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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; B. instructs Subhuti on the path of Bodhisattvas, 49 (ii), ii2~44 ; no-origin the highest goal of B., 49. (ii), 133, See also Buddhism, Dhamma, and Morality. {h) B. AND HIS Order. Explains his relation to the order of mendicants, after his death each Bhikkhu should be a leader to himself, 11, 36-9, 112 ; gives up holding the Uposatha and reciting the Patimokkha himself, 20, 306 ; his strong reluctance to admit women into the order, 20, 320-6; the Sutra must not be taught to fools, 21, 91 sq., 95-7 ; it may be, Ananda, that hi some of you the thought may arise: ' The word of the Master is ended. We have no teacher more ! * But it is not thusj Ananda, that you should regard it. The Truth which I have preached to you, the Rules which I have laid doivn for the Order, let them, when I am gone, be the Teacher to you, 35, 150; B. and the Order, as parents and children, or as a king and his servants, 36, 52-4. See also Sa^/gha. (/) Deification and worship of B. The law of the well-awakened B. to be worshipped, 10 (i), 90 ; whosoever reviles B. or his disciple is an outcast, 10 (ii), 22 ; worship of B., 10 (ii), 28 sq.; 11, xviii; 19, 337 sq.; 35, 151; 49 (i), 166 sq. ; worship of B. and Dhamma, 10 (ii), 29, 31; 19, xxvii ; worship of B., Dhamma, and Sawgha, see Jewels (the three); the eight personspraised by the righteous, they are worthy
2; worship of B. and Dhamma, 10 (ii), 29, 31; 19, xxvii ; worship of B., Dhamma, and Sawgha, see Jewels (the three); the eight personspraised by the righteous, they are worthy of offerings, being Sugata's disciples, 10 (ii), 38 ; deserves the oblation, 10 (ii), 76-8; B. praised, 10 (ii), 93 sq., 96, 99, loi sq., 106, no, 180, 186, 195, 204 sq., 207, 209-11 ; 13, 136; 17, 124 sq., 129 sq. ; 21, 116 sq. ; 36, 239-42; 49 (ii), 3-5; the reference to worship of relics in the Maha-parinibbana-sutta, as a possible basis for chronological argument, 11, xv, xvii sq. ; the places of his birth, &c., are places of pilgrimage, 11, 90 sq. ; a Tatha- gata or Arahat-Buddha is worthy of a dagaba, 11, 93 sq. ; relics of B. claimed by kings and peoples, 11, 1 3 1-6 ; 19, 325-35 ; praised as the Saviour of mankind by gods and Nagas, 19, 153-5; to meditate on B., a moral precept, 19, 235; to one who follows the teaching of B., B. is ever near, 19, 289 sq. ; hymns of praise in honour of the departed B., 19, 310-22 ; the bones of B.'s body preserved as relics, 19, 324 sq. ; relics of B. placed on the head as a token of reverence, 19, 3 34 ; when in the world, B. brought deliverance to all, and so do his relics after his Nirvawa, 19, 337 ; worship of relics of B., 19, 337; 21, 50-2, 96, 403; 35, 144-54, 246-8 ; see also Stiipas; his counterpart, Narayawa, as the Highest Brahman, 21, xxvii sq. ; is an ideal, a personification, and not a person, 21, xxviii; heavenly flowers fall, and the Buddha-fields tremble when he meditates, 21, 6 sq. ; as a father of the world, 21, 76 sq., 76 n., 88-90, 309 ; punish- ments in hell and transmigration of those who scorn his doctrine, 21, 92-5; as a creator, 21, 238 sq., 238 n., 300 n. ; the master of the world, worshipped by men and gods, 21, 258 ; is the one and ever- lasting Brahma, 21, 301 n., 310 n.; if B. has passed away entirely, how can he accept gifts and worship of his relics? 35, 144-54 ; the footprint of B., 19, 244; 36, 241, 241 n.; immense merit acquired by those who believe in, and read, preach, copy, keep, and worship the Sfitra setting forth the duration of life of B., 21, XXX, 311-27 ; making images BUDDHA 133
335, 144-54 ; the footprint of B., 19, 244; 36, 241, 241 n.; immense merit acquired by those who believe in, and read, preach, copy, keep, and worship the Sfitra setting forth the duration of life of B., 21, XXX, 311-27 ; making images BUDDHA 133 of B., a great merit, 21, 50 sq. ; Buddhists live as under the eye of the B., 35, no ; a wicked man who thinks of B. in the hour of death will be reborn among the gods, 35, 123 sq. ; he who gives to B. a handful of lotuses, will not enter purgatory for 91 Kalpas, 35, 129; does not accept gifts, yet gifts made to him bear fruit, 35, 146 sq., 150 sq. ; worship paid to the bowl of Buddha, 35, 248 n. ; the gods infused the Sap of Life into his dish, 36, 37 sq., 37 n. ; he who has wounded a B. cannot be converted, 36, 78 n. ; how gifts to B. were rewarded, 36, 147; the Arhat B. surpasses the Creator, and sun and moon, 49 (i), i ; praised by all kinds of superhuman beings, 49 (i), 145 sq., 157-9 ; relics of B., and ^aityas, 49 (i), 166 sq. ; 5akyamuni seen by the beings in Sukhavati, 49 (ii), 61; beings born in Sukha- vati through hearing B.'s name, 49 (ii), 65 ; 5'akyamuni glorified by other Buddhas, 49 (ii), 102 ; prayers addressed to B., 49 (ii), 162, 164; how to perceive B. with one's mind, 49 (ii), 178. ij) Plurality of Buddhas. The moral teaching of all the B., 10 (i), 50 ; B. are worshipped, 10(i), 52; 21,409sq.; 49 (i), 188 sq. ; (ii), 16 sq., 53 sq. ; are free from vanity and are never shaken, 10 (0> ^3 ) y^^^ yourself must make an effort, the Tathdgatas are only preachers, 10 (i), 67 ; B. reject what is acquired by stanzas, 10 (ii), 13, 78 ; the Tathagatas act with a pur- pose, 10 (ii), 58 ; appear seldom in the world, 10 (ii), 103 ; 11, 104, 186 sq. ; 21, 423 sq. ; speak nothing untrue, 11, 2 ; Buddha termed the successor of the B. of old, 21, 86 sq. ; B, of the past, present, and future, 11, 13 sq., 97 ; 35, 138 ; 49 (ii), 148, 154, t68; their word en- during for ever, 11, 233; they sometimes ask questions about what they know, in order to preach or institute a rule, 13, 176, 327; 17, 69, 1 4 1 sq. ; the Bodhisattva remem- bers former B., 19, 50 ; 49 (i), 162 ; miracles at the birth of former B,,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; B. instructs Subhuti on the path of Bodhisattvas, 49 (ii), ii2~44 ; no-origin the highest goal of B., 49. (ii), 133, See also Buddhism, Dhamma, and Morality. {h) B. AND HIS Order. Explains his relation to the order of mendicants, after his death each Bhikkhu should be a leader to himself, 11, 36-9, 112 ; gives up holding the Uposatha and reciting the Patimokkha himself, 20, 306 ; his strong reluctance to admit women into the order, 20, 320-6; the Sutra must not be taught to fools, 21, 91 sq., 95-7 ; it may be, Ananda, that hi some of you the thought may arise: ' The word of the Master is ended. We have no teacher more ! * But it is not thusj Ananda, that you should regard it. The Truth which I have preached to you, the Rules which I have laid doivn for the Order, let them, when I am gone, be the Teacher to you, 35, 150; B. and the Order, as parents and children, or as a king and his servants, 36, 52-4. See also Sa^/gha. (/) Deification and worship of B. The law of the well-awakened B. to be worshipped, 10 (i), 90 ; whosoever reviles B. or his disciple is an outcast, 10 (ii), 22 ; worship of B., 10 (ii), 28 sq.; 11, xviii; 19, 337 sq.; 35, 151; 49 (i), 166 sq. ; worship of B. and Dhamma, 10 (ii), 29, 31; 19, xxvii ; worship of B., Dhamma, and Sawgha, see Jewels (the three); the eight personspraised by the righteous, they are worthy
2; worship of B. and Dhamma, 10 (ii), 29, 31; 19, xxvii ; worship of B., Dhamma, and Sawgha, see Jewels (the three); the eight personspraised by the righteous, they are worthy of offerings, being Sugata's disciples, 10 (ii), 38 ; deserves the oblation, 10 (ii), 76-8; B. praised, 10 (ii), 93 sq., 96, 99, loi sq., 106, no, 180, 186, 195, 204 sq., 207, 209-11 ; 13, 136; 17, 124 sq., 129 sq. ; 21, 116 sq. ; 36, 239-42; 49 (ii), 3-5; the reference to worship of relics in the Maha-parinibbana-sutta, as a possible basis for chronological argument, 11, xv, xvii sq. ; the places of his birth, &c., are places of pilgrimage, 11, 90 sq. ; a Tatha- gata or Arahat-Buddha is worthy of a dagaba, 11, 93 sq. ; relics of B. claimed by kings and peoples, 11, 1 3 1-6 ; 19, 325-35 ; praised as the Saviour of mankind by gods and Nagas, 19, 153-5; to meditate on B., a moral precept, 19, 235; to one who follows the teaching of B., B. is ever near, 19, 289 sq. ; hymns of praise in honour of the departed B., 19, 310-22 ; the bones of B.'s body preserved as relics, 19, 324 sq. ; relics of B. placed on the head as a token of reverence, 19, 3 34 ; when in the world, B. brought deliverance to all, and so do his relics after his Nirvawa, 19, 337 ; worship of relics of B., 19, 337; 21, 50-2, 96, 403; 35, 144-54, 246-8 ; see also Stiipas; his counterpart, Narayawa, as the Highest Brahman, 21, xxvii sq. ; is an ideal, a personification, and not a person, 21, xxviii; heavenly flowers fall, and the Buddha-fields tremble when he meditates, 21, 6 sq. ; as a father of the world, 21, 76 sq., 76 n., 88-90, 309 ; punish- ments in hell and transmigration of those who scorn his doctrine, 21, 92-5; as a creator, 21, 238 sq., 238 n., 300 n. ; the master of the world, worshipped by men and gods, 21, 258 ; is the one and ever- lasting Brahma, 21, 301 n., 310 n.; if B. has passed away entirely, how can he accept gifts and worship of his relics? 35, 144-54 ; the footprint of B., 19, 244; 36, 241, 241 n.; immense merit acquired by those who believe in, and read, preach, copy, keep, and worship the Sfitra setting forth the duration of life of B., 21, XXX, 311-27 ; making images BUDDHA 133
335, 144-54 ; the footprint of B., 19, 244; 36, 241, 241 n.; immense merit acquired by those who believe in, and read, preach, copy, keep, and worship the Sfitra setting forth the duration of life of B., 21, XXX, 311-27 ; making images BUDDHA 133 of B., a great merit, 21, 50 sq. ; Buddhists live as under the eye of the B., 35, no ; a wicked man who thinks of B. in the hour of death will be reborn among the gods, 35, 123 sq. ; he who gives to B. a handful of lotuses, will not enter purgatory for 91 Kalpas, 35, 129; does not accept gifts, yet gifts made to him bear fruit, 35, 146 sq., 150 sq. ; worship paid to the bowl of Buddha, 35, 248 n. ; the gods infused the Sap of Life into his dish, 36, 37 sq., 37 n. ; he who has wounded a B. cannot be converted, 36, 78 n. ; how gifts to B. were rewarded, 36, 147; the Arhat B. surpasses the Creator, and sun and moon, 49 (i), i ; praised by all kinds of superhuman beings, 49 (i), 145 sq., 157-9 ; relics of B., and ^aityas, 49 (i), 166 sq. ; 5akyamuni seen by the beings in Sukhavati, 49 (ii), 61; beings born in Sukha- vati through hearing B.'s name, 49 (ii), 65 ; 5'akyamuni glorified by other Buddhas, 49 (ii), 102 ; prayers addressed to B., 49 (ii), 162, 164; how to perceive B. with one's mind, 49 (ii), 178. ij) Plurality of Buddhas. The moral teaching of all the B., 10 (i), 50 ; B. are worshipped, 10(i), 52; 21,409sq.; 49 (i), 188 sq. ; (ii), 16 sq., 53 sq. ; are free from vanity and are never shaken, 10 (0> ^3 ) y^^^ yourself must make an effort, the Tathdgatas are only preachers, 10 (i), 67 ; B. reject what is acquired by stanzas, 10 (ii), 13, 78 ; the Tathagatas act with a pur- pose, 10 (ii), 58 ; appear seldom in the world, 10 (ii), 103 ; 11, 104, 186 sq. ; 21, 423 sq. ; speak nothing untrue, 11, 2 ; Buddha termed the successor of the B. of old, 21, 86 sq. ; B, of the past, present, and future, 11, 13 sq., 97 ; 35, 138 ; 49 (ii), 148, 154, t68; their word en- during for ever, 11, 233; they sometimes ask questions about what they know, in order to preach or institute a rule, 13, 176, 327; 17, 69, 1 4 1 sq. ; the Bodhisattva remem- bers former B., 19, 50 ; 49 (i), 162 ; miracles at the birth of former B,,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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