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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1When I venture to claim for this volume the title of a sort of Manual of the History of Eastern Religions, I hope I may not be misunderstood. Many books on the History and XIV INTRODUCTORY NOTE Science of Religion have been written during the last twenty- years. But most of these books are more concerned with theories on the origin and development of religion than with what, in my humble opinion, should be the foundation of all such theories — a scientific classification of religious phenomena. Is it too presumptuous to hope that this Index may prove to be of some help for the fulfilment of this desideratum of the Science of Religion ? The Index may prove useful, not only for what it contains, but also for what it does not contain. The student of religion will look in vain in this Index for such terms as Animism, Fetishism, Tabu, Totemism, and the like. May not this be a useful warning that these terms refer only to the theories and not to the facts of religion? On the other hand, the student will be assured that everything he finds in this Index is a religious fact. Moreover, many things will be found in the Index that, from our point of view, do not refer to religion at all, but to all kinds of matters of importance for the Antiquarian — the student of ancient law, customs, manners, art, and economic life. For there is hardly any phase of human life that is not in some way or other touched upon in the Sacred Books of the East — for the simple reason that in ancient religion almost anything and everything has some religious aspect. This is in itself an important lesson to learn. Besides, it shows how useful the Index, and of course still more the Sacred Books themselves, must be for all students of the ancient civilizations of India, Persia, China, and Arabia. And if the Index should do nothing else but help to promote the study of the Sacred Books of the East^ the time and labour devoted to its compilation will not be thrown away. In conclusion, I have to express my sincere thanks to the Delegates of the University Press for the sacrifices incurred in the publication of this volume, and for the patience they have shown with the many delays that have retarded the completion of the work. M. WINTERNITZ. Prague, January^ 19 lo. LIST OF RELIGIONS REPRESENTED IN THE SACRED BOOKS OP THE EAST I. Vedic-BrAhmanic Religion. (a) Prayers and Hymns, vols. 32, 42, 46. y / x /^ y \b) Magic, Rites, and Theolog][^ols. \^1^, 29, 30, 4l, 42, 4^ 4C {c) Philosophy, vols.Cl^^^^^P (d) Laws, vols. 2, 7, 14, 25, 33. J / II. Buddhism, vols. 10, IT, 13^ 17, 19, 20, 21, 35, 36, 49. III. Gaina Religion, vols. 22, 45. j IV. Confucianism, vols.^fr6r27jr28. ") V. Taoism, vols^^^^l VI. Parsi Religion; vols. 4, 5, 18, 23, 24, 31, 37, 47. VII. Islam, vols. 6, 9. LIST OF TRANSLATORS OF THE SACRED BOOKS OF THE EAST Beal, Samuel, vol. 19. Bloomfield, Maurice, vol. 42. Buhler, Georg, vols. 2, 14, 25. Cowell, E. B., vol. 49 (i). Darmesteter, James, vols. 4, 23.
2Parsi Religion; vols. 4, 5, 18, 23, 24, 31, 37, 47. VII. Islam, vols. 6, 9. LIST OF TRANSLATORS OF THE SACRED BOOKS OF THE EAST Beal, Samuel, vol. 19. Bloomfield, Maurice, vol. 42. Buhler, Georg, vols. 2, 14, 25. Cowell, E. B., vol. 49 (i). Darmesteter, James, vols. 4, 23. Eggeling, Julius, vols. 12, 26, 41, 43, 44. Fausboll, v., vol. 10 (ii). Jacobi, Hermann, vols. 22, 45. Jolly, Julius, vols. 7, 33. Kern, H., vol. 21. Legge, James, vols. 3, 16, 27, 28, 39, 40. Max Muller, F., vols. 1, 10 (i), 15, 30, 32, 49 (ii). Mills, L. H., vol. 31. Oldenberg, Hermann, vols. 13, 17, 20, 29, 30, 46. Palmer, E. H., vols. 6, 9. Rhys Davids, T. V^., vols. 11, 13, 17, 20, 35, 36. Takakusu, J., vol. 49 (ii). Telang, Kishinaith Trimbak, vol. 8. Thibaut, G6prge, vols. 34, 38, 48. West, E. W., vols. 5, 18, 24, 37, 47. ABBREVIATIONS Av. = Avesta. &c. (after a reference) = ' and frequently in the same volume,^ (For instance, on page 22, col. i, line 17 the '&c/ means that Agni the Hotr; priest occurs frequently in volume 46.)^ n. = name.^ q. v. = quod vide, n. d. = name of a deity. Sk. = Sanskrit. n. p. =a name of a person. t. c. = title of chapter or part of a work, n. pi. = name of a place. t.t. = technical term. Phi. = Pahlavi. t. vi^, = title of a work, Pr. = Prakrit. Zd. = Zend, References. The large arable figures denote volumes, the smaller arabic pages, and the smaller roman pages of the Introductions. ^ Where a very large number of references are given, some references have been italicized to point out the more important passages. " But after a figure, referring to the number of page, = note, and after a Sanskrit term = neuter. LIST OF THE 49 VOLUMES OF THE SACRED BOOKS OF THE EAST VOL, 1 2 Upanishads, Sacred Laws of Aryas. 3 Texts of Confucian- ism. 4 Zend-Avesta. 5 Pahlavi Texts. 6 Qur'an. 7 Institutes of Vishwu. 8 Bhagavadgita, &c. 9 Qur'an. 10 (i) Dhammapada. 10 (ii) Sutta-Nipata. 11 Buddhist Suttas. 12 5atapatha- Brahmawa. 13 Vinaya Texts. 14 Sacred Laws of Aryas. 15 Upanishads. i/' VOL. 16 Texts of Confucian- ism. Vinaya Texts, Pahlavi Texts. Fo-sho-hing-tsan- king, Vinaya Texts. Saddharma- puw^arika. Gaina- Sutras, Zend-Avesta. Pahlavi Texts. Laws of Manu. datapath a- Brahmawa. 27 ) Texts of Confucian- 28) ism (Li ATi). ^^iGrihya-SOtras. 31 Zend-Avesta. 17 18 19 20 21 22 23 24 25 .26 \ \ Milinda. ' ] . r Texts of Taoism. VOL. 32 Vedic Hymns, 33 Minor Law-Books. 34 Vedanta-Sfitras. 35] 36) 37 Pahlavi Texts. 38 Vedanta-Sutras. 39) 40) 41 5atapatha- Brahmawa. 42 Atharva-veda, 43)5'atapatha- 44) Brahmawa. 45 Gaina-Sutras. 46 Vedic Hymns. 47 Pahlavi Texts. 48 Vedanta-Sfitras. 49 (i) Buddhay^arita. 49 (ii) Mahayana Texts. INDEX aarAf— ABHYUDGATARA6^A AarHf, the chapter of al A. (Qur'an) 6, 138-63; see Future Life.
342 Atharva-veda, 43)5'atapatha- 44) Brahmawa. 45 Gaina-Sutras. 46 Vedic Hymns. 47 Pahlavi Texts. 48 Vedanta-Sfitras. 49 (i) Buddhay^arita. 49 (ii) Mahayana Texts. INDEX aarAf— ABHYUDGATARA6^A AarHf, the chapter of al A. (Qur'an) 6, 138-63; see Future Life. Aaron, brother of Moses, a pro- phet 6, 94, 125; 9, 31; appointed vice-gerent by Moses, 6, 154-6; rebuked by Moses on account of the calf, 9, 41 ; given to Moses as a minister, 9, 36 sq.^ 86, 91, iii; and Moses blessed, 9, 172 ; Moses and A. before Pharaoh, 6, 201-3 ; 9, 68; they receive a Scripture, 9, 50. Ab&li^, the Zandik, a heretic, had a disputation with Atur-frobag, 24, ^xxvii; 47, 11911. Abd^n, see Waters. *Abba,B, converted to Islam, 6, xli; negotiations between Abu Sufiyan, *A., and Mohammed, 6, xli sq. Abbh&na, Buddhist t.t., when unlaw- ful, 17, 268 sq., 270 sq., 277-80. Abd allah, father of Mohammed, 6, xviii. Abdallah ibn Sa*hd ibn Abi Sar h, amanuensis of Mohammed, pretend- ed to be inspired, 6, Ivii, 126, 126 n. Abdallto ibn Ubai, strong op- ponent of Mohammed, 6, Ixiii ; leader of the Munafiqfin or * Hypo- crites,' 6, xxxv; 9, 284 n. ; spread the calumny against Ay esha, 9, 74 n. ; compelled his slave girls to prostitu- tion, 9, 77 n. Abdallah ibn XJmm Makttlm, the poor blind man, at whom Moham- med frowned, 9, 320 n. 'Abd al Mu//alib, Mohammed's grandfather, 6, xvii sq. *Abd ed Dar, as chief of the Kaaba, 6, xvii sq. *Abd el 'Hardth, n. given to their child by Adam and Eve, 6, 161 n. Abd er Bahman ibn Auf, con- verted by Mohammed, 6, xxiii. *Abd Mena,f, chieftain of the Kaabah, 6, xvii sq. Abduction, see Adultery. Abhaya, a royal prince, who brings up 6^ivaka, the physician, 17, 173 sq., 179 ; the son of king A. con- verted by Buddha, 19, 241 ; a prince of the Li>^^Mvis, on Nigaw/^a doc- trines, 45, XV ; son of king 5're«ika, patron of the Gainas, 45, xv n. Abhayandada, or Giver of Safety, epithet of Avalokitejvara, 21, 412. AbhibMyatan^ni, t.t., eight posi- tions of mastery over delusion, 11, 49-51, 49sq. n. Abhidhamma, its position by the side of Vinaya and Sutta, 10 (i), xxxii-xxxiv; taught under the head of Dhamma, 10 (i), xxxiii. See also Tipi^aka. AbhidharmakoshavyltkhyA, quot- ed, 15, lit n. ; quotes Milindapa«ha, 35, xxvi ; 36, xvii. AbIii^«%-«Ani.bhiblitl = Mahabhi- ^^a^wanabhibhu, q.v. Abhi^«^pra,pta, epithet of Sagara- buddhidharin, 21, 207. Abhi^;ia,s, t.t., magical powers of Arhats, 21, i sq. n. Abhigraha and Graha worshipped by the Snataka, 30, 166. Abhinandana, n. of a Tirthakara, 22, 280. Abhinishkrama;/a-Stltra, trans- lated into Chinese, 19, xxix, Abhipratd^rin A'aitraratha, see ATaitraratha. Abhipratarin Ktoshaseni, n. p., 1, ^58 sq.; 48, 342. Abhiras, became Vrishalas, 8, 295. Abhirati, n. of a world, 21, i77« Abhi^asta, see Caste (e). Abhisheka, see Anointment, and Kings. Abhishe^aniya, see Kings (conse- cration of). Abhiya^asa Kula, of the Manava ^Ga«a, 22, 292.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1When I venture to claim for this volume the title of a sort of Manual of the History of Eastern Religions, I hope I may not be misunderstood. Many books on the History and XIV INTRODUCTORY NOTE Science of Religion have been written during the last twenty- years. But most of these books are more concerned with theories on the origin and development of religion than with what, in my humble opinion, should be the foundation of all such theories — a scientific classification of religious phenomena. Is it too presumptuous to hope that this Index may prove to be of some help for the fulfilment of this desideratum of the Science of Religion ? The Index may prove useful, not only for what it contains, but also for what it does not contain. The student of religion will look in vain in this Index for such terms as Animism, Fetishism, Tabu, Totemism, and the like. May not this be a useful warning that these terms refer only to the theories and not to the facts of religion? On the other hand, the student will be assured that everything he finds in this Index is a religious fact. Moreover, many things will be found in the Index that, from our point of view, do not refer to religion at all, but to all kinds of matters of importance for the Antiquarian — the student of ancient law, customs, manners, art, and economic life. For there is hardly any phase of human life that is not in some way or other touched upon in the Sacred Books of the East — for the simple reason that in ancient religion almost anything and everything has some religious aspect. This is in itself an important lesson to learn. Besides, it shows how useful the Index, and of course still more the Sacred Books themselves, must be for all students of the ancient civilizations of India, Persia, China, and Arabia. And if the Index should do nothing else but help to promote the study of the Sacred Books of the East^ the time and labour devoted to its compilation will not be thrown away. In conclusion, I have to express my sincere thanks to the Delegates of the University Press for the sacrifices incurred in the publication of this volume, and for the patience they have shown with the many delays that have retarded the completion of the work. M. WINTERNITZ. Prague, January^ 19 lo. LIST OF RELIGIONS REPRESENTED IN THE SACRED BOOKS OP THE EAST I. Vedic-BrAhmanic Religion. (a) Prayers and Hymns, vols. 32, 42, 46. y / x /^ y \b) Magic, Rites, and Theolog][^ols. \^1^, 29, 30, 4l, 42, 4^ 4C {c) Philosophy, vols.Cl^^^^^P (d) Laws, vols. 2, 7, 14, 25, 33. J / II. Buddhism, vols. 10, IT, 13^ 17, 19, 20, 21, 35, 36, 49. III. Gaina Religion, vols. 22, 45. j IV. Confucianism, vols.^fr6r27jr28. ") V. Taoism, vols^^^^l VI. Parsi Religion; vols. 4, 5, 18, 23, 24, 31, 37, 47. VII. Islam, vols. 6, 9. LIST OF TRANSLATORS OF THE SACRED BOOKS OF THE EAST Beal, Samuel, vol. 19. Bloomfield, Maurice, vol. 42. Buhler, Georg, vols. 2, 14, 25. Cowell, E. B., vol. 49 (i). Darmesteter, James, vols. 4, 23.
2Parsi Religion; vols. 4, 5, 18, 23, 24, 31, 37, 47. VII. Islam, vols. 6, 9. LIST OF TRANSLATORS OF THE SACRED BOOKS OF THE EAST Beal, Samuel, vol. 19. Bloomfield, Maurice, vol. 42. Buhler, Georg, vols. 2, 14, 25. Cowell, E. B., vol. 49 (i). Darmesteter, James, vols. 4, 23. Eggeling, Julius, vols. 12, 26, 41, 43, 44. Fausboll, v., vol. 10 (ii). Jacobi, Hermann, vols. 22, 45. Jolly, Julius, vols. 7, 33. Kern, H., vol. 21. Legge, James, vols. 3, 16, 27, 28, 39, 40. Max Muller, F., vols. 1, 10 (i), 15, 30, 32, 49 (ii). Mills, L. H., vol. 31. Oldenberg, Hermann, vols. 13, 17, 20, 29, 30, 46. Palmer, E. H., vols. 6, 9. Rhys Davids, T. V^., vols. 11, 13, 17, 20, 35, 36. Takakusu, J., vol. 49 (ii). Telang, Kishinaith Trimbak, vol. 8. Thibaut, G6prge, vols. 34, 38, 48. West, E. W., vols. 5, 18, 24, 37, 47. ABBREVIATIONS Av. = Avesta. &c. (after a reference) = ' and frequently in the same volume,^ (For instance, on page 22, col. i, line 17 the '&c/ means that Agni the Hotr; priest occurs frequently in volume 46.)^ n. = name.^ q. v. = quod vide, n. d. = name of a deity. Sk. = Sanskrit. n. p. =a name of a person. t. c. = title of chapter or part of a work, n. pi. = name of a place. t.t. = technical term. Phi. = Pahlavi. t. vi^, = title of a work, Pr. = Prakrit. Zd. = Zend, References. The large arable figures denote volumes, the smaller arabic pages, and the smaller roman pages of the Introductions. ^ Where a very large number of references are given, some references have been italicized to point out the more important passages. " But after a figure, referring to the number of page, = note, and after a Sanskrit term = neuter. LIST OF THE 49 VOLUMES OF THE SACRED BOOKS OF THE EAST VOL, 1 2 Upanishads, Sacred Laws of Aryas. 3 Texts of Confucian- ism. 4 Zend-Avesta. 5 Pahlavi Texts. 6 Qur'an. 7 Institutes of Vishwu. 8 Bhagavadgita, &c. 9 Qur'an. 10 (i) Dhammapada. 10 (ii) Sutta-Nipata. 11 Buddhist Suttas. 12 5atapatha- Brahmawa. 13 Vinaya Texts. 14 Sacred Laws of Aryas. 15 Upanishads. i/' VOL. 16 Texts of Confucian- ism. Vinaya Texts, Pahlavi Texts. Fo-sho-hing-tsan- king, Vinaya Texts. Saddharma- puw^arika. Gaina- Sutras, Zend-Avesta. Pahlavi Texts. Laws of Manu. datapath a- Brahmawa. 27 ) Texts of Confucian- 28) ism (Li ATi). ^^iGrihya-SOtras. 31 Zend-Avesta. 17 18 19 20 21 22 23 24 25 .26 \ \ Milinda. ' ] . r Texts of Taoism. VOL. 32 Vedic Hymns, 33 Minor Law-Books. 34 Vedanta-Sfitras. 35] 36) 37 Pahlavi Texts. 38 Vedanta-Sutras. 39) 40) 41 5atapatha- Brahmawa. 42 Atharva-veda, 43)5'atapatha- 44) Brahmawa. 45 Gaina-Sutras. 46 Vedic Hymns. 47 Pahlavi Texts. 48 Vedanta-Sfitras. 49 (i) Buddhay^arita. 49 (ii) Mahayana Texts. INDEX aarAf— ABHYUDGATARA6^A AarHf, the chapter of al A. (Qur'an) 6, 138-63; see Future Life.
342 Atharva-veda, 43)5'atapatha- 44) Brahmawa. 45 Gaina-Sutras. 46 Vedic Hymns. 47 Pahlavi Texts. 48 Vedanta-Sfitras. 49 (i) Buddhay^arita. 49 (ii) Mahayana Texts. INDEX aarAf— ABHYUDGATARA6^A AarHf, the chapter of al A. (Qur'an) 6, 138-63; see Future Life. Aaron, brother of Moses, a pro- phet 6, 94, 125; 9, 31; appointed vice-gerent by Moses, 6, 154-6; rebuked by Moses on account of the calf, 9, 41 ; given to Moses as a minister, 9, 36 sq.^ 86, 91, iii; and Moses blessed, 9, 172 ; Moses and A. before Pharaoh, 6, 201-3 ; 9, 68; they receive a Scripture, 9, 50. Ab&li^, the Zandik, a heretic, had a disputation with Atur-frobag, 24, ^xxvii; 47, 11911. Abd^n, see Waters. *Abba,B, converted to Islam, 6, xli; negotiations between Abu Sufiyan, *A., and Mohammed, 6, xli sq. Abbh&na, Buddhist t.t., when unlaw- ful, 17, 268 sq., 270 sq., 277-80. Abd allah, father of Mohammed, 6, xviii. Abdallah ibn Sa*hd ibn Abi Sar h, amanuensis of Mohammed, pretend- ed to be inspired, 6, Ivii, 126, 126 n. Abdallto ibn Ubai, strong op- ponent of Mohammed, 6, Ixiii ; leader of the Munafiqfin or * Hypo- crites,' 6, xxxv; 9, 284 n. ; spread the calumny against Ay esha, 9, 74 n. ; compelled his slave girls to prostitu- tion, 9, 77 n. Abdallah ibn XJmm Makttlm, the poor blind man, at whom Moham- med frowned, 9, 320 n. 'Abd al Mu//alib, Mohammed's grandfather, 6, xvii sq. *Abd ed Dar, as chief of the Kaaba, 6, xvii sq. *Abd el 'Hardth, n. given to their child by Adam and Eve, 6, 161 n. Abd er Bahman ibn Auf, con- verted by Mohammed, 6, xxiii. *Abd Mena,f, chieftain of the Kaabah, 6, xvii sq. Abduction, see Adultery. Abhaya, a royal prince, who brings up 6^ivaka, the physician, 17, 173 sq., 179 ; the son of king A. con- verted by Buddha, 19, 241 ; a prince of the Li>^^Mvis, on Nigaw/^a doc- trines, 45, XV ; son of king 5're«ika, patron of the Gainas, 45, xv n. Abhayandada, or Giver of Safety, epithet of Avalokitejvara, 21, 412. AbhibMyatan^ni, t.t., eight posi- tions of mastery over delusion, 11, 49-51, 49sq. n. Abhidhamma, its position by the side of Vinaya and Sutta, 10 (i), xxxii-xxxiv; taught under the head of Dhamma, 10 (i), xxxiii. See also Tipi^aka. AbhidharmakoshavyltkhyA, quot- ed, 15, lit n. ; quotes Milindapa«ha, 35, xxvi ; 36, xvii. AbIii^«%-«Ani.bhiblitl = Mahabhi- ^^a^wanabhibhu, q.v. Abhi^«^pra,pta, epithet of Sagara- buddhidharin, 21, 207. Abhi^;ia,s, t.t., magical powers of Arhats, 21, i sq. n. Abhigraha and Graha worshipped by the Snataka, 30, 166. Abhinandana, n. of a Tirthakara, 22, 280. Abhinishkrama;/a-Stltra, trans- lated into Chinese, 19, xxix, Abhipratd^rin A'aitraratha, see ATaitraratha. Abhipratarin Ktoshaseni, n. p., 1, ^58 sq.; 48, 342. Abhiras, became Vrishalas, 8, 295. Abhirati, n. of a world, 21, i77« Abhi^asta, see Caste (e). Abhisheka, see Anointment, and Kings. Abhishe^aniya, see Kings (conse- cration of). Abhiya^asa Kula, of the Manava ^Ga«a, 22, 292.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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