A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)
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The translator’s English as printed (M. Winternitz). The original-language text is not held; names are romanised as the translator printed them.
; the sacrifice is the self of the g., 43, 103 ; 44, 504 ; from left to right is the way with the g., 43, 136, 139, 147 ; only that is a deity to whom oblations
GODS
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are offered, 43, 240, 245 sq. ; if he eats on new and full moon nights, he eats whilst passing over the g., 44, 21; the sacrificer gives himself up to the g. (by the fasts) and redeems himself by the (new and full moon) sacrifice, 44, 22 sq. ; theory regarding the full and new moon in respect of the g. (sun and moon, earth and sky, night and day), 44, 31 ; he who offers to the g. is inferior to the self-offerer, 44, 38 ; offerings to the g. compared to tribute brought to a king, 44, 38 ; fill gold cups for him who having offered ghee, offers sacrificial portions, 44, 61 ; Sv\ dismembered by the g., and restored by a sacrifice, 44, 62-5 ; Pr/sh^^ya and Abhiplava are the two wheels of the g. crushing the Sacrificer's evil, 44, 149; how the Mahavrata yielded itself to the g., 44, 159 ; rites for the g. and rites for the Fathers, how distinguished, 44, 198-200, 430-4; may the g. protect me through the g. , 44, 258 ; prayer to be delivered from sins against the g., 44, 265 sq. ; all the g. are concerned in the horse-sacrifice, 44, 278 sq., 311, 352 ; went in quest of the Asva,- medha, 44, 284 ; depart from those who speak impure speech at the sacrifice, 44, 387; the Udgatri called 'friend of the g.,' 44, 388; all the g. made guardians of the Pravargya sacrifice, 44, 453 ; what is baked, belongs to the g., 44, 456 ; sacrifice a feast of the g., 46, 6, 283 ; spirits or deified objects connected with the sacrifice, 46, 8-12 ; the Aryan clans long for the g., 46, 100, See also Debts (the three). Idols, and Sacrifices (e). (/■) Hindu g. in philosophy.
Teaching of Brahman with regard to the g., 1, 151 sq., 152 n. ; the elements and the five senses or Prawas represented as g., 1, 185 ; 8, 123, 123 n., 337-40, 349 sq.; 15, 98, 274; 34, 303-5; 41, 273, 395; 43, 32, 185 sq., 304; 48, 417, 576, 586 sq.; union of the g., as entered into the body, 1, 208, 233, 238-40 ; all the g. are produced by knowledge of the Self, 1, 245 ; the human bodyare produced by knowledge of the Self, 1, 245 ; the human bodyrepresented as a lute made by the g., 1, 264 ; the absorption of the two classes of g. (viz. fire, sun, moon, lightning, and the senses, &c.) into Brahman or breath, 1, 288-90 ; never reached the Self, 1, 311 ; 8, 367, 391 ; through freedom from heedlessness the g. attained to the Brahman, 8, 152 n., 153; are not pleased with a cessation of mortal form, 8, 254 sq.; the science of final emancipation is a great mystery even among the g., 8, 254 ; speech relates to all the g., 8, 338 ; the sage who is assimilated with the Brahman, is identical with the g., and extolled by g. and demons, 8, 345 ; Hara, Rudra, 51 va, &c., as names of the Highest Self, 15, xxxiii sq., 16; have doubted as to death, 15, 5 sq,; Brahman is all g., the g. being but his manifestation, 15, 86 ; Prawa identified with the g., 15, 274-6; 34, 200, 269; the g. identified with the Atman, 25, 512 ; whether g. are capable of the knowledge of Brahman, 34, xxxvii, 198 sq., 216-23; 48, 326-35; create many things by their mere intention, 34, xciv, 347 sq. ; possess unobstructed knowledge, 34, 99 ; are qualified for the study and practice of the Veda, 34, 198 sq.; may have the desire of final release, 34, 198 ; to them the Veda is manifest of itself (without study), 34, 199; undergo discipleship, 34, 199; multiform creations exist in them, 34, 353 ; the performers of sacrifices are objects of enjoyment for the g., 38, iii; 48, 588 sq.; g. worship Pra«a, 42, 219; serve the Person in the eye under the name of ^strengthening food,' 43, 373; by naming the g. everything here is named, 43, 390 ; as the Year the Sacrificer goes to the g., 44, 1 40, 1 55 ; Highest Person, the inner ruler of Agni and other g., 48, 155; the g. create each in his own world what they require, God creates the entire world, by mere volition, 48, 472. (J) G. in'Buddhism.
Dialogue between a deity and
Buddha, g. taught by Buddha, 10
(ii), 17-19, 43 sq.; 11, 142; 13,
p. 250
GODS
create each in his own world what they require, God creates the entire world, by mere volition, 48, 472. (J) G. in'Buddhism.
Dialogue between a deity and
Buddha, g. taught by Buddha, 10
(ii), 17-19, 43 sq.; 11, 142; 13,
p. 250
GODS
12 2 sq.; the g. rejoice at the birth of Buddha, 10 (ii), 94, 125 sq.; 19, 4-6, 13, 344 sq., 347-5^ ; how they felt about Buddha's death, 11, 88- 90, 119-21, 127; 19, 308, 318; pay homage to the remains of Buddha, 11, 124, 128 sq. ; rejoice and pay homage to Buddha when he reaches Bodhi and founds the Kingdom of Truth, 11, 153-5; 13> 97 sq.; 19, 58, 163 sq., 178 sq.; 21, 160-71, 184 ; 35, 243 ; 49 (i), 68 sq., 136, 155 sq., 165-7; instrumental in making Buddha (Yasa) resign the world, 13, 83, 89, 103 ; 19, 32-4, 36, 49, 54, 56-8, 68 sq., 88, 144^ 152-5 ; 21, 55 ; 35, 220 sq.; 36, 45, 45 sq. n.; 49 (i), 30, 32, 34, 52, 68, 168, 173 ; scatter scents and flowers and raise heavenly music at Buddha's funeral, 19, 323; pay homage to the newborn Buddha, 19,361-4; 49 (i), 7 ; Indra, Brahma Sahampati with all the other g. strew garments and heavenly flowers on Buddha, 21, 69 sq., 313, 315, 366 ; the four classes of the audience of a Buddha, monks, &c., g. and other superhuman beings, 21, 69, 162, 213, 222 sq., 225, 253, 376, 383, 412, 431, 442 ; pay homage to Buddhas, 21, 156 sq., 162-71, 183 sq., 308 ; Indras, Brahmas, and Brahmakayikas show honour to the preacher, 21, 347, 349; worship relics of Buddhas, 35, 148 sq., 151, 247 ; when Buddha was eating the g. infused the sap of life into his dish, 36, 37 sq., 37 n. ; g. and men adopted the Dhamma, after Brahma had adopted it, 36, 41 sq.; — the disciple of Buddha will overcome the world of the g., 10 (i), 16 ; envy the Arhat, 10 (i), 28, 49; 20, 233 ; not even g. could change into defeat the victory of a man who has vanquished himself, 10 (i), 31 sq.; the Buddhist view of the g., 10 (i), 31 sq. n. ; 11, 162-5; the uncharitable do not attain the world of the g., 10 (i), 48 ; we shall be like the bright g., feeding on happiness, 10 (1), 53, 53 n.; the virtuous praised by the g., 10 (i), 59, 86 ; the true Brahmawa is he who has risen above all bondage both to men and to g., 10 (i),
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