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1A«kasa, n.p., 23, 218. An-kwo, see Khung A. Anna, Sk., food, means earth, and all that is heavy, firm, dark in colour, 1, 94 n. See Food. Anna-homas, t.t., food-oblations, 41 , 37 n.; 44, 296, 297 n., 314 n., 377. Annapati, n.d. ; prayer to A., the lord of food, 29, 338. Annapr^^ana, see Child {b), Anii^tako;^^anna, see KoWanna. Annihilation, see Samaya. Anogg^y or Priyada/^jana, daughter of Mahavira, 22, 193 sq., 256. Anointment of Dikshita with fresh butter, 26, 1 3 sq. ; of the sacrificial stake, 26, 170 ; of the victim, 26, 183 ; of sacrificer at Ra^asuya, 41, 80 sq. ; of sacrificer at Agni^ayana, 43, 226 sq,, 251 ; of the sacrificing king with fat gravy at Sautramawi, 44, 250-2. See also Kings. Anoma-dassi, n. of a saint afflicted with disease, 36, 10. Anotatta lake, Buddha at the, 13, 124 sq. An Phing-i^ung, was niggardly in sacrifices, 27, 402, 402 n. ; 28, 165, 165 n. Ans^rs, and Muhaj^erm who fled with Mohammed, 6, 172 n., 187, 262 ; three of the A. who refused to accompany Mohammed were forgiven, 6, 190, 190 n. Antaka, the Ender, n.d. ; the initi- ated boy given in charge to A. 30, 154; expiatory formula to A., 44, 337 n. Antara^/^ika 5akha, of the Vejava- /ika ga«a, 22, 291. Antariksha, see Air. Antaryami-brtoma;/a, t.c. (Br/- hadarawyaka-upanishad 3, 7), 34, xxviii; 48, 214, 319, 356, 422, 457, 537,544,627. Antaryamin, t.t., Hhe ruler within,' the internal ruler, is the self, the Brahman, or the Lord, 15, 132 sq. ; 34, xxviii, xxxv, xlii sq., Ixii-lxiv, xcviii,c,cxiii, 130-5; 48,226; is not the pradhana, 34, 132 sq. ; cannot mean the embodied soul, 34, 133-5. Antelope, one of five animals, 8, 155 n. ; the skin of the black a. (kr/sh«a§-ina) used at sacrifices, 12, 23-5, 23 n., 38, 265 ; 26, 25-8, 32, 75, 77 ; 41, 185 sq. ; 44, 132, 249- 51, 254, 290 n., 447, 461 n., 467 n., 499 ; soma placed on black a. skin, 26, 160 ; two black a. skins repre- sent heaven and earth, 26, 25; black a. skin represents sacrifice, 41, 215- 17, 215 n., 219, 222, 266 ; 43, 226 sq.; 44, 249, 447 ; is the earth, 44, 216; its hairs are the metres, 41, 266 ; 44, 249, 448 ; the dead body laid on a black a. skin, 44, 200, 203 ; gift of a black a., 14, 135 ; the horn of an a. used for magic cures, 42 155 336-8; gomr/ga, a bovine a. one of the three chief victims at the Ajvamedha, 44, 298, 338, 338 sq. n., 388. Antideva, n. of a king, reverenced the priest Vasish^^a, 19, 12 ; 49 (i) 10, ion.; a king who reached final ANTIDEVA-ANYATA//PLAKSHA 55 bliss, 49 (i), 94 sq. ; Sawkr/ti A., 49 (i), loi. Antinomies, each suggesting the existence of its corresponding op- posite, 39, 47 sq. ; the usefulness of being of no use, 39, 132, 217-22 ; a cluster of a., 39, 188 ; startling antithetic statements, 39, 239, 239 n. Antioch, people of, destroyed for disbelief in Jesus' disciples, 6, cv; ^9, 163 sq. Antrimukha, n. of a demon harass- ing children, 30, 211.
2; the usefulness of being of no use, 39, 132, 217-22 ; a cluster of a., 39, 188 ; startling antithetic statements, 39, 239, 239 n. Antioch, people of, destroyed for disbelief in Jesus' disciples, 6, cv; ^9, 163 sq. Antrimukha, n. of a demon harass- ing children, 30, 211. Ants, Solomon and the, 9, 10 1 ; a.-hills inauspicious, 29, 140 ; simile of the white a., 36, 326 ; a. an anti- dote against poison, 42, 27, 30, 268, 511 sq., 552 sq., 553 n., 555 ; pro- duce healing- water, 42, 9, 278 ; earth from an a.-mound used in medical charms, 42, 234, 287, 511 ; a. gnaw the bowstring of Vish«u, 44, 442 sq., 450. Anuddhari, see Animals (i). Anugita, t.w., an episode of the Mahabharata, 8, 197-206 ; its rela- tion to the Upanishads, 8, 197, 200, 207-12, 215, 224, 226 sq. ; relation between A. and Bhagavadgita, 8, 197 sq., 207-10, 215, 218 sq., 222, 227 ; Brahmawa Gita, and Guruji- shyasawvada, 8, 198-204; work of one author, 8, 204-6 ; its date and position in Sanskrit literature, 8, 206^27 ; its relation to the Dhar- majastras, 8, 208, 210, 215-19; its relation to Buddhism, 8, 212-15 ; its language, 8, 227; its metre, 8, 227; translation, 8, 227-394; ends with the fourth chapter, 8, 256 n. Anugopli restored to sight by Buddha, 49 (i), 197. Anumati, n.d., goddess of concep- tion, 42, 98,461; is this earth, 41, 44; Sinivali and A., phases of the moon, 42, 461 ; offering to A., 25, 90 ; 29, 84,319? 321 ; 41, 42, 44, 54 n.; 43, 264, 264 n. ; 44, xlii, xliv ; wor- shipped at the Upakara«a, 29, 221; funeral oblation to A., 29, 242 ; sacrifice to A. at the ploughing rite, 29, 326 ; invoked when spriiikling water round the fire, 29, 378 ; 30, 19, 142, 253; sacrifice of the newly married couple to Agni, Pra^apati, Vijve devas, and A., 30, 49; invoked in a love charm, 42, 104, 535; in- voked to drive out evil bodily marks from a woman, 42, 109 ; in- voked in a cattle charm, 42, 145, 304 ; Sarasvati, A., and Bhaga in- voked, 42, 173. Anumlo/^anti, n. of a nymph, 43, 107. Anup&,disesa, t.t., ' none of the five attributes remaining,' is the principal thing, 10 (ii), 167. Anupalipta, n. of the eighth Tatha- gata, 49 (ii), 6. Anupamamati, one of the sixteen virtuous men, 21, 4. Anupiy^, a town of the Mallas, Buddha residing there, 20, 224-33. Anuprava/^aniya, see Sacrifices (fS), Anura,dhapura, the chronicles pre- served in the Mahavihara of, 10 (i), xvi sq., XX, xxii sq. Anuruddha, n.p., in Pali, Ani- ruddha in Sk., 21, 2 n. ; 49 (ii), 2 n.; the ^akya, converted, 19, 226; 20, 224-33; 35, 163; what he said when Buddha died, 11, 118, 119, 121; 19, 305 sq. ; praises the de- parted Buddha, 19, 310-20; A., Nandiya, and Kimbila, Bhikkhus who live in perfect harmony, Buddha visiting them, 17, 309-12; ques- tions Buddha about schisms, 17, 317; mentioned among the prin- cipal Thera Bhikkhus, 17, 360 ; sayings of A. the elder, 36, 296, 347, 351. 5*^^ /3/jo Aniruddha. Anuj^sana, * precepts' (the Vedah- gas ?), to be studied, 44, 98. Aniuaya, see Karman.
3the elder, 36, 296, 347, 351. 5*^^ /3/jo Aniruddha. Anuj^sana, * precepts' (the Vedah- gas ?), to be studied, 44, 98. Aniuaya, see Karman. Anush/ubh, see Metres. Anuvada, Sk., t.t., a statement re- ferring to something already known, explanatory comment, 34, 221 ; 38, 55, 66, 138, 216, 221, 308 sq., 322, 322 n. ; 48, 14, 45, 678, 694, 696 sq. Anuvidita, t.t., Buddha's definition of the term, 10 (ii), 91. Anvadhyas, Apyas, Sadhyas, and Maruts, the divine guardians of the sacrificial horse, 44, 359. Anvakhyana, old tale, not true, 44, 14. Anvarambha/^iya, see Sacrifices. Anvash/akya, see Animal Sacrifices (^), and Sacrifices (/'). Anyata/^plaksha, n. of a lotus-lake in Kurukshetra, 44, 70. 56 AN-ZRE~^PtvfeH An-zre, n.p., knew well the rules of propriety, 27, 174 sq. Aoighimatastira, n.p., 23, 218. Adshanar, is full of wisdom, 18, 90, 90 n. See Aoshnar. Adshnar (Aoshnara, Aoshnor), grandson of Paurva^irya, 18, 171, 171 n. ; son of Pouru-^ira, 23, 221, 221 n. ; chancellor ot Kai-Cs, 47, X, 13 sq. Apadesa, see Mahapadesa. Apa/'ara, = Pari/^ara, 35, 287 n. Apala, n.p., identified with Surya's daughter, 26, xiv n. ; was free from widowhood, 29, 33. Apalala, a Naga, converted by Buddha, 19, 246. Apara Napa^ (Napai), the great sovereign, 4, 250 ; swift-horsed, with many wives, 23, 6 n., 14, 20, 36, 38, 71 ; 31, 319 ; the son of the Waters, Lightning, invoked and worshipped, 23, 6, 6n., 12, 14, 20, 36, 38, 299 ; through Tijtrya the waters come from the high A.N., 23, 94, 94 n. ; divides the waters amongst the countries, 23, 102, 249 n.; increases the excellencies of countries, 23, 202 ; seizes the priestly glory, 23, 299 ; the Ahura Napaif-apam worshipped, 31, 197, 204, 209, 215, 219, 224, 326, 331, 346, 351, 362, 381, 383 sq., 392. Apam ISTapat, the lightning, 42, 589 ; the Child of the Waters, 46, 157, 158 ; Agni identified with A.N., the ^* quick inciter,' 46, 187, 191. Apa;^a, a town in Ahguttarapa, 10 (ii), 96-9; 17, 129-34. Apana, see Prawas. Apantaratamas, born on this earth as Kr/shwa Dvaipayana, and en- trusted with the office of promul- gating the Vedas, 38, 235-8 ; 48, 529 ; reborn, though he had reached intuition of the highest truth, 48, 650 sq. Apa6sh, Phi., Apaosha, Zd., the demon of drought, his struggle with Tijtar (Tijtrya), 5, 27 sq., 112, 170 sq.; 18, 266 sq., 267n. ; 23,92, 99-101 ; fiend of death, 23, 284 sq. Apapalika, n. of the courtesan Ambapali in the Burmese legend, 11, 33 n. Apapatra, see Caste {e,f). Apara^ita (Apara^ita), n. of the city or palace of Brahman in the Brahman world, 1, 131, 132 n., 275, 277 ; n. of the Vimana from which Arish^anemi descended, 22, 276. Aparanta(ra)tamas, see Apantara- tamas. Aparisrava, Gaina t.t., explained, .22, 37n. Apas (Water), etymology of the ^word, 15, 310.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1A«kasa, n.p., 23, 218. An-kwo, see Khung A. Anna, Sk., food, means earth, and all that is heavy, firm, dark in colour, 1, 94 n. See Food. Anna-homas, t.t., food-oblations, 41 , 37 n.; 44, 296, 297 n., 314 n., 377. Annapati, n.d. ; prayer to A., the lord of food, 29, 338. Annapr^^ana, see Child {b), Anii^tako;^^anna, see KoWanna. Annihilation, see Samaya. Anogg^y or Priyada/^jana, daughter of Mahavira, 22, 193 sq., 256. Anointment of Dikshita with fresh butter, 26, 1 3 sq. ; of the sacrificial stake, 26, 170 ; of the victim, 26, 183 ; of sacrificer at Ra^asuya, 41, 80 sq. ; of sacrificer at Agni^ayana, 43, 226 sq,, 251 ; of the sacrificing king with fat gravy at Sautramawi, 44, 250-2. See also Kings. Anoma-dassi, n. of a saint afflicted with disease, 36, 10. Anotatta lake, Buddha at the, 13, 124 sq. An Phing-i^ung, was niggardly in sacrifices, 27, 402, 402 n. ; 28, 165, 165 n. Ans^rs, and Muhaj^erm who fled with Mohammed, 6, 172 n., 187, 262 ; three of the A. who refused to accompany Mohammed were forgiven, 6, 190, 190 n. Antaka, the Ender, n.d. ; the initi- ated boy given in charge to A. 30, 154; expiatory formula to A., 44, 337 n. Antara^/^ika 5akha, of the Vejava- /ika ga«a, 22, 291. Antariksha, see Air. Antaryami-brtoma;/a, t.c. (Br/- hadarawyaka-upanishad 3, 7), 34, xxviii; 48, 214, 319, 356, 422, 457, 537,544,627. Antaryamin, t.t., Hhe ruler within,' the internal ruler, is the self, the Brahman, or the Lord, 15, 132 sq. ; 34, xxviii, xxxv, xlii sq., Ixii-lxiv, xcviii,c,cxiii, 130-5; 48,226; is not the pradhana, 34, 132 sq. ; cannot mean the embodied soul, 34, 133-5. Antelope, one of five animals, 8, 155 n. ; the skin of the black a. (kr/sh«a§-ina) used at sacrifices, 12, 23-5, 23 n., 38, 265 ; 26, 25-8, 32, 75, 77 ; 41, 185 sq. ; 44, 132, 249- 51, 254, 290 n., 447, 461 n., 467 n., 499 ; soma placed on black a. skin, 26, 160 ; two black a. skins repre- sent heaven and earth, 26, 25; black a. skin represents sacrifice, 41, 215- 17, 215 n., 219, 222, 266 ; 43, 226 sq.; 44, 249, 447 ; is the earth, 44, 216; its hairs are the metres, 41, 266 ; 44, 249, 448 ; the dead body laid on a black a. skin, 44, 200, 203 ; gift of a black a., 14, 135 ; the horn of an a. used for magic cures, 42 155 336-8; gomr/ga, a bovine a. one of the three chief victims at the Ajvamedha, 44, 298, 338, 338 sq. n., 388. Antideva, n. of a king, reverenced the priest Vasish^^a, 19, 12 ; 49 (i) 10, ion.; a king who reached final ANTIDEVA-ANYATA//PLAKSHA 55 bliss, 49 (i), 94 sq. ; Sawkr/ti A., 49 (i), loi. Antinomies, each suggesting the existence of its corresponding op- posite, 39, 47 sq. ; the usefulness of being of no use, 39, 132, 217-22 ; a cluster of a., 39, 188 ; startling antithetic statements, 39, 239, 239 n. Antioch, people of, destroyed for disbelief in Jesus' disciples, 6, cv; ^9, 163 sq. Antrimukha, n. of a demon harass- ing children, 30, 211.
2; the usefulness of being of no use, 39, 132, 217-22 ; a cluster of a., 39, 188 ; startling antithetic statements, 39, 239, 239 n. Antioch, people of, destroyed for disbelief in Jesus' disciples, 6, cv; ^9, 163 sq. Antrimukha, n. of a demon harass- ing children, 30, 211. Ants, Solomon and the, 9, 10 1 ; a.-hills inauspicious, 29, 140 ; simile of the white a., 36, 326 ; a. an anti- dote against poison, 42, 27, 30, 268, 511 sq., 552 sq., 553 n., 555 ; pro- duce healing- water, 42, 9, 278 ; earth from an a.-mound used in medical charms, 42, 234, 287, 511 ; a. gnaw the bowstring of Vish«u, 44, 442 sq., 450. Anuddhari, see Animals (i). Anugita, t.w., an episode of the Mahabharata, 8, 197-206 ; its rela- tion to the Upanishads, 8, 197, 200, 207-12, 215, 224, 226 sq. ; relation between A. and Bhagavadgita, 8, 197 sq., 207-10, 215, 218 sq., 222, 227 ; Brahmawa Gita, and Guruji- shyasawvada, 8, 198-204; work of one author, 8, 204-6 ; its date and position in Sanskrit literature, 8, 206^27 ; its relation to the Dhar- majastras, 8, 208, 210, 215-19; its relation to Buddhism, 8, 212-15 ; its language, 8, 227; its metre, 8, 227; translation, 8, 227-394; ends with the fourth chapter, 8, 256 n. Anugopli restored to sight by Buddha, 49 (i), 197. Anumati, n.d., goddess of concep- tion, 42, 98,461; is this earth, 41, 44; Sinivali and A., phases of the moon, 42, 461 ; offering to A., 25, 90 ; 29, 84,319? 321 ; 41, 42, 44, 54 n.; 43, 264, 264 n. ; 44, xlii, xliv ; wor- shipped at the Upakara«a, 29, 221; funeral oblation to A., 29, 242 ; sacrifice to A. at the ploughing rite, 29, 326 ; invoked when spriiikling water round the fire, 29, 378 ; 30, 19, 142, 253; sacrifice of the newly married couple to Agni, Pra^apati, Vijve devas, and A., 30, 49; invoked in a love charm, 42, 104, 535; in- voked to drive out evil bodily marks from a woman, 42, 109 ; in- voked in a cattle charm, 42, 145, 304 ; Sarasvati, A., and Bhaga in- voked, 42, 173. Anumlo/^anti, n. of a nymph, 43, 107. Anup&,disesa, t.t., ' none of the five attributes remaining,' is the principal thing, 10 (ii), 167. Anupalipta, n. of the eighth Tatha- gata, 49 (ii), 6. Anupamamati, one of the sixteen virtuous men, 21, 4. Anupiy^, a town of the Mallas, Buddha residing there, 20, 224-33. Anuprava/^aniya, see Sacrifices (fS), Anura,dhapura, the chronicles pre- served in the Mahavihara of, 10 (i), xvi sq., XX, xxii sq. Anuruddha, n.p., in Pali, Ani- ruddha in Sk., 21, 2 n. ; 49 (ii), 2 n.; the ^akya, converted, 19, 226; 20, 224-33; 35, 163; what he said when Buddha died, 11, 118, 119, 121; 19, 305 sq. ; praises the de- parted Buddha, 19, 310-20; A., Nandiya, and Kimbila, Bhikkhus who live in perfect harmony, Buddha visiting them, 17, 309-12; ques- tions Buddha about schisms, 17, 317; mentioned among the prin- cipal Thera Bhikkhus, 17, 360 ; sayings of A. the elder, 36, 296, 347, 351. 5*^^ /3/jo Aniruddha. Anuj^sana, * precepts' (the Vedah- gas ?), to be studied, 44, 98. Aniuaya, see Karman.
3the elder, 36, 296, 347, 351. 5*^^ /3/jo Aniruddha. Anuj^sana, * precepts' (the Vedah- gas ?), to be studied, 44, 98. Aniuaya, see Karman. Anush/ubh, see Metres. Anuvada, Sk., t.t., a statement re- ferring to something already known, explanatory comment, 34, 221 ; 38, 55, 66, 138, 216, 221, 308 sq., 322, 322 n. ; 48, 14, 45, 678, 694, 696 sq. Anuvidita, t.t., Buddha's definition of the term, 10 (ii), 91. Anvadhyas, Apyas, Sadhyas, and Maruts, the divine guardians of the sacrificial horse, 44, 359. Anvakhyana, old tale, not true, 44, 14. Anvarambha/^iya, see Sacrifices. Anvash/akya, see Animal Sacrifices (^), and Sacrifices (/'). Anyata/^plaksha, n. of a lotus-lake in Kurukshetra, 44, 70. 56 AN-ZRE~^PtvfeH An-zre, n.p., knew well the rules of propriety, 27, 174 sq. Aoighimatastira, n.p., 23, 218. Adshanar, is full of wisdom, 18, 90, 90 n. See Aoshnar. Adshnar (Aoshnara, Aoshnor), grandson of Paurva^irya, 18, 171, 171 n. ; son of Pouru-^ira, 23, 221, 221 n. ; chancellor ot Kai-Cs, 47, X, 13 sq. Apadesa, see Mahapadesa. Apa/'ara, = Pari/^ara, 35, 287 n. Apala, n.p., identified with Surya's daughter, 26, xiv n. ; was free from widowhood, 29, 33. Apalala, a Naga, converted by Buddha, 19, 246. Apara Napa^ (Napai), the great sovereign, 4, 250 ; swift-horsed, with many wives, 23, 6 n., 14, 20, 36, 38, 71 ; 31, 319 ; the son of the Waters, Lightning, invoked and worshipped, 23, 6, 6n., 12, 14, 20, 36, 38, 299 ; through Tijtrya the waters come from the high A.N., 23, 94, 94 n. ; divides the waters amongst the countries, 23, 102, 249 n.; increases the excellencies of countries, 23, 202 ; seizes the priestly glory, 23, 299 ; the Ahura Napaif-apam worshipped, 31, 197, 204, 209, 215, 219, 224, 326, 331, 346, 351, 362, 381, 383 sq., 392. Apam ISTapat, the lightning, 42, 589 ; the Child of the Waters, 46, 157, 158 ; Agni identified with A.N., the ^* quick inciter,' 46, 187, 191. Apa;^a, a town in Ahguttarapa, 10 (ii), 96-9; 17, 129-34. Apana, see Prawas. Apantaratamas, born on this earth as Kr/shwa Dvaipayana, and en- trusted with the office of promul- gating the Vedas, 38, 235-8 ; 48, 529 ; reborn, though he had reached intuition of the highest truth, 48, 650 sq. Apa6sh, Phi., Apaosha, Zd., the demon of drought, his struggle with Tijtar (Tijtrya), 5, 27 sq., 112, 170 sq.; 18, 266 sq., 267n. ; 23,92, 99-101 ; fiend of death, 23, 284 sq. Apapalika, n. of the courtesan Ambapali in the Burmese legend, 11, 33 n. Apapatra, see Caste {e,f). Apara^ita (Apara^ita), n. of the city or palace of Brahman in the Brahman world, 1, 131, 132 n., 275, 277 ; n. of the Vimana from which Arish^anemi descended, 22, 276. Aparanta(ra)tamas, see Apantara- tamas. Aparisrava, Gaina t.t., explained, .22, 37n. Apas (Water), etymology of the ^word, 15, 310.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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