A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

at the fire-worship, 12, 356 ;
invoked to cleanse from sin, 14,
250 ; worshipped by 5*ukra and
Angiras, 19, 95 ; Soma libations for
I., I. invited to the Soma, 25, 351,
351 n.; 26, 241, 285 sq., 294-7,
320 n., 397-400, 430 sq.; 32,408;
41, 6-8 ; 42, 18, 66 ; 44, 108; red

cows sacred to I., 26, 62 ; the Sadas or tent belongs to I., 26, 141, 145, 147 ; delights in songs, 26, 146; is the leader of the sacrifice, 26, 261 sq. ; oflferings for his two bay steeds, 26, 315, 316 n., 369-73; the unpressed Soma delighted him not, 26, 425 ; the Shoiajin graha is I., 26, 429 ; oblation to I. at the wedding, 29, 32 ; 30, 190 ; invoked for (male) offspring, 29, 43, 287 ; 30, 190 ; the BrahmaHrin given in charge of I., 29, 64, 79 ; 44, 86 ; offerings to I. and those belonging to I., 29, 85, 85 n., 161 ; animal slain for the hospitable reception of a king or father-in-law is sacred to I., 29, 88 ; the newly-built house sacred to I., 29, 96, 347, 349 ; 30, 206 ; 42, 140 ; invoked for the protection of cattle, 29, 100;. 30, 87, 89; 42, 143, 367; worshipped at rites relating to agriculture, 29, 326, 331 sq., 334, 337 sq., 415 ; 30, 113 sq. ; the Ash/ak^ sacred to I., 29, 341, 341 n. ; the Indraturiya offering in which the fourth oblation belongs to I., 41, 50-4 ; sacrifice to I. at the king's house, 41, 59 sq. ; the bull his animal, 41, 60 ; worshipped at the king's consecration, 41, 89, 94 sq., 101 sq. ; I., the controller of bodies, invoked to promote virility, 42, 32 ; invoked for a wife, 42, 95, 503 ; invoked to deprive a man of his virility, 42, 108 sq.; invoked in charms pertaining to royalty, 42, 112-23, 125-33, 329, 380, 440, 478, 510; invoked against the serpents, 42, 152-4 ; a shepherd's sacrifice to I., 42, 367 ; all beings magnify I., 43, 140, 197; the Ardhendra or * half- Indra' libations, 43, 216, 216 n. ; is the self of sacrifice, 43, 262 ; the he-goat, at the horse-sacrifice, goes to the seat of I. and Pushan, 44, XXV ; animal offered to I. -Pushan, 44, xliv ; worshipped at the Sautrama«], 44, 213 sq. n., 216-18, 221, 221 n., 224, 232 sq., 241, 243-7, 253, 256, 260-4, 273, 273 n.; by the Sautramawt, T. became the highest of gods, 44, 249 ; worshipped at the Ajvamedha, 44, 281, 300, 400 ; the Indraless, hymnless, i.e. godless, 46, 366 ; invited by

p. 296

INDRA

sacrificers, 48, 330 sq.; festival of setting up I.'s banner, 49 (i), 11, II n., 89; in heaven, honoured by 5ukra and Angiras, 49 (i), 93.

(h) I. IN MYSTICISM AND PHILO- SOPHY.

godless, 46, 366 ; invited by

p. 296

INDRA

sacrificers, 48, 330 sq.; festival of setting up I.'s banner, 49 (i), 11, II n., 89; in heaven, honoured by 5ukra and Angiras, 49 (i), 93.

(h) I. IN MYSTICISM AND PHILO- SOPHY.

Meditation on I. as Prawaor life, 1,219, 228 sq., 294; 15, 275; 34, 99; 48, 250-4, 256 ; is the sun, 1, 219; 15, 331; 43, 92; he who knows I. as the lord of all beings, having departed, becomes I. and shines in those worlds, 1, 231, 293 sq. ; a name of the Self, 1, 2 42, 245 ; 15, 311 ; I. is truth, 1, 293 ; the strength of an unchaste student goes to I., 2, 294, 294 n. ; the devotee feels no attachment even to I. (or, is esteemed by I. himself), 8, 250, 250 n. ; is one of the ten fires at the allegorical sacrifice of the sense-organs, 8, 261 ; not seen by one who does not attain to the Adhyatman, 8, 316; the presiding deity of the hands and of actions, 8, 338; Kshatriya caste (nobility) identified with I., 12, xvi-xviii, xvi sq. n., 419; 41, 3, 23-5, 89, 102; 43, 342, 344, 345 n. ; the sacrificer is I., 12, xix n. ; 26, 72, 97 ; 41, 13, 18, 56, 81, 88, 98 sq.; Trishfubh metre related to I., 12, 205 n. ; 43, 262, 330 ; 44, 106, 358 ; is the highest light, 12, 328 ; identified with the Ahavaniya fire, 12, 338; is the sacrifice, 12, 356 ; is might and vigour, 12, 419; 26, 220 sq. ; 41, 82, 102 ; 44, 217, 221 ; mystic doctrines of the sacred syllables and I., Agni, Vayu, and Aditya, 15, 48 sq. ; in the white eye-ball, 15, 106 ; is the thunder, 15, 140 sq. ; 44, 116 ; the man in the right eye is I., and his wife abides in the left eye, 15, 159? 344 ; 43, 369; a manifestation of Brahman, 15, 303 ; 34, loi sq. ; 48, 250-4, 256 ; identified with Purusha, 25, 513; out-breathing and in-breathing belong to I., 26, 210; Riks and Samans are I., 26, 436 ; produced from Rik and Saman, 26, 438 ; teacher says to pupil * I.'s pupil art thou,' 29, 306 ; the king represented as I., 33, 217 sq. ; witnesses watched by I. and other gods, 33, 245 ; explained as a mystic name meaning 'kindler,' 41, 143 sq. ; deity and metre, 43, 53 ; the Vira^ is the world of I., 43, 94 ; is Va>^ or speech, 43, 134 ; 44, 16, 218 ; to I. belongs the vital air of the centre of the body, 44, 121; I.'s power bestowed upon the Sacrificer, 44, 181 ; connected with summer, 44, 247; is the mind, 44, 263 ; a term referring to the Highest Reality (Narayawa), 48, 522.

(i) I. (^AKRA, SAKKA) IN BUDDHISM
AND GAINISM.

belongs the vital air of the centre of the body, 44, 121; I.'s power bestowed upon the Sacrificer, 44, 181 ; connected with summer, 44, 247; is the mind, 44, 263 ; a term referring to the Highest Reality (Narayawa), 48, 522.

(i) I. (^AKRA, SAKKA) IN BUDDHISM
AND GAINISM.

Gods, I., Asuras, &c., cried out against the injustice of killing cows for sacrifices, 10 (ii), 51; Buddha addressed as Sakka, 10 (ii), 58, 196, 202, 207 sq. ; Buddha compared with I., 10 (ii), 58; 19, 71, 78; 49 (i), 21, 52, 56, 69-71, 76; the wise man is Brahman and I., 10 (ii), 117; what I. said when Buddha died, 11, 117 ; by the sound of his trumpet I. makes all beings silent when Buddha preaches, 11, 142 ; sends Vissakamma to build a palace for the king Sudassana, 11, 264 sq. ; comes to hear Buddha's preaching, 13, 123 ; does service to Buddha, 13, 125-7, 141 sq. ; 35, 12 sq.; 36, 24; 49 (ii), 90 sq., 165; .Suddhodana and his queen compared with I. and ^a^t, Buddha with the son of I., 19, i, 51, 94 ; 49 (i), 92 sq. ; 6'akra himself, and his attendants perish, 19, 275; Brahman and I. scatter flowers, &c., at Buddha's birth, 19, 347 sq., 350, 352 ; has 20,000 gods as his followers, 21, 4 ; entreats Buddha to teach the law, 21, 55 ; I. and Brahma Sahampati honour Buddha, 21, 69 sq. ; men may be reborn as Indras, 21, 125 ; seats of I. gained by hearing the Dharmaparyaya preached, 21, 332, 335; honours the preacher, 21, 349 ; Gadgadasvara preaches under the shape of I.,

21, 401 ; Avalokitejvara assumes the shape of I., 21, 411 ; Mahavira refuses a robe given by I., 22, 79 n. ; causes the embryo of Mahavira to be removed from the Brahman ical to the Kshatriya part of Ku«^apura,

22, 190 sq., 225-9 ; honour done by
I. to Mahavira, 22, 196-200, 223

INDRA— INHERITANCE

p. 297

sqq. ; on his command, demons bring treasures to Siddhartha's palace, 22, 248 ; a parrot brought down I. to wait upon him, 36, 6 ; length of life of the Bodisat as Sakka, 36, 133 n. ; the problem put by Sakka, 36, 249; the Bodisat chooses a boon of I., 36, 310 ; enjoys perfect bliss, 36, 322 ; feels no discontent, 36, 323 ; I., in the guise of a Brahmawa, tries to persuade King Nami to retain his royalty, but finally applauds his determination to become an ascetic, 45, 36-41 ; directs kings to renounce the world, 45, 87 ; Mah^vira is brilliant like I., 45, 288; the faithful will become like I., 45, 292 ; outdone by the glories of the Sakyas, 49 (i), 2 ; takes the new-born Buddha, 49 (i), 5 ; makes gifts to Buddha, 49 (i), 166 sq.; a preacher of the Law attains the throne of ^akra, 49 (i), 185, 187 ; the pitcher of god 5akra, 49 (ii), 173.

I^dra, the Daeva or demon, in
Avesta, 4, 139, 139 n., 224 ; 5, 10 n.
See also Andar.

Indrabhuti, of the Gautama gotra,
the oldest disciple of Mahavira, 22,
265-7, 265n., 286sq. ;45, 41-6, 41 n.

Indradatta, one of the sixteen virtuous men, 21, 4.

Indradatta, n. of a Sthavira, 22,
288, 292.

Indradhva^a, n. of a Tathagata, 21,
178.