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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and n. ; music appeared at the Grand Beginning of all things, 28, 104 ; rites promote the return to the beginning, 28, 219; no c. in Taoism, 39, 19-21, 129, 185, 187 ; evolution not c. of material forms, 39, 5 1 sq. See also World {a). Creator, created men together with the sacrifice, 8, 53 ; Kr/shwa (Vishwu) is the father and c. of the world, 8, 53> 59, 83, 90, 97, 347; Krishwa is the G. whose faces are in all direc- tions, 8, 90 ; truth prescribed by the C, 8, 170; Brahman (m.), the C, 8, 231 n., 354 n.; the Mahat is the C. of the three worlds, 8, 334 ; the emancipated sage is the supporter and the C, 8, 345; God as the c, 15, 260 sqq. ; the letters invented by the C, 33, 304 ; Vedanta-texts differ with regard to the order of creation, but not with regard to the C, 34, 264 ; described as all- know- ing, the Lord of all, the Self of all, without a second, 34, 264 sq. ; is non-different from the created effects, 34, 265 ; belief in the existence of a c, 37, 289 ; lordship bestowed on the C, 43, 68 ; the lord of the seven i^/shis, 43, 73; there must be a c, as the world is an effected thing, 48, 162-6, 169 ; God the G. not liable to the charge of mercilessness, 48, 486 sq. ; Buddha surpasses the C, 49 (i), i. See also Ahura-Mazda {a)^ Brahman (3, k)^ Creation, Dhatr/, God, Hira;2yagarbha, Ka, Narayawa, Pra^apati, and Tao. Crimes, classification and lists of c, 7, XXX ; 13, xxiv sqq. ; 25, Ixxii ; 37, 44 sq. ; capital c. and their punishments, 7, 26 sq. ; different c. and their punishments, 7, 26-41, 132-40; unnatural c, 7, 29 ; c. in the case of which ordeals are per- mitted, 7, 53 ; in the fourth degree, 7, 135-8 ; list of c. and their punish- ments in hell and transmigration, 7, 141 sq., 144-9 5 the Bhikkhu refrains from all kinds of c, 11, 191 ; those who attack preachers shall go the way of parricides, matricides, oil-millers, sesamum- pounders, and of those who use false weights and measures, 21, 374 sq. ; c. for which witnesses are un- necessary, 33, 85 sq. ; heinous c. a title of law, 33, 202-6 ; list of ten principal c, 33, 234 sq. See also Sins. Criminal Law, see Law. Cripples, see Deformities. Cross-roads, to be passed with one's right turned towards them, 2, 226 ; 7, 200; 25, 135; offering an ass to Nirriti on a c, 2, 289 ; 29, 361 ; one must not stop at a c, 7, 200 ; 25, 150 ; Dagabas erected at c, 11, 93, 125 sq.; Rudra worshipped on c, 12, 408 n., 439; 29, 366; certain (Kamya) sacrifices on c, 14, 117 sq. ; 29, 431; 30, ii9sq., i24sq., 127; looking on a c. at a pot filled with water and reciting a prayer, a pen- ance, 14, 3 30 ; a monk or nun should not ease nature on c, 22, 182 ; the unlucky fire thrown down on a c, 29, 247 ; the bridal procession on c, 30, 49; Rudra dwells on c, 30, 180 sq. ; as omens, 30, 262; worshipped, 31, 291; balance for an ordeal erected in a c, 33, 104; obstructions of c. forbidden, 33, 158 ; magic rites performed on a c, 42, 292, 292 n., 473, 473n., 519, 519". Crow, see Birds (Z>).
2; as omens, 30, 262; worshipped, 31, 291; balance for an ordeal erected in a c, 33, 104; obstructions of c. forbidden, 33, 158 ; magic rites performed on a c, 42, 292, 292 n., 473, 473n., 519, 519". Crow, see Birds (Z>). Cruelty, of kings in warfare, 17, 298 sq., 304. Curds, see Milk. Curse, causes impurity, or even loss of caste, 2, 92 ; pronouncing a c. a kind of murder, 7, 4 1 ; Bavari cursed CURSE— DAfeVAS 165 by another Brahmawa, because he cannot give him 500 pieces of money, 10 (ii), 185; consequences of cursing a priest, 12, 1 2 2-4 ; how the sacrificer should avert a c, 12, 298 sq.; 26, 28; the gods cannot be cursed, 26, 96 ; fear of c, 26, 396 ; men deprived of virility by the c. of a spiritual guide, 33, 167 ; horse treads down c, 41, 205 ; calamity consequent on c, 42, 44, 509 ; disease consequent on deceiving or cursing, 42, 59 ; charm against c, 42, 72, 91, 93, 285 ; shall recoil on him who sends them, 42, 77 sq. See also Imprecations. Cushions, wrought of gold threads, for the priests to sit on, 44, 360 sq. Customs, peculiar to the south, and to the north of India, 2, Hii sq., 145, 146 n.; 14, 146 sq. and n. ; to be learnt from women, 2, 171; 30, 255; a Brahmawa should know the c. of the world, 2, 215, 215 n.; as sources of the law, 2, 237 ; 14, 2, 4, 146 sq., 181, 230; 25, liv, 30-3, 30 n., 253, 253 n., 260 sq. and n.; 33, 7 n.; not only c. ordained in revealed and traditional texts, but established c. also must be observed by a Snataka, 7, 230, 230 n.; family and local c. to be observed, 25, 36, 36 n., 38; 29, 132, 167, 184, 186, 186 n., 285, 301, 303 sq., 336, 399, 408; 30, 62, 218, 224, 284, 291 ; 33, 67, 76, 242, 282, 339, 357; auspicious c. to be followed, 25, 151 sq. ; in discharging a mission to another state, its c. are to be observed, 27, 63 ; when enter- ing a country one should ask about its c, 27, 93 ; to study the c. of the people, the poems are collected by the grand music-master for the emperor, 27, 216; c. in different countries differ according to the soil, 27, 228-30; superior to written law, 33, 15, 15 n. ; customary modes of recovering debts, 33, 72, 72 n. ; the king must maintain the c. settled among corporations, 33, 153- 55 ; judgement based on c, 33, 285 sqq. ; some local c. quoted, 33, 287 ; the time- honoured institutions of each cotintry^ caste , a7id family should be preserved intact ; otherwise the people would rise in rebellion; the subjects would become disaffected towards their rulers; and the army and treasure would be destroyed^ 33, 2 8 7 ; forbidden local c, 33, 389 sq. ; the law of the rulers is custom, 37, 412. D Dabba, the Mallian, an Arhat, 20, 4-18 ; 118-25. Da^ar^a, n.p., 5, 145. Da</-Auharma^^/, n. of a priest, 5, 194, 221, 221 n. Dadhi, Sk., see Milk. Dadhikra or Dadhikravan, a my- thical horse, 41, 27 ; praises of D. sung, 44, 326; worshipped at the horse-sacrifice, 44, 387; invoked together with Agni, 46, 281 sq.
3Da^ar^a, n.p., 5, 145. Da</-Auharma^^/, n. of a priest, 5, 194, 221, 221 n. Dadhi, Sk., see Milk. Dadhikra or Dadhikravan, a my- thical horse, 41, 27 ; praises of D. sung, 44, 326; worshipped at the horse-sacrifice, 44, 387; invoked together with Agni, 46, 281 sq. Dadhya/^ Atharva/^a, teaches the Ajvins, 15, 116 sq., 120, 187; 26, 277; 44, 471 ; the Ajvins fixed a horse's head on him, 15, 116 ; 44, xlviii, 444 sq. ; kindles Agni, 32, 153; 41, 218; is speech, 41, 218; Atharvawa or Ahgirasa, 42, xxvii n. ; chaplain of the gods, 42, xxxv. Da^ira^/, n.p., 5, 145. Da^istan-i-Dinik, t.w., its author, 5, xlii, xlvi-xlix ; 18, xiii sq., xxii, 3, 3 n. ; its date, 18, xxii ; subjects treated in it, 18, xxiii sq. ; trans- lated, 18, 1-276 ; quoted in the Dinkar^, 18, 269 n. Da^-sparam, read and see TAd- sparam (5, 434). Daena, Zd., Din, Dino, Phi., Faith, religion, revelation, religious rites, 5, xxiii sq., Ixxiii, 4 n. ; the hundred- petalled rose is D.*s, 5, 104 ; D. or Zoroastrian Religion personified as an angel, 5, 403, 405 ; 18, 270 sq. and n.; 23, 10, 18, 264 ; Dhi Yajt dedicated to D. and Arista, 23, 264- 9 ; he who defends the holy D. is as meat and drink to the people, 31, i6r, 164; Zarathujtra prays for right discernment how to propagate the Faith, 3J., 161, 164 sq. See also Din-pavan- Ataro, Din-pavan- Dino, Din-pavan-Mitro, Revelation, and Zoroastrianism. Daeno-vazah, n.p., 23, 214. Daevas, Daevayasna, a worshipper of the D., or false gods, 4, li, 85 sq.. 1B6 DAfeVAS— DAHAKA
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and n. ; music appeared at the Grand Beginning of all things, 28, 104 ; rites promote the return to the beginning, 28, 219; no c. in Taoism, 39, 19-21, 129, 185, 187 ; evolution not c. of material forms, 39, 5 1 sq. See also World {a). Creator, created men together with the sacrifice, 8, 53 ; Kr/shwa (Vishwu) is the father and c. of the world, 8, 53> 59, 83, 90, 97, 347; Krishwa is the G. whose faces are in all direc- tions, 8, 90 ; truth prescribed by the C, 8, 170; Brahman (m.), the C, 8, 231 n., 354 n.; the Mahat is the C. of the three worlds, 8, 334 ; the emancipated sage is the supporter and the C, 8, 345; God as the c, 15, 260 sqq. ; the letters invented by the C, 33, 304 ; Vedanta-texts differ with regard to the order of creation, but not with regard to the C, 34, 264 ; described as all- know- ing, the Lord of all, the Self of all, without a second, 34, 264 sq. ; is non-different from the created effects, 34, 265 ; belief in the existence of a c, 37, 289 ; lordship bestowed on the C, 43, 68 ; the lord of the seven i^/shis, 43, 73; there must be a c, as the world is an effected thing, 48, 162-6, 169 ; God the G. not liable to the charge of mercilessness, 48, 486 sq. ; Buddha surpasses the C, 49 (i), i. See also Ahura-Mazda {a)^ Brahman (3, k)^ Creation, Dhatr/, God, Hira;2yagarbha, Ka, Narayawa, Pra^apati, and Tao. Crimes, classification and lists of c, 7, XXX ; 13, xxiv sqq. ; 25, Ixxii ; 37, 44 sq. ; capital c. and their punishments, 7, 26 sq. ; different c. and their punishments, 7, 26-41, 132-40; unnatural c, 7, 29 ; c. in the case of which ordeals are per- mitted, 7, 53 ; in the fourth degree, 7, 135-8 ; list of c. and their punish- ments in hell and transmigration, 7, 141 sq., 144-9 5 the Bhikkhu refrains from all kinds of c, 11, 191 ; those who attack preachers shall go the way of parricides, matricides, oil-millers, sesamum- pounders, and of those who use false weights and measures, 21, 374 sq. ; c. for which witnesses are un- necessary, 33, 85 sq. ; heinous c. a title of law, 33, 202-6 ; list of ten principal c, 33, 234 sq. See also Sins. Criminal Law, see Law. Cripples, see Deformities. Cross-roads, to be passed with one's right turned towards them, 2, 226 ; 7, 200; 25, 135; offering an ass to Nirriti on a c, 2, 289 ; 29, 361 ; one must not stop at a c, 7, 200 ; 25, 150 ; Dagabas erected at c, 11, 93, 125 sq.; Rudra worshipped on c, 12, 408 n., 439; 29, 366; certain (Kamya) sacrifices on c, 14, 117 sq. ; 29, 431; 30, ii9sq., i24sq., 127; looking on a c. at a pot filled with water and reciting a prayer, a pen- ance, 14, 3 30 ; a monk or nun should not ease nature on c, 22, 182 ; the unlucky fire thrown down on a c, 29, 247 ; the bridal procession on c, 30, 49; Rudra dwells on c, 30, 180 sq. ; as omens, 30, 262; worshipped, 31, 291; balance for an ordeal erected in a c, 33, 104; obstructions of c. forbidden, 33, 158 ; magic rites performed on a c, 42, 292, 292 n., 473, 473n., 519, 519". Crow, see Birds (Z>).
2; as omens, 30, 262; worshipped, 31, 291; balance for an ordeal erected in a c, 33, 104; obstructions of c. forbidden, 33, 158 ; magic rites performed on a c, 42, 292, 292 n., 473, 473n., 519, 519". Crow, see Birds (Z>). Cruelty, of kings in warfare, 17, 298 sq., 304. Curds, see Milk. Curse, causes impurity, or even loss of caste, 2, 92 ; pronouncing a c. a kind of murder, 7, 4 1 ; Bavari cursed CURSE— DAfeVAS 165 by another Brahmawa, because he cannot give him 500 pieces of money, 10 (ii), 185; consequences of cursing a priest, 12, 1 2 2-4 ; how the sacrificer should avert a c, 12, 298 sq.; 26, 28; the gods cannot be cursed, 26, 96 ; fear of c, 26, 396 ; men deprived of virility by the c. of a spiritual guide, 33, 167 ; horse treads down c, 41, 205 ; calamity consequent on c, 42, 44, 509 ; disease consequent on deceiving or cursing, 42, 59 ; charm against c, 42, 72, 91, 93, 285 ; shall recoil on him who sends them, 42, 77 sq. See also Imprecations. Cushions, wrought of gold threads, for the priests to sit on, 44, 360 sq. Customs, peculiar to the south, and to the north of India, 2, Hii sq., 145, 146 n.; 14, 146 sq. and n. ; to be learnt from women, 2, 171; 30, 255; a Brahmawa should know the c. of the world, 2, 215, 215 n.; as sources of the law, 2, 237 ; 14, 2, 4, 146 sq., 181, 230; 25, liv, 30-3, 30 n., 253, 253 n., 260 sq. and n.; 33, 7 n.; not only c. ordained in revealed and traditional texts, but established c. also must be observed by a Snataka, 7, 230, 230 n.; family and local c. to be observed, 25, 36, 36 n., 38; 29, 132, 167, 184, 186, 186 n., 285, 301, 303 sq., 336, 399, 408; 30, 62, 218, 224, 284, 291 ; 33, 67, 76, 242, 282, 339, 357; auspicious c. to be followed, 25, 151 sq. ; in discharging a mission to another state, its c. are to be observed, 27, 63 ; when enter- ing a country one should ask about its c, 27, 93 ; to study the c. of the people, the poems are collected by the grand music-master for the emperor, 27, 216; c. in different countries differ according to the soil, 27, 228-30; superior to written law, 33, 15, 15 n. ; customary modes of recovering debts, 33, 72, 72 n. ; the king must maintain the c. settled among corporations, 33, 153- 55 ; judgement based on c, 33, 285 sqq. ; some local c. quoted, 33, 287 ; the time- honoured institutions of each cotintry^ caste , a7id family should be preserved intact ; otherwise the people would rise in rebellion; the subjects would become disaffected towards their rulers; and the army and treasure would be destroyed^ 33, 2 8 7 ; forbidden local c, 33, 389 sq. ; the law of the rulers is custom, 37, 412. D Dabba, the Mallian, an Arhat, 20, 4-18 ; 118-25. Da^ar^a, n.p., 5, 145. Da</-Auharma^^/, n. of a priest, 5, 194, 221, 221 n. Dadhi, Sk., see Milk. Dadhikra or Dadhikravan, a my- thical horse, 41, 27 ; praises of D. sung, 44, 326; worshipped at the horse-sacrifice, 44, 387; invoked together with Agni, 46, 281 sq.
3Da^ar^a, n.p., 5, 145. Da</-Auharma^^/, n. of a priest, 5, 194, 221, 221 n. Dadhi, Sk., see Milk. Dadhikra or Dadhikravan, a my- thical horse, 41, 27 ; praises of D. sung, 44, 326; worshipped at the horse-sacrifice, 44, 387; invoked together with Agni, 46, 281 sq. Dadhya/^ Atharva/^a, teaches the Ajvins, 15, 116 sq., 120, 187; 26, 277; 44, 471 ; the Ajvins fixed a horse's head on him, 15, 116 ; 44, xlviii, 444 sq. ; kindles Agni, 32, 153; 41, 218; is speech, 41, 218; Atharvawa or Ahgirasa, 42, xxvii n. ; chaplain of the gods, 42, xxxv. Da^ira^/, n.p., 5, 145. Da^istan-i-Dinik, t.w., its author, 5, xlii, xlvi-xlix ; 18, xiii sq., xxii, 3, 3 n. ; its date, 18, xxii ; subjects treated in it, 18, xxiii sq. ; trans- lated, 18, 1-276 ; quoted in the Dinkar^, 18, 269 n. Da^-sparam, read and see TAd- sparam (5, 434). Daena, Zd., Din, Dino, Phi., Faith, religion, revelation, religious rites, 5, xxiii sq., Ixxiii, 4 n. ; the hundred- petalled rose is D.*s, 5, 104 ; D. or Zoroastrian Religion personified as an angel, 5, 403, 405 ; 18, 270 sq. and n.; 23, 10, 18, 264 ; Dhi Yajt dedicated to D. and Arista, 23, 264- 9 ; he who defends the holy D. is as meat and drink to the people, 31, i6r, 164; Zarathujtra prays for right discernment how to propagate the Faith, 3J., 161, 164 sq. See also Din-pavan- Ataro, Din-pavan- Dino, Din-pavan-Mitro, Revelation, and Zoroastrianism. Daeno-vazah, n.p., 23, 214. Daevas, Daevayasna, a worshipper of the D., or false gods, 4, li, 85 sq.. 1B6 DAfeVAS— DAHAKA
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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