, 260 ; 25, 205 ; God does not wish men to provide Him with food, 9, 248 ; good works, gifts of food, homage paid to the righteous, are better than s., 10 (i), 32; 14, 245; 19, 26osq.;49 (i), 23; eight persons that are praised by the righteous, Buddha's disciples, are worthy of offerings, 10 (ii), 38 ;
3Mara tempts Buddha with a religious life and performing s., 10 (ii), 69 ; Buddha's discussion with Bharadva^a on s., and those who are worthy of s., 10 (ii), 74-9 ; classed with divina- tion, witchcraft, and other 4ow arts' and * lying practices,' forbidden to the Bhikkhu, 11, 196, 199 ; rejected as belonging to worldly existence, 13, 138; prayers and Veda study equivalent to s., 29, 159 sq. ; the gifts to Ahura are the actions of the pious, 31, 80, 83 ; truth better than a thousand horse-s., 33, 93 ; a son is better than a hundred s., 33, 93 ; superiority of asceticism to s. shown, 45, 55 sq. ; the *s.' of the monk described, 45, 55 sq. ; what the true s., and true Brahmawahood consists in, 45, 136-41 ; being causes of sin, s. cannot save the sinner, 45, 140 ; — performed in thought only by a man living in the forest, 1, 51 sqq., 51 n.; there are two ways of the s., by mind and by speech, 1, 69 ; 38, 57; five * libations ' of the Devas on the five ' altars ' : heaven, Par^anya, earth, man, woman, 1, 78 sq. ; 38, 103 ; tke first food which a man may take is in the place of Homa^ 1, 89 ; fired by hope does memory perform s., 1, 119; what people call s. is really abstinence (brahma^arya), 1, 131 ; breath in speech offered, 1, 266 ; oblations of ghee offered to the deities Speech, Breath, Eye, Ear, Mind, and Knowledge, 1, 281 sq. ; allegorical s. of the Pra«as or senses, 8, 61, 260 sq., 276 sq. ; 14, 138; 15, 91; s. of Brahman with Brahman in Brahman, 8, 61 ; Gapa (silent meditation) the chief of s., 8, 89, 89 n. ; the s. of concentration of mind, 8, 279 sq. ; by performing a mental s. at which meditation is the fire, truthfulness the fuel, patience the oblation . . . ahi^^sa the sacrificial cake ... a wise man goes to heaven, 14, 139 ; offering to the Vital Airs or to the soul, 14, 262-4, 266, 280, 299 ; eating represented as a s. of the Self to the Self, 15, 312 sqq. ; by protecting his subjects the king performs a kind of sacrificial session, 25, 307 ; judicial proceed- ings compared with s., 33, 298 ; SACRIFICE, SACRIFICES 483 Dhamma-yiipa, the * sacrificial post' of truth, and the s. of truth, 35, 35 ; meditation as a mental s. on the altars of mind, speech, &c., 43, 375-80; 48, 668-73; libations to Mind and Speech, 44, 28, 28 n., 32. (e) The s. and the gods.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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