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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1at the fire-worship, 12, 356 ; invoked to cleanse from sin, 14, 250 ; worshipped by 5*ukra and Angiras, 19, 95 ; Soma libations for I., I. invited to the Soma, 25, 351, 351 n.; 26, 241, 285 sq., 294-7, 320 n., 397-400, 430 sq.; 32,408; 41, 6-8 ; 42, 18, 66 ; 44, 108; red cows sacred to I., 26, 62 ; the Sadas or tent belongs to I., 26, 141, 145, 147 ; delights in songs, 26, 146; is the leader of the sacrifice, 26, 261 sq. ; oflferings for his two bay steeds, 26, 315, 316 n., 369-73; the un- pressed Soma delighted him not, 26, 425 ; the Shoiajin graha is I., 26, 429 ; oblation to I. at the wedding, 29, 32 ; 30, 190 ; invoked for (male) offspring, 29, 43, 287 ; 30, 190 ; the BrahmaHrin given in charge of I., 29, 64, 79 ; 44, 86 ; offerings to I. and those belonging to I., 29, 85, 85 n., 161 ; animal slain for the hospitable reception of a king or father-in-law is sacred to I., 29, 88 ; the newly-built house sacred to I., 29, 96, 347, 349 ; 30, 206 ; 42, 140 ; invoked for the protection of cattle, 29, 100;. 30, 87, 89; 42, 143, 367; worshipped at rites relating to agri- culture, 29, 326, 331 sq., 334, 337 sq., 415 ; 30, 113 sq. ; the Ash/ak^ sacred to I., 29, 341, 341 n. ; the Indraturiya offering in which the fourth oblation belongs to I., 41, 50-4 ; sacrifice to I. at the king's house, 41, 59 sq. ; the bull his animal, 41, 60 ; worshipped at the king's consecration, 41, 89, 94 sq., 101 sq. ; I., the controller of bodies, invoked to promote virility, 42, 32 ; invoked for a wife, 42, 95, 503 ; invoked to deprive a man of his virility, 42, 108 sq.; invoked in charms pertaining to royalty, 42, 112-23, 125-33, 329, 380, 440, 478, 510; invoked against the serpents, 42, 152-4 ; a shepherd's sacrifice to I., 42, 367 ; all beings magnify I., 43, 140, 197; the Ardhendra or * half- Indra' libations, 43, 216, 216 n. ; is the self of sacrifice, 43, 262 ; the he-goat, at the horse-sacrifice, goes to the seat of I. and Pushan, 44, XXV ; animal offered to I. -Pushan, 44, xliv ; worshipped at the Sautra- ma«], 44, 213 sq. n., 216-18, 221, 221 n., 224, 232 sq., 241, 243-7, 253, 256, 260-4, 273, 273 n.; by the Sautramawt, T. became the highest of gods, 44, 249 ; wor- shipped at the Ajvamedha, 44, 281, 300, 400 ; the Indraless, hymnless, i.e. godless, 46, 366 ; invited by 296 INDRA sacrificers, 48, 330 sq.; festival of setting up I.'s banner, 49 (i), 11, II n., 89; in heaven, honoured by 5ukra and Angiras, 49 (i), 93. (h) I. IN MYSTICISM AND PHILO- SOPHY.
2godless, 46, 366 ; invited by 296 INDRA sacrificers, 48, 330 sq.; festival of setting up I.'s banner, 49 (i), 11, II n., 89; in heaven, honoured by 5ukra and Angiras, 49 (i), 93. (h) I. IN MYSTICISM AND PHILO- SOPHY. Meditation on I. as Prawaor life, 1,219, 228 sq., 294; 15, 275; 34, 99; 48, 250-4, 256 ; is the sun, 1, 219; 15, 331; 43, 92; he who knows I. as the lord of all beings, having departed, becomes I. and shines in those worlds, 1, 231, 293 sq. ; a name of the Self, 1, 2 42, 245 ; 15, 311 ; I. is truth, 1, 293 ; the strength of an unchaste student goes to I., 2, 294, 294 n. ; the devotee feels no attachment even to I. (or, is esteemed by I. himself), 8, 250, 250 n. ; is one of the ten fires at the allegorical sacrifice of the sense-organs, 8, 261 ; not seen by one who does not attain to the Adhyatman, 8, 316; the presiding deity of the hands and of actions, 8, 338; Kshatriya caste (nobility) identified with I., 12, xvi-xviii, xvi sq. n., 419; 41, 3, 23-5, 89, 102; 43, 342, 344, 345 n. ; the sacrificer is I., 12, xix n. ; 26, 72, 97 ; 41, 13, 18, 56, 81, 88, 98 sq.; Trishfubh metre related to I., 12, 205 n. ; 43, 262, 330 ; 44, 106, 358 ; is the highest light, 12, 328 ; identified with the Ahavaniya fire, 12, 338; is the sacrifice, 12, 356 ; is might and vigour, 12, 419; 26, 220 sq. ; 41, 82, 102 ; 44, 217, 221 ; mystic doctrines of the sacred syllables and I., Agni, Vayu, and Aditya, 15, 48 sq. ; in the white eye-ball, 15, 106 ; is the thunder, 15, 140 sq. ; 44, 116 ; the man in the right eye is I., and his wife abides in the left eye, 15, 159? 344 ; 43, 369; a manifestation of Brahman, 15, 303 ; 34, loi sq. ; 48, 250-4, 256 ; identified with Purusha, 25, 513; out-breathing and in-breathing belong to I., 26, 210; Riks and Samans are I., 26, 436 ; produced from Rik and Saman, 26, 438 ; teacher says to pupil * I.'s pupil art thou,' 29, 306 ; the king represented as I., 33, 217 sq. ; witnesses watched by I. and other gods, 33, 245 ; explained as a mystic name meaning 'kindler,' 41, 143 sq. ; deity and metre, 43, 53 ; the Vira^ is the world of I., 43, 94 ; is Va>^ or speech, 43, 134 ; 44, 16, 218 ; to I. belongs the vital air of the centre of the body, 44, 121; I.'s power bestowed upon the Sacrificer, 44, 181 ; connected with summer, 44, 247; is the mind, 44, 263 ; a term referring to the Highest Reality (Narayawa), 48, 522. (i) I. (^AKRA, SAKKA) IN BUDDHISM AND GAINISM.
3belongs the vital air of the centre of the body, 44, 121; I.'s power bestowed upon the Sacrificer, 44, 181 ; connected with summer, 44, 247; is the mind, 44, 263 ; a term referring to the Highest Reality (Narayawa), 48, 522. (i) I. (^AKRA, SAKKA) IN BUDDHISM AND GAINISM. Gods, I., Asuras, &c., cried out against the injustice of killing cows for sacrifices, 10 (ii), 51; Buddha addressed as Sakka, 10 (ii), 58, 196, 202, 207 sq. ; Buddha compared with I., 10 (ii), 58; 19, 71, 78; 49 (i), 21, 52, 56, 69-71, 76; the wise man is Brahman and I., 10 (ii), 117; what I. said when Buddha died, 11, 117 ; by the sound of his trumpet I. makes all beings silent when Buddha preaches, 11, 142 ; sends Vissakamma to build a palace for the king Sudassana, 11, 264 sq. ; comes to hear Buddha's preaching, 13, 123 ; does service to Buddha, 13, 125-7, 141 sq. ; 35, 12 sq.; 36, 24; 49 (ii), 90 sq., 165; .Suddhodana and his queen com- pared with I. and ^a^t, Buddha with the son of I., 19, i, 51, 94 ; 49 (i), 92 sq. ; 6'akra himself, and his attendants perish, 19, 275; Brahman and I. scatter flowers, &c., at Buddha's birth, 19, 347 sq., 350, 352 ; has 20,000 gods as his fol- lowers, 21, 4 ; entreats Buddha to teach the law, 21, 55 ; I. and Brahma Sahampati honour Buddha, 21, 69 sq. ; men may be reborn as Indras, 21, 125 ; seats of I. gained by hearing the Dharmaparyaya preached, 21, 332, 335; honours the preacher, 21, 349 ; Gadgada- svara preaches under the shape of I., 21, 401 ; Avalokitejvara assumes the shape of I., 21, 411 ; Mahavira refuses a robe given by I., 22, 79 n. ; causes the embryo of Mahavira to be removed from the Brahman ical to the Kshatriya part of Ku«^apura, 22, 190 sq., 225-9 ; honour done by I. to Mahavira, 22, 196-200, 223 INDRA— INHERITANCE 297 sqq. ; on his command, demons bring treasures to Siddhartha's palace, 22, 248 ; a parrot brought down I. to wait upon him, 36, 6 ; length of life of the Bodisat as Sakka, 36, 133 n. ; the problem put by Sakka, 36, 249; the Bodisat chooses a boon of I., 36, 310 ; enjoys perfect bliss, 36, 322 ; feels no dis- content, 36, 323 ; I., in the guise of a Brahmawa, tries to persuade King Nami to retain his royalty, but finally applauds his determination to become an ascetic, 45, 36-41 ; directs kings to renounce the world, 45, 87 ; Mah^vira is brilliant like I., 45, 288; the faithful will become like I., 45, 292 ; outdone by the glories of the Sakyas, 49 (i), 2 ; takes the new-born Buddha, 49 (i), 5 ; makes gifts to Buddha, 49 (i), 166 sq.; a preacher of the Law attains the throne of ^akra, 49 (i), 185, 187 ; the pitcher of god 5akra, 49 (ii), 173. I^dra, the Daeva or demon, in Avesta, 4, 139, 139 n., 224 ; 5, 10 n. See also Andar. Indrabhuti, of the Gautama gotra, the oldest disciple of Mahavira, 22, 265-7, 265n., 286sq. ;45, 41-6, 41 n. Indradatta, one of the sixteen vir- tuous men, 21, 4. Indradatta, n. of a Sthavira, 22, 288, 292. Indradhva^a, n. of a Tathagata, 21, 178.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1at the fire-worship, 12, 356 ; invoked to cleanse from sin, 14, 250 ; worshipped by 5*ukra and Angiras, 19, 95 ; Soma libations for I., I. invited to the Soma, 25, 351, 351 n.; 26, 241, 285 sq., 294-7, 320 n., 397-400, 430 sq.; 32,408; 41, 6-8 ; 42, 18, 66 ; 44, 108; red cows sacred to I., 26, 62 ; the Sadas or tent belongs to I., 26, 141, 145, 147 ; delights in songs, 26, 146; is the leader of the sacrifice, 26, 261 sq. ; oflferings for his two bay steeds, 26, 315, 316 n., 369-73; the un- pressed Soma delighted him not, 26, 425 ; the Shoiajin graha is I., 26, 429 ; oblation to I. at the wedding, 29, 32 ; 30, 190 ; invoked for (male) offspring, 29, 43, 287 ; 30, 190 ; the BrahmaHrin given in charge of I., 29, 64, 79 ; 44, 86 ; offerings to I. and those belonging to I., 29, 85, 85 n., 161 ; animal slain for the hospitable reception of a king or father-in-law is sacred to I., 29, 88 ; the newly-built house sacred to I., 29, 96, 347, 349 ; 30, 206 ; 42, 140 ; invoked for the protection of cattle, 29, 100;. 30, 87, 89; 42, 143, 367; worshipped at rites relating to agri- culture, 29, 326, 331 sq., 334, 337 sq., 415 ; 30, 113 sq. ; the Ash/ak^ sacred to I., 29, 341, 341 n. ; the Indraturiya offering in which the fourth oblation belongs to I., 41, 50-4 ; sacrifice to I. at the king's house, 41, 59 sq. ; the bull his animal, 41, 60 ; worshipped at the king's consecration, 41, 89, 94 sq., 101 sq. ; I., the controller of bodies, invoked to promote virility, 42, 32 ; invoked for a wife, 42, 95, 503 ; invoked to deprive a man of his virility, 42, 108 sq.; invoked in charms pertaining to royalty, 42, 112-23, 125-33, 329, 380, 440, 478, 510; invoked against the serpents, 42, 152-4 ; a shepherd's sacrifice to I., 42, 367 ; all beings magnify I., 43, 140, 197; the Ardhendra or * half- Indra' libations, 43, 216, 216 n. ; is the self of sacrifice, 43, 262 ; the he-goat, at the horse-sacrifice, goes to the seat of I. and Pushan, 44, XXV ; animal offered to I. -Pushan, 44, xliv ; worshipped at the Sautra- ma«], 44, 213 sq. n., 216-18, 221, 221 n., 224, 232 sq., 241, 243-7, 253, 256, 260-4, 273, 273 n.; by the Sautramawt, T. became the highest of gods, 44, 249 ; wor- shipped at the Ajvamedha, 44, 281, 300, 400 ; the Indraless, hymnless, i.e. godless, 46, 366 ; invited by 296 INDRA sacrificers, 48, 330 sq.; festival of setting up I.'s banner, 49 (i), 11, II n., 89; in heaven, honoured by 5ukra and Angiras, 49 (i), 93. (h) I. IN MYSTICISM AND PHILO- SOPHY.
2godless, 46, 366 ; invited by 296 INDRA sacrificers, 48, 330 sq.; festival of setting up I.'s banner, 49 (i), 11, II n., 89; in heaven, honoured by 5ukra and Angiras, 49 (i), 93. (h) I. IN MYSTICISM AND PHILO- SOPHY. Meditation on I. as Prawaor life, 1,219, 228 sq., 294; 15, 275; 34, 99; 48, 250-4, 256 ; is the sun, 1, 219; 15, 331; 43, 92; he who knows I. as the lord of all beings, having departed, becomes I. and shines in those worlds, 1, 231, 293 sq. ; a name of the Self, 1, 2 42, 245 ; 15, 311 ; I. is truth, 1, 293 ; the strength of an unchaste student goes to I., 2, 294, 294 n. ; the devotee feels no attachment even to I. (or, is esteemed by I. himself), 8, 250, 250 n. ; is one of the ten fires at the allegorical sacrifice of the sense-organs, 8, 261 ; not seen by one who does not attain to the Adhyatman, 8, 316; the presiding deity of the hands and of actions, 8, 338; Kshatriya caste (nobility) identified with I., 12, xvi-xviii, xvi sq. n., 419; 41, 3, 23-5, 89, 102; 43, 342, 344, 345 n. ; the sacrificer is I., 12, xix n. ; 26, 72, 97 ; 41, 13, 18, 56, 81, 88, 98 sq.; Trishfubh metre related to I., 12, 205 n. ; 43, 262, 330 ; 44, 106, 358 ; is the highest light, 12, 328 ; identified with the Ahavaniya fire, 12, 338; is the sacrifice, 12, 356 ; is might and vigour, 12, 419; 26, 220 sq. ; 41, 82, 102 ; 44, 217, 221 ; mystic doctrines of the sacred syllables and I., Agni, Vayu, and Aditya, 15, 48 sq. ; in the white eye-ball, 15, 106 ; is the thunder, 15, 140 sq. ; 44, 116 ; the man in the right eye is I., and his wife abides in the left eye, 15, 159? 344 ; 43, 369; a manifestation of Brahman, 15, 303 ; 34, loi sq. ; 48, 250-4, 256 ; identified with Purusha, 25, 513; out-breathing and in-breathing belong to I., 26, 210; Riks and Samans are I., 26, 436 ; produced from Rik and Saman, 26, 438 ; teacher says to pupil * I.'s pupil art thou,' 29, 306 ; the king represented as I., 33, 217 sq. ; witnesses watched by I. and other gods, 33, 245 ; explained as a mystic name meaning 'kindler,' 41, 143 sq. ; deity and metre, 43, 53 ; the Vira^ is the world of I., 43, 94 ; is Va>^ or speech, 43, 134 ; 44, 16, 218 ; to I. belongs the vital air of the centre of the body, 44, 121; I.'s power bestowed upon the Sacrificer, 44, 181 ; connected with summer, 44, 247; is the mind, 44, 263 ; a term referring to the Highest Reality (Narayawa), 48, 522. (i) I. (^AKRA, SAKKA) IN BUDDHISM AND GAINISM.
3belongs the vital air of the centre of the body, 44, 121; I.'s power bestowed upon the Sacrificer, 44, 181 ; connected with summer, 44, 247; is the mind, 44, 263 ; a term referring to the Highest Reality (Narayawa), 48, 522. (i) I. (^AKRA, SAKKA) IN BUDDHISM AND GAINISM. Gods, I., Asuras, &c., cried out against the injustice of killing cows for sacrifices, 10 (ii), 51; Buddha addressed as Sakka, 10 (ii), 58, 196, 202, 207 sq. ; Buddha compared with I., 10 (ii), 58; 19, 71, 78; 49 (i), 21, 52, 56, 69-71, 76; the wise man is Brahman and I., 10 (ii), 117; what I. said when Buddha died, 11, 117 ; by the sound of his trumpet I. makes all beings silent when Buddha preaches, 11, 142 ; sends Vissakamma to build a palace for the king Sudassana, 11, 264 sq. ; comes to hear Buddha's preaching, 13, 123 ; does service to Buddha, 13, 125-7, 141 sq. ; 35, 12 sq.; 36, 24; 49 (ii), 90 sq., 165; .Suddhodana and his queen com- pared with I. and ^a^t, Buddha with the son of I., 19, i, 51, 94 ; 49 (i), 92 sq. ; 6'akra himself, and his attendants perish, 19, 275; Brahman and I. scatter flowers, &c., at Buddha's birth, 19, 347 sq., 350, 352 ; has 20,000 gods as his fol- lowers, 21, 4 ; entreats Buddha to teach the law, 21, 55 ; I. and Brahma Sahampati honour Buddha, 21, 69 sq. ; men may be reborn as Indras, 21, 125 ; seats of I. gained by hearing the Dharmaparyaya preached, 21, 332, 335; honours the preacher, 21, 349 ; Gadgada- svara preaches under the shape of I., 21, 401 ; Avalokitejvara assumes the shape of I., 21, 411 ; Mahavira refuses a robe given by I., 22, 79 n. ; causes the embryo of Mahavira to be removed from the Brahman ical to the Kshatriya part of Ku«^apura, 22, 190 sq., 225-9 ; honour done by I. to Mahavira, 22, 196-200, 223 INDRA— INHERITANCE 297 sqq. ; on his command, demons bring treasures to Siddhartha's palace, 22, 248 ; a parrot brought down I. to wait upon him, 36, 6 ; length of life of the Bodisat as Sakka, 36, 133 n. ; the problem put by Sakka, 36, 249; the Bodisat chooses a boon of I., 36, 310 ; enjoys perfect bliss, 36, 322 ; feels no dis- content, 36, 323 ; I., in the guise of a Brahmawa, tries to persuade King Nami to retain his royalty, but finally applauds his determination to become an ascetic, 45, 36-41 ; directs kings to renounce the world, 45, 87 ; Mah^vira is brilliant like I., 45, 288; the faithful will become like I., 45, 292 ; outdone by the glories of the Sakyas, 49 (i), 2 ; takes the new-born Buddha, 49 (i), 5 ; makes gifts to Buddha, 49 (i), 166 sq.; a preacher of the Law attains the throne of ^akra, 49 (i), 185, 187 ; the pitcher of god 5akra, 49 (ii), 173. I^dra, the Daeva or demon, in Avesta, 4, 139, 139 n., 224 ; 5, 10 n. See also Andar. Indrabhuti, of the Gautama gotra, the oldest disciple of Mahavira, 22, 265-7, 265n., 286sq. ;45, 41-6, 41 n. Indradatta, one of the sixteen vir- tuous men, 21, 4. Indradatta, n. of a Sthavira, 22, 288, 292. Indradhva^a, n. of a Tathagata, 21, 178.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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