Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1see the self in the self,by the self, 8, 105 ; leads to unity with Brahman, 8, 128 ; 11, 201 sq., 201 n. ; persons made to appear by mystic m., 8, 136, 150 ; by exclusive m., the devotee attains concentration of mind, 8, 248, 251 ; bym. he reaches greatness, 8, 3^? ; b 370 MEDITATION the Sannyasin who wishes to attain to final emancipation, should medi- tate on one point, 8, 368 ; some Brahma«as recommend m., others sacrifice and gifts, 8, 376 ; purifies from sin, 14, 128 ; the results of practising m. or Yoga, 15, 242 ; discussions as to whether certain m. (vidyas) have to be combined or to be kept apart, 34, Ixvii sq., Ixx, Ixxii sq.jlxxv; 38, 184-96,216-22, 240-9, 277-9, 281-4, 303-5 5 "^« 01^ con- stituent parts of sacrifices, are not to be considered as permanently requisite parts of the latter, but are valid for all 5akhas, 34, Ixxiv ; 38, 252-6, 272-4 ; 48, 629 sq., 675-7 ; m. on the Self must be repeated again and again, 34, Ixxvi ; 38, 33 1-7 ; is to be carried on in a sitting posture, 34, Ixxvii ; 38, 349 sq. ; 48, 720 sq. ; may be carried on at any time, and in any place, favourable to concentration of mind, 34, Ixxvii ; 38, 350 sq, ; ms. are to be continued until death, 34, Ixxvii ; 38, 351 sq. ; 48, 72 1 sq. ; is an action, knowledge is not, 34, 35 ; the threefoldness of m.,34, 102-6, 272 ; 48, 253 sq. ; m., as taught in the Vedanta-texts, is pos- sible only if the soul is an agent, 38, 52 ; presentation before the mind of the highest Self is effected through m., 38, 171 sq. ; as a means of the knowledge of the highest person, 38, 204 sq. ; twofold m. on the oneness of the Self, 38, 244 sq. ; ms. are themselves acts, but not subordinate members of the sacrifices, 38, 256, 348 ; owing to the might of the m. on the unity of prawava and ud- githa, the Hotri sets right any mis- take he may commit in his work, 38, 282 ; ms. subserve the end of man, not of sacrifice, 38, 283 ; ms. of priest and sacrificer, the fruit be- longs to him who carries out the m., 38, 320 sq. ; m. and knowledge identical, 38, 332 ; 48, 715 sq. ; on the udgitha viewed as the sun, 38, 333 ; by the application of m. the soul departs by the vein passing through the skull, 38, 377 sq. ; en- joined by Vedanta-texts, 48, 13 sq., 179 sq., 681 ; the term explained, 48, 14 sq. ; abstention and the other six auxiliary means of m., 48, 17, 261,284; truemodeof m., 48, 363 ; as a mental sacrifice on the altars of mind, speech, &c., 48, 668-73; at the time of m. the Self of the devo- tee is of the nature of the released Self, 48, 673-5 ; the Upakojala, the •Saw^ilya, the Vaijvanara m., the m. on the Self of bliss, on the Imperish- able, and other ms., 48, 679 ; a puri- fication of the sacrificer's mind, 48, 686 sq. See also Brahman (h), Cog- nitions, Knowledge, Worship, and Yoga. {b) M. OF Buddhist and Gaina MONKS.
2on the Self of bliss, on the Imperish- able, and other ms., 48, 679 ; a puri- fication of the sacrificer's mind, 48, 686 sq. See also Brahman (h), Cog- nitions, Knowledge, Worship, and Yoga. {b) M. OF Buddhist and Gaina MONKS. Without knowledge there is no m., without m. there is no know- ledge, 10 (i), 87 ; Buddha on the relation of upright conduct, m., and intelligence, 11, i r, 11 n., 12, 15, 24, 28, 34, 65 sq., 70 ; four GMnas or stages of m., 11, 61, 62 sq. n. ; 36, 143 ; nine stages of m. preceding Buddha's Nirvawa, 11, 114 sqq., 115 n. ; 19, 307 ; m. (samadhi) in Bud- dhism, corresponds to Faith in Chris- tianity, 11, 145 ; the four Appa- mawwas or Brahma-viharas, * infinite feelings ' of Love, Pity, Sympathy, Equanimity, 11, 201 sq., 201 n., 272 sq., 273 sq. n., 285, 285 n. ; the ecstasy of contemplation, one of the conditions by which a Bhikkhu ob- tains his desires, 11, 210-18; the * Great Complex' a kind of m., 11, 267 n. ; stages of mystic m. or superhuman conditions (g-^^ana, vi- mokkhas, samapattis), 13, 235 sq., 245 sq.; 19, 138 sq., 138 n. ; 35, 52 ; 49 (i), 128 sq. ; Bhikkhus walk up and down when meditating, 17, 6 sq., 17, 17 n. ; 36, 9; list of ms., 21, 420, 424 sq. ; its characteristic marks, 35, 60 sq. ; the advantages of m., 35, 196-8 ; compared with a state of dream, 36, 161 ; subjects for m., 36,2 1 2 sq. ; Buddha's *jewel of m.,' 36, 222 sq. ; Bhikkhus addicted to m., 36, 238 ; emancipation the flower of m., 36, 312; enjoined for the Bhik- khu, 36, 372 ; the Bhavanas (Gaina t.t.) ms. conducive to the purity of the soul, 45, 69, 69 n. ; pure m. on the law, the sixth kind of in- ternal austerities, 45, 179 sq. ; the MEDITATION-METALS 371 soul purified by m. on the vanity of life and the world, 45, 329 sq.,329 n.; the m. called the Arouser of all worlds, 49 (i), 173 ; m. on Sukhavati and Amitayus, 49 (ii), 169-99. ^^^ also GMna, and Samadhis. Me^ok-mah, or Me^yok-mah, n. of a Zoroastrian teacher, commentator, 5, 243, 243 n., 245, 245 n., 249 sq., 268, 292 ; 18, 299-305, 299 n., 312- 15, 332 sq., 336 n., 36^1, 449, 449 n. Me^yok-mah, Zaratfut's first dis- ciple, 5, 141 sq., 141 n., 145, 187. See also Maidhyo-m^ungha, and Me<^6k-mah. Medyomah, an author of the Sad Dar, 24, xxxvii. Me<^yomah, first cousin of Zoroaster, who converts him, 47, xv, xxx, 155, 1 5 5 n., 1 6 3 sq. ; Aharubo-stoto, son of M., 47, 166. Megha, disciple of Suhastin, 22, 291. Meghadundubhisvarara^, n. of a Tathagata, 21, 399 sq. Meghakali, female attendant of Mara, 19, 153 ; 49 (i), 144. Meghasvarapradipa, n.of a Tatha- gata, 21, 178. Meghasvarara^a, n. of numerous Tathagatas, 21, 179, 358. Mei 36l^» presented a copy of the Shu to the emperor Yuan, 3, 9 ; author of a commentary, 3, 10. Mekhaliyika iSakha of theU/^uvadka Ga;/a, 22, 291. Memory, as Brahman, meditation on, 1, 119 ; confusion, want of m., 8, 51, 320 ; discussion on m., 35, 120-3. Mena, or Menaka, Indra in love with, 26, 81 n. ; a nymph, 43, 106.
3Mekhaliyika iSakha of theU/^uvadka Ga;/a, 22, 291. Memory, as Brahman, meditation on, 1, 119 ; confusion, want of m., 8, 51, 320 ; discussion on m., 35, 120-3. Mena, or Menaka, Indra in love with, 26, 81 n. ; a nymph, 43, 106. Menander, or Milinda, 35, xviii- xxiii. Mencius, the works of, the second of the four Shu, 3, xx ; quotes the Shu King, 3, 2 ; on old historical documents, 3, 5 ; on chronology, 3, 2 1-3 ; on the records of the Shu, 3, 213 ; his acquaintance with the Shih King, 3, 285 ; his doctrine of the goodness of human nature, 3, 425 n. ; 16, 357 n. ; on the interpretation of old Chinese poems, 16, xv ; on hus- band and wife, 16, 313 n. ; how he spoke of the Li K\, 27, i sq. ; on the four constituents of human nature, Bb 27, 10 ; parts of ^ the Royal Regula- tions ' taken from M., 27, 18 sq. ; on man, 27, 383 n.; on benevolence being man, 28, 269 n., 312 n. ; aeon- temporary of iTwang-jze, 39, 36 ; on humannature, 39, 147; M.andHui- 3ze, 39, 172 n.; attacked Mih-3ze, 39, 182 n.; the scholar of 3^"> honourably mentioned as a teacher, 40, 216, 216 n. Me;/^aka and his family converted by Buddha, 17, 12 1-8. Mendicants, religious, see Ascetics, Bhikkhus, Gaina monks, Holy per- sons, Parivra^akakas, and Sannya- sins. Menstruation, see Purification, and Woman {b, e). Mental impressions, the variety of ideas is due to, 34, 420, 420 n.; their existence is not possible on the Bauddha view, 34, 425-7 ; in- ternal cognition cannot be their abode, 34, 426 sq. Merchant, see Parables (/), and Trade. Mercy, genius of, invoked, 23, 5, 14, 36 sq. Merezishmya, n.p., 23, 219. Merit, see Karman. Meru, the first-born of mountains, 8, 354 ; the gods dwell on the tops of M., 10 (ii), 125 ; 12, no n. ; de- scription of M. or Sudarjana, the best of all mountains, 45, 288 sq. ; blazing M. at the end of an aeon, 49 (i), 143. Merudhva^, n. of a Tathagata, 49 (ii), 99. Merukalpa, n. of a Tathagata, 21, 178. Meruku/a, n. of Tathagatas, 21, 178; 49 (ii), 6. Meruprabhasa, n. of a Tathagata, 49 (ii), 99.^ Merupradipa, n. of a Tathagata, 49 (ii), 100. Messiah, traditional Semitic belief in the coming of a, 6, xxx, 1 ; criticism of the Christian doctrine of the M., 18, 107 sq. and n. ; 24, 229-38 ; M. or Mashikh, an ex- tender of belief, 47, 126. See also Buddha (J), and Saoshya«/(s). Metals, under the protection of ShatvairO, duties regarding them, 372 METALS— METRES 5, 375 sq.; origin of m., 18, 199, 199 n. ; 24, 58; 25, 189, 189 n. ; 44, 2 15 ; similes of iron, 36, 198 sq. ; 45, 269; charm with lead, against demons, 42, 65 sq. ; why lead is soft and, while being like gold, not worth anything, 43, 92 ; lead is a form of both iron and gold, 44, 219 ; knives of gold, copper, iron, 44, 303 sq. ; admonitions about the use of m., 47, 161. See also Gold. Metaphysics, see Philosophy. Metarya, n. of a Sthavira, 22, 286.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1see the self in the self,by the self, 8, 105 ; leads to unity with Brahman, 8, 128 ; 11, 201 sq., 201 n. ; persons made to appear by mystic m., 8, 136, 150 ; by exclusive m., the devotee attains concentration of mind, 8, 248, 251 ; bym. he reaches greatness, 8, 3^? ; b 370 MEDITATION the Sannyasin who wishes to attain to final emancipation, should medi- tate on one point, 8, 368 ; some Brahma«as recommend m., others sacrifice and gifts, 8, 376 ; purifies from sin, 14, 128 ; the results of practising m. or Yoga, 15, 242 ; discussions as to whether certain m. (vidyas) have to be combined or to be kept apart, 34, Ixvii sq., Ixx, Ixxii sq.jlxxv; 38, 184-96,216-22, 240-9, 277-9, 281-4, 303-5 5 "^« 01^ con- stituent parts of sacrifices, are not to be considered as permanently requisite parts of the latter, but are valid for all 5akhas, 34, Ixxiv ; 38, 252-6, 272-4 ; 48, 629 sq., 675-7 ; m. on the Self must be repeated again and again, 34, Ixxvi ; 38, 33 1-7 ; is to be carried on in a sitting posture, 34, Ixxvii ; 38, 349 sq. ; 48, 720 sq. ; may be carried on at any time, and in any place, favourable to concentration of mind, 34, Ixxvii ; 38, 350 sq, ; ms. are to be continued until death, 34, Ixxvii ; 38, 351 sq. ; 48, 72 1 sq. ; is an action, knowledge is not, 34, 35 ; the threefoldness of m.,34, 102-6, 272 ; 48, 253 sq. ; m., as taught in the Vedanta-texts, is pos- sible only if the soul is an agent, 38, 52 ; presentation before the mind of the highest Self is effected through m., 38, 171 sq. ; as a means of the knowledge of the highest person, 38, 204 sq. ; twofold m. on the oneness of the Self, 38, 244 sq. ; ms. are themselves acts, but not subordinate members of the sacrifices, 38, 256, 348 ; owing to the might of the m. on the unity of prawava and ud- githa, the Hotri sets right any mis- take he may commit in his work, 38, 282 ; ms. subserve the end of man, not of sacrifice, 38, 283 ; ms. of priest and sacrificer, the fruit be- longs to him who carries out the m., 38, 320 sq. ; m. and knowledge identical, 38, 332 ; 48, 715 sq. ; on the udgitha viewed as the sun, 38, 333 ; by the application of m. the soul departs by the vein passing through the skull, 38, 377 sq. ; en- joined by Vedanta-texts, 48, 13 sq., 179 sq., 681 ; the term explained, 48, 14 sq. ; abstention and the other six auxiliary means of m., 48, 17, 261,284; truemodeof m., 48, 363 ; as a mental sacrifice on the altars of mind, speech, &c., 48, 668-73; at the time of m. the Self of the devo- tee is of the nature of the released Self, 48, 673-5 ; the Upakojala, the •Saw^ilya, the Vaijvanara m., the m. on the Self of bliss, on the Imperish- able, and other ms., 48, 679 ; a puri- fication of the sacrificer's mind, 48, 686 sq. See also Brahman (h), Cog- nitions, Knowledge, Worship, and Yoga. {b) M. OF Buddhist and Gaina MONKS.
2on the Self of bliss, on the Imperish- able, and other ms., 48, 679 ; a puri- fication of the sacrificer's mind, 48, 686 sq. See also Brahman (h), Cog- nitions, Knowledge, Worship, and Yoga. {b) M. OF Buddhist and Gaina MONKS. Without knowledge there is no m., without m. there is no know- ledge, 10 (i), 87 ; Buddha on the relation of upright conduct, m., and intelligence, 11, i r, 11 n., 12, 15, 24, 28, 34, 65 sq., 70 ; four GMnas or stages of m., 11, 61, 62 sq. n. ; 36, 143 ; nine stages of m. preceding Buddha's Nirvawa, 11, 114 sqq., 115 n. ; 19, 307 ; m. (samadhi) in Bud- dhism, corresponds to Faith in Chris- tianity, 11, 145 ; the four Appa- mawwas or Brahma-viharas, * infinite feelings ' of Love, Pity, Sympathy, Equanimity, 11, 201 sq., 201 n., 272 sq., 273 sq. n., 285, 285 n. ; the ecstasy of contemplation, one of the conditions by which a Bhikkhu ob- tains his desires, 11, 210-18; the * Great Complex' a kind of m., 11, 267 n. ; stages of mystic m. or superhuman conditions (g-^^ana, vi- mokkhas, samapattis), 13, 235 sq., 245 sq.; 19, 138 sq., 138 n. ; 35, 52 ; 49 (i), 128 sq. ; Bhikkhus walk up and down when meditating, 17, 6 sq., 17, 17 n. ; 36, 9; list of ms., 21, 420, 424 sq. ; its characteristic marks, 35, 60 sq. ; the advantages of m., 35, 196-8 ; compared with a state of dream, 36, 161 ; subjects for m., 36,2 1 2 sq. ; Buddha's *jewel of m.,' 36, 222 sq. ; Bhikkhus addicted to m., 36, 238 ; emancipation the flower of m., 36, 312; enjoined for the Bhik- khu, 36, 372 ; the Bhavanas (Gaina t.t.) ms. conducive to the purity of the soul, 45, 69, 69 n. ; pure m. on the law, the sixth kind of in- ternal austerities, 45, 179 sq. ; the MEDITATION-METALS 371 soul purified by m. on the vanity of life and the world, 45, 329 sq.,329 n.; the m. called the Arouser of all worlds, 49 (i), 173 ; m. on Sukhavati and Amitayus, 49 (ii), 169-99. ^^^ also GMna, and Samadhis. Me^ok-mah, or Me^yok-mah, n. of a Zoroastrian teacher, commentator, 5, 243, 243 n., 245, 245 n., 249 sq., 268, 292 ; 18, 299-305, 299 n., 312- 15, 332 sq., 336 n., 36^1, 449, 449 n. Me^yok-mah, Zaratfut's first dis- ciple, 5, 141 sq., 141 n., 145, 187. See also Maidhyo-m^ungha, and Me<^6k-mah. Medyomah, an author of the Sad Dar, 24, xxxvii. Me<^yomah, first cousin of Zoroaster, who converts him, 47, xv, xxx, 155, 1 5 5 n., 1 6 3 sq. ; Aharubo-stoto, son of M., 47, 166. Megha, disciple of Suhastin, 22, 291. Meghadundubhisvarara^, n. of a Tathagata, 21, 399 sq. Meghakali, female attendant of Mara, 19, 153 ; 49 (i), 144. Meghasvarapradipa, n.of a Tatha- gata, 21, 178. Meghasvarara^a, n. of numerous Tathagatas, 21, 179, 358. Mei 36l^» presented a copy of the Shu to the emperor Yuan, 3, 9 ; author of a commentary, 3, 10. Mekhaliyika iSakha of theU/^uvadka Ga;/a, 22, 291. Memory, as Brahman, meditation on, 1, 119 ; confusion, want of m., 8, 51, 320 ; discussion on m., 35, 120-3. Mena, or Menaka, Indra in love with, 26, 81 n. ; a nymph, 43, 106.
3Mekhaliyika iSakha of theU/^uvadka Ga;/a, 22, 291. Memory, as Brahman, meditation on, 1, 119 ; confusion, want of m., 8, 51, 320 ; discussion on m., 35, 120-3. Mena, or Menaka, Indra in love with, 26, 81 n. ; a nymph, 43, 106. Menander, or Milinda, 35, xviii- xxiii. Mencius, the works of, the second of the four Shu, 3, xx ; quotes the Shu King, 3, 2 ; on old historical documents, 3, 5 ; on chronology, 3, 2 1-3 ; on the records of the Shu, 3, 213 ; his acquaintance with the Shih King, 3, 285 ; his doctrine of the goodness of human nature, 3, 425 n. ; 16, 357 n. ; on the interpretation of old Chinese poems, 16, xv ; on hus- band and wife, 16, 313 n. ; how he spoke of the Li K\, 27, i sq. ; on the four constituents of human nature, Bb 27, 10 ; parts of ^ the Royal Regula- tions ' taken from M., 27, 18 sq. ; on man, 27, 383 n.; on benevolence being man, 28, 269 n., 312 n. ; aeon- temporary of iTwang-jze, 39, 36 ; on humannature, 39, 147; M.andHui- 3ze, 39, 172 n.; attacked Mih-3ze, 39, 182 n.; the scholar of 3^"> honourably mentioned as a teacher, 40, 216, 216 n. Me;/^aka and his family converted by Buddha, 17, 12 1-8. Mendicants, religious, see Ascetics, Bhikkhus, Gaina monks, Holy per- sons, Parivra^akakas, and Sannya- sins. Menstruation, see Purification, and Woman {b, e). Mental impressions, the variety of ideas is due to, 34, 420, 420 n.; their existence is not possible on the Bauddha view, 34, 425-7 ; in- ternal cognition cannot be their abode, 34, 426 sq. Merchant, see Parables (/), and Trade. Mercy, genius of, invoked, 23, 5, 14, 36 sq. Merezishmya, n.p., 23, 219. Merit, see Karman. Meru, the first-born of mountains, 8, 354 ; the gods dwell on the tops of M., 10 (ii), 125 ; 12, no n. ; de- scription of M. or Sudarjana, the best of all mountains, 45, 288 sq. ; blazing M. at the end of an aeon, 49 (i), 143. Merudhva^, n. of a Tathagata, 49 (ii), 99. Merukalpa, n. of a Tathagata, 21, 178. Meruku/a, n. of Tathagatas, 21, 178; 49 (ii), 6. Meruprabhasa, n. of a Tathagata, 49 (ii), 99.^ Merupradipa, n. of a Tathagata, 49 (ii), 100. Messiah, traditional Semitic belief in the coming of a, 6, xxx, 1 ; criticism of the Christian doctrine of the M., 18, 107 sq. and n. ; 24, 229-38 ; M. or Mashikh, an ex- tender of belief, 47, 126. See also Buddha (J), and Saoshya«/(s). Metals, under the protection of ShatvairO, duties regarding them, 372 METALS— METRES 5, 375 sq.; origin of m., 18, 199, 199 n. ; 24, 58; 25, 189, 189 n. ; 44, 2 15 ; similes of iron, 36, 198 sq. ; 45, 269; charm with lead, against demons, 42, 65 sq. ; why lead is soft and, while being like gold, not worth anything, 43, 92 ; lead is a form of both iron and gold, 44, 219 ; knives of gold, copper, iron, 44, 303 sq. ; admonitions about the use of m., 47, 161. See also Gold. Metaphysics, see Philosophy. Metarya, n. of a Sthavira, 22, 286.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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