A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

in a court of justice, 25, 254 ; witnesses admonished to speak the t., 25, 268-7 1 ; falsehood allowed for pious ends, 25, 272 ; speaking untruth verbal sin, 25, 484 ; man is impure in that he speaks untruth,

26, 8, 16 ; whosoever walks in the way of the gods, walks in the way of t., 26, 344 ; truthfulness and harmony ' the things advantageous to men,' 27, 380, 388, 393; prayer addressed to Brahman and T., 29, 150 ; on new and full moon days let him strive to speak the t., 30, 28; for truthful speech Ahura-Mazda rules with absolute sway, 31, 39, 51 ; Zoroaster abjures the sin of dishonesty and lying, 31, 69, 73 ; Snataka must always say the t, 35, 150 ; what kind of sin is a deliberate lie ? 35, 268-70 ; keeping and breaking promises, 37, 69 ; necessity for maintaining the t., 37, 7 2 sq. ; a t. that is wicked, 37, 149; self-injury of a liar, 37, 193 sq. ; Ks\jkd and Mitro watch over t, 37, 210; promises must be kept even with the wicked, 37, 210 sq. ; fire assisted by t., 37, 355 ; supports the earth,

42, 199; the gods hold fast to t., the Asuras to untruth, 43, 257 ; he who speaks t. prospers in the end,

43, 257 sq. ; is the threefold lore, 43, 258, 258 n.; libations of ghee identified with law and t., 44, 40 ; ghee is t., t. sacrificed in faith, 44, 46 ; one rule the gods indeed keep, to wit, the t. : let him therefore speak nothing but the /., 44, 85, 447 ; the purificatory bath at the * sacrifice to the Brahman,* i.e. the Vedastudy, is t., 44, 96; those of old became glorious, t. -speaking and faithful to their vow by the three great rites, 44, 144 ; * at the first age of the t.' (.>), 44, 276 ; whatever untruth man speaks here is unmixed with earth, as it were, 44, 446 ; the righteous one is t, and the sun is the t., 44, 457 ; the divine

TRUTH— tOR"! BRA/^AR-VAKHSH

p. 591

order is the t., 44, 498 ; the best of true speeches is that which causes no distress, 45, 290 sq. ; 't.,' i.e. Buddhist religion, see Dhamma. See also Arjta/, Rashnu, «w^ Satya.

Truthfulness, see Truth.

BRA/^AR-VAKHSH

p. 591

order is the t., 44, 498 ; the best of true speeches is that which causes no distress, 45, 290 sq. ; 't.,' i.e. Buddhist religion, see Dhamma. See also Arjta/, Rashnu, «w^ Satya.

Truthfulness, see Truth.

Truths, the Four Woble, viz. pain, the origin of pain, the destruction of pain, and the eightfold holy way, 10 (i), 52, 67, 67 n.; (ii), 132-45; 11, ix, 148-50 and notes ; 13, 95-7 ; 19, 177; 21, 172 sq., 185 ; 49 (i), 175 ; those who understand the f. n. t. will not have to take the eighth birth, 10 (ii), 38 ; the Bhikkhu must know the f. n. t., 10 (ii), 62 ; part of the original doctrine of Buddha, 11, xxi sq.; 13, xii ; when these 7t. t. are grasped and known the craving for existence is rooted out, that which leads to renewed existence is destroyed, and then there is no more birth, H? 23 sq. ; 17, 104 sq. ; four truths (dhamma) different from the f. n. t. (say^y^ani), 11, 64 sq., 64 n. ; were discovered by Buddha alone, they were not among the doctrines handed down, 11, 150-2; by the knowledge of them, Buddha became free from rebirth, 11, 152 sq. ; and the Asavas, 11, 294, 301 ; and doctrine of Nidanas, 13, 75 n. ; people acquire the knowledge of the f. n. t. for the sake of Nirs^awa, 21, 18, 80 ; attained by the Act of Truth, 35, 182 ; if a man does not attciin to the perception of the f. n. t., his being born as a man was in vain, 35, 239 ; followed by the Bodisat for immeasurable aeons of the past, 36, 143; the antidotes made known by Buddha, 36, 217 ; in their triple order, in their twelvefold form, 36, 298. See also Buddhism (a),

Tryambaka, cakes sacred to, 30,
98. See also Rudra.

Tryaru;/a, worshipped at the Tarpa«a, 30, 244 ; the son of TrivWshan, a liberal lord, author of a Vedic hymn, 46, 420 sq,

Tu, younger brother of the duke of
ATau, father of Hu, 3, 2ir,

Tubba'h, fate of the people of, 9,
219, 242.

Tu^, son of Fre^un, 5, 133-5, ^33 n.,
137; 37, 28; Salm and T. defeated

by Manuj^-har, 24, 61; 47, 11,

II n.
Tu A'Mao, mourning rites for his

mother, 27, 153. Tu Khwai, the clever cook of Duke

Phing, 27, 179 sq.
Tula, a demon harassing children,

30, 219.
Tu Lin, preserved parts of the Shu

King, 3, 9. ^ ^
Tulsidas, Ramayan of, 34, cxxvii sq.
Tumaspa, n.p., 23, 221 ; Auzobo,

son of T., 47, 11.
Tumi^^a, see Aupoditeya.
Tun, grandson of Count of Wei, 27,

120 ; son of Duke Ai, 27, 188.
Tungikayana, n. of a gotra, 22, 287.
Tung-kwo Shun-jze, a Master of

the Tao, teacher of Thien 3ze-fang,

40, 42 sq., 42 n., 66 n.
Tung-kwo 3^6) perplexed about the

Tao, 40, 66 sq., 292.
Tung-kwo ^2,Q-kh\ — Nan-kvvo

3ze-^M, q.v.
Tung-pho, see Sfi Shih.
Tung Wu, a Taoist teacher, 40,

103.
Tung-ye K\ recklessly drives his

exhausted horses, 39, 151 ; 40, 23,

23 n.
Tura, Airya, and Sairima, the three

sons of Thraetaona, 4, lix ; Frarazi,

son of T., 23, 217.
Turak, n.p., 5, 135, 137.
Tura Kavasheya, n. of a teacher,

12, xxxi sq. ; 15, 227; 43, xviii ;

built a fire-altar for the gods at

Tura, Airya, and Sairima, the three

sons of Thraetaona, 4, lix ; Frarazi,

son of T., 23, 217.
Turak, n.p., 5, 135, 137.
Tura Kavasheya, n. of a teacher,

12, xxxi sq. ; 15, 227; 43, xviii ;

built a fire-altar for the gods at

Karoti, 43, 279 ; received teaching

from Pra^apati, 43, 404. Turanians, conflict between them and Naotaras, 23, 280 sq. and n. ;

disputes between T. and Iranians,

24, 52, 52 n. ; 47, 135-7 ; there is hope even for the T. enemies of the

Zarathujtrians, 31, 133, 141, 141 n.;

converts to Zoroastrianism, 31, 188. Tur-i Aurvaita-sang, n.p., 18, 413,

413 n. Tur-i Bra</ar-vakhsh, or Bra^iroresh the Tur, or Bra//r6k-resh, or Bra^-resh, a Karap, enemy of Zoroaster, 5, 195 sq. and n. ; 47, 20 n., 40-3, 143 sq. ; one of the seven heinous sinners, 18, 218, 2 1 3 n. ; 37, 1 1 1, 1 1 1 n. ; slew Zaratujt, 24, 267 sq., 267 n. ; 47, 44 sq. n..

p. 592

TOR-t brA/>ar-vakhsh— udAyaa^a

77 n., 126 ; destroyed a righteous man, 37, 185.

Turks, ' Turkish demons with dishevelled hair,' 47, xviii, 94, 104.

Turvaja, helped by the Maruts, 32,
391 ; called from afar through Agni,
46, 3^3, 36.

Turviti, n.p., 46, 33, 36.

Turyaghosha, the 19th Tathagata,
49 (ii), 6.

Tus, Zd. Tusa, son of No^ar, 5,
119; among the preparers of the
renovation of the universe, 18, 78,

78 n, ; struggle between T. and the sons of Vaesaka, 23, 66-8, 66 sq. n. ; T, and Khusroi, 37, 224, 224 n. ; exhorts Keresasp, 37, 225.

Tusa, see Tus.

Tushita, or Tusita, see Heaven (h\

Tu.ynamaiti, n, of a holy woman,
23, 225.

Tutelary Spirits, see Gods («).

Tutha is the Brahman, 26, 344.

Tu//^a became an inheritor of the highest heavens, 11, 26.

Tuva/akasutta, t.c, 10 (ii), 174-7.

Tvash/ra, see Abhuti T., and Vijvarupa T.

Tvash/r/, god, Indra slew Vijvarupa, the three-headed son of, 1, 293 ; 12, 47, 164-6; 41, 130; 42, 522; 44, 2i3sq., 248; 48, 251, 253; in the Anugita, 8, 219; is the prince of the Rudras, 8, 346 sq. ; invoked and worshipped by offerings, 12, 256 n., 258; 26, 320 n. ; 29, 280; 30, 151,244; 41, 113, 115 sq., 125; 44, 62-6, 291 n., 293; fashions the cast seed into the embryo, 12, 259 ; 26, 177, 367 ; 42, 97 ; dispenser of boons, invoked, 12, 268 ; 26, 374, 376 ; why all forms belong to T., 12, 314, 314 n., 317 ; Vr/tra, the son of T., 14, 32 ; the honey of T., and the madhuvidya, communicated by Dadhyaw^, 15, 117; invoked for conception and male offspring, 15, 221 ; 30, 199, 210 ; 42, 48, 97 ; 44, 472 ; 46, 154, 156, 199, 237 ; is lord of beasts, of cattle, 26, 180, 202; 42, 14 3 ; 44, 64sq.,472 ; worshipped by Apri verses, 26, 186 n. ; 46, 377 ; invoked at and worshipped by animal sacrifices, 26, 210; 41, 162 ; 44, 300 ; invoked together with Vish«u, 26, 376 ; invoked and wor-