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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; counteracts divine providence, 24, 55. See also Dualism. {c) HiSANTAGONISMAGAINST RIGHT- EOUSNESS AND RELIGION, AND HIS LOVE OF SIN. A. assists the demon- worshippers against the Iranians, 5, li sq., 224- 30 ; the antagonism of A. and the demons brought on by the evil- doers, 5, 207 ; a liar is a co-operator with A., 24, 322 sq. ; the practice of sinners is that of A., 18, 216 sq. ; a wrathful man is just like A., 24, 10 ; a bad ruler equal to A., 24, 45 ; a false judge is like A., 24, 79 ; the sinner akin to A., 24, 357 ; chooses the realm of the wicked, 31, 26, 30 sq. ; the wicked, the followers of A. ^the other one,' 37, 388; prevents the worthy from being allotted worldly happiness, 24, 76 ; the Behram fire struggles with the spiritual fiend, 5, 185; opposed to worship of sacred beings, 37, 181, 192, 276 sq. ; opposed to creation and to righteousness, 37, 239; pleased by transgression of Zoroas- trian law, 5, 109 ; the sin of un- natural intercourse pleases A. most, 18, 226 sq. ; 24, 267 sq. ; has ap- pointed the demons Tardy and Afterwards, 24, 346 sq. ; injustice produced, by A., 37, 73 ; apostasy produced by A., 37, 328, 346 ; pre- AHARMAN—AHIi^SA 29 dominates over him who works in the dark, 37, 478 ; will the wicked souls be able to see A. ? 18, 44 sq. ; and the demons seize the wicked soul in hell, 18, 72; 24, 266 sq. ; powerless to inflict harm on the soul of the blessed one, 4, 374. {d) How TO DEFEAT A. He who pleases the seven arch- angels, his soul never comes into the possession of A., 5, 373 ; righteous men fight against the fiend, 18, 12, 14 ; the smiting of A. effected by wisdom, 24, loi ; destruction of A. arises from the union of the good, 37, 346 ; A. and demons defeated by the sacred ceremony, 18, 159 sq., 167 ; next-of-kin marriage a pro- tection from A. and the demons, 4,98n.; 18,417; contentment good for vanquishing A., 24, 26, 70 ; who wears the sacred thread-girdle is out of A.'s department, 24, 268 ; de- feated by the spirit of truth, 24, 324 ; beaten by complete mindful- ness, 37, 264 ; Zoroastrian cere- monial a protection from the annoy- ing spirit, 37, 363 sq. ; closing the wayof A. into oneself, 37, 433, 439; separation from the destructive Evil Spirit one of the seven per- fections of religion, 37, 273 ; driven back to hell by the Honover, 4, 100 n. ; shattered by the Airman supplication, 37, 302 sq. ; repelled by recitation of Vastarem Nask, 37, 446 ; cries of cock, &c., keep him at a distance, 5, 113, 113 n.; prayer for the destruction of the Evil Spirit, 5, 362 ; how A. and the demons are confounded, 24, 83 sq. ; mountains which are smiters of A. and the demons, 24, 98 ; a scornful dole for A., 37, 311; the accursed devil becomes cursed, 37, 428, 437. (e) Myths and legends of A.
2and the demons are confounded, 24, 83 sq. ; mountains which are smiters of A. and the demons, 24, 98 ; a scornful dole for A., 37, 311; the accursed devil becomes cursed, 37, 428, 437. (e) Myths and legends of A. Jdam deluded by A., 24, 179, 179 n. ; AeshwLs complaint to A. of the three things he could not injure in the world, 5, 387-9, 387 n. ; the Dae'uas his seed and his servants, 31, 54, 58 sq. ; the six demons from the dark world of A., 5, 10 ; Dahdk begged a favour from A., 5, 80 ; releases h%-\ Dahak, 5, lii, 233 sq.; Dahak's descent traced to A., 5, 132; his conflict with the Earth, 5, 29 sq. ; his conflict with Gdyo- rnard, 5, 17-19 ; Gayomar^ delivers his body to A., 24, 58 ; he appeared a young man of fifteen years to Geb, 5, 16 ; the seven planets chief- tains of A., 24, 34, 38 ; his conflict with th^ plants, 5, 30 sq. ; his con- flict with the primae'val ox, 4, 2 3 1 n. ; 5, 31 sq. ; 47, 33; his destruction at the renouation of the universe, 5, 128 sq. ; 18, 118; 24, 99; 37, 431, 446 ; 47, xiii ; the creatures of A. will perish at the time when the future existence occurs, 5, 5 ; be- came confounded and remained in confusion for 3,000 years, 5, 15 sq. ; became headstrong and was put out of heaven, 24, 192 ; his conflict with the j^^, 5, 25 ; 18, 261 ; attacks the sky, the water, the earth, &c., 5, 161-87 ; sprang like a snake out of the sky down to the earth, 5, 17 ; made impotent by Soshyans, 5, 8, 33; 47, 117 sq. ; stars assist in the distribution of evil produced by A., 24, 127-38 ; overturned by Tdkhmorup^ 18, 200, 200 n. ; kept as a charger by Takhmorup, 24, 59, 60, 60 n. ; converted into a horse by Takhmorup, 47, 8 ; his conflict with the water and with Thtar, 5, 25-9; A. and the demons defeated in the reign of Vistdsp and other kings, 5, 198, 201 ; afflicted through the deeds of Vijtasp, 24, 65 ; sends demons to destroy Zoroaster before and at his birth, but is dismayed, 37, 227 ; 47, 140-2 ; tempts Zara- tujt, but is confounded, 24, 103 sq.; A. rushes for the destruction of Zoroaster, but is defeated by him, 37, 164; 47, 58 sq., 123. Ahartibo-statd, son of MeJyomab, 47, 166. Ahaspati, n.d., *lord of days,' 30, 58. Ahavaniya, see Fire {e\ Ahi {* the Snake'), slain by Indra, 32, 180, 197. Ahi Budhnya, oblation to, 29, 331 ; 41, 96, 96 n. Ahi;;2sa, Sk., t.t. (the vow or law of) not injuring (any living being). (<z) In Gain a religion. (b) In Buddhism. {c) In Brahmanism. 30 AHIJ/SA (a) In Gaina religion.
3Ahi Budhnya, oblation to, 29, 331 ; 41, 96, 96 n. Ahi;;2sa, Sk., t.t. (the vow or law of) not injuring (any living being). (<z) In Gain a religion. (b) In Buddhism. {c) In Brahmanism. 30 AHIJ/SA (a) In Gaina religion. He should not kill, nor cause others to kill, nor consent to the killing of others , 22, 31 ; M^ Arhats and Bhagavats of the past, present, and future, all say thus, speak thus, declare thus, explain thus: all breathing, existing, living, sejttient creatures should not be slain, nor treated with violence, nor abused, nor tormented, nor driven away, 22, 36, 38 sq. ; all beings hate pains-, therefore one should not kill them. This is the quintessence of tvisdom : not to kill anything. Knozv this to be the legitimate conclusion from the prin- ciple of the reciprocity with regard to non-killing, 45, 247 sq., 248 n., 311; a wise man should not take the life of living beings, nor cause pain to any creatures, looking upon all living beings as suffering like himself, 22, 30-2, 63 sq.; 45, 25, 33 sq., 251 sq., 254, 259, 271, 295, 311, 351, 404 sq. ; the first great vow of the Gaina not to kill any living being, 22, 202-4 ; do not kill living beings in the threefold way, 45, 260 ; giving safety is the best of gifts, 45, 290 ; a monk should treat all beings as he himself would be treated, 45, 306 sq., 314; towards your fellow creatures be not hostile, 45, 329; wicked men injure plants and ani- mals, 45, 374 ; abstinence from destroying life destroys Karman, 45, 174; all living beings suffer: hence those who injure living beings will suffer pains in the Sawsara, while those who practise A. will put an end to all misery, 45, 386 sq. ; sins caused by actions injuring the lives in earth, water, fire, plants, animals, wind, 22, 3-14 ; heretics kill or consent to killing others, 22, 62 ; those who entertain cruel thoughts against the six classes of living beings are near death, 22, 42 ; killing living beings causes bondage of the soul, 45, 236; those who kill living beings go to the abode of the Asuras, 45, 259; those who injure living beings go to hell, 45, 21, 279, 286 ; by hurting any of the living beings (earth, water, fire, and wind bodies, plants, &c.) men do harm to their own souls, and
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; counteracts divine providence, 24, 55. See also Dualism. {c) HiSANTAGONISMAGAINST RIGHT- EOUSNESS AND RELIGION, AND HIS LOVE OF SIN. A. assists the demon- worshippers against the Iranians, 5, li sq., 224- 30 ; the antagonism of A. and the demons brought on by the evil- doers, 5, 207 ; a liar is a co-operator with A., 24, 322 sq. ; the practice of sinners is that of A., 18, 216 sq. ; a wrathful man is just like A., 24, 10 ; a bad ruler equal to A., 24, 45 ; a false judge is like A., 24, 79 ; the sinner akin to A., 24, 357 ; chooses the realm of the wicked, 31, 26, 30 sq. ; the wicked, the followers of A. ^the other one,' 37, 388; prevents the worthy from being allotted worldly happiness, 24, 76 ; the Behram fire struggles with the spiritual fiend, 5, 185; opposed to worship of sacred beings, 37, 181, 192, 276 sq. ; opposed to creation and to righteousness, 37, 239; pleased by transgression of Zoroas- trian law, 5, 109 ; the sin of un- natural intercourse pleases A. most, 18, 226 sq. ; 24, 267 sq. ; has ap- pointed the demons Tardy and Afterwards, 24, 346 sq. ; injustice produced, by A., 37, 73 ; apostasy produced by A., 37, 328, 346 ; pre- AHARMAN—AHIi^SA 29 dominates over him who works in the dark, 37, 478 ; will the wicked souls be able to see A. ? 18, 44 sq. ; and the demons seize the wicked soul in hell, 18, 72; 24, 266 sq. ; powerless to inflict harm on the soul of the blessed one, 4, 374. {d) How TO DEFEAT A. He who pleases the seven arch- angels, his soul never comes into the possession of A., 5, 373 ; righteous men fight against the fiend, 18, 12, 14 ; the smiting of A. effected by wisdom, 24, loi ; destruction of A. arises from the union of the good, 37, 346 ; A. and demons defeated by the sacred ceremony, 18, 159 sq., 167 ; next-of-kin marriage a pro- tection from A. and the demons, 4,98n.; 18,417; contentment good for vanquishing A., 24, 26, 70 ; who wears the sacred thread-girdle is out of A.'s department, 24, 268 ; de- feated by the spirit of truth, 24, 324 ; beaten by complete mindful- ness, 37, 264 ; Zoroastrian cere- monial a protection from the annoy- ing spirit, 37, 363 sq. ; closing the wayof A. into oneself, 37, 433, 439; separation from the destructive Evil Spirit one of the seven per- fections of religion, 37, 273 ; driven back to hell by the Honover, 4, 100 n. ; shattered by the Airman supplication, 37, 302 sq. ; repelled by recitation of Vastarem Nask, 37, 446 ; cries of cock, &c., keep him at a distance, 5, 113, 113 n.; prayer for the destruction of the Evil Spirit, 5, 362 ; how A. and the demons are confounded, 24, 83 sq. ; mountains which are smiters of A. and the demons, 24, 98 ; a scornful dole for A., 37, 311; the accursed devil becomes cursed, 37, 428, 437. (e) Myths and legends of A.
2and the demons are confounded, 24, 83 sq. ; mountains which are smiters of A. and the demons, 24, 98 ; a scornful dole for A., 37, 311; the accursed devil becomes cursed, 37, 428, 437. (e) Myths and legends of A. Jdam deluded by A., 24, 179, 179 n. ; AeshwLs complaint to A. of the three things he could not injure in the world, 5, 387-9, 387 n. ; the Dae'uas his seed and his servants, 31, 54, 58 sq. ; the six demons from the dark world of A., 5, 10 ; Dahdk begged a favour from A., 5, 80 ; releases h%-\ Dahak, 5, lii, 233 sq.; Dahak's descent traced to A., 5, 132; his conflict with the Earth, 5, 29 sq. ; his conflict with Gdyo- rnard, 5, 17-19 ; Gayomar^ delivers his body to A., 24, 58 ; he appeared a young man of fifteen years to Geb, 5, 16 ; the seven planets chief- tains of A., 24, 34, 38 ; his conflict with th^ plants, 5, 30 sq. ; his con- flict with the primae'val ox, 4, 2 3 1 n. ; 5, 31 sq. ; 47, 33; his destruction at the renouation of the universe, 5, 128 sq. ; 18, 118; 24, 99; 37, 431, 446 ; 47, xiii ; the creatures of A. will perish at the time when the future existence occurs, 5, 5 ; be- came confounded and remained in confusion for 3,000 years, 5, 15 sq. ; became headstrong and was put out of heaven, 24, 192 ; his conflict with the j^^, 5, 25 ; 18, 261 ; attacks the sky, the water, the earth, &c., 5, 161-87 ; sprang like a snake out of the sky down to the earth, 5, 17 ; made impotent by Soshyans, 5, 8, 33; 47, 117 sq. ; stars assist in the distribution of evil produced by A., 24, 127-38 ; overturned by Tdkhmorup^ 18, 200, 200 n. ; kept as a charger by Takhmorup, 24, 59, 60, 60 n. ; converted into a horse by Takhmorup, 47, 8 ; his conflict with the water and with Thtar, 5, 25-9; A. and the demons defeated in the reign of Vistdsp and other kings, 5, 198, 201 ; afflicted through the deeds of Vijtasp, 24, 65 ; sends demons to destroy Zoroaster before and at his birth, but is dismayed, 37, 227 ; 47, 140-2 ; tempts Zara- tujt, but is confounded, 24, 103 sq.; A. rushes for the destruction of Zoroaster, but is defeated by him, 37, 164; 47, 58 sq., 123. Ahartibo-statd, son of MeJyomab, 47, 166. Ahaspati, n.d., *lord of days,' 30, 58. Ahavaniya, see Fire {e\ Ahi {* the Snake'), slain by Indra, 32, 180, 197. Ahi Budhnya, oblation to, 29, 331 ; 41, 96, 96 n. Ahi;;2sa, Sk., t.t. (the vow or law of) not injuring (any living being). (<z) In Gain a religion. (b) In Buddhism. {c) In Brahmanism. 30 AHIJ/SA (a) In Gaina religion.
3Ahi Budhnya, oblation to, 29, 331 ; 41, 96, 96 n. Ahi;;2sa, Sk., t.t. (the vow or law of) not injuring (any living being). (<z) In Gain a religion. (b) In Buddhism. {c) In Brahmanism. 30 AHIJ/SA (a) In Gaina religion. He should not kill, nor cause others to kill, nor consent to the killing of others , 22, 31 ; M^ Arhats and Bhagavats of the past, present, and future, all say thus, speak thus, declare thus, explain thus: all breathing, existing, living, sejttient creatures should not be slain, nor treated with violence, nor abused, nor tormented, nor driven away, 22, 36, 38 sq. ; all beings hate pains-, therefore one should not kill them. This is the quintessence of tvisdom : not to kill anything. Knozv this to be the legitimate conclusion from the prin- ciple of the reciprocity with regard to non-killing, 45, 247 sq., 248 n., 311; a wise man should not take the life of living beings, nor cause pain to any creatures, looking upon all living beings as suffering like himself, 22, 30-2, 63 sq.; 45, 25, 33 sq., 251 sq., 254, 259, 271, 295, 311, 351, 404 sq. ; the first great vow of the Gaina not to kill any living being, 22, 202-4 ; do not kill living beings in the threefold way, 45, 260 ; giving safety is the best of gifts, 45, 290 ; a monk should treat all beings as he himself would be treated, 45, 306 sq., 314; towards your fellow creatures be not hostile, 45, 329; wicked men injure plants and ani- mals, 45, 374 ; abstinence from destroying life destroys Karman, 45, 174; all living beings suffer: hence those who injure living beings will suffer pains in the Sawsara, while those who practise A. will put an end to all misery, 45, 386 sq. ; sins caused by actions injuring the lives in earth, water, fire, plants, animals, wind, 22, 3-14 ; heretics kill or consent to killing others, 22, 62 ; those who entertain cruel thoughts against the six classes of living beings are near death, 22, 42 ; killing living beings causes bondage of the soul, 45, 236; those who kill living beings go to the abode of the Asuras, 45, 259; those who injure living beings go to hell, 45, 21, 279, 286 ; by hurting any of the living beings (earth, water, fire, and wind bodies, plants, &c.) men do harm to their own souls, and
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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