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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1with B., in B. by B. for B., 8, 61, 61 n. ; the sage possessed of devotion attains to unity with B., 8, 64, 64 n., 70, 234 n., 245, 245 n., 398, 413 ; happiness in union with B. that is free from defects and equable, 8, 65 sq., 66 n. ; 48, 327 ; the devotee of Kr/sh«a fit for union with B., 8, no; the true Brahma«a he who is attached to the B., 8, 147 ; the devotee attains to that B. after per- ceiving which he understands the Pradhana, 8, 253; final release is assimilation with B., 8, 253, 253 n., 255 ; 34, 28 sq., 34; 38, 329; 45, 413 ; 49 (i), 130 ; the seat of the B. (brahmayoni) in the self, 8, 257, 326, 326 n.; Mind and Speech go to B., the self of all beings, to ask which of them is superior, 8, 263 sq. and n. ; speaking of the B., Speech always produces eternal emanci- pation, 8, 265 ; tranquillity is the eternal B., 8, 277 ; he who adheres to the B., identifies himself with the B., becomes a BrahmaMrin, 8, 283 sq. ; ^^ere is nothing else more delight- ful than that, when there is no dis- tinction from[it . . . Entering it, the twiceborn do not grieve^ and do not exult. They are not afraid of anybody, and nobody is afraid of them, 8, 285 ; those whose wishes are fixed on good vows, and whose sins are burnt up by penance, devote themselves to B., 8, 288 ; assimilation with the B. obtained by going the path of the four Ajramas, 8, 316 ; 14, 275; the mode of conduct which is full of the B., 8, 341 ; various Brahmans teach various paths leading to union with B., 11, 168, 168 n., 170* sq.; the Brahmanic teaching as to union with B. criticized by Buddha, 11, 171-85 ; meditating on the syllable Om, the ascetic becomes one with B., 14, 283 sq. ; 'the vessel of B.,' the body of the ascetic, 14, 284, 284 n. ; 25, 214 ; by worshipping B. he becomes B., 15, 67 sq. ; let us love the old B., 15, 241 ; by know- ledge, penance, and meditation one goes beyond B. (m.) to union with B. (n.), 15, 301 ; having broken through the four spheres of the Sun, the Moon, the Fire, and Good- ness, the worshipper beholds B., 15, 338; Veda-knowledge and Veda- study procure union with B., 25, 165, 507; 44, 99; he who knows the Self enters B., the highest state, 25, 5 1 3 ; union with B. is the reason for the absence of all contact with evil, 38, 144; on the attainment of B. there take place the non-clinging and the destruction of sins, 38, 353-6 ; having destroyed by fruition all good and evil works, he becomes one with B., 38, 362 sq.; 48, 726 sq. ; there is absolute non-division from B. of the parts merged in it, 38, 376 sq. ; six doors to the B., viz. fire, wind, waters, moon, lightning, sun, 44, 66 sq. ; inquiry into the mode of the going to B. of him who knows, 48, 7 2 8-43. See also Brahma- nirvawa.
2; there is absolute non-division from B. of the parts merged in it, 38, 376 sq. ; six doors to the B., viz. fire, wind, waters, moon, lightning, sun, 44, 66 sq. ; inquiry into the mode of the going to B. of him who knows, 48, 7 2 8-43. See also Brahma- nirvawa. (h) Knowledge of theB. (neut.). B. is the flower, the secret doc- trines are the bees, 1, 40; a father may . . . tell that doctrine of B. to his eldest son, or to a worthy pupil. But no one should tell it to anybody else, even if he gave him the whole sea- girt earth, full of treasure, for this doctrine is worth more than that, 1, 44 ; is perceived by the warmth of the body, is seen and heard, 1, 47 ; meditation on B. with reference to the body and with reference to the BRAHMAN 113 gods, 1, 53 sq., 58, 151 sq., 152 n. ; 15, 67 sq. ; shining of the face of one who knows B., 1, 64, 67 ; medi- tations on B. and their results, 1, 66 sq. ; 34, Ixv-lxxv, 25, 31, 94, 105-11, 174; 38, 19 n., 177 sq., 184-284, 333-7, 342-5, 402; 43, xxiv, 400; 48, 26, 82 sq., 99 sq., 155 sq., 185-9, 255, 294, 651 sq., 715 sq. ; we know B., and yet do not know it, 1, 148 sq., 149 n. ; by knowledge of B. we obtain immor- tality or final release, 1, 149 ; 8, 77, 103; 15, 245, 258 sq., 322; 34, 41-3, 283; 38, 285, 290-306, 355; 48, 83, 198, 274 sq., 624; he who knows that highest B. becomes even B., 1, 276sq. ; 8, 81 ; 15, 41, 54, 256 sq. ; 34, 25, 29, 31, 186; 38, 375-7; 48, 16, 18, 23, 100, 183, 188, 192, 209sq., 214, 233 sq., 392, 681, 686; dis- cussion on B. between Balaki and A^atajatru, 1, 300-7 ; texts giving instruction about the B., 8, 102 ; is the sole, the highest object of meditation or knowledge, 8, 104, 127 sq., 310, 369; 48, 87, 311-14, 395, 637-85, 689 sq. ; meditation leads to union with B., 8, 128, 128 n.; 15, 301 ; understanding of the B. by means of the Vedas, 8, 147, 171-4, 369 ; 34, 10, 23 sqq. ; know- ledge of the B. the highest achieve- ment of a Brahmawa, 8, 160, 182 ; 25, 25, 25 n. ; the gods inferior to those who know the B., 8, 161, 161 n. ; 15, 49; Brahma-vidya, the eternal mystery, 8, 166, 166 n. ; knowledge of B. acquired by living the life of a Brahmaiarin, 8, 175-9 ; not to be seen in the four Vedas, 8, 179 sq. ; attained by means of knowledge, not by works, 8, 180, 185 ; 15, 39 ; knowledge of the B. will not lead to littleness, 8, 191 ; Krishna declared to Ar^una the Supreme B., the seat of the B., 8, 2 30 sq. ; is not to be apprehended by the senses, but only by the mind, 8, 2 57sq. ; 15,22,39; Ganaka turns the wheel, the nave of which is the B., 8, 306 ; knowledge of B. ob- tained by penance and sacred learn- ing, 8, "^o^ "^ as in a mirror, so {B. may be seen clearly) here in this body ; as in a dream, in the world of the
3; 15,22,39; Ganaka turns the wheel, the nave of which is the B., 8, 306 ; knowledge of B. ob- tained by penance and sacred learn- ing, 8, "^o^ "^ as in a mirror, so {B. may be seen clearly) here in this body ; as in a dream, in the world of the Fathers ; as in the water, he is seen about in the world of the Gandharvas ; as in light and shade, in the world of Brahmd, 15, 22 ; can only be apprehended by the words ' He is,* 15, 23 ; knowledge of B. the founda- tion of all knowledge, told by Brahma, 15, 27 sq. ; only pious Brahmawas worthy of receiving the science of B., 15, 41 sq. ; he who knows the B. as non-existing becomes himself non-existing ; he who knows the B, as existing, him we know him- self as existing, 15, 57 ; he who knows that he is B. becomes all this, 15, 88 ; teaching of B. by No, no, 15, T08, 185; 34, Ixiv ; 38, 166-75; 48, 611 sq., 615-18, 661; is a deity about which we are not to ask too much, 15, 131 ; in B. knowledge and ignorance are hid- den, 15, 255 ; no sins ever approach him who knows B., 15, 319 ; means of the worship and knowledge of B., 15, 343 sq. ; teaching the B., 25, 51 ; knowledge of B. purifies, 25, 187 sq. ; knowledge of B. increased by Brahmanic rites and Veda-study, 25, 204; 48, 147; ascetics recite texts and meditate on B., 25, 205 sq. ; knowledge of B. the subject of the (?;7anaka«/afa, 34, x, Ixx, Ixxviii sq., 9-15, 19, 31, 73, 138, 157, 159, 324 ; 38, 8, 162 sqq., 378, 393; on the qualification of gods for brahma-vidya or knowledge of B., 34, xxxvii, 216- 23 ; 48, 326-35 ; 5udras not qualified for brahma-vidya, 34, xxxvii, 2 2 3-9 ; 48,337-47; Scripture does not con- tradict itself on the all-important point of B., 34, xl, 263-8; is to be known only from Scripture (Vedanta texts, Upanishads), 34, Ixiv sq., 22-47, 307, 350-2, 355 ; 48, 3, 74 sq., 155, 16T-74, 255, 617 sq. ; different modes or forms of meditation on B., 34, Ixvii sq., Ixxiv, Ixxvi, 107-9 ; 38, 201-4, 337- 40 ; 48, 629-43 ; knowledge of B. is not subordinate to action, but independent, 34, Ixxv, 10-12, 29; 38, 285-95 ; fruit or result of know- ledge of B., 34, ir, 14, I a, 24 sq., 26-9, 231, 266, 300, 327; 38, 117 n., 229 sq., 236, 353-63, 372-5, 419 ; 48, 5, 7 ; conditions for engag- 114 BRAHMAN
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1with B., in B. by B. for B., 8, 61, 61 n. ; the sage possessed of devotion attains to unity with B., 8, 64, 64 n., 70, 234 n., 245, 245 n., 398, 413 ; happiness in union with B. that is free from defects and equable, 8, 65 sq., 66 n. ; 48, 327 ; the devotee of Kr/sh«a fit for union with B., 8, no; the true Brahma«a he who is attached to the B., 8, 147 ; the devotee attains to that B. after per- ceiving which he understands the Pradhana, 8, 253; final release is assimilation with B., 8, 253, 253 n., 255 ; 34, 28 sq., 34; 38, 329; 45, 413 ; 49 (i), 130 ; the seat of the B. (brahmayoni) in the self, 8, 257, 326, 326 n.; Mind and Speech go to B., the self of all beings, to ask which of them is superior, 8, 263 sq. and n. ; speaking of the B., Speech always produces eternal emanci- pation, 8, 265 ; tranquillity is the eternal B., 8, 277 ; he who adheres to the B., identifies himself with the B., becomes a BrahmaMrin, 8, 283 sq. ; ^^ere is nothing else more delight- ful than that, when there is no dis- tinction from[it . . . Entering it, the twiceborn do not grieve^ and do not exult. They are not afraid of anybody, and nobody is afraid of them, 8, 285 ; those whose wishes are fixed on good vows, and whose sins are burnt up by penance, devote themselves to B., 8, 288 ; assimilation with the B. obtained by going the path of the four Ajramas, 8, 316 ; 14, 275; the mode of conduct which is full of the B., 8, 341 ; various Brahmans teach various paths leading to union with B., 11, 168, 168 n., 170* sq.; the Brahmanic teaching as to union with B. criticized by Buddha, 11, 171-85 ; meditating on the syllable Om, the ascetic becomes one with B., 14, 283 sq. ; 'the vessel of B.,' the body of the ascetic, 14, 284, 284 n. ; 25, 214 ; by worshipping B. he becomes B., 15, 67 sq. ; let us love the old B., 15, 241 ; by know- ledge, penance, and meditation one goes beyond B. (m.) to union with B. (n.), 15, 301 ; having broken through the four spheres of the Sun, the Moon, the Fire, and Good- ness, the worshipper beholds B., 15, 338; Veda-knowledge and Veda- study procure union with B., 25, 165, 507; 44, 99; he who knows the Self enters B., the highest state, 25, 5 1 3 ; union with B. is the reason for the absence of all contact with evil, 38, 144; on the attainment of B. there take place the non-clinging and the destruction of sins, 38, 353-6 ; having destroyed by fruition all good and evil works, he becomes one with B., 38, 362 sq.; 48, 726 sq. ; there is absolute non-division from B. of the parts merged in it, 38, 376 sq. ; six doors to the B., viz. fire, wind, waters, moon, lightning, sun, 44, 66 sq. ; inquiry into the mode of the going to B. of him who knows, 48, 7 2 8-43. See also Brahma- nirvawa.
2; there is absolute non-division from B. of the parts merged in it, 38, 376 sq. ; six doors to the B., viz. fire, wind, waters, moon, lightning, sun, 44, 66 sq. ; inquiry into the mode of the going to B. of him who knows, 48, 7 2 8-43. See also Brahma- nirvawa. (h) Knowledge of theB. (neut.). B. is the flower, the secret doc- trines are the bees, 1, 40; a father may . . . tell that doctrine of B. to his eldest son, or to a worthy pupil. But no one should tell it to anybody else, even if he gave him the whole sea- girt earth, full of treasure, for this doctrine is worth more than that, 1, 44 ; is perceived by the warmth of the body, is seen and heard, 1, 47 ; meditation on B. with reference to the body and with reference to the BRAHMAN 113 gods, 1, 53 sq., 58, 151 sq., 152 n. ; 15, 67 sq. ; shining of the face of one who knows B., 1, 64, 67 ; medi- tations on B. and their results, 1, 66 sq. ; 34, Ixv-lxxv, 25, 31, 94, 105-11, 174; 38, 19 n., 177 sq., 184-284, 333-7, 342-5, 402; 43, xxiv, 400; 48, 26, 82 sq., 99 sq., 155 sq., 185-9, 255, 294, 651 sq., 715 sq. ; we know B., and yet do not know it, 1, 148 sq., 149 n. ; by knowledge of B. we obtain immor- tality or final release, 1, 149 ; 8, 77, 103; 15, 245, 258 sq., 322; 34, 41-3, 283; 38, 285, 290-306, 355; 48, 83, 198, 274 sq., 624; he who knows that highest B. becomes even B., 1, 276sq. ; 8, 81 ; 15, 41, 54, 256 sq. ; 34, 25, 29, 31, 186; 38, 375-7; 48, 16, 18, 23, 100, 183, 188, 192, 209sq., 214, 233 sq., 392, 681, 686; dis- cussion on B. between Balaki and A^atajatru, 1, 300-7 ; texts giving instruction about the B., 8, 102 ; is the sole, the highest object of meditation or knowledge, 8, 104, 127 sq., 310, 369; 48, 87, 311-14, 395, 637-85, 689 sq. ; meditation leads to union with B., 8, 128, 128 n.; 15, 301 ; understanding of the B. by means of the Vedas, 8, 147, 171-4, 369 ; 34, 10, 23 sqq. ; know- ledge of the B. the highest achieve- ment of a Brahmawa, 8, 160, 182 ; 25, 25, 25 n. ; the gods inferior to those who know the B., 8, 161, 161 n. ; 15, 49; Brahma-vidya, the eternal mystery, 8, 166, 166 n. ; knowledge of B. acquired by living the life of a Brahmaiarin, 8, 175-9 ; not to be seen in the four Vedas, 8, 179 sq. ; attained by means of knowledge, not by works, 8, 180, 185 ; 15, 39 ; knowledge of the B. will not lead to littleness, 8, 191 ; Krishna declared to Ar^una the Supreme B., the seat of the B., 8, 2 30 sq. ; is not to be apprehended by the senses, but only by the mind, 8, 2 57sq. ; 15,22,39; Ganaka turns the wheel, the nave of which is the B., 8, 306 ; knowledge of B. ob- tained by penance and sacred learn- ing, 8, "^o^ "^ as in a mirror, so {B. may be seen clearly) here in this body ; as in a dream, in the world of the
3; 15,22,39; Ganaka turns the wheel, the nave of which is the B., 8, 306 ; knowledge of B. ob- tained by penance and sacred learn- ing, 8, "^o^ "^ as in a mirror, so {B. may be seen clearly) here in this body ; as in a dream, in the world of the Fathers ; as in the water, he is seen about in the world of the Gandharvas ; as in light and shade, in the world of Brahmd, 15, 22 ; can only be apprehended by the words ' He is,* 15, 23 ; knowledge of B. the founda- tion of all knowledge, told by Brahma, 15, 27 sq. ; only pious Brahmawas worthy of receiving the science of B., 15, 41 sq. ; he who knows the B. as non-existing becomes himself non-existing ; he who knows the B, as existing, him we know him- self as existing, 15, 57 ; he who knows that he is B. becomes all this, 15, 88 ; teaching of B. by No, no, 15, T08, 185; 34, Ixiv ; 38, 166-75; 48, 611 sq., 615-18, 661; is a deity about which we are not to ask too much, 15, 131 ; in B. knowledge and ignorance are hid- den, 15, 255 ; no sins ever approach him who knows B., 15, 319 ; means of the worship and knowledge of B., 15, 343 sq. ; teaching the B., 25, 51 ; knowledge of B. purifies, 25, 187 sq. ; knowledge of B. increased by Brahmanic rites and Veda-study, 25, 204; 48, 147; ascetics recite texts and meditate on B., 25, 205 sq. ; knowledge of B. the subject of the (?;7anaka«/afa, 34, x, Ixx, Ixxviii sq., 9-15, 19, 31, 73, 138, 157, 159, 324 ; 38, 8, 162 sqq., 378, 393; on the qualification of gods for brahma-vidya or knowledge of B., 34, xxxvii, 216- 23 ; 48, 326-35 ; 5udras not qualified for brahma-vidya, 34, xxxvii, 2 2 3-9 ; 48,337-47; Scripture does not con- tradict itself on the all-important point of B., 34, xl, 263-8; is to be known only from Scripture (Vedanta texts, Upanishads), 34, Ixiv sq., 22-47, 307, 350-2, 355 ; 48, 3, 74 sq., 155, 16T-74, 255, 617 sq. ; different modes or forms of meditation on B., 34, Ixvii sq., Ixxiv, Ixxvi, 107-9 ; 38, 201-4, 337- 40 ; 48, 629-43 ; knowledge of B. is not subordinate to action, but independent, 34, Ixxv, 10-12, 29; 38, 285-95 ; fruit or result of know- ledge of B., 34, ir, 14, I a, 24 sq., 26-9, 231, 266, 300, 327; 38, 117 n., 229 sq., 236, 353-63, 372-5, 419 ; 48, 5, 7 ; conditions for engag- 114 BRAHMAN
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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